1-500 | 501-605
Part, Question
1 1, 12 | reflection is seen, the original thing is seen. ~Therefore
2 1, 12 | minds the similitude of the original of the image. Thus ~Paul,
3 1, 23 | regards both nature and original sin; and inequality in them
4 1, 23 | through the ~corruption of original sin, those who are saved
5 1, 29 | about ~God in any but the original language of the Old or New
6 1, 39 | heaven and earth," the Hebrew original has "Elohim," which may
7 1, 48 | penalty": such was its original signification, being ~derived
8 1, 65 | made according to God's original purpose, but in ~punishment
9 1, 67 | is to say, either ~in its original application or in its more
10 1, 39 | heaven and earth," the Hebrew original has "Elohim," which may
11 1, 49 | penalty": such was its original signification, being ~derived
12 1, 66 | made according to God's original purpose, but in ~punishment
13 1, 68 | is to say, either ~in its original application or in its more
14 1, 97 | by ~generation, since the original number of mankind was two
15 1, 99 | in parent and child. ~Now original righteousness, in which
16 1, 99 | of the same ~genus; and original sin, which is opposed to
17 1, 99 | sin, which is opposed to original righteousness, is ~called
18 1, 99 | their parents as regards original righteousness.~Aquin.: SMT
19 1, 99 | principle of merit, but with ~original righteousness. But since
20 1, 99 | righteousness. But since the root of original righteousness, ~which conferred
21 1, 99 | if children were born in original righteousness, they would ~
22 1, 101 | and ~in keeping with his original state of immortality.~Aquin.:
23 2, 17 | insubmission of that member whereby original sin is ~transmitted to posterity.~
24 2, 55 | strength,' which is the ~original signification of the Latin '
25 2, 74 | since, though the stain of original sin passes, ~its effect
26 2, 76 | does any sin, ~except only original sin, pass as to guilt, yet
27 2, 76 | unless ~perchance it be original sin.~Aquin.: SMT FS Q[76]
28 2, 80 | evils, as ~regards their original cause, as stated.~Aquin.:
29 2, 81 | Wherefore we must speak about original sin, the consideration of
30 2, 81 | way of origin?~(3) Whether original sin is contracted by all
31 2, 81 | human body?~(5) Whether original sin would have been contracted
32 2, 81 | could not be cleansed of original sin, so long as it is united ~
33 2, 81 | his descendants is called "original," ~just as the sin which
34 2, 81 | called a "human sin"; ~so original sin is not the sin of this
35 2, 81 | the reason why we contract original sin from our first ~parent
36 2, 81 | gift of grace. In this way original justice, as ~stated in the
37 2, 81 | first sin. Wherefore as that original justice together with the
38 2, 81 | punishment consequent upon original sin. But not all those,
39 2, 81 | Therefore they do not contract ~original sin.~Aquin.: SMT FS Q[81]
40 2, 81 | has been baptized has not original sin. Therefore he does not ~
41 2, 81 | descended from Adam contract ~original sin from him; else all would
42 2, 81 | stated (A[1]), viz. that original sin, in virtue of the sin
43 2, 81 | by ~the will. Therefore original sin is transmitted to all
44 2, 81 | 1 Para. 1/1~Reply OBJ 1: Original sin is taken away by Baptism
45 2, 81 | the mind. Nevertheless ~original sin remains in its effect
46 2, 81 | who are baptized transmit original sin: ~since they do not
47 2, 81 | Thes. Para. 1/1~Whether original sin would be contracted
48 2, 81 | OBJ 1: It would seem that original sin would be contracted
49 2, 81 | Therefore it would contract original sin.~Aquin.: SMT FS Q[81]
50 2, 81 | Para. 1/1~OBJ 2: Further, original sin is caused in us by the
51 2, 81 | contract the infection of original sin, from whatever ~part
52 2, 81 | Para. 1/1~OBJ 3: Further, original sin comes upon all from
53 2, 81 | Therefore they would ~contract original sin.~Aquin.: SMT FS Q[81]
54 2, 81 | cause of the transmission of original sin, as ~Augustine states (
55 2, 81 | stated above (AA[1],3), original sin is transmitted ~from
56 2, 81 | that those alone contract original sin, who are descended ~
57 2, 81 | Consequently he would ~not contract original sin: even as a hand would
58 2, 81 | account ~of the sin, that original sin is transmitted to those
59 2, 81 | Therefore he would not contract original sin.~Aquin.: SMT FS Q[81]
60 2, 81 | children would have ~contracted original sin?~Aquin.: SMT FS Q[81]
61 2, 81 | children would have contracted original sin. Because we contract
62 2, 81 | sin. Because we contract original ~sin from our parents, in
63 2, 81 | man would ~have contracted original sin from his mother's sin
64 2, 81 | dying are punishments of original sin. Therefore if Eve, and
65 2, 81 | children would contract original sin.~Aquin.: SMT FS Q[81]
66 2, 81 | was to be born without ~original sin) "purifying her." But
67 2, 81 | necessary, if the infection of original sin were not contracted
68 2, 81 | Therefore the infection of original sin is contracted from the ~
69 2, 81 | children would have contracted ~original sin, even if Adam had not
70 2, 81 | woman would have transmitted original sin to ~her children, he
71 2, 81 | sinned ~first. Therefore original sin is transmitted to the
72 2, 81 | been stated (A[1]) that original sin is transmitted ~by the
73 2, 81 | they would not contract original sin. ~Now it is evident
74 2, 81 | provides the ~matter. Therefore original sin, is contracted, not
75 2, 81 | children would not contract original sin: whereas, if Adam, and
76 2, 81 | and impassibility, ~in the original state, were a result, not
77 2, 81 | condition of matter, but ~of original justice, whereby the body
78 2, 81 | to God. Now privation of original justice is ~original sin.
79 2, 81 | of original justice is ~original sin. If, therefore, supposing
80 2, 81 | supposing Adam had not sinned, original sin ~would not have been
81 2, 81 | not have been deprived of original ~justice: and consequently
82 2, 81 | hinder the transmission of original sin, but because it ~behooved
83 2, 82 | 82] Out. Para. 1/1 - OF ORIGINAL SIN, AS TO ITS ESSENCE (
84 2, 82 | ARTICLES)~We must now consider original sin as to its essence, and
85 2, 82 | of inquiry:~(1) Whether original sin is a habit?~(2) Whether
86 2, 82 | Whether there is but one original sin in each man?~(3) Whether
87 2, 82 | in each man?~(3) Whether original sin is concupiscence?~(4)
88 2, 82 | concupiscence?~(4) Whether original sin is equally in all?~Aquin.:
89 2, 82 | Thes. Para. 1/1~Whether original sin is a habit?~Aquin.:
90 2, 82 | OBJ 1: It would seem that original sin is not a habit. For
91 2, 82 | sin is not a habit. For original sin ~is the absence of original
92 2, 82 | original sin ~is the absence of original justice, as Anselm states (
93 2, 82 | ii, iii, xxvi), so that original sin is a privation. But
94 2, 82 | opposed to habit. Therefore original sin is not a habit.~Aquin.:
95 2, 82 | nature of fault more than original ~sin, in so far as it is
96 2, 82 | guilty of sin. Therefore no original habit has the nature of
97 2, 82 | infused, but acquired. Now original sin is not preceded by ~
98 2, 82 | preceded by ~an act. Therefore original sin is not a habit.~Aquin.:
99 2, 82 | 39) that on account of original sin little ~children have
100 2, 82 | kind of habit. Therefore original sin is a ~habit.~Aquin.:
101 2, 82 | called habits. In this way original sin is not a ~habit. The
102 2, 82 | or health. In this sense original sin is a habit. For it is
103 2, 82 | which ~was essential to original justice, even as bodily
104 2, 82 | health. Hence it is that original sin ~is called the "languor
105 2, 82 | inordinately disposed, ~so too original sin denotes the privation
106 2, 82 | denotes the privation of original justice, and ~besides this,
107 2, 82 | inordinateness of an act: whereas original ~sin, being the sin of nature,
108 2, 82 | not: and for this reason original sin can be a habit, whereas
109 2, 82 | a power ~to an act: but original sin is not this kind of
110 2, 82 | inordinate act does follow from original sin, ~not directly, but
111 2, 82 | removal of the obstacle, i.e. ~original justice, which hindered
112 2, 82 | it necessary to says that original sin is a habit ~"infused,"
113 2, 82 | Whether there are several original sins in one man?~Aquin.:
114 2, 82 | seem that there are many original sins in one man. For ~it
115 2, 82 | which a man is conceived ~is original sin. Therefore there are
116 2, 82 | Therefore there are several original sins in man.~Aquin.: SMT
117 2, 82 | tends to one thing. Now original sin, even in one man, inclines
118 2, 82 | contrary sins. Therefore original sin is not one habit; but ~
119 2, 82 | Para. 1/1~OBJ 3: Further, original sin infects every part of
120 2, 82 | subjects, it seems ~that original sin is not one but several.~
121 2, 82 | the "sin of the world" is original ~sin, as a gloss expounds
122 2, 82 | In one man there is one original sin. Two reasons may be ~
123 2, 82 | the part of the cause of original sin. ~For it has been stated (
124 2, 82 | posterity. Wherefore in one man ~original sin is one in number; and
125 2, 82 | from the very essence of original sin. Because in every inordinate ~
126 2, 82 | disposition that is called original sin, is one only, viz. the ~
127 2, 82 | viz. the ~privation of original justice, removing the subjection
128 2, 82 | mind to ~God. Consequently original sin is specifically one,
129 2, 82 | sins virtually pre-exist in original sin, ~as in a principle
130 2, 82 | soul ~being infected by original sin.~Aquin.: SMT FS Q[82]
131 2, 82 | manner, when the harmony ~of original justice is destroyed, the
132 2, 82 | 3 Para. 1/1~Reply OBJ 3: Original sin infects the different
133 2, 82 | parts of one whole; even as original justice held all ~the soul'
134 2, 82 | Consequently there is but one original ~sin: just as there is but
135 2, 82 | Thes. Para. 1/1~Whether original sin is concupiscence?~Aquin.:
136 2, 82 | OBJ 1: It would seem that original sin is not concupiscence.
137 2, 82 | Therefore concupiscence is not original sin.~Aquin.: SMT FS Q[82]
138 2, 82 | OBJ 2: Further, through original sin "the passions of sins"
139 2, 82 | Q[23], A[4]). Therefore original ~sin is not concupiscence
140 2, 82 | 1/1~OBJ 3: Further, by original sin, all the parts of the
141 2, 82 | Ethic. x, 7). ~Therefore original sin is ignorance rather
142 2, 82 | Concupiscence is the ~guilt of original sin."~Aquin.: SMT FS Q[82]
143 2, 82 | 2]) that the species of original sin is taken from its ~cause.
144 2, 82 | Consequently the formal element of original sin must be considered ~
145 2, 82 | respect of the cause of original sin. But contraries have
146 2, 82 | Therefore the cause of original sin must be considered with ~
147 2, 82 | respect to the cause of original justice, which is opposed
148 2, 82 | Now the ~whole order of original justice consists in man'
149 2, 82 | Accordingly the privation of original ~justice, whereby the will
150 2, 82 | is the formal element ~in original sin; while every other disorder
151 2, 82 | material element in respect of original sin. Now the ~inordinateness
152 2, 82 | of concupiscence. Hence original sin is ~concupiscence, materially,
153 2, 82 | materially, but privation of original justice, formally.~Aquin.:
154 2, 82 | is the concupiscence of original sin.~Aquin.: SMT FS Q[82]
155 2, 82 | A[2], ad 1). Therefore original sin is ~ascribed to concupiscence,
156 2, 82 | 2; Q[80], A[2]). Hence original sin is called concupiscence
157 2, 82 | the material ~defects of original sin.~Aquin.: SMT FS Q[82]
158 2, 82 | Thes. Para. 1/1~Whether original sin is equally in all?~Aquin.:
159 2, 82 | OBJ 1: It would seem that original sin is not equally in all.
160 2, 82 | equally in all. Because ~original sin is inordinate concupiscence,
161 2, 82 | concupiscence. Therefore original sin is ~not equally in all.~
162 2, 82 | Para. 1/1~OBJ 2: Further, original sin is an inordinate disposition
163 2, 82 | subject to degrees. Therefore original sin is subject to degrees.~
164 2, 82 | 23) that "lust ~transmits original sin to the child." But the
165 2, 82 | than in another. Therefore original sin may be ~greater in one
166 2, 82 | Para. 1/1~On the contrary, Original sin is the sin of nature,
167 2, 82 | equally in all. Therefore original sin is ~too.~Aquin.: SMT
168 2, 82 | There are two things in original sin: one is the ~privation
169 2, 82 | one is the ~privation of original justice; the other is the
170 2, 82 | origin. As to the first, original sin has no ~degrees, since
171 2, 82 | degrees, since the gift of original justice is taken away entirely;
172 2, 82 | origin, from which principle ~original sin takes the nature of
173 2, 82 | Consequently it is evident that original sin cannot be more in one ~
174 2, 82 | OBJ 1: Through the bond of original justice being broken, which ~
175 2, 82 | concupiscence, this is not due to original sin, because the bond of ~
176 2, 82 | sin, because the bond of ~original justice is equally broken
177 2, 82 | principle. But the cause of original sin is ~equal to all, so
178 2, 82 | actual lust that transmits original sin: for, ~supposing God
179 2, 82 | he would still transmit original sin; we must ~understand
180 2, 82 | to reason by the bonds of original justice. This lust is ~equally
181 2, 83 | 1/1 - OF THE SUBJECT OF ORIGINAL SIN (FOUR ARTICLES)~We must
182 2, 83 | consider the subject of original sin, under which head there ~
183 2, 83 | Whether the subject of original sin is the flesh rather
184 2, 83 | powers is the subject of ~original sin?~(4) Whether certain
185 2, 83 | Thes. Para. 1/1~Whether original sin is more in the flesh
186 2, 83 | OBJ 1: It would seem that original sin is more in the flesh
187 2, 83 | from the ~corruption of original sin. Now the root of this
188 2, 83 | law of my mind." Therefore original sin is ~seated chiefly in
189 2, 83 | infected with the corruption of original sin by the carnal semen. ~
190 2, 83 | carnal semen. ~Therefore original sin is in the flesh rather
191 2, 83 | 3: Further, we contract original sin from our first parent,
192 2, 83 | only our flesh. Therefore original sin is not in the ~soul,
193 2, 83 | soul were infected with original sin, it would ~follow that
194 2, 83 | corrupted with the infection of original sin, ~God, Who is wisdom
195 2, 83 | by the flesh. Therefore ~original sin is not in the soul but
196 2, 83 | cannot be the subject of original sin, but only the soul.~
197 2, 83 | subject. ~Accordingly the original sin of all men was in Adam
198 2, 83 | power of the semen that ~original sin together with human
199 2, 83 | transmitted to the child. But ~original sin can nowise be in the
200 2, 83 | stated above (Q[81], A[1]), original sin ~is transmitted from
201 2, 83 | the soul is the subject of original ~sin, and not the flesh.~
202 2, 83 | 2 Para. 1/1~Reply OBJ 2: Original sin is caused by the semen
203 2, 83 | cause: and, in this way, ~original sin was in Adam more fully,
204 2, 83 | OBJ 4: The corruption of original sin is nowise caused by
205 2, 83 | Thes. Para. 1/1~Whether original sin is in the essence of
206 2, 83 | OBJ 1: It would seem that original sin is not in the essence
207 2, 83 | to ~the powers. Therefore original sin is in the soul, not
208 2, 83 | Para. 1/1~OBJ 2: Further, original sin is opposed to original
209 2, 83 | original sin is opposed to original justice. Now ~original justice
210 2, 83 | to original justice. Now ~original justice was in a power of
211 2, 83 | subject ~of virtue. Therefore original sin also is in a power of
212 2, 83 | OBJ 3: Further, just as original sin is derived from the
213 2, 83 | powers from the essence. But original ~sin is more in the soul
214 2, 83 | Para. 1/1~OBJ 4: Further, original sin is said to be concupiscence,
215 2, 83 | of the soul. Therefore ~original sin is also.~Aquin.: SMT
216 2, 83 | Para. 1/1~On the contrary, Original sin is called the sin of
217 2, 83 | the soul is the subject of original sin ~chiefly in respect
218 2, 83 | Now it is evident that original sin is ~caused through our
219 2, 83 | is the primary subject of original sin. ~Now the origin reaches
220 2, 83 | is the primary subject of original sin.~Aquin.: SMT FS Q[83]
221 2, 83 | Para. 1/1~Reply OBJ 2: Even original justice pertained radically
222 2, 83 | Concupiscence, in relation to original sin, holds the ~position
223 2, 83 | Thes. Para. 1/1~Whether original sin infects the will before
224 2, 83 | OBJ 1: It would seem that original sin does not infect the
225 2, 83 | act it was caused. Now original sin is caused by an act
226 2, 83 | Para. 1/1~OBJ 2: Further, original sin is transmitted through
227 2, 83 | bodily organ. Therefore original sin is in them more than
228 2, 83 | understood. If therefore original sin infects all ~the powers
229 2, 83 | Para. 1/1~On the contrary, Original justice has a prior relation
230 2, 83 | Virg. ~iii). Therefore original sin, which is opposed to
231 2, 83 | considered in the infection of ~original sin. First, its inherence
232 2, 83 | 74], AA[1],2). Therefore original ~sin regards first of all
233 2, 83 | 1 Para. 1/1~Reply OBJ 1: Original sin, in man, is not caused
234 2, 83 | power is the ~subject of original sin.~Aquin.: SMT FS Q[83]
235 2, 83 | 2 Para. 1/1~Reply OBJ 2: Original sin spreads in two ways;
236 2, 83 | the soul, the infection of original sin reaches it ~first.~Aquin.:
237 2, 83 | others. For the infection of original sin seems to pertain more ~
238 2, 83 | power is most ~infected by original sin.~Aquin.: SMT FS Q[83]
239 2, 83 | not the most ~infected by original sin.~Aquin.: SMT FS Q[83]
240 2, 83 | that ~the infection of original sin is most apparent in
241 2, 83 | Therefore the infection of original sin regards these ~three
242 2, 83 | infectious. Now the corruption of original sin is ~transmitted by the
243 2, 83 | said to be corrupted by original sin, ~these three are said
244 2, 83 | 1 Para. 1/1~Reply OBJ 1: Original sin, in so far as it inclines
245 2, 83 | sinner. But the infection of original ~sin is not derived from
246 2, 83 | power that is infected by original sin.~Aquin.: SMT FS Q[83]
247 2, 85 | nature. Thirdly, the gift of original justice, conferred on the
248 2, 85 | answer that, As a result of original justice, the reason had
249 2, 85 | subject to Him. Now this same original justice was ~forfeited through
250 2, 85 | than in others, whereas ~original sin, from which especially
251 2, 85 | character of guilt than ~original sin has. But actual sin
252 2, 85 | Much less, therefore, does original sin. ~Therefore death and
253 2, 85 | sin of our first parent original justice was taken away,
254 2, 85 | Q[97], A[1]. Wherefore, original justice being forfeited
255 2, 85 | 2~Now the withdrawal of original justice has the character
256 2, 85 | defects are punishments of original sin. And although ~the defects
257 2, 85 | removed. Accordingly, when original justice is removed, the
258 2, 85 | some to ~fewer, although original sin is equal in all.~Aquin.:
259 2, 85 | Para. 1/1~Reply OBJ 2: Both original and actual sin are removed
260 2, 85 | defects of the body, as original justice did. Wherefore ~
261 2, 85 | cause those defects, as original sin does.~Aquin.: SMT FS
262 2, 85 | defects are the punishment of original sin, as stated above ~(A[
263 2, 85 | nature, and by the gift of original justice, ~gave the body
264 2, 87 | Para. 1/1~OBJ 2: Further, original sin is the least of all
265 2, 87 | those who are punished for original sin alone." But original ~
266 2, 87 | original sin alone." But original ~sin incurs everlasting
267 2, 87 | children who have died in ~original sin through not being baptized,
268 2, 87 | 2 Para. 1/2~Reply OBJ 2: Original sin incurs everlasting punishment,
269 2, 87 | Sometimes it is a relation to ~original sin: and this, either principally
270 2, 87 | principally, ~the punishment of original sin is that human nature
271 2, 87 | itself, ~and deprived of original justice: and consequently,
272 2, 87 | itself the ~punishment of original sin. For there was no need,
273 2, 87 | of virtue, is reduced to original ~sin as its cause.~Aquin.:
274 2, 87 | effects and the punishments of original ~sin, as stated above (Q[
275 2, 89 | sin can be in a man with original sin alone?~Aquin.: SMT FS
276 2, 89 | to the integrity of the ~original state, than venial sin is.
277 2, 89 | notwithstanding the integrity of the original state. Therefore he could ~
278 2, 89 | of the ~excellence of the original state. We must therefore
279 2, 89 | losing the integrity of ~the original state by sinning mortally.~
280 2, 89 | to the integrity of the original ~state in the fact of its
281 2, 89 | the condemnation due to original ~sin, which condemnation
282 2, 89 | the ~condemnation due to original sin, as it is in unbelievers.~
283 2, 89 | concupiscence was a result ~of original justice. Wherefore that
284 2, 89 | pertains, not to actual but to original sin.~Aquin.: SMT FS Q[89]
285 2, 89 | sin can be in anyone with original sin alone?~Aquin.: SMT FS
286 2, 89 | sin can be in a man with original sin ~alone. For disposition
287 2, 89 | an unbeliever, in ~whom original sin is not remitted, venial
288 2, 89 | have venial together with original sin, and ~without mortal
289 2, 89 | unbeliever in ~the state of original sin, can commit one mortal
290 2, 89 | sin can be in anyone with original sin alone and without ~mortal
291 2, 89 | contrary, Man is punished for original sin in the children's ~limbo,
292 2, 89 | venial sin with no other than original sin.~Aquin.: SMT FS Q[89]
293 2, 89 | sin to be in anyone with ~original sin alone, and without mortal
294 2, 89 | receive the remission of original sin: whereas if he does ~
295 2, 89 | prevented from being with original sin alone, ~not on account
296 2, 91 | God, man is destitute of original justice, and his reason
297 2, 93 | have said when treating of original sin.~Aquin.: SMT FS Q[93]
298 2, 94 | power of God on account ~of original sin, according to 1 Kgs.
299 2, 102 | signifies the uncleanness of original sin. The uncleanness ~of
300 2, 109 | et Grat. xii]: "in the original state man received a gift
301 2, 113 | is said to have received original ~justice. Secondly, this
302 2, 113 | a sacrament; because as ~original sin, from which they are
303 2, 2 | previous, or at ~least of original, sin," as Augustine states (
304 2, 5 | angels, or in man, in their original ~state?~(2) Whether the
305 2, 5 | angels, or in man, in their original state?~Aquin.: SMT SS Q[
306 2, 5 | angels, or ~in man, in their original state. For Hugh St. Victor
307 2, 5 | Now the angels, in ~their original state, before they were
308 2, 5 | Sacram. i, ~6) that "in his original state man knew his Creator,
309 2, 5 | angels and ~man in their original state.~Aquin.: SMT SS Q[
310 2, 5 | dark manner." Now in their ~original state there was not obscurity
311 2, 5 | angels or in man, in their original state.~Aquin.: SMT SS Q[
312 2, 5 | angels and man in their original ~state; for then they could
313 2, 5 | must ~believe." Now the original state of angels and man
314 2, 5 | sin or punishment in the original ~state of man and the angels,
315 2, 5 | 1/1~Reply OBJ 3: In the original state there was no hearing
316 2, 34 | does not represent the original ~Greek.], saying that it
317 2, 51 | OBJ 2: Further, none but original sin comes to man with his
318 2, 51 | imprudent; and yet it is not original sin which is opposed to
319 2, 51 | sin which is opposed to original ~justice. Therefore imprudence
320 2, 51 | included in the lack of original justice which perfected
321 2, 51 | virtue may be ascribed to original sin.~Aquin.: SMT SS Q[53]
322 2, 55 | be distorted from their original ~signification so as to
323 2, 58 | A[1]). ~Consequently the original meaning of the word "judgment"
324 2, 58 | word "judgment," from its original meaning of a right ~decision
325 2, 74 | birth, on account of the ~original sin which he contracted
326 2, 77 | For every sin ~is either original or actual. Now omission
327 2, 77 | actual. Now omission is not original sin, for it is ~not contracted
328 2, 77 | Reply OBJ 2: Omission is not original but actual sin, not as though
329 2, 81 | because the force of the original intention with which one ~
330 2, 81 | impetration: and again the original intention, ~to which God
331 2, 81 | this effect. But if the ~original intention is lacking, prayer
332 2, 83 | 3) that in olden times original sin was remitted ~through
333 2, 106 | voluntary, not excluding original sin, as stated above (FS,
334 2, 140 | to punish, so that its original sense would be ~'impunity'
335 2, 151 | powerful than its effect. Now original ~sin is transmitted to children
336 2, 151 | the child, ~shackled with original sin, is born of fleshly
337 2, 161 | sinners in the point of original sin. Therefore ~disobedience,
338 2, 161 | destroyed the innocence of ~our original state, and by robbing it
339 2, 162 | return to that state of original innocence, it was fitting ~
340 2, 162 | that ~were befitting his original state, namely food (lest
341 3, 1 | became incarnate to take away original sin rather than ~actual?~(
342 3, 1 | rather ~than to take away original sin?~Aquin.: SMT TP Q[1]
343 3, 1 | actual ~sins rather than for original sin. For the more grievous
344 3, 1 | sin is more grievous than original sin; for the lightest ~punishment
345 3, 1 | lightest ~punishment is due to original sin, as Augustine says (
346 3, 1 | pain of sense is not due to original sin, but merely ~pain of
347 3, 1 | actual sin rather than ~original sin.~Aquin.: SMT TP Q[1]
348 3, 1 | sins are actual sins; for original sin is the common ~sin.
349 3, 1 | actual sin is greater than original sin; for it has more of
350 3, 1 | greater; and in this way original sin, whereby ~the whole
351 3, 1 | principally to ~take away original sin, inasmuch as "the good
352 3, 1 | will not be meted out ~to original sin. Yet the penalties,
353 3, 1 | sensibly in this life flow from original sin. ~And hence Christ,
354 3, 1 | order to satisfy fully for original sin, wished to ~suffer sensible
355 3, 4 | restoration, having fallen ~under original sin. Now these two things
356 3, 8 | of Adam is distinct from original sin ~which he transmitted
357 3, 8 | 1 Para. 1/1~Reply OBJ 1: Original sin in Adam, which is a
358 3, 13 | this on account of the ~original justice which it had in
359 3, 13 | 2: It was no part of the original justice which Adam had in ~
360 3, 14 | always follows sin actual or original, sometimes ~of the one punished,
361 3, 14 | Virgin was conceived in original sin, ~[*See introductory
362 3, 14 | cause was held in check by original justice. Hence the proximate ~
363 3, 14 | defects is sin, whereby original justice is ~withdrawn. And
364 3, 15 | the defect of sin - either original or actual - according to
365 3, 15 | from the withdrawal of original justice, ~whereby the inferior
366 3, 15 | proper to flesh conceived in ~original sin, to be subject to the
367 3, 22 | objection is wanting in the original ~manuscripts, but it may
368 3, 25 | Him Whose martyrs [*The original meaning of the word ~'martyr,'
369 3, 26 | THE LAW AND THE COURSE OF ORIGINAL SIN UNDER THE LAW . . . . .
370 3, 26 | but) under the effects of ~original sin . . . . . the stricken
371 3, 26 | to ~contract the guilt of original sin . . . . . all contract
372 3, 26 | but) under the effects of ~original sin . . . . . the stricken
373 3, 26 | to contract the guilt of original sin . . . . . the soul at
374 3, 26 | neither guilt nor effects of original sin . ~. . . . the body
375 3, 26 | Virgin was conceived in original sin" (Q[14], A[3], ~ad 1)
376 3, 26 | results of the privation ~of original justice (Q[69], A[4], ad
377 3, 26 | infected with the guilt of ~original sin, because privation of
378 3, 26 | transmitting the taint of ~original sin to the rational soul
379 3, 26 | contracting the guilt of original sin.~Aquin.: SMT TP Q[27]
380 3, 27 | cleansed from sin, ~both original and actual. If, therefore,
381 3, 27 | was then ~cleansed from original sin. Now nothing but original
382 3, 27 | original sin. Now nothing but original sin could hinder her ~from
383 3, 27 | Para. 1/1~OBJ 4: Further, original sin is contracted through
384 3, 27 | Virgin be cleansed from original sin as long as she was ~
385 3, 27 | sanctified in the womb from original ~sin, as to the personal
386 3, 27 | 4 Para. 1/1~Reply OBJ 4: Original sin is transmitted through
387 3, 27 | nature is transmitted, and original sin, ~properly speaking,
388 3, 27 | stained by the contagion of original sin. Therefore it was granted
389 3, 27 | but the cleansing from original sin: for sanctification
390 3, 27 | have ~incurred the stain of original sin: and thus she would
391 3, 27 | never incurred the ~stain of original sin, this would be derogatory
392 3, 27 | Christ did not ~contract original sin in any way whatever,
393 3, 27 | Virgin did indeed ~contract original sin, but was cleansed therefrom
394 3, 27 | written of the ~night of original sin: "Let it expect light,"
395 3, 27 | her birth was immune from original sin.~Aquin.: SMT TP Q[27]
396 3, 27 | Virgin were cleansed from ~original sin, nevertheless she contracted
397 3, 27 | nevertheless she contracted original sin, since she was ~conceived
398 3, 27 | reason, is a punishment of ~original sin; so also are death and
399 3, 27 | the cause of transmitting original sin to the ~offspring. Lastly,
400 3, 27 | is ~lust that transmits original sin to the offspring. Now
401 3, 27 | he sinned, by reason of original justice: so that, in this ~
402 3, 27 | Virgin had the force of ~original justice. And although this
403 3, 27 | sanctification she was delivered from original sin: afterwards, in ~the
404 3, 28 | incurring the infection of original sin. Whence Augustine says ~(
405 3, 31 | he would have contracted original ~sin; which is unbecoming
406 3, 31 | Thus it did not contract original sin, as others who are ~
407 3, 31 | was wholly conceived in ~original sin, as stated above (Q[
408 3, 31 | i.e. the infection of original sin. But the balm to heal
409 3, 31 | descendants in contracting ~original sin, needed that healing
410 3, 31 | seminal virtue, by which original sin is transmitted. Consequently,
411 3, 31 | Virgin was conceived in original sin, ~she was in Abraham
412 3, 32 | namely, that it was ~without original sin; that it was not that
413 3, 32 | her from conceiving with original sin. As to the second, he
414 3, 37 | prescribed as a remedy of original sin. ~But Christ did not
415 3, 37 | Christ did not contract original sin, as stated above (Q[
416 3, 37 | which was a remedy against original sin, ~whereas He contracted
417 3, 37 | whereas He contracted no original sin, in order to deliver
418 3, 38 | the baptism of Christ. But original sin was remitted through ~
419 3, 38 | aid to heal the wound of ~original sin as baptism is wont to
420 3, 38 | instituted as a remedy for original sin. ~Whereas the baptism
421 3, 48 | command of the Father as the original author.~Aquin.: SMT TP Q[
422 3, 52 | the children who died in original sin?~(8) Whether He delivered
423 3, 52 | pain of loss on ~account of original sin. Therefore Christ went
424 3, 52 | were held in the ~bonds of original sin." But among them was
425 3, 52 | hell solely on account of original sin, He shed the light of ~
426 3, 52 | were held ~fast through original sin."~Aquin.: SMT TP Q[52]
427 3, 52 | living were delivered from ~original as well as actual sin through
428 3, 52 | not from the penalty of original sin, whereby ~they were
429 3, 52 | and from the penalty of original sin as to ~exclusion from
430 3, 52 | bound by the penalty of original ~sin as to the necessity
431 3, 52 | the children who died in original sin were delivered by Christ?~
432 3, 52 | the children who died in original sin were ~delivered from
433 3, 52 | in hell simply because of original sin. ~But the holy Fathers
434 3, 52 | children who die ~with none but original sin are detained in hell
435 3, 52 | children are delivered from ~original sin and hell. Therefore,
436 3, 52 | who ~had died with only original sin were in no wise sharers
437 3, 52 | children who had died in original sin ~were in no way united
438 3, 52 | were they cleansed from original sin either by their parents'
439 3, 52 | since children dying ~in original sin had no grace, they were
440 3, 52 | held bound by the debt of ~original sin, in so far as it touches
441 3, 52 | apply to children dying in original sin.~Aquin.: SMT TP Q[52]
442 3, 52 | children are ~delivered from original sin and from hell, but not
443 3, 57 | edition as not being in the original manuscript.]~Further, there
444 3, 62 | balm against the wound ~of original sin, as baptism in the time
445 3, 64 | is valid in virtue of his original intention. Nevertheless, ~
446 3, 65 | are three kinds of sin, original, mortal and ~venial. Now
447 3, 65 | intended as a remedy against original sin, and ~Penance against
448 3, 65 | ordained as a remedy ~against original sin; Extreme Unction, to
449 3, 66 | seems unreasonable; since original sin, to ~remedy which is
450 3, 66 | 3 Para. 2/3~And although original sin is transmitted through
451 3, 66 | Baptism the transmission of original sin to the ~offspring by
452 3, 66 | Old Law the remedy against original sin was affixed ~to the
453 3, 66 | because He through Whom original sin was to ~be removed,
454 3, 66 | principally as a remedy against ~original sin. Wherefore, just as
455 3, 66 | sin. Wherefore, just as original sin is not renewed, so neither ~
456 3, 68 | principally as a ~remedy for original sin. Now, since a man who
457 3, 68 | is baptized is without ~original sin, it seems that he cannot
458 3, 68 | baptized are born with ~original sin; wherefore they need
459 3, 68 | which cleanses them from original sin, but they do not therefore
460 3, 68 | is given as a remedy for original sin. But ~original sin is
461 3, 68 | remedy for original sin. But ~original sin is contracted without
462 3, 68 | remedy not only against original, but also ~against actual
463 3, 68 | Now children contract original sin from the ~sin of Adam;
464 3, 69 | generation man contracts none but original sin. Therefore none ~but
465 3, 69 | sin. Therefore none ~but original sin is taken away by Baptism.~
466 3, 69 | cure for ~the eye." But original sin, which is taken away
467 3, 69 | in carnal generation, ~original sin alone is contracted;
468 3, 69 | of the ~Spirit, not only original sin but also wilful sin
469 3, 69 | takes away the guilt of both original and actual ~sin. Now it
470 3, 69 | which are a punishment ~of original sin.~Aquin.: SMT TP Q[69]
471 3, 69 | cause of these penalties is original sin, which is taken away
472 3, 69 | FS, Q[82], A[1], ad 2 ~original sin spread in this way,
473 3, 69 | forthwith the guilt of ~original sin and the punishment of
474 3, 69 | inasmuch as it is deprived of original justice. Therefore these
475 3, 69 | children it takes away only original sins, whereas ~in adults
476 3, 70 | for males only. Again, original sin, against which circumcision
477 3, 70 | instituted as a remedy against ~original sin, so also was circumcision,
478 3, 70 | danger of loss on account of original sin, if they should die ~
479 3, 70 | to be a remedy against original sin, which is contracted
480 3, 70 | uncircumcised." If, ~therefore, original sin was taken away by circumcision,
481 3, 70 | Para. 1/1~OBJ 5: Further, original sin is not remitted without
482 3, 70 | Therefore neither did it ~remit original sin.~Aquin.: SMT TP Q[70]
483 3, 70 | cleansing them from the original ~and bygone sin; just as
484 3, 70 | are agreed in saying that original sin was remitted ~in circumcision.
485 3, 70 | 4 Para. 1/1~Reply OBJ 4: Original sin was taken away in circumcision,
486 3, 70 | received remission not ~only of original, but also of actual sin:
487 3, 71 | the latter is subject to original, ~or even actual, sin. Consequently
488 3, 71 | account of the guilt ~of original sin.~Aquin.: SMT TP Q[71]
489 3, 71 | from having contracted ~original sin, man's sense is closed
490 3, 75 | have ignored St. Thomas's original division, and give the one
491 3, 75 | or dissolved into their original matter?~Aquin.: SMT TP Q[
492 3, 75 | sacrament, or dissolved into its original matter. ~For whatever is
493 3, 75 | annihilated, or dissolved into its original matter.~Aquin.: SMT TP Q[
494 3, 75 | perchance ~dissolved into its (original) matter.~Aquin.: SMT TP
495 3, 75 | either dissolved into the original matter, or that it ~is annihilated.~
496 3, 75 | Body Para. 2/2~Now the original matter into which mixed
497 3, 75 | be ~assigned in which the original matter can be there. For
498 3, 75 | dissolved gradually into the ~original matter, or that it successively
499 3, 75 | or dissolution into the original matter. ~Likewise no cause
500 3, 80 | through the presence of original sin. But as to baptized
1-500 | 501-605 |