1-500 | 501-597
Part, Question
1 1, 2 | subject, as "Man is an ~animal," for animal is contained
2 1, 2 | Man is an ~animal," for animal is contained in the essence
3 1, 3 | essence of an irrational animal to be without reason. Or
4 1, 3 | added to it; thus the genus ~animal is without reason, because
5 1, 3 | is not of the essence of animal in ~general to have reason;
6 1, 3 | related to potentiality. For animal is derived from ~sensitive
7 1, 3 | as it were, for that is animal, which has ~a sensitive
8 1, 4 | seed is the beginning of animal and ~vegetable life. Therefore
9 1, 4 | though it be the principle of animal life reproduced ~through
10 1, 4 | has previous to it, the animal or plant from which is came. ~
11 1, 8 | Therefore if ~there was only one animal in the world, its soul would
12 1, 8 | Reply OBJ 5: Were there one animal only, its soul would be
13 1, 12 | of a man we understand "animal" and ~"rational"; and in
14 1, 13 | cause of ~the health in the animal which primarily is called
15 1, 13 | is said of medicine and animal, ~since medicine is the
16 1, 13 | the cause of health in the animal body. And in this way ~some
17 1, 13 | urine signifies the sign of ~animal health, and applied to medicine
18 1, 13 | primarily predicated of ~animal rather than of medicine,
19 1, 13 | cause ~of health in the animal; and also into the definition
20 1, 13 | as it is the sign ~of the animal's health. Thus all names
21 1, 13 | it stands as regards an animal on the right side; which
22 1, 13 | in the column, but in the animal.~Aquin.: SMT FP Q[13] A[
23 1, 13 | column is on the right of an animal, without ~change in itself,
24 1, 13 | itself, but by change in the animal.~Aquin.: SMT FP Q[13] A[
25 1, 13 | Peri Herm. i. But the word "animal" applied to a ~true animal,
26 1, 13 | animal" applied to a ~true animal, and to a picture of one,
27 1, 13 | and "healthy" applied to animal is placed in the definition ~
28 1, 13 | the sign of ~health in the animal, and medicine is the cause
29 1, 13 | 1~Reply OBJ 4: The term "animal" applied to a true and a
30 1, 13 | to a true and a pictured animal ~is not purely equivocal;
31 1, 13 | when I say, "man is an ~animal"; since the same thing which
32 1, 13 | thing which is man is truly animal; for in the ~same "suppositum"
33 1, 13 | reason of which he is ~called animal, and the rational nature
34 1, 14 | I were to compare man to animal; or six, ~a perfect number,
35 1, 14 | whoever knows a ~man, knows an animal by proper knowledge; and
36 1, 16 | medicine, rather than in the ~animal: for the virtue of medicine,
37 1, 16 | to its proper nature; as animal is found in each ~species
38 1, 16 | found in each ~species of animal. But when anything is predicated
39 1, 16 | healthiness is ~predicated of animal, of urine, and of medicine,
40 1, 16 | that health is only ~in the animal; but from the health of
41 1, 16 | but from the health of the animal, medicine is called ~healthy,
42 1, 16 | but from the health of ~an animal which it indicates. In like
43 1, 17 | a reasonable four-footed animal" would be of this ~kind,
44 1, 18 | last. We say then that an animal begins to live when it ~
45 1, 18 | is said to ~fail, and the animal to be dead. Whereby it is
46 1, 18 | corporeal universe were one ~animal, so that its movement came
47 1, 19 | sensible being there is animal appetite. And so there ~
48 1, 19 | necessary that man is an animal. It is the same when the ~
49 1, 19 | appetite, ~either natural, or animal, or by the intellectual
50 1, 19 | which the killing of the animal is ~only the means. Similarly
51 1, 20 | Philosopher says (De part. animal. iii, 4), is the first principle
52 1, 25 | in the production of an ~animal generated from putrefaction.
53 1, 28 | reason compares man to ~animal as the species to the genus.
54 1, 29 | define a man as "a species of animal" would ~not be a correct
55 1, 29 | and not in the meaning of "animal." So that it is one thing
56 1, 29 | the ~meaning of the word animal, and another to ask its
57 1, 29 | ask its meaning when the ~animal in question is man. Also,
58 1, 29 | answer: A mortal ~rational animal. Sometimes it refers to
59 1, 29 | they agree univocally in ~animal, because the common definition
60 1, 29 | the common definition of animal applies to both. So it ~
61 1, 30 | genera and species, as man or animal, are given to ~signify the
62 1, 31 | reply, A rational and mortal animal. So, because in God ~distinction
63 1, 31 | alone is a mortal rational animal," we ~cannot conclude, "
64 1, 33 | is applied first to the animal containing the whole ~nature
65 1, 39 | predication; as when I say, "animal is man"; for it is ~accidental
66 1, 39 | for it is ~accidental to animal to be man. But this name "
67 1, 40 | man is something added to animal which can be understood
68 1, 40 | from the particular, as animal abstracted from ~man; and
69 1, 40 | remains in the ~intellect, but animal alone remains. But in the
70 1, 43 | figure of a dove, a fruitful animal, to show forth in ~Christ
71 1, 47 | whole; in the ~case of an animal, for instance, its goodness
72 1, 48 | blindness is not "sight," but ~"animal." Yet, it appears, as Augustine
73 1, 48 | but it is an evil in an animal; since ~it is against the
74 1, 49 | defect in the movement of an animal may ~happen by reason of
75 1, 51 | calls an angel a rational ~animal. But every animal is composed
76 1, 51 | rational ~animal. But every animal is composed of body and
77 1, 51 | not of the ~essence of an animal, does not belong to every
78 1, 51 | does not belong to every animal. Now since to ~understand
79 1, 51 | calls the angel a rational animal metaphorically, ~on account
80 1, 51 | Further, eating is a purely animal function. Hence the Lord
81 1, 55 | only ~knew him to be an animal. In another way, on the
82 1, 58 | for there is ~no such animal. And this comes about in
83 1, 67 | is generated before ~the animal, and the animal before the
84 1, 67 | before ~the animal, and the animal before the man, as is shown
85 1, 70 | movement is natural ~to the animal as animal (Phys. viii, text.
86 1, 70 | natural ~to the animal as animal (Phys. viii, text. 27).~
87 1, 71 | tempered in the body of the animal. But if ~considered as by
88 1, 75 | case in the movement of ~an animal, which is caused by the
89 1, 75 | principle of life in an animal, yet nothing corporeal can
90 1, 75 | it would follow that an animal is non-subsistent, since
91 1, 76 | the same "genus." Now an ~animal is so called from its having
92 1, 76 | soul; and, therefore, ~"animal" will not be one genus common
93 1, 76 | soul; while he is called "animal" by reason of his having
94 1, 76 | other ~Syrians write; one, animal, by which the body is animated,
95 1, 76 | 6~In the first place, an animal would not be absolutely
96 1, 76 | the vegetative ~soul, and 'animal' by another form, the sensitive
97 1, 76 | that if the idea of an animal is distinct from the idea
98 1, 76 | of ~a biped, then a biped animal is not absolutely one. For
99 1, 76 | by which ~a thing is an animal, and another form by which
100 1, 76 | clearly false: because "animal" ~is predicated of man essentially
101 1, 76 | of the definition of an animal, but the other way about.
102 1, 76 | the same form a thing is animal and man; otherwise man ~
103 1, 76 | be the thing which is an animal, so that animal can be ~
104 1, 76 | which is an animal, so that animal can be ~essentially predicated
105 1, 76 | a man ~by one soul, and animal by another; but by one and
106 1, 76 | the same soul he is ~both animal and man.~Aquin.: SMT FP
107 1, 76 | man moves himself as every animal does. Now everything ~that
108 1, 76 | Therefore in man and in every animal there must be another substantial ~
109 1, 76 | Reply OBJ 3: The parts of an animal, for instance, the eye,
110 1, 76 | body, a living being, an animal, and a man. Now it ~is clear
111 1, 76 | the soul is united to the animal body by means of a body?~
112 1, 76 | the soul is united to the animal body by means of a ~body.
113 1, 76 | and body of man, or any animal ~whatever; for a motor naturally
114 1, 76 | motus animalium (De mot. animal. x).~Aquin.: SMT FP Q[76]
115 1, 76 | motus animalium (De mot. ~animal. x): "It is not necessary
116 1, 76 | to the whole ~body of an animal. If, therefore, the whole
117 1, 76 | each part of the body is an animal.~Aquin.: SMT FP Q[76] A[
118 1, 76 | as we do not speak of an ~animal or a man unless equivocally,
119 1, 76 | as we speak of a painted animal or a ~stone animal; so is
120 1, 76 | painted animal or a ~stone animal; so is it with the hand,
121 1, 76 | Para. 1/1~Reply OBJ 3: An animal is that which is composed
122 1, 76 | follow that a part of an animal ~is an animal.~Aquin.: SMT
123 1, 76 | part of an animal ~is an animal.~Aquin.: SMT FP Q[76] A[
124 1, 77 | entire essence and ~power; as animal in a man and in a horse;
125 1, 77 | colored is accidental to an animal, ~its species is not changed
126 1, 77 | belongs to the nature of an animal, that is to say, by a ~difference
127 1, 77 | are differences ~dividing animal, constituting its various
128 1, 77 | a part of itself, as an animal is said to be moved ~by
129 1, 77 | order of generation, for the animal is generated before the ~
130 1, 39 | predication; as when I say, "animal is man"; for it is ~accidental
131 1, 39 | for it is ~accidental to animal to be man. But this name "
132 1, 40 | man is something added to animal which can be understood
133 1, 40 | from the particular, as animal abstracted from ~man; and
134 1, 40 | remains in the ~intellect, but animal alone remains. But in the
135 1, 43 | figure of a dove, a fruitful animal, to show forth in ~Christ
136 1, 48 | whole; in the ~case of an animal, for instance, its goodness
137 1, 49 | blindness is not "sight," but ~"animal." Yet, it appears, as Augustine
138 1, 49 | but it is an evil in an animal; since it is against the
139 1, 50 | defect in the movement of an animal may ~happen by reason of
140 1, 52 | calls an angel a rational ~animal. But every animal is composed
141 1, 52 | rational ~animal. But every animal is composed of body and
142 1, 52 | not of the ~essence of an animal, does not belong to every
143 1, 52 | does not belong to every animal. Now since to ~understand
144 1, 52 | calls the angel a rational animal metaphorically, ~on account
145 1, 52 | Further, eating is a purely animal function. Hence the Lord
146 1, 56 | only ~knew him to be an animal. In another way, on the
147 1, 59 | for there is ~no such animal. And this comes about in
148 1, 68 | is generated before ~the animal, and the animal before the
149 1, 68 | before ~the animal, and the animal before the man, as is shown
150 1, 71 | movement is natural ~to the animal as animal (Phys. viii, text.
151 1, 71 | natural ~to the animal as animal (Phys. viii, text. 27).~
152 1, 71 | tempered in the body of the animal. But if ~considered as by
153 1, 74 | case in the movement of ~an animal, which is caused by the
154 1, 74 | principle of life in an animal, yet nothing corporeal can
155 1, 74 | it would follow that an animal is non-subsistent, since
156 1, 75 | the same "genus." Now an ~animal is so called from its having
157 1, 75 | soul; and, therefore, ~"animal" will not be one genus common
158 1, 75 | soul; while he is called "animal" by reason of his having
159 1, 75 | other ~Syrians write; one, animal, by which the body is animated,
160 1, 75 | 6~In the first place, an animal would not be absolutely
161 1, 75 | the vegetative ~soul, and 'animal' by another form, the sensitive
162 1, 75 | that if the idea of an animal is distinct from the idea
163 1, 75 | of ~a biped, then a biped animal is not absolutely one. For
164 1, 75 | by which ~a thing is an animal, and another form by which
165 1, 75 | clearly false: because "animal" ~is predicated of man essentially
166 1, 75 | of the definition of an animal, but the other way about.
167 1, 75 | the same form a thing is animal and man; otherwise man ~
168 1, 75 | be the thing which is an animal, so that animal can be ~
169 1, 75 | which is an animal, so that animal can be ~essentially predicated
170 1, 75 | a man ~by one soul, and animal by another; but by one and
171 1, 75 | the same soul he is ~both animal and man.~Aquin.: SMT FP
172 1, 75 | man moves himself as every animal does. Now everything ~that
173 1, 75 | Therefore in man and in every animal there must be another substantial ~
174 1, 75 | Reply OBJ 3: The parts of an animal, for instance, the eye,
175 1, 75 | body, a living being, an animal, and a man. Now it ~is clear
176 1, 75 | the soul is united to the animal body by means of a body?~
177 1, 75 | the soul is united to the animal body by means of a ~body.
178 1, 75 | and body of man, or any animal ~whatever; for a motor naturally
179 1, 75 | motus animalium (De mot. animal. x).~Aquin.: SMT FP Q[76]
180 1, 75 | motus animalium (De mot. ~animal. x): "It is not necessary
181 1, 75 | to the whole ~body of an animal. If, therefore, the whole
182 1, 75 | each part of the body is an animal.~Aquin.: SMT FP Q[76] A[
183 1, 75 | as we do not speak of an ~animal or a man unless equivocally,
184 1, 75 | as we speak of a painted animal or a ~stone animal; so is
185 1, 75 | painted animal or a ~stone animal; so is it with the hand,
186 1, 75 | Para. 1/1~Reply OBJ 3: An animal is that which is composed
187 1, 75 | follow that a part of an animal ~is an animal.~Aquin.: SMT
188 1, 75 | part of an animal ~is an animal.~Aquin.: SMT FP Q[76] A[
189 1, 76 | entire essence and ~power; as animal in a man and in a horse;
190 1, 76 | colored is accidental to an animal, ~its species is not changed
191 1, 76 | belongs to the nature of an animal, that is to say, by a ~difference
192 1, 76 | are differences ~dividing animal, constituting its various
193 1, 76 | a part of itself, as an animal is said to be moved ~by
194 1, 76 | order of generation, for the animal is generated before the ~
195 1, 77 | and movement; for ~every animal is moved for the purpose
196 1, 77 | suitable to itself. But the "animal ~appetite" results from
197 1, 77 | purpose of seeing; but the animal by the appetitive power
198 1, 77 | that in the beginning an animal of small size be generated. ~
199 1, 77 | for the ~life of a perfect animal. If any of these actions
200 1, 77 | for the life of a perfect animal, the animal ~should apprehend
201 1, 77 | of a perfect animal, the animal ~should apprehend a thing
202 1, 77 | absent. Otherwise, since animal motion and action follow ~
203 1, 77 | follow ~apprehension, an animal would not be moved to seek
204 1, 77 | and absent. Therefore an animal through the sensitive soul
205 1, 77 | must observe that if an animal were moved by pleasing and ~
206 1, 77 | need ~to suppose that an animal has a power besides the
207 1, 77 | perceive, and in which the animal takes pleasure, ~or from
208 1, 77 | shrinks with horror. But the animal needs to seek or to ~avoid
209 1, 78 | wherefore at the same time an animal remembers to have sensed ~
210 1, 78 | he ~is called a rational animal, is a power distinct from
211 1, 79 | soul, through which the animal is able to desire ~what
212 1, 79 | natural appetite is the animal appetite, which follows
213 1, 79 | simply as suitable to ~the animal.~Aquin.: SMT FP Q[80] A[
214 1, 80 | and another, whereby an ~animal resists these attacks that
215 1, 80 | the Philosopher says [*De Animal. Histor. viii.].~Aquin.:
216 1, 80 | because it is useful to ~the animal for self-defense: and this
217 1, 80 | 2): "We observe in an ~animal a despotic and a politic
218 1, 83 | noble than the organ of the animal, in so far as it is compared
219 1, 84 | the less universal, as ~"animal" is part of the definition
220 1, 84 | the less common, as to "animal" indistinctly is to know ~
221 1, 84 | indistinctly is to know ~it as "animal"; whereas to know "animal"
222 1, 84 | animal"; whereas to know "animal" distinctly is know it as ~"
223 1, 84 | rational" or "irrational animal," that is, to know a man
224 1, 84 | therefore our intellect knows "animal" before it knows man; and
225 1, 84 | before it is seen to be an animal; and to be an ~animal before
226 1, 84 | an animal; and to be an ~animal before it is seen to be
227 1, 84 | 1) that the "universal animal is either nothing or something ~
228 1, 84 | the generation of man and animal; for "the animal is generated
229 1, 84 | man and animal; for "the animal is generated before ~man,"
230 1, 84 | Philosopher says (De Gener. Animal ii, 3). The other order ~
231 1, 84 | common; as man comes before animal. For the intention of nature
232 1, 84 | stop at the generation of animal but goes on to the generation
233 1, 84 | also other things, as in "animal" is contained not only "
234 1, 84 | man" contains not only ~"animal" but also "rational." Therefore "
235 1, 84 | also "rational." Therefore "animal" in itself comes into our ~
236 1, 84 | but "man" comes before "animal" considered as ~part of
237 1, 84 | formal: thus the notion of animal is taken ~from the sensitive
238 1, 84 | for "man" is truly what "animal" is. Therefore the intellect
239 1, 84 | of form and matter: for animal signifies that which has
240 1, 84 | anything as "a rational winged animal." Hence as regards simple ~
241 1, 89 | body, it belongs to the ~animal genus, as a formal principle.~
242 1, 90 | in what is proper to an animal, that is, in sense ~and
243 1, 90 | in man than in any other animal; and for this ~reason man
244 1, 90 | the ~superior part of the animal is that by which it takes
245 1, 90 | spiritual life, but to animal life. Therefore, by breath
246 1, 91 | Philosopher observes (De ~Gener. Animal. iv, 2). On the other hand,
247 1, 93 | life to the body - namely animal life. But he was endowed
248 1, 93 | govern the body, as ~regards animal life, it is fitting that
249 1, 94 | spiritual body, if there is an animal body, inasmuch as the spiritual ~
250 1, 94 | the dead," as ~the body's animal life began in Adam. From
251 1, 96 | of innocence man had an animal life ~requiring food; but
252 1, 96 | so the body was called "animal" ~[*From 'anima', a soul;
253 1, 97 | to man by reason of his animal life, ~which he possessed
254 1, 97 | spirituality of mind, yet with an animal life in his body. After
255 1, 98 | Philosopher says (De Gener. Animal. ii, 3) that woman ~is a "
256 1, 98 | the Philosopher says ~(De Animal. Histor. vi, 19): "The northern
257 1, 98 | have been begotten to an animal life, ~as to the use of
258 1, 99 | soul and body; and his animal life would have ceased,
259 1, 101 | ii, 11): "No irrational animal inhabited paradise"; although,
260 1, 101 | during ~the whole of his animal life; and, having attained
261 1, 102 | the bowels of the lowest animal, ~even the wing of the bird,
262 1, 106 | by God"; or, "Man is an animal." ~The manifestation, however,
263 1, 110 | by ~the local movement of animal spirits and humors. Hence
264 1, 110 | in dreams, that "when an animal sleeps, the blood descends
265 1, 110 | movements are preserved in the ~animal spirits, "and move the sensitive
266 1, 113 | in the semblance of some animal." ~This not to be understood
267 1, 114 | this plant, and in that animal, as in ~"particular causes."
268 1, 114 | in the ~generation of an animal. But that can be called
269 1, 114 | Aristotle says [*De Part. Animal. ii, 7: ~De Sens. et Sensato
270 1, 114 | precisely in the brain that animal forces culminate: ~wherefore
271 1, 114 | songs, ~rites, not as an animal is enticed by food, but
272 1, 117 | cannot be caused by the ~animal's generating power.~Aquin.:
273 1, 117 | either remains after the animal is ~begotten, or it does
274 1, 117 | sensitive soul of the begotten animal; which ~is impossible, for
275 1, 117 | 76], A[4]) that in ~one animal there is but one formal
276 1, 117 | power in the semen is to the animal seminally ~generated, as
277 1, 117 | because ~the semen of the animal or plant derives a certain
278 1, 117 | a plant, and that of an animal ~begets an animal. For the
279 1, 117 | of an animal ~begets an animal. For the more perfect the
280 1, 117 | Philosopher says (De Gener. Animal. ~ii, 3); but the foetal
281 1, 117 | Philosopher says (De Gener. Animal. ii, 3) that ~the animal
282 1, 117 | Animal. ii, 3) that ~the animal and the man are not made
283 1, 117 | time, but first of all ~the animal is made having a sensitive
284 1, 117 | Philosopher ~says (De Gener. Animal. ii, 3): "It follows that
285 1, 117 | that the generation of an ~animal would be a continuous movement,
286 1, 117 | generation of a man or an animal is not generation ~simply,
287 1, 117 | in the generation of an animal, the ~seminal power disposes
288 1, 118 | virtue fails altogether, the animal dies. Thus the virtue of ~
289 1, 118 | in many ways (De Gener. Animal. ~i, 18) that "the semen
290 1, 118 | in the generation of an animal, the ~animal is generated
291 1, 118 | generation of an animal, the ~animal is generated first, then
292 1, 118 | the semen would be a small animal in act; and generation of
293 1, 118 | in act; and generation of animal from ~animal would be a
294 1, 118 | generation of animal from ~animal would be a mere division,
295 2, 2 | he is ~a mortal rational animal, and another that he is
296 2, 2 | another that he is a risible animal. We ~must therefore consider
297 2, 4 | just as the parts of an animal, when the animal is ~destroyed;
298 2, 4 | parts of an animal, when the animal is ~destroyed; or, if they
299 2, 4 | for the support of the ~animal body; or for certain operations
300 2, 4 | perform by means of the animal body: whereas that perfect
301 2, 4 | the body then no longer animal but ~spiritual. Consequently
302 2, 4 | they are ordained to the animal life. And since, in ~this
303 2, 4 | goods that serve for the animal life, are ~incompatible
304 2, 6 | an extrinsic motion an animal's senses are confronted
305 2, 6 | a ~physical change in an animal's body, as in the case of
306 2, 6 | 4) the movement of an ~animal, whereby at times an animal
307 2, 6 | animal, whereby at times an animal is moved against the natural ~
308 2, 6 | somewhat natural to the animal, to which it is natural
309 2, 8 | existing in a ~thing; so the animal or voluntary appetite tends
310 2, 12 | animals act for an end; for an animal is moved either to seek
311 2, 13 | just as we say that an animal is composed of soul and
312 2, 13 | Reply OBJ 2: An irrational animal takes one thing in preference
313 2, 13 | Wherefore as soon as an animal, whether by its sense or
314 2, 15 | Hence in the irrational animal, ~there is indeed the movement
315 2, 15 | is that the irrational ~animal is not properly said to
316 2, 16 | None but a rational ~animal can make use of a thing."~
317 2, 16 | therefore none but a rational ~animal consents and uses.~Aquin.:
318 2, 17 | The body of the irrational animal is competent to obey; but ~
319 2, 17 | impulse of the irrational animal arises from natural instinct;
320 2, 17 | appetite, others from ~the animal, or from the intellectual
321 2, 17 | apprehension, as to the animal and the intellectual appetite.
322 2, 17 | the intellective or the animal appetite, can be commanded
323 2, 17 | heart is the principle of animal movement. But the ~movement
324 2, 17 | Aristotle (De Causis Mot. Animal.) who says ~that "the movements
325 2, 17 | is as it were a ~separate animal being, in so far as it is
326 2, 17 | is virtually the entire animal. Consequently they have
327 2, 20 | from the healthiness of the animal's body; ~nor is health as
328 2, 20 | applied to the body of an animal, of which health medicine
329 2, 22 | the thing: thus when an animal's body is healed, and loses
330 2, 22 | while describing ~the animal passions: "Passion is a
331 2, 23 | or evil is more ~than our animal nature can easily acquire
332 2, 26 | of the same division as "animal." But ~concupiscence is
333 2, 28 | intellectual, rational, animal, and natural love: ~for
334 2, 29 | appetite, applies also to the animal appetite, which does result
335 2, 29 | So, therefore, ~in the animal appetite, or in the intellectual
336 2, 29 | and in ~respect of the animal appetite, owing to one and
337 2, 29 | logically; e.g. two species of animal, or ~two species of color.
338 2, 29 | individual, is hostile to the ~animal - for instance, a wolf in
339 2, 30 | craving for good, by the animal appetite, which arises from ~
340 2, 30 | concupiscence belongs to ~the animal appetite, as stated above (
341 2, 30 | appetite is contrasted with the animal appetite. Therefore no ~
342 2, 30 | suitable to the nature of the animal; for example, food, drink,
343 2, 30 | apprehended as ~suitable to the animal: as when one apprehends
344 2, 30 | may be the object of the animal appetite, once it is apprehended.
345 2, 30 | this way there may be an animal concupiscence of food, drink,
346 2, 31 | delight is a movement of the animal appetite arising from an
347 2, 31 | is to be observed in an animal: one, ~according to the
348 2, 31 | the preservation of the animal's nature. Now the sensible ~
349 2, 31 | things which are vital to an animal, ~namely, of things hot
350 2, 31 | therefore, can the repose of the animal appetite, which is pleasure,
351 2, 31 | object is disagreeable to the animal appetite, just as the place
352 2, 35 | the soul belongs to the animal ~appetite. But pain does
353 2, 35 | pain does not belong to the animal appetite, but rather to ~
354 2, 35 | is a perfectly cognizant animal, takes ~pleasure in the
355 2, 35 | effect of strengthening the animal nature, ~while the other
356 2, 35 | rational" is added to "animal." Such an addition ~makes
357 2, 35 | the kind may be added to "animal." Such an addition does
358 2, 36 | since the movement of the animal appetite holds the same
359 2, 36 | Sorrow is a movement of the animal appetite. Now, as ~stated
360 2, 37 | that ~the movements of the animal appetite are like the inclinations
361 2, 38 | stated in ~De Causa Mot. Animal. xi.~
362 2, 40 | know the future, yet an animal ~is moved by its natural
363 2, 40 | seeing something present, an ~animal's appetite is moved to seek
364 2, 41 | apprehending the present, an animal is moved by natural instinct
365 2, 41 | as the movements of the animal appetite, are sometimes
366 2, 44 | in pain, whether man or animal, it is ~natural to use all
367 2, 44 | corporeal nature: ~for when an animal is moved by the imagination
368 2, 45 | Philosopher says (De ~Part. Animal. iii, 4) that "those whose
369 2, 46 | by ~predication; thus "animal" is general in respect of
370 2, 46 | to be by nature a gentle animal. But "gentleness is ~contrary
371 2, 46 | this man considered as an animal; thus ~desire is more natural
372 2, 47 | Reply OBJ 2: Although a dumb animal does not seek honor as such,
373 2, 49 | Philosopher says (De Hist. Animal. x, 1), that man, or one
374 2, 52 | disposition suitable to an animal's nature, to which various ~
375 2, 52 | cold, there follows ~in an animal an alteration as to health
376 2, 52 | way of addition. For an animal is not said to be simply ~
377 2, 52 | do of the increase of an animal. For not every morsel of ~
378 2, 52 | food actually increases the animal's size as neither does every
379 2, 53 | through corruption of the animal, or through the advent of
380 2, 60 | causes of generation: thus an animal is generated by the ~sun.
381 2, 61 | above note on ~Chrysostom] animal, these virtues, in so far
382 2, 66 | reasoning"; and ~again (De Part. Animal. i, 5) that "it is better
383 2, 67 | intellectual nature, and ~animal is predicated of that which
384 2, 67 | remain the same: for the same animal nature does not ~remain,
385 2, 67 | kind of soul constitute the animal. Hence it is ~impossible
386 2, 72 | were by nature a solitary animal, this twofold order would ~
387 2, 72 | naturally a civic and social animal, as is ~proved in Polit.
388 2, 72 | principle: thus, in an ~animal's body, the frame may be
389 2, 73 | commensuration, else ~the animal would cease to live: and
390 2, 73 | humors, in keeping with an animal's nature, so the ~good of
391 2, 77 | knows that this particular animal is sterile, ~provided he
392 2, 77 | Philosopher states (De Hist. Animal. x, 1). Therefore weakness
393 2, 80 | iii, iv.] that "when an animal ~sleeps, the blood descends
394 2, 81 | Philosopher states (De ~Gener. Animal. ii, 1,4), when death and
395 2, 84 | head seems to be to an ~animal, what the root is to a plant,"
396 2, 84 | speaking, is that part of an animal's body, which is ~the principle
397 2, 84 | and director of the whole animal. Hence, metaphorically ~
398 2, 85 | nature, inasmuch as he is an animal naturally endowed with sight:
399 2, 91 | a sheep or another meek ~animal. And so the law of man,
400 2, 95 | contained in the notion of animal: and therefore animal is ~
401 2, 95 | of animal: and therefore animal is ~divided properly and
402 2, 95 | entirely beside the notion of animal. Now, in the notion of human
403 2, 95 | man is by nature a social animal, as is proved ~in Polit.
404 2, 102 | Further, every defect in an animal is a step towards corruption ~
405 2, 102 | offering of an imperfect animal, e.g. a lame, ~or a blind,
406 2, 102 | or otherwise defective animal.~Aquin.: SMT FS Q[101] A[
407 2, 102 | least ~painful to the slain animal." This excluded cruelty
408 2, 102 | up: so that as the whole animal ~by being dissolved into
409 2, 102 | the female is an imperfect animal. The offering of turtledoves
410 2, 102 | goat, which is a very ~base animal, was offered for idolatry;
411 2, 102 | not have a four-footed ~animal at their disposal, might
412 2, 102 | he-goat is an evil-smelling animal; and from its skin ~clothes
413 2, 102 | blood of the sacrificial animal, to denote that they ~should
414 2, 102 | sprinkled with the blood of the animal that had been sacrificed,
415 2, 102 | therefore does it matter to an animal already dead how its flesh
416 2, 102 | the other unclean." The animal that chews the cud and has
417 2, 102 | either to rear or to catch an animal. Consequently God being
418 2, 105 | stated that if a borrowed animal should die while ~the owner
419 2, 105 | But the death of a dumb animal is reckoned of much ~less
420 2, 105 | by the slaying of a dumb animal. Therefore it is ~unfittingly
421 2, 105 | lender, so that ~if the animal had been saved through being
422 2, 105 | receiving ~indemnity for the animal, unless the person who had
423 2, 105 | value of the hire of the animal that had ~perished or deteriorated.~
424 2, 105 | cause, for instance if an animal held in deposit were to
425 2, 105 | owner what was left of the animal thus ~slain): whereas in
426 2, 105 | ad 4), he ~who held an animal on loan, was bound to restitution,
427 2, 105 | say, unless perchance the animal itself ~were discovered
428 2, 105 | intended to restore the animal, since he ~kept it alive.
429 2, 105 | suddenly). ~Or again, the animal was slain in detestation
430 2, 105 | heifer, which is a useful animal and full of strength, ~especially
431 2, 105 | master's property, just as an animal, ~e.g. an ass or an ox.
432 2, 4 | OBJ 2: That which makes an animal live is inseparable from
433 2, 4 | is inseparable from an ~animal, because it is its substantial
434 2, 10 | not from an irrational animal; so that even as an ox or
435 2, 23 | disposed, by ~giving the animal or plant an actual increase.
436 2, 25 | by a rational, or ~by an animal, or at least by a natural
437 2, 25 | Philosopher says (De Gener. Animal. i, 20), "the ~female produces
438 2, 28 | rational appetite, or of the animal appetite, in both of which
439 2, 32 | much as he is a rational animal: and when a thing ~acts
440 2, 32 | to be shunned. Now every animal naturally avoids sorrow,
441 2, 45 | far as he is a rational animal.~Aquin.: SMT SS Q[47] A[
442 2, 46 | ox and lion ~are parts of animal; and "potential," as the
443 2, 48 | irascible power, whereby the animal withstands an assailant.
444 2, 56 | by ~"predication": thus "animal" is general in relation
445 2, 62 | a living thing, then an animal, and lastly a man, so ~too
446 2, 75 | a man ~sell an unhealthy animal as being a healthy one:
447 2, 83 | implied by ~offering an animal or any other thing in sacrifice.
448 2, 83 | not by the value of ~the animal killed, but by its signification,
449 2, 84 | is it not evil?" Yet an animal though lame or sick is a
450 2, 84 | dog was deemed an unclean animal. ~Yet other unclean animals
451 2, 84 | 27, "If it be an unclean animal, he that offereth it ~shall
452 2, 84 | oblation of a blind or lame animal was declared ~unlawful for
453 2, 86 | he were to be met by some animal ~which it would be unlawful
454 2, 86 | Para. 1/1~Reply OBJ 1: An animal that could be lawfully sacrificed
455 2, 86 | house. On the other hand, an animal that could not be ~sacrificed,
456 2, 92 | they ~stated to be certain animal denizens of the air, and
457 2, 93 | the shoulder-blades of an animal is called ~"spatulamancy."~
458 2, 97 | belong to the one species, "animal," but differ in the species ~"
459 2, 107 | 1: Since man is a social animal, one man naturally owes ~
460 2, 108 | vii, text. 43; De Part. Animal i, 3). But ~seemingly the
461 2, 112 | because man is ~a social animal he owes his fellow-man,
462 2, 118 | in one common ratio, as animal of horse and ox: and sometimes
463 2, 120 | in the generation ~of an animal the first thing to be formed
464 2, 127 | man is naturally a social animal, for he is sufficient ~by
465 2, 139 | to the inclination of the animal nature that is not ~subject
466 2, 139 | to him by reason of his animal nature, as we shall state ~
467 2, 139 | food is necessary to an ~animal. Secondly, it may be taken
468 2, 143 | unbecoming to man, namely animal lusts. Hence by its very ~
469 2, 147 | to make food, ~since an animal needs a combination of wet
470 2, 152 | Philosopher instances a horse (De Animal. ix, ~47) which covered
471 2, 163 | serpent is an irrational animal. Now wisdom, speech, ~and
472 2, 163 | befitting an irrational animal. Therefore the ~serpent
473 2, 163 | could only do so by the ~animal he was allowed to use for
474 2, 178 | his nature as a rational animal: the result ~being that "
475 2, 178 | Philosopher says (De Part. Animal. i, 5): "We may happen to ~
476 2, 182 | nature, for ~instance an animal may be said to be perfect
477 2, 182 | as are necessary for an ~animal's life. Secondly, a thing
478 2, 186 | man is naturally a social ~animal, as the Philosopher says (
479 2, 187 | irrational to the rational ~animal. Now the perfect is naturally
480 3, 2 | risible, and is a rational animal. So likewise this man is
481 3, 2 | continuous [parts]. But an animal is composed of soul and
482 3, 2 | neither of these is an animal.~Aquin.: SMT TP Q[2] A[5]
483 3, 5 | our soul ~differs from an animal soul by the mind alone.
484 3, 5 | the Son ~of God "took an animal with the form of a human
485 3, 8 | Reply OBJ 2: The body of an animal has no relation to a rational
486 3, 11 | knowledge, but for ~the need of animal life.~Aquin.: SMT TP Q[11]
487 3, 15 | man, who is a ~rational animal, seeks this after the manner
488 3, 15 | passion; secondly, with an animal passion. It suffers with ~
489 3, 15 | the soul suffers with an animal ~passion, in its operations -
490 3, 15 | Himself to these corporeal and animal passions.~Aquin.: SMT TP
491 3, 18 | the likeness of a venomous animal ~without the venom, as Augustine
492 3, 18 | human nature is included animal nature, as the genus in ~
493 3, 18 | nature whatever belongs to animal nature; one of which things
494 3, 19 | plant as plant and of ~an animal as animal are different.
495 3, 19 | plant and of ~an animal as animal are different. Therefore
496 3, 28 | the Philosopher (De Gener. Animal. i, ii, iv), ~in conception
497 3, 28 | the matter of the fetus in animal ~conception, it is nevertheless
498 3, 31 | in the generation of an animal the female supplies the ~
499 3, 31 | Philosopher proves (De Gener. Animal. i). But a woman who conceives
500 3, 31 | Philosopher (De Gener. ~Animal.), is the woman's blood,
1-500 | 501-597 |