1-500 | 501-609
Part, Question
1 1, 3 | nature or essence must differ from the "suppositum," because
2 1, 3 | God His existence should differ from His essence. Secondly,
3 1, 3 | in Him ~essence does not differ from existence. Therefore
4 1, 3 | as an essential, but they differ ~in their existence. For
5 1, 3 | quiddity - i.e. essence - must differ. But in God they do ~not
6 1, 3 | But in God they do ~not differ, as shown in the preceding
7 1, 3 | form; nor does His nature differ from His ~"suppositum";
8 1, 3 | matter exist, and in no way ~differ from each other. Therefore
9 1, 3 | minor - whatever things differ, they differ by some ~differences,
10 1, 3 | whatever things differ, they differ by some ~differences, and
11 1, 3 | simple. Therefore they nowise differ from each other.~Aquin.:
12 1, 3 | 3: Simple things do not differ by added differences - for
13 1, 3 | compounds. Thus man and horse differ by their ~differences, rational
14 1, 3 | differences, however, do not ~differ from each other by other
15 1, 3 | things which are different differ by something." ~Therefore,
16 1, 3 | primary matter and God do not differ, but ~are by their very
17 1, 4 | essence ~and existence differ. Therefore no creature can
18 1, 5 | really?~(2) Granted that they differ only in idea, which is prior
19 1, 5 | goodness and ~being really differ.~Aquin.: SMT FP Q[5] A[1]
20 1, 5 | are really the same, and differ only ~in idea; which is
21 1, 5 | nevertheless since they differ in thought, they are not
22 1, 5 | praised as beauty. But they differ logically, ~for goodness
23 1, 5 | For goodness and being differ logically. But mode, ~species
24 1, 6 | absolute things opinions ~differ. Plato held the existence
25 1, 10 | seems that eternity does not differ from time. For two ~measures
26 1, 10 | Therefore aeviternity does not differ from time.~Aquin.: SMT FP
27 1, 10 | bodies and spiritual things differ in ~the genus of their nature,
28 1, 11 | they would necessarily ~differ from each other. Something
29 1, 12 | all; also that creatures differ from Him, inasmuch as He
30 1, 13 | same thing ~in reality, but differ in idea, it can be objected
31 1, 14 | the intelligible species differ ~from the substance of the
32 1, 14 | of potentiality makes it differ ~from the intelligible object
33 1, 16 | because truth ~and being differ in idea.~Aquin.: SMT FP
34 1, 16 | to suppositum, yet they differ logically. And in this manner ~
35 1, 19 | existence essentially, yet ~they differ in aspect, according to
36 1, 27 | intellect and ~the will differ in this respect, that the
37 1, 28 | relation and essence ~do not differ from each other, but are
38 1, 28 | garment; but not if they differ logically. Hence ~in the
39 1, 30 | The nature of God does not differ from His will more than
40 1, 30 | predicated of many which differ in being.~
41 1, 31 | other from one another, differ in some way ~from one another.
42 1, 31 | that the hypostases do not differ from each other in substance,
43 1, 31 | adjoined, if they do not differ in ~"suppositum," as part
44 1, 32 | the Father and the Son ~differ in substance, which was
45 1, 32 | of lord and father must differ according to the ~difference
46 1, 32 | these three notions really differ, or not. If they really
47 1, 32 | or not. If they really differ, ~it follows that the person
48 1, 32 | several things. ~But if they differ only logically, it follows
49 1, 32 | each other, do not really differ. Nor again are ~they predicated
50 1, 33 | unbegotten and begotten differ in substance. But the Son,
51 1, 33 | Who is ~begotten, does not differ from the Father in substance.
52 1, 33 | does the created substance differ from the ~uncreated. In
53 1, 34 | understanding; whereas they really differ from ~each other; for "to
54 1, 34 | Word proceeding does not ~differ really from the divine intellect,
55 1, 36 | and the possible do not differ in things ~perpetual" (Phys.
56 1, 36 | order except in those which differ only by their matter; as
57 1, 39 | God essence and person ~differ, forasmuch as they held
58 1, 39 | to ~the essence does not differ therefrom really, but only
59 1, 39 | essence and person in God differ in our way of thinking, ~
60 1, 40 | are really the same, but differ in ~concept. Consequently,
61 1, 40 | Although these do not really differ, yet ~they differ in the
62 1, 40 | really differ, yet ~they differ in the mode of signification;
63 1, 40 | and the concrete do not differ. But it is against the nature
64 1, 41 | OBJ 2: The notional acts differ from the relations of the
65 1, 41 | as these imply movement, differ from ~the relations which
66 1, 41 | is that will and nature differ in their manner of ~causation,
67 1, 41 | that which is" do ~not differ. If, therefore, in God it
68 1, 43 | Son and of the Holy ~Ghost differ from each other. Therefore
69 1, 45 | substance of motion, and differ only according ~to diverse
70 1, 50 | are like ~numbers," which differ by addition and subtraction
71 1, 50 | 1/1~Whether the angels differ in species?~Aquin.: SMT
72 1, 50 | seem that the angels do not differ in species. For since ~the "
73 1, 50 | But the angels ~seem to differ only from one another according
74 1, 50 | Therefore the ~angels do not differ specifically.~Aquin.: SMT
75 1, 50 | as agree in species but differ ~in number, agree in form,
76 1, 50 | Therefore ~irrational animals differ in species according to
77 1, 50 | like manner all the angels differ in ~species according to
78 1, 54 | then the middle does not differ ~from them; because extreme
79 1, 56 | because that species would not differ from the angel ~understood,
80 1, 58 | are the same, or do they ~differ?~Aquin.: SMT FP Q[58] A[
81 1, 58 | various natures of things differ less as to their mode ~of
82 1, 58 | and the same, and only differ as to the things known.
83 1, 58 | and the evening ~knowledge differ. Thus Augustine seems to
84 1, 59 | But intellect and reason differ as to their manner of ~knowing;
85 1, 59 | angel the will does not differ from the ~intellect and
86 1, 59 | will of ~the angel does not differ from his nature or his intellect.~
87 1, 59 | Now the good and the true differ, not ~really but only logically [*
88 1, 59 | object is the good, does not differ ~from the intellect, whose
89 1, 62 | another way in men, ~who differ only numerically. For specific
90 1, 65 | untenable. For, if things that differ agree in some point, there
91 1, 66 | On this point holy men differ in opinion. Augustine for ~
92 1, 66 | contradictory, in reality they differ but little; for Augustine ~
93 1, 66 | abode of rest." But they ~differ in the reasons on which
94 1, 68 | opinions on the firmament ~differ. For if by the firmament
95 1, 68 | waters above the firmament ~differ in species from those under
96 1, 68 | them. If then, these waters differ in species, it is not the ~
97 1, 68 | If the waters are held to differ in species, the firmament ~
98 1, 74 | 1/1~OBJ 3: Further, fish differ from birds as much as birds
99 1, 74 | from birds as much as birds differ from the ~beasts of the
100 1, 74 | all ~animals whatsoever differ from each other. But one
101 1, 74 | be found not greatly to differ, if the ~diversity of opinion
102 1, 75 | another way their relations differ, inasmuch as the impression
103 1, 75 | seems that the soul does not differ from an angel ~except in
104 1, 75 | as one whiteness does not differ from another except as in ~
105 1, 76 | individuals are things ~which differ in number but agree in one
106 1, 76 | corruptible and incorruptible differ ~generically," says the
107 1, 76 | species and forms of things differ from ~one another, as the
108 1, 76 | things to numbers, which differ in ~species by the addition
109 1, 77 | Further, contraries are what differ most from each other. ~Therefore
110 1, 77 | considers of itself; while they differ in the formalities regarded
111 1, 77 | partly agree and ~partly differ. They agree in this, that
112 1, 77 | after a manner actual. They differ, however, in two ~respects.
113 1, 77 | substantial and accidental forms ~differ, because, since that which
114 1, 39 | God essence and person ~differ, forasmuch as they held
115 1, 39 | to ~the essence does not differ therefrom really, but only
116 1, 39 | essence and person in God differ in our way of thinking, ~
117 1, 40 | are really the same, but differ in ~concept. Consequently,
118 1, 40 | Although these do not really differ, yet ~they differ in the
119 1, 40 | really differ, yet ~they differ in the mode of signification;
120 1, 40 | and the concrete do not differ. But it is against the nature
121 1, 41 | OBJ 2: The notional acts differ from the relations of the
122 1, 41 | as these imply movement, differ from ~the relations which
123 1, 41 | is that will and nature differ in their manner of ~causation,
124 1, 41 | that which is" do ~not differ. If, therefore, in God it
125 1, 43 | Son and of the Holy ~Ghost differ from each other. Therefore
126 1, 46 | substance of motion, and differ only according ~to diverse
127 1, 51 | are like ~numbers," which differ by addition and subtraction
128 1, 51 | 1/1~Whether the angels differ in species?~Aquin.: SMT
129 1, 51 | seem that the angels do not differ in species. For since ~the "
130 1, 51 | But the angels ~seem to differ only from one another according
131 1, 51 | Therefore the ~angels do not differ specifically.~Aquin.: SMT
132 1, 51 | as agree in species but differ ~in number, agree in form,
133 1, 51 | Therefore ~irrational animals differ in species according to
134 1, 51 | like manner all the angels differ in ~species according to
135 1, 55 | then the middle does not differ ~from them; because extreme
136 1, 57 | because that species would not differ from the angel ~understood,
137 1, 59 | are the same, or do they ~differ?~Aquin.: SMT FP Q[58] A[
138 1, 59 | various natures of things differ less as to their mode ~of
139 1, 59 | and the same, and only differ as to the things known.
140 1, 59 | and the evening ~knowledge differ. Thus Augustine seems to
141 1, 60 | But intellect and reason differ as to their manner of ~knowing;
142 1, 60 | angel the will does not differ from the ~intellect and
143 1, 60 | will of ~the angel does not differ from his nature or his intellect.~
144 1, 60 | Now the good and the true differ, not ~really but only logically [*
145 1, 60 | object is the good, does not differ ~from the intellect, whose
146 1, 63 | another way in men, ~who differ only numerically. For specific
147 1, 66 | untenable. For, if things that differ agree in some point, there
148 1, 67 | On this point holy men differ in opinion. Augustine for ~
149 1, 67 | contradictory, in reality they differ but little; for Augustine ~
150 1, 67 | abode of rest." But they ~differ in the reasons on which
151 1, 69 | opinions on the firmament ~differ. For if by the firmament
152 1, 69 | waters above the firmament ~differ in species from those under
153 1, 69 | them. If then, these waters differ in species, it is not the ~
154 1, 69 | If the waters are held to differ in species, the firmament ~
155 1, 73 | 1/1~OBJ 3: Further, fish differ from birds as much as birds
156 1, 73 | from birds as much as birds differ from the ~beasts of the
157 1, 73 | all ~animals whatsoever differ from each other. But one
158 1, 73 | be found not greatly to differ, if the ~diversity of opinion
159 1, 74 | another way their relations differ, inasmuch as the impression
160 1, 74 | seems that the soul does not differ from an angel ~except in
161 1, 74 | as one whiteness does not differ from another except as in ~
162 1, 75 | individuals are things ~which differ in number but agree in one
163 1, 75 | corruptible and incorruptible differ ~generically," says the
164 1, 75 | species and forms of things differ from ~one another, as the
165 1, 75 | things to numbers, which differ in ~species by the addition
166 1, 76 | Further, contraries are what differ most from each other. ~Therefore
167 1, 76 | considers of itself; while they differ in the formalities regarded
168 1, 76 | partly agree and ~partly differ. They agree in this, that
169 1, 76 | after a manner actual. They differ, however, in two ~respects.
170 1, 76 | substantial and accidental forms ~differ, because, since that which
171 1, 78 | practical is "good"; which differ in nature. Therefore the
172 1, 78 | and practical intellects differ. For it is the ~speculative
173 1, 79 | the same in ~reality, but differ in aspect: for a thing is
174 1, 83 | those others, since they differ from ~them essentially:
175 1, 83 | active ~intelligence." They differ, too, in this respect, that
176 1, 86 | will ~and of the intellect, differ logically, but one is contained
177 1, 87 | that immaterial substances differ altogether ~from the quiddity
178 1, 88 | so, as corporeal things differ from incorporeal in ~genus,
179 1, 89 | things that exist and do differ are the same. But God ~and
180 1, 89 | mind exist, and in no way differ, for they could only be ~
181 1, 89 | this reason things which differ must in some way be ~compound;
182 1, 89 | be ~compound; since they differ in something, and in something
183 1, 89 | sense, although all that differ are diverse, yet all ~things
184 1, 89 | that are diverse do not differ. For simple things are diverse;
185 1, 89 | are diverse; yet ~do not differ from one another by differences
186 1, 89 | instance, a man and a horse differ by the difference of ~rational
187 1, 89 | cannot say that these again differ by ~some further difference.~
188 1, 89 | natural ~condition, and differ only by merit; so that some
189 1, 103 | of inferior bodies which differ from them in species. Such
190 1, 114 | that intellect does not differ from ~sense; it would follow
191 1, 114 | that intellect does not differ from ~sense. Wherefore some
192 1, 118 | because, since man does not differ from animals and plants
193 2, 1 | specific nature, yet they ~differ in things pertaining to
194 2, 6 | through fear and compulsion differ not only ~according to present
195 2, 8 | powers for objects that differ in genus ~and are on an
196 2, 12 | one as to the subject, may differ, ~according to our way of
197 2, 15 | the means it would ~nowise differ from choice. And this is
198 2, 15 | consent ~and choice do not differ in reality, but only in
199 2, 18 | contrary, Boethius says (De Differ. Topic. ii) that "if the
200 2, 18 | OBJ 3: Further, acts that differ in species produce different
201 2, 18 | and ~evil actions do not differ in species.~Aquin.: SMT
202 2, 18 | Therefore human actions ~do not differ in species on account of
203 2, 18 | But a good and a bad habit differ in species, as ~liberality
204 2, 18 | also good and bad actions differ in ~species.~Aquin.: SMT
205 2, 18 | color and to know sound, differ ~essentially in reference
206 2, 18 | as compared to reason, ~differ specifically and have effects
207 2, 18 | generative power, they do not differ in species; and thus ~they
208 2, 18 | OBJ 3: Further, acts that differ in species, can be ordained
209 2, 18 | object. But circumstances differ from the object. Therefore ~
210 2, 18 | the same ~as to make it differ in species. Now that which
211 2, 18 | better or ~worse, makes it differ in goodness and malice.
212 2, 18 | Therefore it causes it to ~differ in species. Therefore every
213 2, 18 | does not make the action differ in ~species.~Aquin.: SMT
214 2, 19 | from the object, does not differ from that which is derived
215 2, 19 | derived from the end, ~as they differ in the acts of the other
216 2, 20 | in ~respect of wills that differ, they are two distinct things,
217 2, 23 | 1/1 - HOW THE PASSIONS DIFFER FROM ONE ANOTHER (FOUR ARTICLES)~
218 2, 23 | consider how the passions differ from one another: and under ~
219 2, 23 | Further, passions and actions differ specifically according to ~
220 2, 23 | of the different powers differ in species; for ~instance,
221 2, 23 | passions of the irascible part differ in species from ~those of
222 2, 23 | passions of different faculties differ in ~species; since a greater
223 2, 23 | belong to different powers, differ ~not only in species but
224 2, 23 | object of a ~single power, differ as the species of that genus.~
225 2, 23 | OBJ 2: Further, passions differ according to their objects;
226 2, 23 | objects; just as ~movements differ according to their termini.
227 2, 23 | But fear and daring do not differ in respect of good ~and
228 2, 23 | the passions of the soul differ according to their objects.
229 2, 23 | contrary to one another, differ specifically.~Aquin.: SMT
230 2, 23 | to one another, do not differ specifically.~Aquin.: SMT
231 2, 23 | passions of the same power to differ in species, without being
232 2, 23 | the contrary, Love and joy differ in species, and are in the ~
233 2, 23 | there ~are passions that differ in species without being
234 2, 23 | I answer that, Passions differ in accordance with their
235 2, 26 | movements of the appetite differ by reason of their ~objects.
236 2, 26 | Further, if dilection and love differ, it seems that it is ~chiefly
237 2, 26 | xiv, 7). But they do not differ thus; because as Augustine
238 2, 26 | love and dilection do not differ: thus ~indeed Augustine
239 2, 26 | charity and friendship. They differ, however, in ~this, that "
240 2, 26 | OBJ 3: Love and dilection differ, not in respect of good
241 2, 27 | same as the good, and they differ in ~aspect only. For since
242 2, 29 | iv). But hatred ~and love differ according to the difference
243 2, 29 | the same in reality, but differ ~as considered by reason.
244 2, 30 | respect of ~which the passions differ specifically.~Aquin.: SMT
245 2, 30 | that ~pleasurable object differ "in number."~Aquin.: SMT
246 2, 30 | natural, and some not, they ~differ only in respect of their
247 2, 31 | the passions of the soul differ according to their objects.
248 2, 31 | Therefore joy does not differ from delight.~Aquin.: SMT
249 2, 35 | pain agree in one point and differ ~in two. They agree in this,
250 2, 35 | stated above (A[1]). But they differ in respect of those two ~
251 2, 40 | OBJ 2: Further, passions differ according to their objects.
252 2, 40 | Therefore hope does not ~differ specifically from desire
253 2, 40 | as the irascible passions differ from the ~concupiscible.
254 2, 42 | each regards ~evil: they differ, however, in two points.
255 2, 42 | cannot be remedied seem to ~differ from other things, merely
256 2, 46 | passions of the ~irascible part differ from the passions of the
257 2, 50 | quality, as some maintained, differ from qualities of the third
258 2, 50 | disposition and habit, differ in bodies ~by way of intensity
259 2, 50 | it is manifest that men differ in habits; and so it was ~
260 2, 50 | of science, in which ~men differ from one another, could
261 2, 50 | sensitive powers, which ~differ in various men.~Aquin.:
262 2, 50 | and the human intellect differ with ~regard to this habit.
263 2, 54 | text. 33 (since things that differ in matter belong ~to different
264 2, 54 | that "those objects that differ generically belong to different ~
265 2, 54 | habits also. Now things ~that differ in genus differ in species,
266 2, 54 | things ~that differ in genus differ in species, but not vice
267 2, 54 | habits of different powers differ in species: but it does
268 2, 54 | objects. ~For contraries differ in species. Now the same
269 2, 54 | 1~On the contrary, Acts differ in species according to
270 2, 54 | ordinary way in which forms ~differ specifically; or according
271 2, 54 | formal aspect, which may differ ~in species or even in genus.
272 2, 57 | Now "making" and "doing" differ, as stated in Metaph. ix,
273 2, 57 | which pronounce judgment, differ according to their different ~
274 2, 57 | Synesis}" and "{gnome}" differ in respect of the different ~
275 2, 58 | that moral virtue does not differ from intellectual ~virtue.
276 2, 58 | intellectual virtue do not differ.~Aquin.: SMT FS Q[58] A[
277 2, 58 | Therefore moral virtue does not ~differ from intellectual.~Aquin.:
278 2, 58 | Further, a thing does not differ from that which is included
279 2, 58 | Therefore moral virtue does not differ from intellectual.~Aquin.:
280 2, 59 | are about the passions, differ ~accordingly to the difference
281 2, 60 | HOW THE MORAL VIRTUES DIFFER FROM ONE ANOTHER (FIVE ARTICLES)~
282 2, 60 | consider how the moral virtues differ from one another: ~under
283 2, 60 | Whether the moral virtues differ in point of the various
284 2, 60 | OBJ 2: Further, habits differ, not in respect of their
285 2, 60 | appetitive faculty. Now habits differ specifically ~according
286 2, 60 | about operations must needs differ from those which are about ~
287 2, 60 | those operations seem to differ most, which are directed ~
288 2, 60 | the common good, does not differ, save ~logically, from the
289 2, 60 | due to ~another: but they differ in respect of various special
290 2, 60 | so that virtue does not differ, save logically, from legal ~
291 2, 60 | Whether the moral virtues differ in point of the various
292 2, 60 | the moral virtues do not differ according to ~the objects
293 2, 60 | about operations, do not differ according to the objects
294 2, 60 | that are about passions differ according to the objects
295 2, 60 | various ~objects of pleasure differ only by reason of being
296 2, 60 | eutrapelia," all of which differ in respect of their ~diverse
297 2, 61 | are they?~(4) Whether they differ from one another?~(5) Whether
298 2, 61 | the four cardinal virtues differ from one another? ~Aquin.:
299 2, 61 | Divine. Now these virtues differ by reason of a difference
300 2, 63 | infused virtue does not differ in species from ~acquired
301 2, 63 | been said (A[3]), do not differ seemingly, save in relation
302 2, 63 | intellectual ~virtue does not differ from the acquired virtue.~
303 2, 63 | Therefore they do not differ in species.~Aquin.: SMT
304 2, 63 | acquired and infused virtue differ as that which is ~wrought
305 2, 63 | and acquired temperance differ in ~species; and the same
306 2, 63 | domestics'] of God" (Eph. 2:19), differ from the acquired virtues, ~
307 2, 63 | Infused and acquired virtue differ not only in relation to ~
308 2, 67 | and the knowledge of glory differ ~as perfect from imperfect.
309 2, 67 | respect; yet the things which differ as perfect and imperfect
310 2, 68 | inquiry:~(1) Whether the Gifts differ from the virtues?~(2) Of
311 2, 68 | Para. 1/1~Whether the Gifts differ from the virtues?~Aquin.:
312 2, 68 | seem that the gifts do not differ from the virtues. For ~Gregory
313 2, 68 | Therefore the gifts do not differ from ~the virtues commonly
314 2, 68 | virtues and gifts do not differ ~from one another.~Aquin.:
315 2, 68 | seems that the ~gifts do not differ from the virtues.~Aquin.:
316 2, 69 | Whether the beatitudes differ from the gifts and virtues?~(
317 2, 69 | 1~Whether the beatitudes differ from the virtues and gifts?~
318 2, 69 | that the beatitudes do not differ from the virtues ~and gifts.
319 2, 69 | Therefore the ~beatitudes do not differ from the virtues and gifts.~
320 2, 69 | Therefore the beatitudes do not differ from them.~Aquin.: SMT FS
321 2, 69 | Therefore the beatitudes do not ~differ from the virtues and gifts.~
322 2, 69 | Therefore the beatitudes differ from the virtues and gifts.~
323 2, 69 | Consequently the beatitudes differ from the virtues and gifts,
324 2, 70 | are acts?~(2) Whether they differ from the beatitudes?~(3)
325 2, 70 | 1/1~Whether the fruits differ from the beatitudes?~Aquin.:
326 2, 70 | seem that the fruits do not differ from the beatitudes. ~For
327 2, 70 | into different species, differ from one ~another. But fruits
328 2, 70 | enumerated. Therefore the fruits ~differ from the beatitudes.~Aquin.:
329 2, 70 | chastity": whether these two differ because chastity withdraws
330 2, 70 | thirtyfold fruits do not ~differ as various species of virtuous
331 2, 72 | carnal sins;~(3) Whether sins differ in reference to their causes?~(
332 2, 72 | causes?~(4) Whether they differ with respect to those who
333 2, 72 | against?~(5) Whether sins differ in relation to the debt
334 2, 72 | punishment?~(6) Whether they differ in regard to omission and
335 2, 72 | commission?~(7) Whether they differ according to their various
336 2, 72 | stages?~(8) Whether they differ in respect of excess and
337 2, 72 | deficiency?~(9) Whether they differ according to their various
338 2, 72 | Para. 1/1~Whether sins differ in species according to
339 2, 72 | would seem that sins do not differ in species, according to ~
340 2, 72 | it seems that sins should differ specifically according to
341 2, 72 | human acts. Therefore sins differ specifically according to
342 2, 72 | things. Therefore sins do not differ ~in species according to
343 2, 72 | words, deeds, and desires differ in species according to
344 2, 72 | various ~objects: since acts differ by their objects, as stated
345 2, 72 | Therefore sins, also differ in species according to
346 2, 72 | nature. Consequently sins differ specifically on the part
347 2, 72 | sin. Now ~voluntary acts differ in species according to
348 2, 72 | to the same ~whether sins differ by their objects or by their
349 2, 72 | its due ~order: hence sins differ specifically according to
350 2, 72 | the same: since virtues differ specifically according to
351 2, 72 | Para. 1/1~Whether sins differ specifically in reference
352 2, 72 | It would seem that sins differ specifically in reference
353 2, 72 | them also. Therefore they differ specifically in ~reference
354 2, 72 | Since, therefore, sins differ specifically according to
355 2, 72 | seems that much more do they differ in reference to their ~other
356 2, 72 | Therefore, seemingly, sins ~differ specifically according to
357 2, 72 | sins. Therefore sins do not differ ~specifically according
358 2, 72 | consequently substances differ in respect of their matter
359 2, 72 | movements and operations differ ~specifically in respect
360 2, 72 | evident that ~sins do not differ specifically according to
361 2, 72 | which sins are opposed, ~differ specifically in respect
362 2, 72 | Therefore venial and mortal sins differ ~specifically. ~Aquin.:
363 2, 72 | the end of sin. Now sins differ ~specifically in relation
364 2, 72 | thereof. Therefore sins do not differ specifically according to ~
365 2, 72 | answer that, In things that differ specifically we find a twofold ~
366 2, 72 | commission and omission differ specifically?~Aquin.: SMT
367 2, 72 | commission and omission differ ~specifically. For "offense"
368 2, 72 | commission. Therefore they differ specifically, since ~they
369 2, 72 | omission and commission differ ~specifically.~Aquin.: SMT
370 2, 72 | omission and commission differ as affirmation and ~negation.
371 2, 72 | omission and commission do not ~differ specifically.~Aquin.: SMT
372 2, 72 | although the actions themselves differ specifically ~according
373 2, 72 | omission and commission, they differ ~specifically, using species
374 2, 72 | commission, they do not differ specifically, because ~they
375 2, 72 | Consequently sins do not ~differ specifically according to
376 2, 72 | Therefore these sins do not differ specifically. Therefore
377 2, 72 | 1~I answer that, Things differ specifically in two ways:
378 2, 72 | thus a horse and an ox differ specifically: ~secondly,
379 2, 72 | Consequently ~these three differ in respect of the various
380 2, 72 | For excess and deficiency differ in respect of more and ~
381 2, 72 | the contrary, Contraries differ specifically, for "contrariety
382 2, 72 | 13,14. Now vices that ~differ according to excess and
383 2, 72 | wastefulness. Therefore they differ specifically.~Aquin.: SMT
384 2, 72 | Therefore ~these sins not only differ specifically, but are contrary
385 2, 72 | Para. 1/1~Whether sins differ specifically in respect
386 2, 72 | seem that vices and sins differ in respect of different ~
387 2, 72 | A[10]). Therefore ~sins differ specifically according as
388 2, 74 | 3: Further, delectations differ in goodness and malice,
389 2, 78 | habits were formed: but they differ from them as perfect ~from
390 2, 79 | 3] Body Para. 3/3~These differ from one another in respect
391 2, 83 | how a number of things ~differ" (Metaph. i). But the infection
392 2, 85 | corruptible and the incorruptible differ generically" ~(Metaph. x,
393 2, 87 | mortal and venial sin, which differ in respect of the ~punishment
394 2, 87 | Reply OBJ 1: Sins do not differ infinitely from one another
395 2, 87 | sinful act; but they do differ infinitely in respect of
396 2, 87 | voluntary. And since those who differ as to the debt of ~punishment,
397 2, 88 | since venial and mortal sins differ in respect of the ~debt
398 2, 88 | mortal sin?~(2) Whether they differ generically?~(3) Whether
399 2, 88 | Whether mortal and venial sin differ generically?~Aquin.: SMT
400 2, 88 | venial and mortal sin do not differ ~generically, so that some
401 2, 88 | venial and mortal sin do not differ generically.~Aquin.: SMT
402 2, 88 | Therefore ~mortal and venial sin differ as sin committed through
403 2, 88 | in this respect, sins ~differ not in genus but in cause,
404 2, 88 | venial and mortal sin do not differ generically.~Aquin.: SMT
405 2, 88 | But mortal and venial sin differ in genus or ~species, as
406 2, 88 | generically mortal, ~for they differ in species. Nevertheless,
407 2, 88 | Further, venial and mortal sin differ as curable and incurable ~
408 2, 88 | Further, evil and good differ more than venial and mortal
409 2, 88 | and mortal sin are said to differ in this, that ~he who sins
410 2, 88 | that, Venial and mortal differ as perfect and imperfect
411 2, 95 | the same force, seem to differ not ~formally but only materially.
412 2, 95 | force. Therefore they do not differ, except materially. But ~
413 2, 100 | precepts of the decalogue differ from the other ~precepts
414 2, 102 | precepts, they would not differ from the moral precepts.
415 2, 105 | established. For whereas these differ in kind, as the Philosopher ~
416 2, 107 | manner neither can they differ ~according to the other
417 2, 107 | is clear that ~movements differ in species through being
418 2, 107 | democratic ~government, would differ specifically from a law
419 2, 113 | objects; ~and thus they differ by the difference between
420 2, 113 | generation ~and corruption differ, although the generation
421 2, 1 | several symbols, which nowise differ from one another, save ~
422 2, 4 | living and a dead thing ~differ specifically. On the other
423 2, 4 | and lifeless faith do not differ specifically, as ~though
424 2, 4 | different species. But they differ as perfect and ~imperfect
425 2, 4 | Now wisdom and knowledge differ ~in this, that wisdom is
426 2, 8 | neither does understanding differ from ~the other gifts.~Aquin.:
427 2, 8 | understanding does not differ from the other intellectual
428 2, 12 | fitting things of God, differ merely as affirmation and
429 2, 13 | things ~whose opposites differ, are themselves different. ~
430 2, 13 | Obstinacy and impenitence differ not only in respect of ~
431 2, 14 | OBJ 3: Further, if they differ at all, it seems to be chiefly
432 2, 16 | observe that love and hope differ in this, that love denotes
433 2, 17 | continuation of happiness ~does not differ in respect of present, past
434 2, 18 | same ~substantially but differ specifically.~Aquin.: SMT
435 2, 18 | Living and lifeless faith differ, not as regards the ~object,
436 2, 18 | charity, ~and so they do not differ substantially. On the other
437 2, 18 | servile and ~filial fear differ as to their objects: and
438 2, 18 | since also natural movements differ ~specifically according
439 2, 18 | initial and filial fear differ in respect of perfection
440 2, 18 | Therefore initial fear does not differ substantially from ~filial
441 2, 18 | perfect and imperfect charity differ, ~not as to essence but
442 2, 18 | understand it here, does not differ essentially from ~filial
443 2, 24 | OBJ 2: Further, the demons differ from the blessed angels
444 2, 29 | beneficence and goodwill differ only as external ~and internal
445 2, 29 | 1~I answer that, Virtues differ according to the different
446 2, 37 | division, it would seem not to ~differ, as a special sin, from
447 2, 40 | fighting. Secondly, they differ in that war is, properly
448 2, 45 | and ~political prudence differ neither specifically nor
449 2, 45 | the species of ~habits differ according to the difference
450 2, 45 | wherefore the species of habits differ by their relation to ~different
451 2, 45 | soldiering, and civic life, differ specifically ~although their
452 2, 45 | difference from making the habits differ ~specifically; but it follows
453 2, 46 | governs a multitude, ~which differ specifically as stated above (
454 2, 46 | The various enumerations differ, either because different ~
455 2, 47 | reason as a power does not differ essentially from the ~intelligence,
456 2, 49 | consequently virtues must differ ~according to different
457 2, 49 | answer that cognitive habits differ according to higher and
458 2, 53 | fraud." But they seem to differ in the fact that "guile" ~
459 2, 56 | same as all virtue, but differ in their ~mode of being."
460 2, 56 | being." Now things that differ merely in their mode of
461 2, 56 | being or ~logically do not differ essentially. Therefore justice
462 2, 56 | good of the ~individual differ not only in respect of the "
463 2, 56 | and the home and the ~like differ only as many and few and
464 2, 59 | and commutative justice differ not only in ~respect of
465 2, 59 | for the reason that they differ specifically, ~where there
466 2, 64 | species. For theft and robbery differ as "secret" and "manifest":
467 2, 64 | and the ~manifest do not differ specifically. Therefore
468 2, 64 | Therefore ~they do not differ specifically.~Aquin.: SMT
469 2, 64 | theft and robbery do not differ.~Aquin.: SMT SS Q[66] A[
470 2, 64 | theft: and consequently they differ specifically.~Aquin.: SMT
471 2, 70 | taunt. But reviling seems to differ from railing or taunt. Therefore ~
472 2, 71 | Nevertheless the ~order may differ by reason of aggravating
473 2, 72 | neither does tale-bearing differ from backbiting.~Aquin.:
474 2, 72 | i.e. a backbiter." They differ ~however in end, because
475 2, 73 | derision ~would seem not to differ from reviling.~Aquin.: SMT
476 2, 73 | agree as to the end but ~differ in mode, because derision
477 2, 73 | species. Yet they both ~differ from reviling, as being
478 2, 74 | violent ~death, he does not differ, in desire, from a murderer,
479 2, 76 | made into coins does not differ specifically from ~silver
480 2, 79 | also many attributes, which differ at least logically from
481 2, 81 | speculative and ~practical reason differ in this, that the speculative
482 2, 81 | distinct powers in us: but they differ as the perfect from the ~
483 2, 87 | Further, the duties of a judge differ from the duties of a ~witness,
484 2, 90 | signifying it. Now these things differ ~sometimes: for "lapis" [
485 2, 93 | Now ~divinations seem to differ merely according to the
486 2, 94 | Yet ~astronomical images differ from necromantic images
487 2, 97 | should at the same time differ specifically. Now murder, ~
488 2, 97 | one species, "animal," but differ in the species ~"colored
489 2, 97 | possible for two sins to differ specifically as to their
490 2, 102 | OBJ 4: Further, virtues differ in species according to
491 2, 102 | from ~which it proceeds differ specifically.~Aquin.: SMT
492 2, 105 | for blindness and deafness differ ~according to the difference
493 2, 108 | Christ ~and of others often differ from one another: wherefore
494 2, 117 | covetousness and prodigality ~differ variously in respect of
495 2, 119 | not a gift. For the gifts differ from the ~virtues, as stated
496 2, 126 | act of fortitude, they ~differ as to motive, as stated
497 2, 130 | Q[131], A[2]): and these differ from vainglory. Therefore ~
498 2, 131 | Pusillanimity and magnanimity differ as greatness and ~littleness
499 2, 131 | differs as great and little differ in ~connection with the
500 2, 133 | slow to spend. Yet they differ in this, that illiberality
1-500 | 501-609 |