1-500 | 501-609
Part, Question
501 2, 134 | OBJ 3: Further, the fruits differ from the virtues, as stated
502 2, 135 | it would seem ~nowise to differ from it, since both denote
503 2, 135 | unchangeableness. ~Yet they differ: for Macrobius (In Somn.
504 2, 135 | firmly in some good: but they differ as to ~those things which
505 2, 137 | a gift. For the virtues differ ~from the gifts: and fortitude
506 2, 143 | Since then honor and glory differ, as stated above (Q[103],
507 2, 143 | honest and the beautiful differ.~Aquin.: SMT SS Q[145] A[
508 2, 143 | that the honest does not differ from the useful and ~the
509 2, 143 | Therefore the honest does not ~differ from the pleasant.~Aquin.:
510 2, 143 | Para. 2/2~Nevertheless they differ in aspect. For a thing is
511 2, 149 | individual is maintained differ generically from actions
512 2, 149 | drinks, and venereal matters differ in character. ~Wherefore
513 2, 152 | vice. Now adultery does not differ from ~simple fornication,
514 2, 152 | wherefore they are reckoned to differ specifically. Of other matters ~
515 2, 154 | regards the soul. Now ~they differ in respect of continence
516 2, 155 | moderate actions, although they differ specifically. Thus it ~belongs
517 2, 155 | the same effect; yet they differ from one ~another, inasmuch
518 2, 155 | fruits. Now the virtues differ from ~the beatitudes and
519 2, 155 | evils. Nevertheless they differ as to motive. For piety ~
520 2, 159 | agree as to matter, they ~differ as to mode, by reason of
521 2, 169 | answer that, Things which differ from one another need not
522 2, 179 | the ~contemplative life differ according to the different
523 2, 179 | the ~active life does not differ from the contemplative life
524 2, 180 | contemplation of one; wherefore they differ in opposition ~to one another.
525 2, 181 | Para. 1/1~Whether duties differ according to their actions?~
526 2, 181 | seem that duties do not differ according to their ~actions.
527 2, 181 | and the contemplative life differ according ~to their acts,
528 2, 181 | Therefore duties ~do not differ according to their acts.~
529 2, 181 | states, and grades seemingly ~differ according to their acts.
530 2, 181 | their acts. If, then, duties differ according to ~their acts
531 2, 181 | duties, grades, and states differ in the ~same way. Yet this
532 2, 181 | Therefore duties do not differ ~according to their acts.~
533 2, 181 | action. Therefore duties differ according to their ~acts.~
534 2, 181 | is not ~thus that duties differ, but by their formal diversity
535 2, 181 | viii, 8]. Hence offices differ properly in respect of acts
536 2, 182 | assert that ~priests nowise differ from bishops is reckoned
537 2, 182 | but at that wherein they differ. ~Now in parish priests
538 2, 182 | equal. But if the latter differ from ~the former in state
539 2, 186 | which agree in essentials differ only ~accidentally. Now
540 2, 186 | seem that religious orders differ not specifically, but only
541 2, 186 | vi 8] religious orders differ more especially according
542 2, 186 | hence religious do not differ in this ~respect, as though
543 3, 2 | and the suppositum really differ; not indeed as if ~they
544 3, 2 | and "the other" [aliud] differ in ~suppositum. Therefore
545 3, 2 | Person ~and Nature do not differ, as appears from FP, Q[39],
546 3, 8 | from God, although they differ ~by conversion to different
547 3, 17 | and "whereby it is" do not differ, as stated ~in the FP, Q[
548 3, 19 | wrought by the one ~Christ, differ greatly; for some are becoming
549 3, 26 | For, as God, He does not differ from ~the Father and the
550 3, 26 | likely that St. ~Thomas would differ from the great masters of
551 3, 32 | same subject; since they differ in our ~consideration of
552 3, 35 | because eternity and time differ much more ~than two different
553 3, 35 | I answer that, opinions differ on this question. For some,
554 3, 35 | consequence the relations differ ~in species: wherefore nothing
555 3, 35 | Wherefore the ~paternity cannot differ specifically, since the
556 3, 35 | indeed, ~these two nativities differ specifically. Wherefore,
557 3, 61 | to the past, ~must needs differ from those of the Old Law,
558 3, 69 | otherwise with the angels, who differ in species. And therefore ~
559 3, 72 | sacrament, it ~does not differ from that bestowed in Baptism,
560 3, 77 | accident and ~substance differ generically. Therefore,
561 3, 82 | as the merits of priests differ in the point of being ~good
562 3, 82 | better, so they likewise differ in the point of being good
563 Suppl, 2 | away from ~God, yet they differ in the cause and mode of
564 Suppl, 16| their present state, they differ as to their previous ~states,
565 Suppl, 17| the same essentially, but differ logically.~Aquin.: SMT XP
566 Suppl, 18| other ~sacraments: yet they differ in this, that the sacrament
567 Suppl, 24| fault and evil of punishment differ in this, that ~the origin
568 Suppl, 37| Reply OBJ 4: The angels differ specifically [*Cf. FP, Q[
569 Suppl, 39| the soul woman does not differ from ~man as to the thing (
570 Suppl, 41| their natural species, ~they differ as to their moral species,
571 Suppl, 44| happens that married persons differ very much in habit. Therefore
572 Suppl, 44| ask how these definitions differ.~Aquin.: SMT XP Q[44] A[
573 Suppl, 46| fraud; for instance if they differ considerably in birth ~or
574 Suppl, 47| obstinate. Secondly, they differ as to their estimate ~of
575 Suppl, 49| the aforesaid act does not differ from the act of fornication ~
576 Suppl, 50| Further, lawful and unlawful differ as that which is against
577 Suppl, 54| they accord in species but differ in number, just as other
578 Suppl, 54| canonical and legal reckonings differ: for the legal reckoning
579 Suppl, 56| union are disparate and differ ~generically. Therefore
580 Suppl, 56| corporal and spiritual union differ ~generically we may conclude
581 Suppl, 66| 2: In this case opinions differ. It is, however, more probable ~
582 Suppl, 66| irregular, albeit opinions ~differ on this point. However,
583 Suppl, 69| with certain bodies, and differ from others, since ~they
584 Suppl, 69| Divine power, nature's works ~differ from those which are done
585 Suppl, 69| children, ~without any doubt, differ as to the quality of punishment
586 Suppl, 71| bounds of human affairs ~differ from those of the miracles
587 Suppl, 72| we shall find that they differ as to the cause producing
588 Suppl, 74| and ~in this the members differ from the head and agree
589 Suppl, 75| answer that, The saints differ in speaking on this question,
590 Suppl, 75| will be glorious must needs differ from the resurrection of ~
591 Suppl, 76| they held intellect not to differ from sense ~except accidentally,
592 Suppl, 76| soul living in this world ~differ, not in essence but in respect
593 Suppl, 77| totality ~of matter: while they differ in this that the first opinion
594 Suppl, 79| preponderates the ~mixed (bodies) differ in their respective complexions,
595 Suppl, 80| in number. For three men differ not in genus, nor in ~species,
596 Suppl, 80| the place, or they will ~differ from them. If they differ,
597 Suppl, 80| differ from them. If they differ, then some of the dimensions
598 Suppl, 82| merit, so too will the body differ in ~clarity, as the Apostle
599 Suppl, 82| The clarity of glory will differ generically from the ~clarity
600 Suppl, 90| Whether the various mansions differ according to various degrees
601 Suppl, 92| the same in reality but differ in aspect: ~because dowry
602 Suppl, 92| that beatitude and dowry differ even in reality, beatitude
603 Suppl, 93| 1) Whether the aureoles differ from the essential reward?~(
604 Suppl, 93| reward?~(2) Whether they differ from the fruit?~(3) Whether
605 Suppl, 93| seemingly does their reward differ, ~except in one reward being
606 Suppl, 93| that the aureole does not differ from the fruit. ~For different
607 Suppl, 94| everlasting and the corruptible differ essentially, ~since they
608 Suppl, 94| flame and burning ~coal differ specifically, and likewise
609 Suppl, 94| And ~in this way it may differ specifically from the fire
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