1-500 | 501-607
Part, Question
1 1, 3 | figure is a ~quality of quantity. But God seems to have figure,
2 1, 3 | comparison of corporeal quantity, it implies His virtual
3 1, 3 | it implies His virtual quantity; thus, ~by depth, it signifies
4 1, 3 | is a body; for ~dimensive quantity is the first property of
5 1, 3 | reduced to the genus of quantity, as its principles; while
6 1, 3 | principle of ~continuous quantity alone; and unity, of discontinuous
7 1, 3 | unity, of discontinuous quantity. But God ~is the principle
8 1, 5 | limits it; as substance, quantity, quality, etc. Therefore
9 1, 5 | Reply OBJ 1: Substance, quantity, quality, and everything
10 1, 7 | and ~infinite belong to quantity. But there is no quantity
11 1, 7 | quantity. But there is no quantity in God, for He is ~not a
12 1, 7 | 2 Para. 1/1~Reply OBJ 2: Quantity is terminated by its form,
13 1, 7 | figure which consists in quantity terminated, is a kind ~of
14 1, 7 | form. Hence the infinite of quantity is the infinite of ~matter;
15 1, 7 | seem to be properties of ~quantity. Therefore it is not impossible
16 1, 7 | movement and time have quantity and continuity derived ~
17 1, 7 | mathematically, in respect to its quantity ~only; and naturally, as
18 1, 7 | among ~these accidents is quantity. So every natural body has
19 1, 7 | or ~smaller determinate quantity. Hence it is impossible
20 1, 7 | hence, since the form of ~quantity as such is figure, such
21 1, 7 | Reply OBJ 3: The infinite in quantity, as was shown above, belongs
22 1, 7 | therefore the infinite in quantity refers to matter, and ~does
23 1, 8 | by contact of dimensive ~quantity, as bodies are but by contact
24 1, 8 | species. There is also part of quantity into which any quantity ~
25 1, 8 | quantity into which any quantity ~is divided. What therefore
26 1, 8 | any place by totality of quantity, ~cannot be outside of that
27 1, 8 | that place, because the quantity of anything placed ~is commensurate
28 1, 8 | is commensurate to the quantity of the place; and hence
29 1, 8 | there is no ~totality of quantity without totality of place.
30 1, 8 | forms which have ~accidental quantity; as an example, whiteness
31 1, 8 | considered according to quantity which it ~has accidentally,
32 1, 11 | number, which is a species of quantity. Therefore "one" adds something
33 1, 11 | would not be a species of ~quantity), thought that the "one"
34 1, 11 | belonging to the genus of quantity.~Aquin.: SMT FP Q[11] A[
35 1, 11 | predicated ~of God, since quantity is not predicated of God;
36 1, 12 | certain ~relation of one quantity to another, according as
37 1, 13 | relations, consequent upon quantity; as great and small, double
38 1, 13 | half, ~and the like; for quantity exists in both extremes:
39 1, 14 | the infinite pertains to quantity, as the ~Philosopher says (
40 1, 14 | Phys. i). But the idea of quantity implies the order of ~parts.
41 1, 14 | be known; for whatever quantity of parts be taken, there
42 1, 14 | infinitude in continuous quantity, as an ~infinitude of air,
43 1, 18 | said to be a species of ~quantity. The same must be said of
44 1, 23 | OBJ 2: The reason of the quantity of any one part must be
45 1, 25 | such infinity belongs to quantity. ~But the divine essence
46 1, 28 | forasmuch as other genera, as quantity and quality, in their strict
47 1, 28 | that ~of "relation," as in quantity and quality, even the true
48 1, 28 | respect to the subject; for quantity is ~called the measure of
49 1, 28 | relation ~is based either on quantity, as double and half; or
50 1, 28 | like. Now as there is no quantity in God, for He is ~great
51 1, 28 | for He is ~great without quantity, as Augustine says (De Trin.
52 1, 30 | gods, and does not imply quantity in God." Hence we ~see that
53 1, 30 | which is a species ~of quantity. Number in this sense is
54 1, 30 | material things which ~have quantity. The other kind of division
55 1, 30 | is a species of discrete ~quantity, and seeing that such kind
56 1, 30 | seeing that such kind of quantity has no place in God, ~asserted
57 1, 30 | sense of its genus, which is quantity.~Aquin.: SMT FP Q[30] A[
58 1, 30 | from ~number, a species of quantity, for in that sense they
59 1, 30 | if taken as a species of quantity, denotes an accident added ~
60 1, 30 | creatures, is a ~species of quantity, and cannot be used when
61 1, 39 | equal which has the same ~quantity as another. So equality
62 1, 40 | as equality presupposes quantity. But ~paternity is a relation
63 1, 42 | things which are one in quantity ~as the Philosopher says (
64 1, 42 | divine persons ~there is no quantity, neither continuous intrinsic
65 1, 42 | neither continuous intrinsic quantity, which we ~call size, nor
66 1, 42 | nor continuous extrinsic quantity, which we call place and ~
67 1, 42 | equality by reason of discrete quantity, because ~two persons are
68 1, 42 | things cannot have the same quantity. ~But quantity, in God,
69 1, 42 | the same quantity. ~But quantity, in God, is nothing else
70 1, 42 | 1 Para. 1/1~Reply OBJ 1: Quantity is twofold. There is quantity
71 1, 42 | Quantity is twofold. There is quantity of "bulk" or ~dimensive
72 1, 42 | of "bulk" or ~dimensive quantity, which is to be found only
73 1, 42 | place in God. There is also quantity of "virtue," ~which is measured
74 1, 42 | or form: to ~this sort of quantity we allude when we speak
75 1, 42 | heat. Now this ~virtual quantity is measured firstly by its
76 1, 42 | it is. Secondly, virtual quantity is ~measured by the effects
77 1, 42 | form. Consequently virtual ~quantity is measured both in regard
78 1, 42 | equality in respect of virtual quantity, ~equality includes likeness
79 1, 45 | in motion ~according to quantity, quality and place; but
80 1, 48 | subtraction, as diminution in quantity, but rather by way of ~remission,
81 1, 48 | like the diminution of quantity, said that just as the continuous
82 1, 50 | same way as the form of quantity is ~impressed in the matter
83 1, 50 | except as regarded under quantity; and ~without quantity substance
84 1, 50 | under quantity; and ~without quantity substance is indivisible,
85 1, 50 | spiritual things ~is subject to quantity; which cannot be. Therefore
86 1, 50 | number is a species of quantity, and follows the division
87 1, 50 | is not that of discrete quantity, ~brought about by division
88 1, 50 | according to the division ~of quantity, since they are incorporeal,
89 1, 52 | 2: Further, place is a "quantity having position." But everything ~
90 1, 52 | his substance is devoid of quantity, the proper ~difference
91 1, 52 | the contact of dimensive quantity; but there is no such ~quantity
92 1, 52 | quantity; but there is no such ~quantity in the angels, for theirs
93 1, 52 | endowed with dimensive ~quantity. In similar fashion it is
94 1, 52 | and beyond the ~genus of quantity and situation. Consequently
95 1, 53 | indivisible according to quantity, to which responds a place
96 1, 53 | movement is not measured by the quantity of his power, but according
97 1, 71 | be the most abundant in quantity in order that ~the mingling
98 1, 75 | two kinds of contact; of "quantity," and of ~"power." By the
99 1, 75 | except by a distinction of ~quantity, which has no place in these
100 1, 76 | apprehended as hot, or as ~having quantity, before it is actual. But
101 1, 76 | Reply OBJ 2: Dimensions of quantity are accidents consequent
102 1, 76 | is divided into parts of quantity, as a whole line, or a whole ~
103 1, 77 | or any other quality, or quantity, are in a body; for whatever
104 1, 77 | power ~of growth is perfect quantity, which is the end of growth.
105 1, 77 | another into substance, as quantity ~prior to quality. In this
106 1, 39 | equal which has the same ~quantity as another. So equality
107 1, 40 | as equality presupposes quantity. But ~paternity is a relation
108 1, 42 | things which are one in quantity ~as the Philosopher says (
109 1, 42 | divine persons ~there is no quantity, neither continuous intrinsic
110 1, 42 | neither continuous intrinsic quantity, which we ~call size, nor
111 1, 42 | nor continuous extrinsic quantity, which we call place and ~
112 1, 42 | equality by reason of discrete quantity, because ~two persons are
113 1, 42 | things cannot have the same quantity. ~But quantity, in God,
114 1, 42 | the same quantity. ~But quantity, in God, is nothing else
115 1, 42 | 1 Para. 1/1~Reply OBJ 1: Quantity is twofold. There is quantity
116 1, 42 | Quantity is twofold. There is quantity of "bulk" or ~dimensive
117 1, 42 | of "bulk" or ~dimensive quantity, which is to be found only
118 1, 42 | place in God. There is also quantity of "virtue," ~which is measured
119 1, 42 | or form: to ~this sort of quantity we allude when we speak
120 1, 42 | heat. Now this ~virtual quantity is measured firstly by its
121 1, 42 | it is. Secondly, virtual quantity is ~measured by the effects
122 1, 42 | form. Consequently virtual quantity is measured both in regard
123 1, 42 | equality in respect of virtual quantity, ~equality includes likeness
124 1, 46 | in motion ~according to quantity, quality and place; but
125 1, 49 | subtraction, as diminution in quantity, but rather by way of ~remission,
126 1, 49 | like the diminution of quantity, said that just as the continuous
127 1, 51 | same way as the form of quantity is ~impressed in the matter
128 1, 51 | except as regarded under quantity; and ~without quantity substance
129 1, 51 | under quantity; and ~without quantity substance is indivisible,
130 1, 51 | spiritual things ~is subject to quantity; which cannot be. Therefore
131 1, 51 | number is a species of quantity, and follows the division
132 1, 51 | is not that of discrete quantity, ~brought about by division
133 1, 51 | according to the division ~of quantity, since they are incorporeal,
134 1, 53 | 2: Further, place is a "quantity having position." But everything ~
135 1, 53 | his substance is devoid of quantity, the proper ~difference
136 1, 53 | the contact of dimensive quantity; but there is no such ~quantity
137 1, 53 | quantity; but there is no such ~quantity in the angels, for theirs
138 1, 53 | endowed with dimensive ~quantity. In similar fashion it is
139 1, 53 | and beyond the ~genus of quantity and situation. Consequently
140 1, 54 | indivisible according to quantity, to which responds a place
141 1, 54 | movement is not measured by the quantity of his power, but according
142 1, 71 | be the most abundant in quantity in order that ~the mingling
143 1, 74 | two kinds of contact; of "quantity," and of ~"power." By the
144 1, 74 | except by a distinction of ~quantity, which has no place in these
145 1, 75 | apprehended as hot, or as ~having quantity, before it is actual. But
146 1, 75 | Reply OBJ 2: Dimensions of quantity are accidents consequent
147 1, 75 | is divided into parts of quantity, as a whole line, or a whole ~
148 1, 76 | or any other quality, or quantity, are in a body; for whatever ~
149 1, 76 | power ~of growth is perfect quantity, which is the end of growth.
150 1, 76 | another into substance, as quantity ~prior to quality. In this
151 1, 77 | force gives species and quantity; much more, therefore, does
152 1, 77 | living body acquires its due ~quantity; to this is directed the "
153 1, 77 | existence and in ~its due quantity; to this is directed the "
154 1, 77 | which also gives existence, quantity and ~preservation (although
155 1, 77 | once ~its nature and its quantity, according to the condition
156 1, 77 | sensibles are all ~reducible to quantity. As to size and number,
157 1, 77 | that they are ~species of quantity. Shape is a quality about
158 1, 77 | Shape is a quality about quantity. Shape is a ~quality about
159 1, 77 | Shape is a ~quality about quantity, since the notion of shape
160 1, 77 | one thing and many. Now quantity is the proximate subject ~
161 1, 84 | substance as subject to quantity. Now it is manifest that ~
162 1, 84 | Now it is manifest that ~quantity is in substance before other
163 1, 84 | are the ~terminations of quantity, can be considered apart
164 1, 84 | which is subject ~to the quantity; for that would be to abstract
165 1, 90 | power, ~predominated in quantity. Therefore the body of man
166 1, 90 | power, ~predominated also in quantity in the human body, they
167 1, 90 | because they are less in quantity in the human body, as we
168 1, 90 | and ~toughness of hide and quantity of hair or feathers, which
169 1, 91 | of a subject, and because quantity and size are extraneous ~
170 1, 114 | substance is limited by quantity. But ~quantity hinders substance
171 1, 114 | limited by quantity. But ~quantity hinders substance from movement
172 1, 114 | more a body increases in quantity, the ~heavier it is and
173 1, 114 | matter individualized ~by quantity, Avicebron held that the
174 1, 114 | back and ~imprisoned by quantity, as the principle of individuality,
175 1, 114 | which is not hedged in by quantity, can issue ~forth by acting
176 1, 114 | determined by matter subject to quantity, a thing owes ~its being
177 1, 114 | passive as a whole, and the quantity of ~the active body would
178 1, 114 | 3 Para. 1/1~Reply OBJ 3: Quantity does not entirely hinder
179 1, 114 | being in matter subject to quantity. The ~proof taken from the
180 1, 114 | First, ~because addition of quantity does not cause weight; as
181 1, 118 | than either in ~respect of quantity only, as in things which
182 1, 118 | extend beyond a certain fixed quantity; nor again does anything
183 1, 118 | suffice for the requisite quantity, some other ~matter must
184 1, 118 | partaking thereof, in such a quantity as suffices for the increase
185 1, 118 | individual, but for the quantity due to him. And if ~anything
186 2, 1 | is accidental to a stated quantity or ~number, as such, that
187 2, 1 | or ~number, as such, that quantity or unity be added to it.
188 2, 4 | referring to inequality of quantity; because even now ~some
189 2, 18 | instance if it lacks the quantity determined by reason, or
190 2, 18 | something in a ~large or small quantity, does not regard the order
191 2, 18 | another in a large or small ~quantity, does not change the species
192 2, 19 | we may consider a twofold quantity: one, on the part of the
193 2, 19 | it is evident that the quantity in the act does not depend ~
194 2, 19 | does not depend ~on the quantity in the intention. With regard
195 2, 19 | comes to ~pass that the quantity of goodness in the intention
196 2, 19 | 4~But if we consider the quantity in the intention and in
197 2, 19 | acts intensely; because the quantity of ~goodness in the interior
198 2, 19 | act does not depend on the quantity ~of the good intended, as
199 2, 19 | intends to merit: because the quantity of merit ~is measured by
200 2, 20 | considered as in the genus of ~quantity; and yet it is manifold,
201 2, 37 | respect of its ~measure or quantity, as is the case with the
202 2, 37 | respect of the measure of quantity; but not in respect of its ~
203 2, 49 | of ourselves as "having" quantity and money and ~other like
204 2, 49 | the subject and quality or quantity. ~Then there are some in
205 2, 49 | form; or again in regard to quantity. If we take the mode or ~
206 2, 49 | the subject in regard to quantity, we shall then have ~the
207 2, 49 | of quality. And because quantity, considered in ~itself,
208 2, 52 | For increase concerns ~quantity (Phys. v, text. 18). But
209 2, 52 | habits are not in the genus quantity, ~but in that of quality.
210 2, 52 | other things pertaining to quantity, is ~transferred from bodily
211 2, 52 | reaches the perfection of quantity due ~to it; wherefore a
212 2, 52 | it; wherefore a certain quantity is reputed great in man,
213 2, 52 | which are great, but not in quantity, to be greater ~is the same
214 2, 52 | more or less. And because quantity is nigh to ~substance, and
215 2, 52 | because shape follows on quantity, therefore is it that ~neither
216 2, 52 | are further removed from quantity, and are connected with ~
217 2, 52 | the species of continuous quantity, which are ~denominated
218 2, 52 | three-cubits-long, and of ~relations of quantity, as double and treble, and
219 2, 52 | treble, and of figures of quantity, ~as triangle and tetragon.~
220 2, 64 | we ~look at the absolute quantity of the respective objects
221 2, 64 | but if we consider the ~quantity in relation to other circumstances,
222 2, 64 | observes the extreme ~in quantity, but the mean in the right
223 2, 66 | 1/1~OBJ 3: Further, the quantity of an effect is measured
224 2, 66 | equality is not one of absolute quantity, but of ~proportion: because
225 2, 73 | thief. In this case the quantity of harm aggravates the sin
226 2, 73 | In this case again the quantity of the harm done aggravates ~
227 2, 85 | subtraction be made in the same quantity, it ~will at last be entirely
228 2, 85 | proportion, and not in the same ~quantity, it may go on indefinitely,
229 2, 85 | as, for instance, if a quantity be ~halved, and one half
230 2, 87 | punishment that is infinite in quantity?~(5) Whether every sin incurs
231 2, 87 | of punishment infinite in quantity?~Aquin.: SMT FS Q[87] A[
232 2, 87 | punishment infinite in ~quantity. For it is written (Jer.
233 2, 87 | punishment infinite in ~quantity.~Aquin.: SMT FS Q[87] A[
234 2, 87 | Para. 1/1~OBJ 2: Further, quantity of punishment corresponds
235 2, 87 | punishment corresponds to quantity of fault, ~according to
236 2, 87 | ways, in duration, and in ~quantity. Now the punishment is infinite
237 2, 87 | Therefore it is ~infinite in quantity also.~Aquin.: SMT FS Q[87]
238 2, 87 | punishment of infinite quantity.~Aquin.: SMT FS Q[87] A[
239 2, 87 | does not correspond to the quantity of the sin, ~but to its
240 2, 88 | circumstance is an accident, its quantity ~cannot exceed that of the
241 2, 88 | infinitely surpasses the quantity ~of venial sin, as is evident
242 2, 113 | first, in an absolute quantity, and thus the gift of glory
243 2, 113 | great in proportionate ~quantity, and thus the gift of grace
244 2, 114 | although it is above its quantity, even as a tree is ~not
245 2, 114 | seed, although above its quantity.~Aquin.: SMT FS Q[114] A[
246 2, 5 | than in ~another. For the quantity of a habit is taken from
247 2, 5 | FS, Q[112], A[4]), ~the quantity of a habit may be considered
248 2, 23 | 1/1~I answer that, The quantity of a thing depends on the
249 2, 23 | infuses charity. Wherefore the quantity of charity ~depends neither
250 2, 23 | increases ~save what has quantity. Now quantity is twofold,
251 2, 23 | save what has quantity. Now quantity is twofold, namely dimensive
252 2, 23 | perfection, while virtual quantity regards the objects in respect
253 2, 23 | dimensive, but only to virtual ~quantity: and the latter depends
254 2, 23 | this way that the virtual quantity of charity increases.~Aquin.:
255 2, 23 | be in respect of bodily quantity, so may it be according
256 2, 23 | be according to ~virtual quantity. Now increase in bodily
257 2, 23 | Now increase in bodily quantity results from addition; ~
258 2, 23 | is ~according to virtual quantity is by addition.~Aquin.:
259 2, 23 | able to ~increase a bodily quantity by adding a magnitude which
260 2, 23 | distinguished ~from the quantity to which it is added. Wherefore
261 2, 23 | form, of itself, had ~any quantity, and not in comparison with
262 2, 23 | 1/1~Reply OBJ 1: Bodily quantity has something as quantity,
263 2, 23 | quantity has something as quantity, and something ~else, in
264 2, 23 | is an accidental form. As quantity, it is ~distinguishable
265 2, 23 | science, as a habit, has its quantity from its objects, and ~accordingly
266 2, 23 | accidental form, it has a certain quantity through being in ~its subject,
267 2, 23 | way ~charity has a twofold quantity; but with regard to that
268 2, 23 | increase, attain to ~the quantity of another finite thing
269 2, 23 | never arrive at any definite quantity resulting from those two
270 2, 23 | which have the ~same kind of quantity, but not in those which
271 2, 23 | increase it does not reach the quantity of a ~superficies. Now the
272 2, 23 | a ~superficies. Now the quantity of a wayfarer's charity
273 2, 23 | of the same kind as the quantity of the charity ~of the blessed,
274 2, 23 | 1/6~I answer that, The quantity which charity has in comparison
275 2, 23 | however, it increases in that quantity which it has in comparison ~
276 2, 25 | love of charity takes its quantity not only from its ~object
277 2, 25 | has ~charity, even as the quantity of any action depends in
278 2, 25 | This argument considers the quantity of love on the part of ~
279 2, 30 | The widow who gave less in quantity, gave more in ~proportion;
280 2, 30 | thus is not an ~invariable quantity, for one might add much
281 2, 30 | alms, except in such small quantity that ~one may presume the
282 2, 59 | due to the part, and in a quantity that is proportionate to
283 2, 59 | equality depends not on quantity but on proportion. For example ~
284 2, 59 | of excess is not one of quantity, because 6 ~exceeds 4 by
285 2, 59 | according to equal excess in quantity. Thus 5 is the mean between
286 2, 59 | person's station affects the ~quantity of a thing: for it is a
287 2, 75 | either the price exceed the quantity of the thing's worth, or, ~
288 2, 75 | the thing, affecting the quantity, would ~seem chiefly to
289 2, 75 | consists in equality. Now ~quantity is known by being measured:
290 2, 75 | defect is in respect of quantity which is known by being ~
291 2, 75 | same applies to a defect in quantity as to a defect ~in quality.~
292 2, 79 | regards the circumstance of quantity, but as regards ~other circumstances,
293 2, 81 | increase thereof." Now the quantity of a thing should be commensurate ~
294 2, 81 | its end, for instance the quantity of the dose should be ~commensurate
295 2, 84 | as regards, to wit, the quantity or kind of the thing offered.~
296 2, 84 | first-fruits, or in such or such a quantity, was indeed determined in
297 2, 90 | in respect of absolute ~quantity, but it does admit of excess
298 2, 90 | respect of proportionate ~quantity, in so far, to wit, as something
299 2, 91 | with ~regard to absolute quantity, and in this way there cannot
300 2, 91 | in excess with regard to quantity of proportion, ~through
301 2, 91 | excess by way of absolute quantity.~
302 2, 102 | measured in respect, not of quantity, but of other circumstances,
303 2, 104 | counts. First, owing to the quantity of the thing given: and
304 2, 104 | be made according to the quantity ~received.~Aquin.: SMT SS
305 2, 104 | gratis, unless he exceeds the quantity of the favor ~received:
306 2, 115 | it consists, not in the ~quantity given, but in the habit
307 2, 115 | liberality depends not on the ~quantity given, but on the heart
308 2, 127 | magnanimous in point of quantity goes to extremes," in so
309 2, 128 | means, not as regards the quantity of that to which it ~tends,
310 2, 128 | ways. First only as regards quantity, as when a man thinks he
311 2, 132 | extreme, if we ~consider the quantity of the thing done: yet it
312 2, 132 | something great, namely in ~quantity, value, or dignity, and
313 2, 140 | desired in excess as to quantity. This is the only way in ~
314 2, 144 | of food, in the point of quantity and ~quality, belongs to
315 2, 145 | measured not according to quantity ~but according to right
316 2, 145 | abstinence, which observes due quantity of food not less than the
317 2, 145 | number ~of meals. Now the quantity of food is not limited for
318 2, 145 | possible to fix the same quantity of food for ~all, on account
319 2, 145 | fraudulent intention, in great quantity and by way of ~food.~Aquin.:
320 2, 146 | Wherefore if a man exceed in quantity of food, not from desire
321 2, 146 | daintily"; and as ~regards quantity, he exceeds by eating "too
322 2, 150 | fixed with reference, not to quantity but to right reason, as ~
323 2, 150 | iv, 3) that "in point of quantity he goes to the extreme,
324 2, 151 | of virtue depends not on quantity but on conformity with right ~
325 2, 156 | respect of the passion's quantity, that is ~in respect of
326 2, 184 | reason, not according to the quantity ~of a thing. Consequently
327 2, 184 | by the greatness of the quantity, but all ~the more virtuous.
328 2, 186 | possessed only in a small quantity, and as much as ~is required
329 3, 2 | predicates, not ~substance, but quantity, or quality, or some other
330 3, 2 | substance, but quality or quantity, or some ~other mode of
331 3, 3 | person of one man we find quantity and quality. But this is
332 3, 7 | regards their ~"intensive" quantity; for instance, I may say
333 3, 7 | addition can attain to the ~quantity of any other finite thing.
334 3, 7 | attain by augment to the quantity of the ~greater, when both
335 3, 7 | both have the same kind of quantity. But the grace of any ~man
336 3, 7 | we speak of mathematical quantity, addition can be made ~to
337 3, 7 | can be made ~to any finite quantity, since there is nothing
338 3, 7 | nothing on the part of finite ~quantity which is repugnant to addition.
339 3, 7 | if we speak of natural ~quantity, there may be repugnance
340 3, 7 | form to which a ~determined quantity is due, even as other accidents
341 3, 7 | increase." And hence to ~the quantity of the whole there can be
342 3, 10 | way we have infinite in quantity. Now such an infinite of
343 3, 33 | brought to perfection of ~quantity. of these, the second is
344 3, 33 | form, requires determinate ~quantity in its matter. But in the
345 3, 33 | body was not of the same quantity as the bodies of other men ~
346 3, 33 | 2: The soul requires due quantity in the matter into which
347 3, 33 | it ~is infused: but this quantity allows of a certain latitude
348 3, 33 | certain amount. Now the quantity that a body has when the ~
349 3, 33 | proportion to the perfect quantity to ~which it will attain
350 3, 33 | proportion to ~which was the quantity of His body at the time
351 3, 33 | conception. Nevertheless that quantity was not too small to safeguard
352 3, 46 | according to mathematical quantity, but according to ~quantity
353 3, 46 | quantity, but according to ~quantity of proportion, so that the
354 3, 46 | the greatest in absolute quantity, yet not ~exceeding the
355 3, 63 | is a certain boundary of quantity. Wherefore, ~properly speaking,
356 3, 66 | unless perhaps such a small quantity ~of water be mixed artificially
357 3, 74 | 2) Whether a determinate quantity of the same is required
358 3, 74 | this sacrament?~(8) Of the quantity of the water added.~Aquin.:
359 3, 74 | OBJ 3: Wine taken in small quantity cannot do the sick much
360 3, 74 | 1~Whether a determinate quantity of bread and wine is required
361 3, 74 | seems that a determinate quantity of bread and wine is ~required
362 3, 74 | good grace," a determinate quantity of ~the bread and wine is
363 3, 74 | sacrament can a superfluous quantity of bread be consecrated.~
364 3, 74 | small. But ~there is no quantity, however small, of the bread
365 3, 74 | Therefore, neither is there any quantity, however great, ~which cannot
366 3, 74 | not consecrate ~an immense quantity of bread and wine, for instance,
367 3, 74 | faithful. Consequently, the quantity of the ~matter of this sacrament
368 3, 74 | cannot be said that the quantity of the ~matter of this sacrament
369 3, 74 | object has its determinate ~quantity by comparison with its determinate
370 3, 74 | Consequently, then, if a ~small quantity of another grain be mixed
371 3, 74 | mixed with a much greater quantity of ~wheat, bread may be
372 3, 74 | does not flourish, in a quantity ~sufficient for this sacrament. ~
373 3, 74 | should be added in great quantity?~Aquin.: SMT TP Q[74] A[
374 3, 74 | ought to be added in great quantity, because ~as blood flowed
375 3, 74 | except it were used in ~great quantity. Consequently it seems that
376 3, 74 | ought to be added in ~great quantity.~Aquin.: SMT TP Q[74] A[
377 3, 74 | not suffice for a small quantity to ~be added.~Aquin.: SMT
378 3, 74 | adding water in ~greater quantity than the wine, in the sacrifice,
379 3, 76 | Further, a body of greater quantity cannot be contained under
380 3, 76 | substance," ~and not by way of quantity. But the proper totality
381 3, 76 | indifferently in a small or large quantity; as the whole nature ~of
382 3, 76 | of a body for ~it to be "quantity having position" (Predic.
383 3, 76 | belongs to the ~nature of this quantity that the various parts exist
384 3, 76 | sacrament, ~while dimensive quantity is there by reason of real
385 3, 76 | in which the dimensive ~quantity of a body is under the dimensive
386 3, 76 | body is under the dimensive quantity of place.~Aquin.: SMT TP
387 3, 76 | and therefore so long as quantity ~remains actually undivided,
388 3, 76 | based upon its dimensive quantity; but the nature of substance
389 3, 76 | precedes ~even dimensive quantity. And since the conversion
390 3, 76 | arising ~from dimensive quantity. But it was said above (
391 3, 76 | not by reason of dimensive quantity, but ~by reason of its substance,
392 3, 76 | Whether the whole dimensive quantity of Christ's body is in this ~
393 3, 76 | that the whole dimensive quantity of Christ's body is ~not
394 3, 76 | host. But no dimensive ~quantity is contained entirely in
395 3, 76 | for the entire dimensive quantity of Christ's ~body to be
396 3, 76 | iii). But the ~dimensive quantity of the bread remains in
397 3, 76 | Consequently, the dimensive quantity of Christ's body is ~not
398 3, 76 | lesser. But the dimensive quantity of ~Christ's body is considerably
399 3, 76 | larger than the dimensive quantity of the ~consecrated host
400 3, 76 | Therefore, if the ~dimensive quantity of Christ's body be in this
401 3, 76 | together with ~the dimensive quantity of the host, the dimensive
402 3, 76 | the host, the dimensive quantity of Christ's ~body is extended
403 3, 76 | body is extended beyond the quantity of the host, which nevertheless
404 3, 76 | for the whole dimensive quantity ~of Christ's body to be
405 3, 76 | existence of the dimensive quantity of any body ~cannot be separated
406 3, 76 | Therefore the entire dimensive quantity of Christ's body ~is in
407 3, 76 | sacrament the ~dimensive quantity of Christ's body is not
408 3, 76 | fact that the dimensive ~quantity of the bread remains after
409 3, 76 | deprived of its dimensive quantity and its other accidents,
410 3, 76 | concomitance the whole dimensive quantity of ~Christ's body and all
411 3, 76 | sacrament, while its dimensive quantity is there concomitantly and ~
412 3, 76 | therefore the dimensive quantity of Christ's ~body is in
413 3, 76 | proper ~manner of dimensive quantity. But in this sacrament the
414 3, 76 | sacrament the dimensive ~quantity of the bread is there after
415 3, 76 | commensuration: not so the dimensive quantity of Christ's ~body, for that
416 3, 76 | Reply OBJ 3: The dimensive quantity of Christ's body is in this ~
417 3, 76 | commensuration, which is proper to quantity, and ~to which it belongs
418 3, 76 | sacrament with its dimensive quantity, and with all its accidents.
419 3, 76 | proper manner of dimensive quantity, but ~rather after the manner
420 3, 76 | the manner of dimensive quantity, namely, ~inasmuch as it
421 3, 76 | according to its dimensive ~quantity. Hence it remains that Christ'
422 3, 76 | commensuration of its own quantity, as stated ~above. But that
423 3, 77 | subject?~(2) Whether dimensive quantity is the subject of the other
424 3, 77 | sacrament the dimensive quantity of the bread or wine is ~
425 3, 77 | sacrament the dimensive quantity of the ~bread or wine is
426 3, 77 | of matter. But dimensive quantity is an ~accident. Therefore
427 3, 77 | accident. Therefore dimensive quantity cannot be the subject of
428 3, 77 | OBJ 2: Further, just as quantity is individuated by substance,
429 3, 77 | If, then, the dimensive quantity of the bread or ~wine remains
430 3, 77 | they are not in dimensive quantity as in a subject, since every ~
431 3, 77 | cannot be in ~dimensive quantity existing outside matter;
432 3, 77 | seem, then, that dimensive quantity can be the subject of the ~
433 3, 77 | Para. 1/1~OBJ 4: Further, quantity abstract from matter seems
434 3, 77 | seems to be mathematical ~quantity, which is not the subject
435 3, 77 | subjected in the dimensive quantity of the ~bread and wine that
436 3, 77 | the division of dimensive quantity, as is evident through our ~
437 3, 77 | senses. Therefore, dimensive quantity is the subject of the accidents ~
438 3, 77 | subjected in the dimensive quantity of the ~bread and wine that
439 3, 77 | because something having ~quantity and color and affected by
440 3, 77 | disposition of matter is dimensive quantity, hence Plato also assigned ~"
441 3, 77 | the medium ~of dimensive quantity; just as the first subject
442 3, 77 | founded upon ~dimensive quantity.~Aquin.: SMT TP Q[77] A[
443 3, 77 | individuation is dimensive quantity. For ~that something is
444 3, 77 | But ~it is on account of quantity that substance can be divided,
445 3, 77 | And therefore dimensive quantity itself is a particular ~
446 3, 77 | matter. Hence ~also dimensive quantity has of itself a kind of
447 3, 77 | included in the notion of this quantity; for it belongs to ~dimension
448 3, 77 | dimension for it to be "quantity having position" (Aristotle,
449 3, 77 | and therefore dimensive quantity can be the subject of the
450 3, 77 | individuated by means of dimensive quantity, as stated ~above. And therefore
451 3, 77 | And therefore dimensive quantity is the subject of the other ~
452 3, 77 | Reply OBJ 4: Mathematical quantity abstracts not from intelligible ~
453 3, 77 | manifest that the dimensive quantity, which remains in this ~
454 3, 77 | subject, is not mathematical quantity.~Aquin.: SMT TP Q[77] A[
455 3, 77 | increase ~or decrease of the quantity, not in the way in which
456 3, 77 | because the dimensive quantity which remains can receive
457 3, 77 | or on the part of ~the quantity, as when the bread or the
458 3, 77 | else on the part of the quantity, as, ~for instance, if the
459 3, 77 | bestowed on the dimensive quantity of the bread and wine to ~
460 3, 77 | is bestowed ~on dimensive quantity; and therefore everything
461 3, 77 | the aforesaid dimensive quantity of the bread or wine, not,
462 3, 77 | nevertheless dimensive quantity supplies the place of matter, ~
463 3, 77 | Reply OBJ 3: The dimensive quantity of the bread and wine retains
464 3, 77 | increase by reason of its ~quantity." But the sacramental species
465 3, 77 | consecrated wine in great quantity.~Aquin.: SMT TP Q[77] A[
466 3, 77 | division of that which has ~quantity. But nothing having quantity
467 3, 77 | quantity. But nothing having quantity except the sacramental species
468 3, 77 | breaking is in the dimensive quantity of the ~bread, as in a subject,
469 3, 77 | little are difference of ~quantity, and alter it, as white
470 3, 77 | form and according to the quantity of the liquid. For if ~sufficient
471 3, 77 | added were of such minute quantity that it could not ~permeate
472 3, 77 | whatsoever added ~be so much in quantity as to permeate the whole
473 3, 77 | there no ~longer. But if the quantity of the liquid added be so
474 3, 77 | according to the continuity of quantity, but not one according ~
475 3, 77 | less" diversify dimensive quantity, not as ~to its essence,
476 3, 79 | weighed rather than the ~quantity of the offering. Hence our
477 3, 79 | offering suffices of its own quantity to satisfy ~for all punishment,
478 3, 79 | punishment, neither as to the quantity of the ~thing offered, as
479 3, 80 | or ~drink in very slight quantity, or of the remains of food
480 3, 80 | no matter how small the quantity be. Nor does ~it matter
481 3, 80 | not ~swallowed in great quantity, but mixed with saliva.~
482 3, 88 | in two ways. First by the quantity ~of the favor itself, and
483 3, 88 | sins takes its absolute quantity ~from the quantity of the
484 3, 88 | absolute quantity ~from the quantity of the sins previously pardoned:
485 3, 88 | does not take its absolute quantity from the measure of the ~
486 3, 89 | likeness of greater ~or lesser quantity. Again, this saying of the
487 3, 89 | measure habitual grace by the quantity. Grace is, ~however, more
488 3, 89 | glory according ~to the quantity of grace or charity. But
489 3, 90 | things and words. But since ~quantity is on the part of matter,
490 Suppl, 8 | must consider not only the quantity of ~the punishment but also
491 Suppl, 8 | sacraments, though the ~quantity of the punishment may be
492 Suppl, 8 | sin, ~it seems that the quantity of the punishment does not
493 Suppl, 8 | lxxxii). Therefore the ~quantity of the punishment does not
494 Suppl, 8 | judge it." Therefore the quantity ~of punishment adjudicated
495 Suppl, 8 | this would not be so if the quantity of the fault ~and of the
496 Suppl, 8 | debt, and in this way the quantity of the punishment ~corresponds
497 Suppl, 8 | corresponds radically to the quantity of the fault, before anything
498 Suppl, 9 | in order that the total quantity of his ~sins may be made
499 Suppl, 9 | because sin takes its quantity both from itself and from
500 Suppl, 9 | already ~manifested their quantity which they have of themselves,
1-500 | 501-607 |