Part, Question

501   3, 65  |             may likewise gather the number of the sacraments from their
502   3, 65  |             Some, again, gather the number of sacraments from a certain
503   3, 65  |             was necessary to have a number of sacraments, as explained
504   3, 66  |           should be restricted to a number ~of figures by Christ, Who
505   3, 66  |             limited to the singular number in the words, "I baptize ~
506   3, 66  |         multiplied according to the number of the agents, if it be
507   3, 66  |           because ~there is a great number to be baptized, as was clearly
508   3, 69  |             and afterwards commit a number of sins. And yet these sins
509   3, 70  |           Whose "wisdom there is no number" (Ps. ~146:5). Now to determine
510   3, 72  |            time, nor counted by the number of years." And hence it ~
511   3, 73  |            afterwards the singular ~number: "May this sacrament of
512   3, 74  |     determined in reference to ~the number of the faithful absolutely.
513   3, 74  |        faithful absolutely. But the number of the faithful is ~not
514   3, 74  |           determinate form. But the number of the ~faithful, for whose
515   3, 75  |          subject, just as order and number.~Aquin.: SMT TP Q[75] A[
516   3, 76  |          this sacrament an infinite number ~of times: which is unreasonable;
517   3, 76  |            1 Para. 1/1~Reply OBJ 1: Number follows division, and therefore
518   3, 76  |       consequently not an infinite ~number of times, but just as many
519   3, 83  |             addresses in the plural number those who are ~hearing mass,
520   3, 83  |           individual in the plural ~number, especially an inferior.
521   3, 84  |         mercy, which surpasses any ~number and magnitude of sins, according
522   3, 89  |         which abounds more than any number of man's sins. Nor is it ~
523   3, 90  |           has any parts?~(2) Of the number of its parts;~(3) What kind
524 Suppl, 9 |    punishment. Now the greater the ~number of priests to whom a man
525 Suppl, 9 |       ignorance or ~weakness, but a number of sins proves the malice
526 Suppl, 15|            A[3] Body Para. 2/3~This number is shown to be suitable
527 Suppl, 15|            A[3] Body Para. 3/3~This number is also shown to be suitable
528 Suppl, 19|             person. But sometimes a number of people together seem
529 Suppl, 22|        Because it is possible for a number of people to be united ~
530 Suppl, 25|            the common property of a number ~are distributed to the
531 Suppl, 35|          Now Order by its sevenfold number signifies the seven gifts
532 Suppl, 36|             find them in sufficient number, if he were to ~require
533 Suppl, 37|       directed. Thus the reason and number of the degrees of ~Orders
534 Suppl, 37|    sacraments, and consequently the number ~of Orders depends on this.~
535 Suppl, 44|     subjects of likeness are two in number, and the same applies to
536 Suppl, 48|              causes are infinite in number, it follows that there can
537 Suppl, 48|           there can be an infinite ~number of such causes in matrimony,
538 Suppl, 48|     essential ends, and an infinite number of accidental ends.~Aquin.:
539 Suppl, 50|        there should be an infinite ~number of impediments to marriage.
540 Suppl, 50|           be lacking in an infinite number of ways, as Dionysius says (
541 Suppl, 50|      Therefore there is an infinite number of impediments to marriage.~
542 Suppl, 50|          conditions are infinite in number. Therefore ~the impediments
543 Suppl, 50|             3/4~The reason for this number may be explained as follows:
544 Suppl, 50|       accidentally are ~infinite in number, like all accidental causes.
545 Suppl, 50|       individually are ~infinite in number, but taken in general, they
546 Suppl, 50|            be reduced to a ~certain number; as instanced in medicine
547 Suppl, 54|            in species but differ in number, just as other men do. ~
548 Suppl, 54|             a ~different species of number. Yet the addition of one
549 Suppl, 54|        namely on which the ~greater number of degrees are found. Hence
550 Suppl, 54|            added to unity ~involves number. Thus every unity added
551 Suppl, 54|          always distant in the same number of ~degrees from the common
552 Suppl, 54|           that are assigned for the number of degrees ~seem altogether
553 Suppl, 54|        power ~of fixing a different number in the degrees which are
554 Suppl, 54|            then mankind were few in number, and ~then it was necessary
555 Suppl, 55|           does not last to the same number of degrees as consanguinity.~
556 Suppl, 55|             be reckoned in the same number as the degrees of consanguinity.~
557 Suppl, 55|          must needs be the ~same in number as those of consanguinity.
558 Suppl, 59|        fight . . . and seest in the number of the captives a beautiful
559 Suppl, 69|             distinguish an infinite number of abodes, ~in which souls
560 Suppl, 71|      possible to have ~such a great number of suffrages, that the punishment
561 Suppl, 72|             a little while till the number of their ~brethren should
562 Suppl, 74|         truth, even unto death. The number of a thousand years ~denotes
563 Suppl, 74|          years ~denotes not a fixed number, but the whole of the present
564 Suppl, 74|            with Christ, because the number 1,000 designates ~universality
565 Suppl, 74|          universality more than the number 100, since 100 is the square
566 Suppl, 74|             12:11), a certain fixed number of days is mentioned, which
567 Suppl, 74|      endures, ~and not any definite number of years. The reason whereof
568 Suppl, 74|            contains almost an equal number of days as the aforesaid ~
569 Suppl, 74|           of days as the aforesaid ~number. Again the number of days
570 Suppl, 74|        aforesaid ~number. Again the number of days appointed by Daniel
571 Suppl, 74|         Daniel does not refer to a ~number of years to elapse before
572 Suppl, 74|             who wished to liken the number of ~persecutions suffered
573 Suppl, 74|       suffered by the Church to the number of the plagues of ~Egypt,
574 Suppl, 76|           since repetition ~implies number, whereas identity implies
575 Suppl, 77|        nature, ~both as regards the number of individuals and as regards
576 Suppl, 77|            aforesaid perfection in ~number and quantity by being detached
577 Suppl, 78|           of age not as regards the number of years, but as ~regards
578 Suppl, 78|          race will already have the number of ~individuals preordained
579 Suppl, 80|     accidents ~makes distinction in number. For three men differ not
580 Suppl, 84|            potentially an infinite ~number of instants. This suffices
581 Suppl, 85|          from the completion of the number of the ~saints. The wicked
582 Suppl, 85|          from the completion of the number of ~damned to be punished,
583 Suppl, 85|            coming, as proved by the number of weeks mentioned in Daniel ~
584 Suppl, 86|           sit as judge." Hence "the number ~twelve," as he states (
585 Suppl, 86|       Moreover twelve is a ~perfect number, being the double of six,
586 Suppl, 86|             six, which is a perfect number.~Aquin.: SMT XP Q[89] A[
587 Suppl, 88|     generation ~will cease when the number of the elect is complete.
588 Suppl, 88|          the elect are in a certain number preordained by God, so that ~
589 Suppl, 88|            to the completion of the number of the elect, it follows
590 Suppl, 88|            from the heaven when the number of the elect is complete.
591 Suppl, 88|              into consideration the number of years that have elapsed
592 Suppl, 88|         possible to know ~the exact number of years it would take them
593 Suppl, 89|             such as movement, rest, number, and the like, ~are called
594 Suppl, 89|         therein a greater or lesser number of things ~according to
595 Suppl, 92|         come to the same, and their number is ~assigned in the same
596 Suppl, 93|           drawn on the 'abacus' the number 30 is ~denoted by the thumb
597 Suppl, 93|            one another: so that the number 30 denotes the embraces
598 Suppl, 93|            of ~married persons. The number 60 is denoted by the contact
599 Suppl, 93|          enumeration we come to the number 100 we pass from the left
600 Suppl, 93|            right ~hand, so that the number 100 denotes virginity, which
601 Suppl, 93|     multiplied by 10. Now 3 is the ~number of everything, as stated
602 Suppl, 93|             and end. ~Wherefore the number 30 is fittingly assigned
603 Suppl, 93|        Decalogue, ~signified by the number 10, than the common perfection
604 Suppl, 93|          there is no salvation. The number six the multiplication of
605 Suppl, 93|            conjugal continence. The number 100 corresponds fittingly
606 Suppl, 93|             virginity; ~because the number 10 of which 100 is a multiple
607 Suppl, 93|             can be added to it. The number 100 also being a ~square
608 Suppl, 93|            100 also being a ~square number has perfection from its
609 Suppl, 93|            is 60 X 40, which latter number is the product of 4 X 10,
610 Suppl, 93|         product of 4 X 10, and ~the number 4 is the first solid and
611 Suppl, 93|          the first solid and square number. Thus the addition of ~this
612 Suppl, 93|          Thus the addition of ~this number is fitting to virginity,
613 Suppl, 93|      aureole provided she be of the number of the ~saved. But this
614 Suppl, 94|          exceeding great, ~for "the number of fools is infinite" (Eccles.
615 Suppl, 95|            by an increase in their ~number. Therefore the damned desire
616 Suppl, 95|         Although an increase in the number of the damned results in ~