1-500 | 501-619
     Part, Question 
501 Suppl, 38|       necessary in the conferring of Orders. But ~a heretic cannot bless;
502 Suppl, 38|          which he had ~of conferring Orders.~Aquin.: SMT XP Q[38] A[
503 Suppl, 38|            greater than the power of Orders. But ~the power of Orders
504 Suppl, 38|            Orders. But ~the power of Orders is not forfeited on account
505 Suppl, 38|          from ~the Church can confer Orders and the other sacraments,
506 Suppl, 38|          minister lawfully ~in their Orders, for the very reason indicated
507 Suppl, 39|              impediment to receiving Orders?~Aquin.: SMT XP Q[39] A[
508 Suppl, 39|             impediment to receiving ~Orders. For the office of prophet
509 Suppl, 39|     befitting to them. Therefore the Orders of the ~Church are also
510 Suppl, 39|             3: Further, the power of orders is founded in the soul.
511 Suppl, 39|      difference to the ~reception of Orders.~Aquin.: SMT XP Q[39] A[
512 Suppl, 39|       required previous to receiving Orders, albeit not ~for the validity
513 Suppl, 39|       therefore is the ~receiving of Orders.~Aquin.: SMT XP Q[39] A[
514 Suppl, 39|            is required for receiving Orders not only in the second,
515 Suppl, 39|          that ~is done in conferring Orders, she would not receive Orders,
516 Suppl, 39|        Orders, she would not receive Orders, for since a ~sacrament
517 Suppl, 39|             but not the sacrament of Orders.~Aquin.: SMT XP Q[39] A[
518 Suppl, 39|            use of reason can receive Orders?~Aquin.: SMT XP Q[39] A[
519 Suppl, 39|            of reason ~cannot receive Orders. For, as stated in the text (
520 Suppl, 39|            age in those who receive ~Orders. But this would not be if
521 Suppl, 39|            receive the sacrament of ~Orders. Therefore, etc.~Aquin.:
522 Suppl, 39|            Further, the sacrament of Orders ranks above the sacrament
523 Suppl, 39|           therefore can they receive Orders.~Aquin.: SMT XP Q[39] A[
524 Suppl, 39|            Vigil. i). Now the act of Orders requires the ~use of reason.
525 Suppl, 39|               Therefore the power of Orders does also.~Aquin.: SMT XP
526 Suppl, 39|       contrary, one who is raised to Orders before the age of ~discretion
527 Suppl, 39|          case if he had not received Orders. Therefore a boy can ~receive
528 Suppl, 39|         Therefore a boy can ~receive Orders. ~Aquin.: SMT XP Q[39] A[
529 Suppl, 39|             manner they ~can receive Orders.~Aquin.: SMT XP Q[39] A[
530 Suppl, 39|           however, that in the minor orders the age of discretion ~is
531 Suppl, 39|              be ~raised to the minor orders before the years of discretion,
532 Suppl, 39|              thereto. For the higher Orders, however, the use of reason
533 Suppl, 39|             the sacrament in all the Orders. but this statement is not ~
534 Suppl, 39|          Whereas in the reception of Orders no act is required ~on the
535 Suppl, 39|              impediment to receiving Orders?~Aquin.: SMT XP Q[39] A[
536 Suppl, 39|             impediment to ~receiving Orders. For corporal subjection
537 Suppl, 39|         authority which ~is given in orders.~Aquin.: SMT XP Q[39] A[
538 Suppl, 39|             him from being raised to Orders.~Aquin.: SMT XP Q[39] A[
539 Suppl, 39|             receive the sacrament of Orders. But greater still is the ~
540 Suppl, 39|          seem that he cannot receive Orders, since the master must be
541 Suppl, 39|            answer that, By receiving Orders a man pledges himself to
542 Suppl, 39|         himself, cannot be raised to Orders. If, however, he be ~raised,
543 Suppl, 39|         hindrance to the exercise of Orders.~Aquin.: SMT XP Q[39] A[
544 Suppl, 39|              debarred from receiving Orders on account of ~homicide?~
545 Suppl, 39|             debarred from receiving ~Orders on account of homicide.
546 Suppl, 39|             of homicide. Because our Orders originated with the ~office
547 Suppl, 39|              debarred from receiving Orders on account of the shedding
548 Suppl, 39|              account from receiving ~Orders.~Aquin.: SMT XP Q[39] A[
549 Suppl, 39|             1~I answer that, All the Orders bear a relation to the sacrament
550 Suppl, 39|            homicides to be raised to Orders.~Aquin.: SMT XP Q[39] A[
551 Suppl, 39|             debarred from receiving ~Orders?~Aquin.: SMT XP Q[39] A[
552 Suppl, 39|              debarred from receiving Orders. For the son should not
553 Suppl, 39|          impediment to his receiving Orders. Therefore, etc.~Aquin.:
554 Suppl, 39|          debar a man from ~receiving Orders. Therefore neither should
555 Suppl, 39|              debarred from receiving orders, unless ~they receive a
556 Suppl, 39|             debarred from receiving ~Orders on account of a lack of
557 Suppl, 39|            deprived of the degree of Orders on account of his suffering
558 Suppl, 39|            necessary for the act of ~orders than integrity of body.
559 Suppl, 39|          disqualified from receiving Orders, either on account of an ~
560 Suppl, 39|              debarred from receiving Orders, if the defect be such as
561 Suppl, 40|            tonsure in the religious ~Orders.~Aquin.: SMT XP Q[40] A[
562 Suppl, 40|           Confirmation and the other Orders are given by a ~bishop alone,
563 Suppl, 40|          Confirmation, and the other Orders. Therefore one is imprinted
564 Suppl, 40|              Order but a preamble to Orders.~Aquin.: SMT XP Q[40] A[
565 Suppl, 40|         degree that is ~required for Orders.~Aquin.: SMT XP Q[40] A[
566 Suppl, 40|             Clerics promoted to holy orders, if they be poor, must be ~
567 Suppl, 40|               v) assigns these three orders to the ~ecclesiastical hierarchy,
568 Suppl, 40|             2/2~Further, the greater Orders are not conferred except
569 Suppl, 40|              episcopal Order to the ~Orders of ministers. Now the bishop
570 Suppl, 40|             he does not confer those Orders. ~Wherefore the bishop,
571 Suppl, 42|             said of the sacrament of orders (Q[35], A[1]). And thus
572 Suppl, 50|              of worship, force, holy orders,~Marriage bond, honesty,
573 Suppl, 52|            enter religion or receive orders without his ~master's consent.
574 Suppl, 52|       entering religion or receiving orders a man is bound to ~the Divine
575 Suppl, 52|          enters religion or receives orders binds himself ~to works
576 Suppl, 53|           THE IMPEDIMENT OF VOWS AND ORDERS (FOUR ARTICLES)~We must
577 Suppl, 53|           the impediment of vows and orders. Under this head ~there
578 Suppl, 53|            Para. 1/1~OBJ 2: Further, orders are the same with us as
579 Suppl, 53|              OBJ 4: Further, all the orders are directed to spiritual
580 Suppl, 53|            of clergy. If, therefore, orders are ~an impediment to marriage,
581 Suppl, 53|           subdiaconate or the higher orders, you shall compel to put
582 Suppl, 53|         contract marriage. Now ~some orders have a vow of continence
583 Suppl, 53|       because those who ~are in holy orders handle the sacred vessels
584 Suppl, 53|             is annexed to the sacred orders; for although ~this vow
585 Suppl, 53|        between sacred and non-sacred orders now and in the ~early Church
586 Suppl, 53|              Those who are in sacred orders signify Christ by more ~
587 Suppl, 53|             said in the treatise on ~orders (Q[37], AA[2],4), than those
588 Suppl, 53|               Those who are in minor orders are not forbidden to marry
589 Suppl, 53|            order; for although those orders are entrusted with ~certain
590 Suppl, 53|          those are who are in sacred orders. But according to ~the laws
591 Suppl, 53|              those who are in sacred orders are bound to continence
592 Suppl, 53|               husband cannot receive orders after marriage.~Aquin.:
593 Suppl, 53|             those who are in ~sacred orders. But a man may enter religion
594 Suppl, 53|        Therefore he can also receive orders.~Aquin.: SMT XP Q[53] A[
595 Suppl, 53|         bondsman of God by receiving orders.~Aquin.: SMT XP Q[53] A[
596 Suppl, 53|             the receiving of sacred ~orders, since if a married man
597 Suppl, 53|           married man receive sacred orders, even though his ~wife be
598 Suppl, 53|             Reply OBJ 1: The bond of orders dissolves the bond of marriage
599 Suppl, 53|           the husband receive sacred orders with the knowledge and ~
600 Suppl, 53|          ought not to receive sacred orders without ~his wife's consent,
601 Suppl, 56|            not result from receiving orders. ~Therefore it does not
602 Suppl, 59|            even as he cannot receive orders or vow continence without
603 Suppl, 59|         conversion, he can take Holy orders or enter ~religion, having
604 Suppl, 59|            husband has received Holy orders, her husband ~must not be
605 Suppl, 63|              impediment to receiving orders. Therefore it ~is not a
606 Suppl, 66|    ordinations, nor to admit to holy orders a ~bigamist, or one who
607 Suppl, 66|           woman were able to receive orders, just as her husband ~becomes
608 Suppl, 66|        bigamist ~present himself for orders, he receives the character.
609 Suppl, 66|           only as ~regards the minor orders, though some say that in
610 Suppl, 66|      therefrom as regards the major ~orders in those who wish to serve
611 Suppl, 71|              Mass, or of the one who orders the Mass to be said, ~or
612 Suppl, 71|            custom of the Church, who orders ~the preaching of a crusade
613 Suppl, 73|         Virtues and the other higher orders: so that what he shall do,
614 Suppl, 73|             he shall do, the higher ~orders will, in a way, do also.
615 Suppl, 86|              1/1~OBJ 2: Further, the orders of the angels take their
616 Suppl, 86|               Now one of the angelic orders is that of the ~Thrones,
617 Suppl, 86|             others ~(because all the orders of the heavenly hierarchies
618 Suppl, 89|          that the superiority of the orders will ~cease refers to their
619 Suppl, 93|           are taken into the angelic orders" as ~Gregory declares (Hom.
 
  1-500 | 501-619 |