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orig 1
origen 97
origin 344
original 605
originally 25
originate 16
originated 11
Frequency    [«  »]
608 confession
607 27
607 quantity
605 original
602 26
600 fitting
598 caused
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

original

1-500 | 501-605

    Part, Question
501 3, 84 | Further, sin is either original, mortal or venial. Now the ~ 502 3, 84 | is not ordained against original sin, for this is ~taken 503 3, 84 | institution. But ~as to original sin, Penance regards it 504 3, 84 | Penance, is ordained against original sin, nor properly, because ~ 505 3, 84 | nor properly, because ~original sin is not done of our own 506 3, 84 | Penance may be said to regard ~original sin, if we take it in a 507 3, 86 | children there is none but original sin, which consists, ~not 508 3, 88 | will he be condemned for original sin."~Aquin.: SMT TP Q[88] 509 3, 88 | will he be condemned for original sin," ~adds: "Nevertheless, 510 3, 88 | after Baptism, but ~also for original sin which was taken away 511 3, 88 | 2: Even venial sins and original sin return in the way ~explained 512 Suppl, 2 | Whether, on account of original sin?~(3) Whether, for every 513 Suppl, 2 | should be on account of original sin?~Aquin.: SMT XP Q[2] 514 Suppl, 2 | should be on account of original ~sin. For we ought to be 515 Suppl, 2 | good, and is ~from God. Now original sin has a deformity, even 516 Suppl, 2 | 1/1~OBJ 2: Further, by original sin man has been turned 517 Suppl, 2 | should be displeased at original sin; and so he ought to 518 Suppl, 2 | disease. ~Now we contracted original sin without willing to do 519 Suppl, 2 | hardness of our will. And as original sin was not brought upon 520 Suppl, 2 | this does not apply to ~original sin, so that contrition 521 Suppl, 2 | another, than ~actual and original sin. Now one Baptism blots 522 Suppl, 2 | all sins both actual ~and original. Therefore one general contrition 523 Suppl, 6 | without whose power, neither original ~nor actual sin is remitted, 524 Suppl, 6 | remission of both actual and original sin, a sacrament ~of the 525 Suppl, 6 | just as Baptism, ~whereby original sin is blotted out, is necessary 526 Suppl, 6 | contracted from another, viz. original sin, ~can be remedied by 527 Suppl, 12| quasi-material element and effect of ~original sin, and sometimes goes 528 Suppl, 13| sin is more grievous than original sin. ~But none could satisfy 529 Suppl, 13| But none could satisfy for original sin unless he were both 530 Suppl, 13| 1/1~Reply OBJ 5: Though original sin has less of the nature 531 Suppl, 17| man, on ~account of the original sin which he has contracted, 532 Suppl, 30| spiritual life, namely. original and mortal sin, but ~is 533 Suppl, 30| result in us of actual or original sin. against which weakness 534 Suppl, 32| chiefly as a remedy for original sin, which, in us, ~is not 535 Suppl, 32| remnants ~of sin, whether original or actual, as stated above ( 536 Suppl, 32| Now ~the remnants of original sin are in children. Therefore 537 Suppl, 32| remedy for the remnants of ~original sin, except in so far as 538 Suppl, 44| union" from "nubo" ~[*The original meaning of 'nubo' is 'to 539 Suppl, 49| generative power, whereby original sin is transmitted, is infected 540 Suppl, 49| nutritive power, by which original sin is not ~transmitted, 541 Suppl, 49| there is not the stain of original sin. ~Hence the comparison 542 Suppl, 56| 1/1~OBJ 8: Further, as original sin is taken away by Baptism, 543 Suppl, 69| as children, namely for original ~sin. Therefore the place 544 Suppl, 69| children who die in none but original sin is most lenient." But 545 Suppl, 69| the children ~were due to original sin. If, therefore, hell 546 Suppl, 69| in the same relation to original ~sin as children. For in 547 Suppl, 69| children. For in the Fathers original sin was expiated in so far ~ 548 Suppl, 69| burdened with none but original sin. But lighter still is 549 Suppl, 69| three kinds of sin, namely original, venial, and ~mortal. Therefore 550 Suppl, 69| suppose a person to die in original sin who has ~committed only 551 Suppl, 69| is hell, and as regards original sin it is the limbo of ~ 552 Suppl, 69| punished in two ways for original sin, as stated ~above, either 553 Suppl, 69| since this one who dies in ~original sin has a venial sin without 554 Suppl, 71| 1~Reply OBJ 1: Although original sin is such that one person 555 Suppl, 72| death is the punishment of original sin. Therefore, as ~original 556 Suppl, 72| original sin. Therefore, as ~original sin is not forgiven to all, 557 Suppl, 72| Those who have died in original sin have, by dying, ~discharged 558 Suppl, 72| which is the punishment of original ~sin. Hence, notwithstanding 559 Suppl, 72| Hence, notwithstanding original sin, they can rise again 560 Suppl, 72| for the punishment of original sin is to die, rather than 561 Suppl, 75| parent is that we be ~born in original sin. Therefore at some time 562 Suppl, 75| that men be born without original sin. But death is the punishment 563 Suppl, 75| death is the punishment of ~original sin. Therefore at the end 564 Suppl, 75| should contract the ~stain of original sin, and consequently be 565 Suppl, 75| Christ is ~conceived without original sin, because those who would 566 Suppl, 75| would be conceived ~without original sin would not need the redemption 567 Suppl, 75| beget without ~communicating original sin) - or to nature itself 568 Suppl, 75| that ~they are born without original sin, although death is a 569 Suppl, 75| death is a punishment of ~original sin; because God can of 570 Suppl, 75| of death by being born in original sin. And ~thus it does not 571 Suppl, 75| they were born ~without original sin.~Aquin.: SMT XP Q[78] 572 Suppl, 75| All who are born in original sin lie under the sentence: ~ 573 Suppl, 75| resurrection were born in original sin, either at ~their birth 574 Suppl, 88| sun." Therefore in the ~original state before sin the moon 575 Suppl, 93| received for the faith is ~the original occasion of his death, so 576 Suppl, 94| of their body ~from its original natural disposition, and 577 Appen1, 1| WHO DEPART THIS LIFE WITH ORIGINAL SIN ONLY (TWO ARTICLES)~ 578 Appen1, 1| which depart this life with original sin only.~Aquin.: SMT XP 579 Appen1, 1| souls which depart with original sin alone, suffer from a ~ 580 Appen1, 1| which depart with none but original sin, ~suffer from a bodily 581 Appen1, 1| which depart this life with original sin alone, suffer ~from 582 Appen1, 1| greater punishment. Now ~original sin is greater than venial, 583 Appen1, 1| grace; and again because original sin is punished eternally, 584 Appen1, 1| of fire, much more so is original sin.~Aquin.: SMT XP App. 585 Appen1, 1| punishment corresponds to original sin in this life, for children 586 Appen1, 1| children who ~have only original sin are justly subject to 587 Appen1, 1| aversion and conversion, ~so in original sin there is something corresponding 588 Appen1, 1| namely ~the privation of original justice, and something corresponding 589 Appen1, 1| Therefore it is also due to ~original sin by reason of concupiscence. ~ 590 Appen1, 1| blessed) or by reason of original justice (as in the state 591 Appen1, 1| or else they will have original justice, and thus will be ~ 592 Appen1, 1| and thus will be ~without original sin, and will not be punished 593 Appen1, 1| will not be punished for original sin, which is ~likewise 594 Appen1, 1| those who are burdened with original sin ~only. But this would 595 Appen1, 1| there is no ~pleasure in original sin, as neither is there 596 Appen1, 1| punishment by fire ~is not due to original sin.~Aquin.: SMT XP App. 597 Appen1, 1| proper and only punishment of original sin after ~death: because, 598 Appen1, 1| inflicted after ~death for original sin, a man would be punished 599 Appen1, 1| who are under sentence for original sin will suffer no ~loss 600 Appen1, 1| Reply OBJ 2: Of all sins original sin is the least, because 601 Appen1, 1| lighter punishment is due to original than to venial sin. Nor 602 Appen1, 1| Nor does it ~matter that original sin is incompatible with 603 Appen1, 1| concupiscence, which is in ~original sin, has no pleasure. Hence, 604 Appen1, 1| of sin; wherefore, since original sin is void of pleasure, 605 Appen1, 2| fomes. ~Wherefore in the original state Adam would not have


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