1-500 | 501-596
Part, Question
1 1, 1 | it is numbered among the gifts of ~the Holy Spirit (Is.
2 1, 1 | which is set down among the gifts of the Holy Ghost: "The
3 1, 20 | but John more, from his gifts of intellect. Hence, ~absolutely
4 1, 20 | it may be answered that gifts of grace, equal in themselves,
5 1, 23 | Kgs. 15:29); and that "the gifts ~and the calling of God
6 1, 38 | through which all free gifts are given. So since the ~
7 1, 38 | Holy Ghost, many particular gifts are ~portioned out to the
8 1, 43 | not be given, but only His gifts; and this is the error of ~
9 1, 43 | not given, but that His gifts are ~given.~Aquin.: SMT
10 1, 43 | gift of grace. But all gifts of grace belong to the Holy
11 1, 43 | sanctifying grace. But the gifts belonging to the perfection
12 1, 43 | of the ~intellect are not gifts of sanctifying grace, since
13 1, 43 | OBJ 1: Although all the gifts, considered as such, are
14 1, 43 | above (Q[38], A[1]), some gifts nevertheless, by ~reason
15 1, 62 | degree of ~their natural gifts?~Aquin.: SMT FP Q[62] A[
16 1, 62 | degree of their natural gifts. For grace is bestowed of ~
17 1, 62 | degree of their natural gifts.~Aquin.: SMT FP Q[62] A[
18 1, 62 | degree of their natural gifts.~Aquin.: SMT FP Q[62] A[
19 1, 62 | the degree of his ~natural gifts. Therefore neither does
20 1, 62 | likewise endowed with greater gifts ~of grace."~Aquin.: SMT
21 1, 62 | reasonable to suppose that gifts of graces and ~perfection
22 1, 62 | degree of their natural gifts. The reason for this can
23 1, 62 | those angels for greater gifts of ~grace and fuller beatitude,
24 1, 62 | 3: Diversity of natural gifts is in one way in the angels,
25 1, 62 | presuppose the natural ~gifts; because no beatitude is
26 1, 64 | Nom. iv) that, "certain gifts were bestowed upon the demons
27 1, 64 | stands ~among those natural gifts. Consequently there is some
28 1, 64 | Nom. iv) that the natural gifts ~remain entire in them.
29 1, 68 | the highest of all ~good gifts, are signified by the word
30 1, 38 | through which all free gifts are given. So since the ~
31 1, 38 | Holy Ghost, many particular gifts are ~portioned out to the
32 1, 43 | not be given, but only His gifts; and this is the error of ~
33 1, 43 | not given, but that His gifts are ~given.~Aquin.: SMT
34 1, 43 | gift of grace. But all gifts of grace belong to the Holy
35 1, 43 | sanctifying grace. But the gifts belonging to the perfection
36 1, 43 | of the ~intellect are not gifts of sanctifying grace, since
37 1, 43 | OBJ 1: Although all the gifts, considered as such, are
38 1, 43 | above (Q[38], A[1]), some gifts nevertheless, by ~reason
39 1, 63 | degree of ~their natural gifts?~Aquin.: SMT FP Q[62] A[
40 1, 63 | degree of their natural gifts. For grace is bestowed of ~
41 1, 63 | degree of their natural gifts.~Aquin.: SMT FP Q[62] A[
42 1, 63 | degree of their natural gifts.~Aquin.: SMT FP Q[62] A[
43 1, 63 | the degree of his ~natural gifts. Therefore neither does
44 1, 63 | likewise endowed with greater gifts ~of grace."~Aquin.: SMT
45 1, 63 | reasonable to suppose that gifts of graces and ~perfection
46 1, 63 | degree of their natural gifts. The reason for this can
47 1, 63 | those angels for greater gifts of ~grace and fuller beatitude,
48 1, 63 | 3: Diversity of natural gifts is in one way in the angels,
49 1, 63 | presuppose the natural ~gifts; because no beatitude is
50 1, 65 | Nom. iv) that, "certain gifts were ~bestowed upon the
51 1, 65 | stands ~among those natural gifts. Consequently there is some
52 1, 65 | Nom. iv) that the natural gifts ~remain entire in them.
53 1, 69 | the highest of all ~good gifts, are signified by the word
54 1, 94 | in the demons the natural gifts remained after sin, as ~
55 1, 95 | been fitting unless these gifts conduced to the benefit
56 1, 105 | there are ~some excellent gifts, yet nothing is held individually."
57 1, 107 | constituted by different spiritual gifts. But among the ~angels all
58 1, 107 | angels all the spiritual gifts are common to all, for "
59 1, 107 | participation of natural gifts." ~Therefore the distinction
60 1, 107 | the angels is not only by gifts ~of grace, but also by gifts
61 1, 107 | gifts ~of grace, but also by gifts of nature.~Aquin.: SMT FP
62 1, 107 | distinguished by natural gifts. Secondly, the end of the
63 1, 107 | adequately ~distinguished by the gifts of grace, but dispositively
64 1, 107 | dispositively by natural gifts, ~forasmuch as to the angels
65 1, 107 | angels are given gratuitous gifts according to the ~capacity
66 1, 107 | capacity of their natural gifts; which is not the case with
67 1, 107 | according to the gratuitous gifts only, and not according
68 1, 107 | not according to natural ~gifts.~Aquin.: SMT FP Q[108] A[
69 1, 107 | charity ~and knowledge are gifts common to all the angels.
70 1, 107 | regard to receiving Divine gifts. Thus it ~signifies that
71 1, 107 | angels receive the Divine gifts." Hence ~Dionysius also
72 1, 107 | nature and according to the gifts of grace. Considered only
73 1, 107 | proportion to their natural ~gifts. This, however, does not
74 1, 108 | not lost their natural gifts; as Dionysius says (Div.
75 1, 111 | communicate their own proper gifts whereby they ~are denominated,
76 1, 112 | as they share in their gifts, and they are executors
77 1, 113 | angels: because the Divine gifts are borne to us ~by the
78 2, 1 | in pleasure, repose, the gifts of nature, and virtue."
79 2, 55 | connected with them, namely the Gifts, Beatitudes and ~Fruits;
80 2, 63 | even in the demons natural gifts remain, ~as Dionysius states (
81 2, 65 | acquired liberality in small gifts and ~expenditure, if he
82 2, 66 | be taken to refer to the ~gifts of gratuitous grace, which
83 2, 68 | Out. Para. 1/1 - OF THE GIFTS (EIGHT ARTICLES)~We now
84 2, 68 | now come to consider the Gifts; under which head there
85 2, 68 | inquiry:~(1) Whether the Gifts differ from the virtues?~(
86 2, 68 | Of the necessity of the Gifts?~(3) Whether the Gifts are
87 2, 68 | the Gifts?~(3) Whether the Gifts are habits?~(4) Which, and
88 2, 68 | are they?~(5) Whether the Gifts are connected?~(6) Whether
89 2, 68 | Thes. Para. 1/1~Whether the Gifts differ from the virtues?~
90 2, 68 | It would seem that the gifts do not differ from the virtues.
91 2, 68 | him," etc. where the seven gifts of ~the Holy Ghost are enumerated.
92 2, 68 | enumerated. Therefore the seven gifts of the Holy ~Ghost are virtues.~
93 2, 68 | Ghost," i.e. to the seven gifts. Now the seven vices are
94 2, 68 | so called. Therefore the gifts do not differ from ~the
95 2, 68 | of virtue applies to the gifts; for each ~gift is "a good
96 2, 68 | Therefore the virtues and gifts do not differ ~from one
97 2, 68 | things mentioned among the gifts, are virtues: ~for, as stated
98 2, 68 | Therefore it seems that the ~gifts do not differ from the virtues.~
99 2, 68 | 12) distinguishes seven gifts, which ~he states to be
100 2, 68 | ii, 26) the same seven gifts ~from the four cardinal
101 2, 68 | we cannot differentiate gifts from ~virtues. Consequently
102 2, 68 | some have held that the gifts are not to be ~distinguished
103 2, 68 | some virtues are called ~gifts and some not; and why among
104 2, 68 | some not; and why among the gifts there are some, fear, for ~
105 2, 68 | others have said that the gifts should be held as being ~
106 2, 68 | virtues, and to none of the gifts, or vice versa. For, seeing
107 2, 68 | seeing that of ~the seven gifts, four belong to the reason,
108 2, 68 | fear; they held that the gifts perfect the free-will according ~
109 2, 68 | the appetite, and all the gifts in the reason.~Aquin.: SMT
110 2, 68 | may do good works, and the gifts, that we may resist ~temptation.
111 2, 68 | again, seeing that these gifts are set down in Holy Writ
112 2, 68 | may do good works, but the gifts, in order to ~conform us
113 2, 68 | it was then ~that these gifts shone with the greatest
114 2, 68 | order to differentiate the gifts from the virtues, we ~must
115 2, 68 | perfections ~are called gifts, not only because they are
116 2, 68 | some ~say, viz. that the gifts perfect man for acts which
117 2, 68 | Reply OBJ 1: Sometimes these gifts are called virtues, in the
118 2, 68 | they are opposed to the ~gifts, in as much as they are
119 2, 68 | distinguished ~from the gifts, we must explain the words, "
120 2, 68 | of ~reason. Likewise the gifts, as distinct from infused
121 2, 68 | Thes. Para. 1/1~Whether the gifts are necessary to man for
122 2, 68 | It would seem that the gifts are not necessary to man
123 2, 68 | salvation. Because the gifts are ordained to a perfection
124 2, 68 | a counsel. Therefore the gifts are not necessary to man
125 2, 68 | moral virtues. Therefore gifts are not ~necessary to man
126 2, 68 | virtues. Therefore the ~gifts are not necessary to man
127 2, 68 | the contrary, Of all the gifts, wisdom seems to be the
128 2, 68 | justified." Therefore the other gifts that are placed between
129 2, 68 | stated above (A[1]), the gifts are perfections of man, ~
130 2, 68 | Para. 1/1~Reply OBJ 1: The gifts surpass the ordinary perfection
131 2, 68 | the rest. Consequently the gifts of the Holy ~Ghost, which
132 2, 68 | Thes. Para. 1/1~Whether the gifts of the Holy Ghost are habits?~
133 2, 68 | It would seem that the gifts of the Holy Ghost are not
134 2, 68 | proper to Christ that the gifts of the Holy Ghost rest in
135 2, 68 | Mediator." ~Therefore the gifts of the Holy Ghost are not
136 2, 68 | 1/1~OBJ 2: Further, the gifts of the Holy Ghost perfect
137 2, 68 | principal agent. Therefore the gifts of the Holy Ghost ~are not
138 2, 68 | 1~OBJ 3: Further, as the gifts of the Holy Ghost are due
139 2, 68 | Neither, therefore, are the gifts of ~the Holy Ghost.~Aquin.:
140 2, 68 | not in a man without His gifts. Therefore His gifts ~abide
141 2, 68 | His gifts. Therefore His gifts ~abide in man. Therefore
142 2, 68 | stated above (A[1]), the gifts are perfections of man, ~
143 2, 68 | reason. Accordingly the gifts of ~the Holy Ghost, as compared
144 2, 68 | promptly. ~Therefore the gifts of the Holy Ghost are habits
145 2, 68 | by saying ~that "by those gifts without which one cannot
146 2, 68 | elect, but not by His other gifts." Now the seven ~gifts are
147 2, 68 | other gifts." Now the seven ~gifts are necessary for salvation,
148 2, 68 | Prophecy is one of those gifts which are for the ~manifestation
149 2, 68 | Para. 1/1~Whether the seven gifts of the Holy Ghost are suitably
150 2, 68 | It would seem that seven gifts of the Holy Ghost are unsuitably ~
151 2, 68 | temperance. Therefore the gifts are enumerated ~insufficiently.~
152 2, 68 | to ~God. Since, then, the gifts perfect man according as
153 2, 68 | God, ~it seems that some gifts, corresponding to the theological
154 2, 68 | fear. Therefore ~the seven gifts of the Holy Ghost are unsuitably
155 2, 68 | stated above (A[3]), the gifts are habits perfecting ~man
156 2, 68 | also ~be the subjects of gifts, even as they are virtues;
157 2, 68 | it is clear that ~these gifts extend to all those things
158 2, 68 | Para. 1/1~Reply OBJ 1: The gifts of the Holy Ghost perfect
159 2, 68 | regards the infusion of the gifts, the art ~is on the part
160 2, 68 | virtues are presupposed to the gifts, as being ~their roots.
161 2, 68 | roots. Therefore all the gifts correspond to these three
162 2, 68 | affections of ~man. Hence two gifts are set down as corresponding
163 2, 68 | Thes. Para. 1/1~Whether the gifts of the Holy Ghost are connected?~
164 2, 68 | It would seem that the gifts are not connected, for the
165 2, 68 | knowledge are reckoned among the gifts of the ~Holy Ghost. Therefore
166 2, 68 | Holy Ghost. Therefore the gifts of the Holy Ghost are given
167 2, 68 | faith." But some of the ~gifts, at least the gift of fear,
168 2, 68 | Therefore it seems ~that the gifts are not necessarily connected
169 2, 68 | without another. Therefore the gifts of ~the Holy Ghost are not
170 2, 68 | is ~speaking, denote the gifts of the Holy Ghost. Therefore
171 2, 68 | Holy Ghost. Therefore the gifts of the ~Holy Ghost are connected
172 2, 68 | soul are disposed by the ~gifts as regards the motion of
173 2, 68 | together in prudence, so the gifts of the Holy Ghost are connected ~
174 2, 68 | has charity has all the gifts of the ~Holy Ghost, none
175 2, 68 | taken in another way for the gifts of the Holy Ghost: and thus ~
176 2, 68 | it is clear that these ~gifts are in all who are possessed
177 2, 68 | prove the connection of ~the gifts, in the same way, from the
178 2, 68 | Thes. Para. 1/1~Whether the gifts of the Holy Ghost remain
179 2, 68 | It would seem that the gifts of the Holy Ghost do not
180 2, 68 | Therefore ~there will be no gifts of the Holy Ghost in heaven.~
181 2, 68 | 1/1~OBJ 2: Further, the gifts of the Holy Ghost are habits,
182 2, 68 | impossible. Now ~the acts of some gifts are not possible in heaven;
183 2, 68 | state. Therefore ~these gifts will not remain in the state
184 2, 68 | 3: Further, some of the gifts perfect man in the contemplative
185 2, 68 | Therefore not all the gifts of the Holy Ghost will be
186 2, 68 | that, We may speak of the gifts in two ways: first, as to
187 2, 68 | reason for this is ~that the gifts of the Holy Ghost render
188 2, 68 | is speaking there of the gifts according as they ~are compatible
189 2, 68 | perfected in good by the gifts of the ~Holy Ghost.~Aquin.:
190 2, 68 | This argument considers the gifts as to their matter. For ~
191 2, 68 | For ~the matter of the gifts will not be the works of
192 2, 68 | active life; but all ~the gifts will have their respective
193 2, 68 | Thes. Para. 1/1~Whether the gifts are set down by Isaias in
194 2, 68 | It would seem that the gifts are not set down by Isaias
195 2, 68 | fear, more ~than the other gifts: for it is written (Dt.
196 2, 68 | but the greatest of the gifts.~Aquin.: SMT FS Q[68] A[
197 2, 68 | precedence. Therefore the gifts are not ~set down in their
198 2, 68 | with the more excellent gifts, here, with ~the lower gifts."~
199 2, 68 | gifts, here, with ~the lower gifts."~Aquin.: SMT FS Q[68] A[
200 2, 68 | that, The excellence of the gifts can be measured in two ways: ~
201 2, 68 | consider the excellence of the gifts simply, they follow ~the
202 2, 68 | with another; ~because the gifts perfect man for all the
203 2, 68 | eubulia): so also among the gifts, wisdom, ~understanding,
204 2, 68 | Consequently the excellence of the gifts corresponds with the order
205 2, 68 | perfection of the other gifts, for "the fear of the Lord
206 2, 68 | which result from the other gifts.~Aquin.: SMT FS Q[68] A[
207 2, 68 | compared ~with all God's gifts, but only with "bodily exercise,"
208 2, 68 | Reply OBJ 4: The directive gifts which pertain to the reason
209 2, 68 | excellent than the executive gifts, if we consider them in
210 2, 68 | more excellent than the gifts? ~Aquin.: SMT FS Q[68] A[
211 2, 68 | more excellent than the gifts. ~For Augustine says (De
212 2, 68 | eternal damnation. ~Other gifts are bestowed by the Holy
213 2, 68 | more ~excellent than the gifts of the Holy Ghost.~Aquin.:
214 2, 68 | the virtues precede the gifts of the Holy Ghost; for ~
215 2, 68 | seven virtues" [viz. ~the gifts], so "as against folly to
216 2, 68 | more excellent than the gifts.~Aquin.: SMT FS Q[68] A[
217 2, 68 | to make evil use of ~the gifts, for Gregory says (Moral.
218 2, 68 | more excellent ~than the gifts of the Holy Ghost. ~Aquin.:
219 2, 68 | 1/1~On the contrary, The gifts are bestowed to assist the
220 2, 68 | virtues cannot. Therefore the ~gifts are more excellent than
221 2, 68 | reason. On the other hand the gifts of the ~Holy Ghost dispose
222 2, 68 | Para. 2/3~Accordingly the gifts seem to be compared to the
223 2, 68 | more excellent than the ~gifts of the Holy Ghost and regulate
224 2, 68 | seven sons," i.e. the seven gifts, "never attain the ~perfection
225 2, 68 | 3~But if we compare the gifts to the other virtues, intellectual
226 2, 68 | intellectual and ~moral, then the gifts have the precedence of the
227 2, 68 | the virtues. Because the ~gifts perfect the soul's powers
228 2, 68 | disposed. Therefore the gifts are more perfect than ~the
229 2, 68 | be ~more perfect than the gifts.~Aquin.: SMT FS Q[68] A[
230 2, 68 | neighbor: and in this way the gifts precede the intellectual
231 2, 68 | intellectual ~virtues precede the gifts, since man, through being
232 2, 68 | understanding and the like are gifts of the Holy ~Ghost, according
233 2, 68 | purpose, in so far as they are gifts of the ~Holy Ghost. But,
234 2, 69 | beatitudes differ from the gifts and virtues?~(2) Of the
235 2, 69 | differ from the virtues and gifts?~Aquin.: SMT FS Q[69] A[
236 2, 69 | differ from the virtues ~and gifts. For Augustine (De Serm.
237 2, 69 | Matthew (v 3, seqq.) to the gifts of the Holy ~Ghost; and
238 2, 69 | differ from the virtues and gifts.~Aquin.: SMT FS Q[69] A[
239 2, 69 | relation to reason; while the gifts perfect him in ~relation
240 2, 69 | besides the virtues ~and gifts. Therefore the beatitudes
241 2, 69 | differ from the virtues and gifts.~Aquin.: SMT FS Q[69] A[
242 2, 69 | are neither virtues nor gifts, e.g. poverty, mourning,
243 2, 69 | differ from the virtues and gifts.~Aquin.: SMT FS Q[69] A[
244 2, 69 | all ~by the works of the gifts, if we speak of eternal
245 2, 69 | to be perfected with His gifts that we may obey and follow ~
246 2, 69 | differ from the virtues and gifts, not ~as habit, but as act
247 2, 69 | assign the beatitudes to the gifts ~and virtues, as acts are
248 2, 69 | ascribed to habits. But the gifts are more ~excellent than
249 2, 69 | perfect, ascribes them to the gifts of the Holy ~Ghost.~Aquin.:
250 2, 69 | besides the ~virtues and gifts, rectify human conduct.~
251 2, 69 | nevertheless ascribed to gifts, because the gifts ~perfect
252 2, 69 | ascribed to gifts, because the gifts ~perfect man in all matters
253 2, 69 | acts of the virtues and gifts, it is ~to be hoped that
254 2, 69 | beatitudes are assigned to the gifts, as stated above (A[1],
255 2, 69 | ad 1). ~Now some of the gifts, viz. wisdom and understanding,
256 2, 69 | not only do the executive gifts belong to the active ~life,
257 2, 69 | also some of the directive gifts, e.g. knowledge and counsel: ~
258 2, 69 | Further, among the executive gifts connected with the active ~
259 2, 69 | mentioned. For ~there are seven gifts of the Holy Ghost: whereas
260 2, 69 | regards those ~virtues and gifts whereby man is perfected
261 2, 69 | regards the ~virtues and gifts whereby man is perfected
262 2, 69 | Reply OBJ 1: The acts of the gifts which belong to the active
263 2, 69 | merits: but the acts of the gifts pertaining to the ~contemplative
264 2, 69 | include the acts of those gifts ~which direct man in the
265 2, 69 | as are elicited ~by those gifts, as, e.g. to counsel is
266 2, 69 | operative acts of which the gifts have the direction, as,
267 2, 69 | applying the beatitudes to the gifts we may consider two ~things.
268 2, 69 | distributed among the executive gifts: ~so that, to wit, hunger
269 2, 70 | beatitudes are assigned to the gifts, as stated above (Q[69], ~
270 2, 70 | A[1], ad 1). But the gifts perfect man in so far as
271 2, 70 | perfection, are assigned to the gifts rather than to the ~virtues,
272 2, 70 | Nevertheless, all the acts of the gifts and virtues ~can be reduced
273 2, 70 | as ~all the virtues and gifts must needs direct the mind
274 2, 70 | acts of wisdom and of any gifts ~directing to good, are
275 2, 85 | sin, was stripped of his gifts, ~and wounded in his nature,"
276 2, 87 | virtuous man, by material gifts." The ~very fact that others
277 2, 98 | polluted, "in ~their own gifts, when they offered all that
278 2, 98 | Hier. iv), viz. that "the ~gifts of God should be brought
279 2, 99 | ceremony" [the munia, i.e. gifts] of Ceres (who was ~the
280 2, 99 | means of little childish gifts. ~Now it has been said above (
281 2, 101 | said of the oblations and gifts, as appears from the ~words
282 2, 101 | things. The oblations and gifts are ~counted together with
283 2, 101 | God, that he may offer up gifts and sacrifices."~
284 2, 102 | Para. 3/3~Now of all the gifts which God vouchsafed to
285 2, 102 | 4) that those who "offer gifts ~according to the law . . .
286 2, 102 | lamps denoted the ~seven gifts of the Holy Ghost. He is
287 2, 102 | offering of ~sacrifices and gifts, in honor of God, and for
288 2, 102 | they could not send any gifts of it.~Aquin.: SMT FS Q[
289 2, 102 | token either of ~the seven gifts of the Holy Ghost, or of
290 2, 103 | the fruits of the earth, gifts to the Lord," and that "
291 2, 110 | but many other of God's ~gifts pertain to grace. And hence
292 2, 111 | are an infinite number of gifts freely ~bestowed on us by
293 2, 111 | wisdom and knowledge are gifts of the Holy Ghost, so ~also
294 2, 111 | amongst the ~gratuitous gifts.~Aquin.: SMT FS Q[111] A[
295 2, 111 | they are reckoned among the gifts of the Holy ~Ghost, i.e.
296 2, 111 | knowledge; for thus they are gifts of ~the Holy Ghost, as stated
297 2, 112 | xiv) that "by God's good gifts whoever is ~liberated, is
298 2, 112 | the God, Who dispenses His gifts of grace variously, in ~
299 2, 112 | His care provides greater gifts to some, and lesser ~gifts
300 2, 112 | gifts to some, and lesser ~gifts for others. ~Aquin.: SMT
301 2, 112 | intellect, ~wherein these gifts exist. Hence, whoever has
302 2, 112 | is here speaking of the gifts of glory, which ~have been
303 2, 114 | endowments has received ~fewer gifts from God, than he who has
304 2, 114 | than he who has gratuitous gifts as well as nature, ~it would
305 2, 114 | is no ~comparison between gifts of grace and gifts of men.~
306 2, 114 | between gifts of grace and gifts of men.~Aquin.: SMT FS Q[
307 2, 1 | 2) Of the ~corresponding gifts, knowledge and understanding; (
308 2, 2 | not merit by our natural ~gifts, so neither is an act of
309 2, 4 | are numbered ~among God's gifts according to Is. 11:2. Now
310 2, 4 | 2,3); secondly, for the gifts of the Holy Ghost. If we
311 2, 4 | these three be taken as ~gifts received in this present
312 2, 4 | Para. 1/1 ~Reply OBJ 3: The gifts of understanding and knowledge
313 2, 4 | whole certitude of ~the gifts of understanding and knowledge,
314 2, 5 | the demons lost their gifts of grace by ~sinning. Therefore
315 2, 8 | We must now consider the gifts of understand and knowledge,
316 2, 8 | understanding to the other gifts;~(7) Which of the beatitudes
317 2, 8 | the Holy Ghost. ~For the gifts of grace are distinct from
318 2, 8 | grace are distinct from the gifts of nature, since they ~are
319 2, 8 | not be reckoned among the gifts of the ~Holy Ghost.~Aquin.:
320 2, 8 | OBJ 2: Further, the Divine gifts are shared by creatures
321 2, 8 | understanding ~and of the other gifts sometimes withdraws itself
322 2, 8 | FS, Q[68], AA[1],2) the gifts of the ~Holy Ghost perfect
323 2, 8 | distinct from the other gifts?~Aquin.: SMT SS Q[8] A[6]
324 2, 8 | distinct from ~the other gifts. For there is no distinction
325 2, 8 | understanding differ from ~the other gifts.~Aquin.: SMT SS Q[8] A[6]
326 2, 8 | from the other intellectual gifts.~Aquin.: SMT SS Q[8] A[6]
327 2, 8 | the other intellectual ~gifts, but comprises them all.~
328 2, 8 | together ~with the other gifts, as appears from Is. 11:
329 2, 8 | distinct from the other gifts.~Aquin.: SMT SS Q[8] A[6]
330 2, 8 | understanding differs from ~the gifts of knowledge and counsel,
331 2, 8 | assigned the number of the gifts, above (FS, Q[68], A[4]).~
332 2, 8 | way. For all these four gifts ~are ordained to supernatural
333 2, 8 | difference between those four gifts is ~clearly in agreement
334 2, 8 | 1/1~OBJ 3: Further, the gifts of the Holy Ghost perfect
335 2, 8 | effected by the virtues and gifts ~belonging to the appetitive
336 2, 8 | vision of God. Moreover the gifts both perfect us in this ~
337 2, 8 | 1/1~OBJ 3: Further, more gifts pertain to the intellect
338 2, 8 | fruit of its own: while the ~gifts of wisdom, understanding
339 2, 9 | knowledge is not a gift. For the gifts of the ~Holy Ghost surpass
340 2, 9 | 1/1~OBJ 2: Further, the gifts of the Holy Ghost are common
341 2, 9 | 1/1~OBJ 3: Further, the gifts are more perfect than the
342 2, 9 | respond. Since, then, the gifts are perfections of virtues,
343 2, 9 | reckoned among the seven gifts (Is. 11:2).~Aquin.: SMT
344 2, 9 | Para. 1/1~Reply OBJ 3: The gifts are more perfect than the
345 2, 9 | virtues; ~rather are all the gifts ordained to the perfection
346 2, 9 | unreasonable if several gifts ~are ordained to one theological
347 2, 9 | which is numbered among the ~gifts, is practical knowledge.
348 2, 9 | 1/1~OBJ 3: Further, the gifts of the Holy Ghost are only
349 2, 13 | judgment, or on the part of His gifts, or ~on the part of sin.
350 2, 13 | 2] Body Para. 2/3~God's gifts whereby we are withdrawn
351 2, 13 | work of Christ through the gifts ~of the Holy Ghost which
352 2, 15 | precepts concerning the gifts of knowledge and understanding.~
353 2, 18 | evil, ~since our natural gifts are from God. Now it is
354 2, 18 | stated ~above (A[4]). Now the gifts of the Holy Ghost are not
355 2, 18 | 1/1~OBJ 5: Further, the gifts are more perfect than the
356 2, 18 | numbered among the seven gifts ~of the Holy Ghost (Is.
357 2, 18 | reckoned among the seven gifts of the ~Holy Ghost, though
358 2, 18 | will to sin: whereas the ~gifts of the Holy Ghost are incompatible
359 2, 18 | numbered among the ~seven gifts of the Holy Ghost, is filial
360 2, 18 | Q[68], AA[1],3) that the gifts of the Holy Ghost are ~certain
361 2, 18 | place, as it were, among the gifts of the Holy Ghost, in the ~
362 2, 18 | it is its origin. For the gifts of the Holy Ghost are ~the
363 2, 18 | virtues are the origin of the gifts, ~as stated above (FS, Q[
364 2, 18 | the first place among the gifts. Perfection, ~however, does
365 2, 23 | capacity of our natural gifts?~(4) Whether it increases
366 2, 23 | natural, but of gratuitous gifts, ~for, according to Rm.
367 2, 23 | capacity of our natural gifts?~Aquin.: SMT SS Q[24] A[
368 2, 23 | capacity ~of our natural gifts. For it is written (Mt.
369 2, 23 | matter, and in gratuitous gifts, that glory is ~proportionate
370 2, 23 | charity and other gratuitous gifts are bestowed on the ~angels,
371 2, 23 | wills to distribute His gifts.~Aquin.: SMT SS Q[24] A[
372 2, 23 | Ghost Who "divides" His gifts ~"according as He will."
373 2, 23 | with which God gives His gifts to ~each one, is a disposition
374 2, 23 | there are ~greater natural gifts there may be less effort,
375 2, 24 | fellowship thus, since ~natural gifts, such as life and understanding,
376 2, 24 | endure, as to their natural gifts, unto God's glory.~Aquin.:
377 2, 25 | on the fellowship of the gifts of grace.~Aquin.: SMT SS
378 2, 28 | external sacrifices and gifts, not for ~His own profit,
379 2, 29 | consists chiefly in making gifts. But this ~belongs to liberality.
380 2, 29 | observed in the bestowal of gifts. One ~is the thing given
381 2, 29 | manner God pours forth the gifts of His goodness first and
382 2, 34 | Be zealous ~for spiritual gifts": while, if it be about
383 2, 41 | Be zealous for the better gifts." Wherefore neither the
384 2, 43 | should be reckoned among the gifts of the Holy Ghost?~(2) What
385 2, 43 | should be reckoned among the gifts of the Holy Ghost?~Aquin.:
386 2, 43 | to be reckoned among the ~gifts of the Holy Ghost. For the
387 2, 43 | the Holy Ghost. For the gifts are more perfect than the
388 2, 43 | Much more therefore are the gifts of the Holy ~Ghost directed
389 2, 43 | not be reckoned among the ~gifts of the Holy Ghost.~Aquin.:
390 2, 43 | both fear and piety are gifts of the Holy Ghost. Therefore ~
391 2, 43 | not be reckoned among the gifts of the Holy Ghost, as ~though
392 2, 44 | distaste for ~God and His gifts. Hence Gregory mentions
393 2, 47 | understanding is numbered among the gifts of the Holy ~Ghost, and
394 2, 50 | reckoned among the seven gifts of the Holy ~Ghost?~(2)
395 2, 50 | should be reckoned among the gifts of the Holy Ghost?~Aquin.:
396 2, 50 | not be reckoned among the gifts ~of the Holy Ghost. The
397 2, 50 | of the Holy Ghost. The gifts of the Holy Ghost are given
398 2, 50 | not be reckoned among the gifts of the Holy Ghost.~Aquin.:
399 2, 50 | difference between the seven gifts of the Holy Ghost ~and the
400 2, 50 | various people, whereas the gifts of the Holy ~Ghost are given
401 2, 50 | rather than among the seven gifts of the Holy Ghost.~Aquin.:
402 2, 50 | another. Since then the gifts of the Holy ~Ghost are most
403 2, 50 | not be ~numbered among the gifts of the Holy Ghost.~Aquin.:
404 2, 50 | above (FS, Q[68], A[1]), the gifts of the Holy ~Ghost are dispositions
405 2, 50 | counsel is reckoned among the gifts of the Holy Ghost.~Aquin.:
406 2, 50 | virtues are inferior to the gifts, ~as stated above (FS, Q[
407 2, 50 | Wherefore, since in the gifts of the Holy Ghost, the position ~
408 2, 50 | FS, Q[68], A[1]), the gifts of the ~Holy Ghost are connected
409 2, 59 | debt, as in the case ~of gifts, it is an act, not of justice
410 2, 60 | from us the fruit of ~His gifts, which fruit is from Him
411 2, 60 | and from us, although the gifts ~themselves are from God
412 2, 61 | is the bestowal of the ~gifts of grace, whereby sinners
413 2, 61 | the more in ~the spiritual gifts of grace is the more worthy.
414 2, 79 | more excellent; for the gifts ~are more excellent than
415 2, 81 | the Holy Ghost, and those gifts that we receive ~through
416 2, 81 | do not correspond to the gifts of the Holy Ghost.~Aquin.:
417 2, 81 | seven ~petitions to the gifts and beatitudes. He says: "
418 2, 83 | them, and offering them gifts, than is implied by ~offering
419 2, 84 | God, that he may offer ~up gifts and sacrifices for sins."
420 2, 98 | on Micheas 3:9, certain ~gifts were freely offered to the
421 2, 101 | things, as by ~offering gifts, erecting statues, and the
422 2, 115 | comes under the head of gifts. Hence it belongs to liberality ~
423 2, 115 | or from making suitable gifts. Therefore ~liberality is
424 2, 119 | piety is not a gift. For the gifts differ from the ~virtues,
425 2, 119 | 1/1~OBJ 2: Further, the gifts are more excellent than
426 2, 119 | 1/1~OBJ 3: Further, the gifts and their acts remain in
427 2, 119 | It is reckoned among the gifts in the eleventh chapter ~
428 2, 119 | FS, Q[69], AA[1],3), ~the gifts of the Holy Ghost are habitual
429 2, 119 | in the enumeration of the gifts (Is. 11). Now ~direction
430 2, 119 | correspond to the beatitudes and gifts, as ~stated above (FS, Q[
431 2, 119 | adapting the beatitudes to the gifts a twofold ~congruity may
432 2, 119 | adapt the beatitudes to the gifts ~according to their objects
433 2, 119 | Taking the beatitudes and gifts according to their proper ~
434 2, 127 | in consideration of the gifts he holds from God: ~thus
435 2, 127 | they ~fall away from God's gifts: since he does not think
436 2, 127 | as we see some of God's ~gifts in them. Hence it is written
437 2, 132 | But ~liberality is about gifts rather than about expenditure.
438 2, 132 | about expenditure, but about gifts.~Aquin.: SMT SS Q[134] A[
439 2, 132 | due use of money (such as gifts and expenditure), the obstacles
440 2, 132 | magnificent man also makes gifts of presents, as stated ~
441 2, 137 | virtues differ ~from the gifts: and fortitude is a virtue.
442 2, 137 | reckoned among the other gifts of the Holy ~Ghost (Is.
443 2, 137 | 68], AA[1],2) that the ~gifts regard the motion of the
444 2, 137 | Para. 1/1~Reply OBJ 2: The gifts have not the same acts in
445 2, 137 | beatitudes correspond to the gifts according to the order in
446 2, 137 | root of all the virtues and gifts, as stated ~above (Q[23],
447 2, 139 | temperance, since all the gifts have been already ~ascribed
448 2, 157 | would seem to pertain to the gifts of the Holy Ghost. Consequently
449 2, 159 | Be zealous for the better gifts." Therefore it belongs to ~
450 2, 159 | who have a share of ~God's gifts know that they have them,
451 2, 159 | humility they may set the gifts they have received from
452 2, 159 | ourselves, and the hidden gifts of God which others have. ~
453 2, 170 | 1/1~Reply OBJ 4: God's gifts are not always bestowed
454 2, 176 | such deeds to imply greater gifts than the ~deeds of righteousness
455 2, 180 | Be zealous for the better gifts." Now some are taken away
456 2, 180 | than any other external gifts.~Aquin.: SMT SS Q[182] A[
457 2, 183 | have succeeded ~by means of gifts in being made clerics."~
458 2, 185 | Nevertheless since these gifts would ~seem to be bestowed
459 2, 185 | share, the use of such gifts would become unlawful for
460 2, 185 | those who bestowed ~those gifts.~Aquin.: SMT SS Q[187] A[
461 2, 185 | Reply OBJ 4: To receive gifts so as to increase one's
462 3, 1 | wishing to diminish Christ's gifts, ~ample as they are, and
463 3, 1 | ought to account Christ's gifts as given to ~himself, yet
464 3, 7 | in Christ there were the gifts?~(6) Whether in Christ there
465 3, 7 | in Christ there were the gifts?~Aquin.: SMT TP Q[7] A[5]
466 3, 7 | It would seem that the gifts were not in Christ. For,
467 3, 7 | as is ~commonly said, the gifts are given to help the virtues.
468 3, 7 | it seems there were no gifts in Him.~Aquin.: SMT TP Q[
469 3, 7 | to give and to receive gifts would not seem to belong
470 3, 7 | belongs to Christ to give gifts according to ~Ps. 67:19. "
471 3, 7 | 67:19. "Thou hast given gifts to men [Vulg.: 'Thou hast
472 3, 7 | Vulg.: 'Thou hast received ~gifts in men']." Therefore it
473 3, 7 | that Christ should receive ~gifts of the Holy Ghost.~Aquin.:
474 3, 7 | 1/1~OBJ 3: Further, four gifts would seem to pertain to
475 3, 7 | Therefore He had not these gifts.~Aquin.: SMT TP Q[7] A[5]
476 3, 7 | says: "That is, the seven gifts of the Holy ~Ghost shall
477 3, 7 | above (FS, Q[68], A[1]), the gifts, properly, ~are certain
478 3, 7 | manifest that in ~Christ the gifts were in a pre-eminent degree.~
479 3, 7 | need to be helped by the gifts, which perfect the soul'
480 3, 7 | recipient and a giver of the gifts of the ~Holy Ghost, in the
481 3, 7 | yet even in heaven ~the gifts of the Holy Ghost will still
482 3, 7 | The habits of virtues and gifts regard goodness properly ~
483 3, 7 | have the fulness of the gifts ~of grace.~Aquin.: SMT TP
484 3, 7 | which are the virtues, ~gifts, and the like.~Aquin.: SMT
485 3, 7 | 1/1~Reply OBJ 3: These gifts which are in common in heaven,
486 3, 7 | and the like, have certain gifts corresponding ~to them in
487 3, 7 | says: "The division of the gifts is ~a measurement. For to
488 3, 8 | nearer God, and shares His ~gifts more fully, not only than
489 3, 11 | likened to the angels in the gifts of ~graces; yet there still
490 3, 15 | Most High approveth not the gifts of the ~wicked." Secondly,
491 3, 21 | already received ~certain gifts from His Father. so there
492 3, 21 | Father. so there were other gifts which He had not ~yet received,
493 3, 21 | thanks to the Father for gifts already received in His
494 3, 21 | Him in prayer ~for those gifts still due to Him in His
495 3, 22 | God, that he may offer up gifts and sacrifices for sins."
496 3, 22 | Christ. For through Him are gifts bestowed on men, ~according
497 3, 22 | to the priest "to offer gifts and ~sacrifices for sins."
498 3, 23 | to God, as to the natural gifts bestowed on him: but he
499 3, 23 | him: but he is as to the ~gifts of grace and glory; in regard
500 3, 26 | to men ~both precepts and gifts, and by offering satisfaction
1-500 | 501-596 |