1-500 | 501-591
Part, Question
1 1, 3 | participated good, because the essential good is prior to the ~participated
2 1, 3 | exterior agent or by its ~essential principles. Now it is impossible
3 1, 3 | existence to be ~caused by its essential constituent principles,
4 1, 3 | existence ~He will be not essential, but participated being.
5 1, 3 | genus is predicated as an essential it refers to the ~essence
6 1, 3 | predicated of them as an essential, but they differ ~in their
7 1, 3 | Thirdly, because what is ~essential is prior to what is accidental.
8 1, 3 | Neither can He have ~any essential accidents (as the capability
9 1, 3 | capability of laughing is an essential ~accident of man), because
10 1, 3 | posterior to that which is essential, so ~likewise is that which
11 1, 4 | analogy, inasmuch as God is essential ~being, whereas other things
12 1, 6 | this is to be understood of essential goodness, as ~will be explained
13 1, 9 | such as to follow on the essential principles of the subject,
14 1, 10 | differences follow upon the ~essential and primary differences,
15 1, 10 | 1 ~OBJ 2: Further, it is essential to time to have "before"
16 1, 10 | and "after"; ~but it is essential to eternity to be simultaneously
17 1, 13 | in those which have ~an essential predicate. For it is manifest
18 1, 18 | not an accidental but an essential predicate. ~Sometimes, however,
19 1, 23 | definite number in the ~essential parts, which are by their
20 1, 23 | what number would befit the essential parts of that ~universe -
21 1, 31 | otherness, can be ~joined to an essential name in God?~(4) Whether
22 1, 31 | God there ~would be three essential unities; which is heresy.~
23 1, 31 | should be added to the essential term ~in God?~Aquin.: SMT
24 1, 31 | is not to ~be added to an essential term in God. For, according
25 1, 31 | whatever is joined to the essential term in God can be ~predicated
26 1, 31 | alone" is joined to an essential ~term, it would be so joined
27 1, 31 | personal predicate or ~the essential predicate. But it cannot
28 1, 31 | cannot be ~joined to an essential term in God.~Aquin.: SMT
29 1, 31 | alone" being joined to any essential term in God, as excluding
30 1, 31 | alone" be joined to an essential ~term. For this proposition, "
31 1, 31 | be given to OBJ 2. For an essential term applied to ~the Father
32 1, 32 | they knew some of the ~essential attributes appropriated
33 1, 32 | Para. 3/6~But not only must essential names be signified in the
34 1, 32 | whatever has order to any essential or ~personal act, cannot
35 1, 32 | terms, whether personal or essential, ~can be predicated of the
36 1, 33 | Father; and taken in an essential sense it is common to the ~
37 1, 33 | Father" comes first as an essential name before its personal
38 1, 33 | in God is not taken as an essential name before it is ~taken
39 1, 34 | 1) Whether Word is an essential term in God, or a personal
40 1, 34 | thought, and sight, are essential terms in God. Therefore
41 1, 34 | 1~OBJ 3: Further, it is essential to word to be spoken. But,
42 1, 34 | name Word is used as an essential term in God, and ~not in
43 1, 34 | personal name, and in no way an essential name.~Aquin.: SMT FP Q[34]
44 1, 35 | that similitude which is essential to image. Hence others say ~
45 1, 35 | proceeds as word, and it is essential ~to word to be like species
46 1, 37 | loves, taking Love ~as an essential term, still it does not
47 1, 37 | Ghost" - that is, "by His essential ~Love," which is appropriated
48 1, 38 | it follow that it is an ~essential name because it imports
49 1, 38 | that it ~includes something essential in its meaning; as the essence
50 1, 39 | one essence?~(3) Whether essential names should be predicated
51 1, 39 | can be ~predicated of the essential names taken in a concrete
52 1, 39 | same can be predicated of essential names taken in the ~abstract?~(
53 1, 39 | predicated of concrete ~essential names?~(7) Whether essential
54 1, 39 | essential names?~(7) Whether essential attributes can be appropriated
55 1, 39 | of relations, but only by essential principles; because in ~
56 1, 39 | Thes. Para. 1/1~Whether essential names should be predicated
57 1, 39 | OBJ 1: It would seem that essential names, as the name "God,"
58 1, 39 | Ghost." ~Therefore other essential names can be predicated
59 1, 39 | 1/1~I answer that, Some essential names signify the essence
60 1, 39 | 1/1~Whether the concrete essential names can stand for the
61 1, 39 | seem that the concrete, essential names cannot stand for ~
62 1, 39 | Para. 1/1 ~Whether abstract essential names can stand for the
63 1, 39 | would seem that abstract essential names can stand for the ~
64 1, 39 | can be predicated of the essential terms?~Aquin.: SMT FP Q[
65 1, 39 | predicated of the ~concrete essential names; so that we can say
66 1, 39 | Thes. Para. 1/1~Whether the essential names should be appropriated
67 1, 39 | It would seem that the essential names should not be appropriated ~
68 1, 39 | the others. Therefore the ~essential attributes should not be
69 1, 39 | 1/1~OBJ 2: Further, the essential attributes expressed in
70 1, 39 | the ~form. Therefore the essential attributes, especially when
71 1, 39 | the appropriated. But the essential attributes, ~in our way
72 1, 39 | is proper. Therefore the essential attributes are not to ~be
73 1, 39 | it is fitting that the ~essential attributes should be appropriated
74 1, 39 | more known to us. Now the essential attributes of God ~are more
75 1, 39 | certain knowledge of the essential ~attributes from creatures
76 1, 39 | manner do we make use of the essential attributes. And such a manifestation
77 1, 39 | persons by the use of ~the essential attributes is called "appropriation."~
78 1, 39 | a twofold manner by the essential ~attributes; in one way
79 1, 39 | Para. 1/1~Reply OBJ 1: The essential attributes are not appropriated
80 1, 39 | 1/1~Reply OBJ 2: If the essential attributes were appropriated
81 1, 39 | Reply OBJ 3: Although the essential attribute is in its proper
82 1, 39 | Thes. Para. 1/1~Whether the essential attributes are appropriated
83 1, 39 | It would seem that the essential attributes are appropriated
84 1, 39 | intellect and thing in their essential meaning, are ~referred to
85 1, 39 | indefinitely, it is an essential term. And although the pronoun "
86 1, 41 | substance is signified by the ~essential attributes; and whatever
87 1, 42 | relations, not by any kind of essential separation.~Aquin.: SMT
88 1, 44 | cause does ~not appear to be essential to beings, for some beings
89 1, 44 | place in bodies in regard to essential ~forms. Such transmutations
90 1, 45 | creature flows ~from some essential attribute appropriated to
91 1, 45 | effect is caused by ~every essential attribute - viz. by power,
92 1, 45 | inasmuch as they include the ~essential attributes, knowledge and
93 1, 45 | the appropriation of the essential attributes. For, as above
94 1, 49 | participated is reduced to what is essential. ~But things which are evil
95 1, 49 | must seek for some supreme essential evil, ~which is the cause
96 1, 49 | necessary to reduce it to any essential ~evil.~Aquin.: SMT FP Q[
97 1, 50 | whereas to be circumscribed by essential limits belongs to all ~creatures,
98 1, 54 | such predication is not essential, but concomitant, because,
99 1, 76 | in the second manner of essential predication, ~(if the forms
100 1, 76 | have the second ~manner of essential predication.) Therefore,
101 1, 76 | to the ~second manner of essential predication, if one soul
102 1, 76 | perfection. For the same essential form makes ~man an actual
103 1, 76 | divided into logical and essential ~parts: as a thing defined
104 1, 76 | depends on logical ~and essential perfection, properly and
105 1, 77 | what is not ~caused by the essential principle of the species.
106 1, 77 | thing, but is caused by the essential ~principles of the species;
107 1, 37 | loves, taking Love ~as an essential term, still it does not
108 1, 37 | Ghost" - that is, "by His essential ~Love," which is appropriated
109 1, 38 | it follow that it is an ~essential name because it imports
110 1, 38 | that it ~includes something essential in its meaning; as the essence
111 1, 39 | one essence?~(3) Whether essential names should be predicated
112 1, 39 | can be ~predicated of the essential names taken in a concrete
113 1, 39 | same can be predicated of essential names taken in the ~abstract?~(
114 1, 39 | predicated of concrete ~essential names?~(7) Whether essential
115 1, 39 | essential names?~(7) Whether essential attributes can be appropriated
116 1, 39 | of relations, but only by essential principles; because in ~
117 1, 39 | Thes. Para. 1/1~Whether essential names should be predicated
118 1, 39 | OBJ 1: It would seem that essential names, as the name "God,"
119 1, 39 | Ghost." ~Therefore other essential names can be predicated
120 1, 39 | 1/1~I answer that, Some essential names signify the essence
121 1, 39 | 1/1~Whether the concrete essential names can stand for the
122 1, 39 | seem that the concrete, essential names cannot stand for ~
123 1, 39 | Para. 1/1 ~Whether abstract essential names can stand for the
124 1, 39 | would seem that abstract essential names can stand for the ~
125 1, 39 | can be predicated of the essential terms?~Aquin.: SMT FP Q[
126 1, 39 | predicated of the ~concrete essential names; so that we can say
127 1, 39 | Thes. Para. 1/1~Whether the essential names should be appropriated
128 1, 39 | It would seem that the essential names should not be appropriated ~
129 1, 39 | the others. Therefore the ~essential attributes should not be
130 1, 39 | 1/1~OBJ 2: Further, the essential attributes expressed in
131 1, 39 | the ~form. Therefore the essential attributes, especially when
132 1, 39 | the appropriated. But the essential attributes, ~in our way
133 1, 39 | is proper. Therefore the essential attributes are not to ~be
134 1, 39 | it is fitting that the ~essential attributes should be appropriated
135 1, 39 | more known to us. Now the essential attributes of God ~are more
136 1, 39 | certain knowledge of the essential ~attributes from creatures
137 1, 39 | manner do we make use of the essential ~attributes. And such a
138 1, 39 | persons by the use of ~the essential attributes is called "appropriation."~
139 1, 39 | a twofold manner by the essential ~attributes; in one way
140 1, 39 | Para. 1/1~Reply OBJ 1: The essential attributes are not appropriated
141 1, 39 | 1/1~Reply OBJ 2: If the essential attributes were appropriated
142 1, 39 | Reply OBJ 3: Although the essential attribute is in its proper
143 1, 39 | Thes. Para. 1/1~Whether the essential attributes are appropriated
144 1, 39 | It would seem that the essential attributes are appropriated
145 1, 39 | intellect and thing in their essential meaning, are ~referred to
146 1, 39 | indefinitely, it is an essential term. And although the pronoun "
147 1, 41 | substance is signified by the ~essential attributes; and whatever
148 1, 42 | relations, not by any kind of essential separation.~Aquin.: SMT
149 1, 45 | cause does ~not appear to be essential to beings, for some beings
150 1, 45 | place in bodies in regard to essential ~forms. Such transmutations
151 1, 46 | creature flows ~from some essential attribute appropriated to
152 1, 46 | effect is caused by ~every essential attribute - viz. by power,
153 1, 46 | inasmuch as they include the ~essential attributes, knowledge and
154 1, 46 | the appropriation of the essential attributes. For, as above
155 1, 50 | participated is reduced to what is essential. ~But things which are evil
156 1, 50 | must seek for some supreme essential evil, ~which is the cause
157 1, 50 | necessary to reduce it to any essential ~evil.~Aquin.: SMT FP Q[
158 1, 51 | whereas to be circumscribed by essential limits belongs to all ~creatures,
159 1, 55 | such predication is not essential, but concomitant, because,
160 1, 75 | in the second manner of essential predication, ~(if the forms
161 1, 75 | have the second ~manner of essential predication.) Therefore,
162 1, 75 | to the ~second manner of essential predication, if one soul
163 1, 75 | perfection. For the same essential form makes ~man an actual
164 1, 75 | divided into logical and essential ~parts: as a thing defined
165 1, 75 | depends on logical ~and essential perfection, properly and
166 1, 76 | what is not ~caused by the essential principle of the species.
167 1, 76 | thing, but is caused by the essential ~principles of the species;
168 1, 83 | the purpose of knowing the essential ~properties of those things
169 1, 84 | because an apple is not essential to color, and ~therefore
170 1, 88 | apart from it, being an essential part of human ~nature; and
171 1, 92 | clear that likeness is ~essential to an image; and that an
172 1, 94 | corresponds ~in degree to the essential reward, which consists in
173 1, 95 | participated is subject to ~what is essential and universal. Therefore
174 1, 102 | moved, which diversity is essential to the perfection of the ~
175 1, 102 | But if we consider the essential good, then no addition is
176 1, 102 | government of the world is the essential good, to the ~participation
177 1, 109 | created order, which is essential to a miracle, as above explained.~
178 2, 1 | thus it just this ~that is essential to an act, viz. to proceed
179 2, 1 | whatsoever things there is an essential order of one to another,
180 2, 1 | process of things having an ~essential, not an accidental, connection
181 2, 2 | delight is the ~supreme and essential good, but that every delight
182 2, 2 | results from that which is the essential and ~supreme good.~Aquin.:
183 2, 4 | fellowship of friends is not essential to Happiness; ~since man
184 2, 4 | OBJ 1: That glory which is essential to Happiness, is that which ~
185 2, 4 | Perfection of charity is essential to Happiness, as to the ~
186 2, 6 | Therefore, ~although it is essential to the voluntary act that
187 2, 6 | principle: because it is not essential to the voluntary act ~that
188 2, 6 | this in common, that it is essential that they ~should proceed
189 2, 6 | stated above (A[1]), it is essential to the voluntary ~act that
190 2, 6 | 3: Further, knowledge is essential to the voluntary, as stated
191 2, 9 | is voluntary. But it is essential to the ~voluntary act that
192 2, 9 | principle, just as it is ~essential to the natural act. Therefore
193 2, 9 | 1/1~Reply OBJ 1: It is essential to the voluntary act that
194 2, 17 | composed of its ~integral or essential parts, is one simply: because
195 2, 17 | Further, that which is essential is different from that which
196 2, 18 | thing both in respect of its essential being, and in respect of
197 2, 18 | but only that which is essential; and a difference of object
198 2, 18 | difference of object may ~be essential in reference to one active
199 2, 18 | reference to the object is ~an essential difference in relation to
200 2, 18 | in ~human actions; since essential differences cause a difference
201 2, 18 | is sometimes taken as the essential ~difference of the object,
202 2, 18 | and "wingless" are not essential ~determinations of the irrational
203 2, 18 | the latter ~division is an essential determination of the former.
204 2, 18 | from the object is not an essential determination of the species ~
205 2, 18 | these differences is an essential ~determination of the other.
206 2, 19 | that, Good and evil are essential differences of the act of
207 2, 19 | that genus, but something essential thereto: ~because whatever
208 2, 19 | is reduced to something essential, as to ~its principle. Therefore
209 2, 20 | Now differences make an essential division ~in a genus, according
210 2, 22 | the object. And this is essential to ~the act of the sensitive
211 2, 22 | on the other hand, it is essential to the act of ~the sensitive
212 2, 30 | quoted we have causal, not essential ~predication: for covetousness
213 2, 31 | pertaining to succession is essential: such are movement, repose,
214 2, 31 | which succession is ~not essential, but which are subject to
215 2, 41 | perception or knowledge is essential to these passions (thus
216 2, 49 | which belongs ~to the essential notion of habit, we must
217 2, 49 | differences ~which are proper and essential to quality. In the same
218 2, 49 | so far as by the former, essential principles are designated.~
219 2, 49 | essentially. Now that which is ~essential is first in every genus.
220 2, 49 | act. Therefore it is not ~essential to habit to be a principle
221 2, 49 | relation to an act. For it is essential to habit to imply some ~
222 2, 50 | powers which are in them, are essential, through the absence of
223 2, 50 | In angels there are no essential parts: but there are ~potential
224 2, 52 | because ~indivisibility is essential to the motion of such, wherefore
225 2, 55 | would seem that it is not essential to human virtue to be an ~
226 2, 55 | act. Consequently it is ~essential to human virtue to be an
227 2, 55 | would seem that it is not essential to virtue that it should ~
228 2, 55 | comprises perfectly the whole essential ~notion of virtue. For the
229 2, 55 | virtue. For the perfect essential notion of anything is ~gathered
230 2, 57 | rectitude of the will is essential to prudence, but not to
231 2, 64 | OBJ 3: Further, if it is essential to a moral virtue to observe
232 2, 64 | it seems that it is not essential to moral ~virtue that it
233 2, 67 | and science. For it is essential to opinion that we ~assent
234 2, 67 | not firm: to science it is essential to have firm adhesion with
235 2, 71 | since voluntariness is essential to sin. Sometimes, however,
236 2, 71 | acts and occasions would be essential to other actual sins.~Aquin.:
237 2, 72 | species from that which is essential and not ~from that which
238 2, 72 | 1~OBJ 2: Further, it is essential to sin to be against God'
239 2, 76 | because ~voluntariness is essential to sin. But it may fail
240 2, 82 | of the harmony which ~was essential to original justice, even
241 2, 82 | that ~equilibrium which is essential to health. Hence it is that
242 2, 90 | Whether promulgation is essential to a law?~Aquin.: SMT FS
243 2, 90 | that promulgation is not essential to a law. For ~the natural
244 2, 90 | promulgation. Therefore it is not essential to a law that it be ~promulgated.~
245 2, 90 | Therefore ~promulgation is not essential to a law.~Aquin.: SMT FS
246 2, 90 | present. Therefore it is not essential to a law.~Aquin.: SMT FS
247 2, 91 | Further, promulgation is essential to law. But promulgation
248 2, 91 | laws, provided the other essential conditions of ~law be observed,
249 2, 93 | 1~OBJ 2: Further, it is essential to a law that it be promulgated
250 2, 93 | Because promulgation is essential to law, as stated above ~(
251 2, 94 | above (Q[90], A[2]) it is essential to a ~law that it be ordained
252 2, 94 | nature, yet nature ~is more essential to man, and therefore more
253 2, 108 | consequence all things that are essential to internal acts belong ~
254 2, 108 | prohibitions alone as are essential for the reception ~or right
255 2, 108 | in so far ~as they are essential to virtue, pertain to the
256 2, 108 | Judicial precepts also, are not essential to virtue in ~respect of
257 2, 108 | because they are of themselves essential to virtue: whereas ~the
258 2, 110 | some pre-existing nature essential or participated. ~Now good
259 2, 112 | 1~Reply OBJ 2: It is an essential condition of knowledge that
260 2, 112 | knowledge; and again, it is an essential ~condition of faith that
261 2, 114 | which impeccability is an essential part. Much more, therefore,
262 2, 1 | otherwise, whereas it is ~essential to opinion, that its object
263 2, 2 | virtue of faith, since it is essential to faith to be ~about the
264 2, 4 | perfect. Thus childhood is not essential to man and consequently
265 2, 4 | Now lifelessness is not ~essential to faith, but is accidental
266 2, 4 | or makes it live, is not essential to faith. Hence there is
267 2, 5 | 1/1~Reply OBJ 2: It is essential to faith that one should
268 2, 6 | privation is sometimes essential to the species, whereas
269 2, 6 | equilibrium of the humors is essential to the ~species of sickness,
270 2, 6 | sickness, while darkness is not essential to a diaphanous ~body, but
271 2, 6 | privation ~belongs as being essential to its species. For we cannot
272 2, 6 | the darkness, which is not essential to the ~diaphanous body.~
273 2, 6 | lifelessness of faith is not essential to the species of faith, ~
274 2, 6 | perfection that ~suffices for the essential notion of faith.~Aquin.:
275 2, 6 | The deformity of an act is essential to the act's species, ~considered
276 2, 13 | Spirit we understand the essential name ~applicable to the
277 2, 18 | that if servility were ~essential to fear, servile fear would
278 2, 18 | by the security which is ~essential to everlasting happiness,
279 2, 22 | thing is either exemplar or essential. Now charity ~is not the
280 2, 22 | charity: nor is it the ~essential form of the other virtues,
281 2, 22 | their exemplar or their essential form, but rather by way
282 2, 23 | God. Consequently it is ~essential to the charity of a wayfarer
283 2, 23 | in something. So that an ~essential increase of charity means
284 2, 23 | ordained to act, so that an ~essential increase of charity implies
285 2, 23 | in its purpose, ~which is essential to charity; but it does
286 2, 23 | to God. ~It is therefore essential to charity that man should
287 2, 24 | love for love, which is essential to ~friendship, as stated
288 2, 24 | the ~demons. For it is an essential part of friendship that
289 2, 28 | union of such movements is ~essential to peace, because man's
290 2, 28 | other hand this union is not essential to concord: wherefore concord ~
291 2, 28 | to happiness: and it is essential to beatitude or ~happiness
292 2, 28 | 1/1~Reply OBJ 1: It is essential to fault that it be voluntary;
293 2, 28 | repentant." And since it is essential to human virtue that the
294 2, 37 | in the moral order, ~the essential is that which is intended,
295 2, 42 | ad 1), the mode which is essential ~to an act of virtue comes
296 2, 42 | the order of charity is essential to the virtue, since ~it
297 2, 45 | does not make that which is essential to the form to belong to
298 2, 50 | know: such things are not essential to blessedness, but concern ~
299 2, 57 | 2]), ~and the formal and essential element is on the part of
300 2, 62 | sin we must consider the ~essential rather than the accidental.
301 2, 64 | would seem that it is not essential to theft to take another'
302 2, 64 | it." Therefore it is not ~essential to theft that it should
303 2, 64 | unjustly. Therefore it is not essential ~to theft that it should
304 2, 71 | 1/2~I answer that, The essential gravity of sins committed
305 2, 74 | vices considered in their ~essential aspects: for other accidental
306 2, 77 | though it ~had some act essential to it, but for as much as
307 2, 78 | annexed to justice. Now the essential character of justice ~consists
308 2, 80 | contemplation were the proper and essential cause of ~devotion, the
309 2, 81 | for others: for this is essential to the love which ~we owe
310 2, 81 | for others; and it is not ~essential to such a prayer as this
311 2, 82 | chiefly, as though it were essential thereto, but by ~reason
312 2, 84 | sacrifice. Accordingly it ~is essential to oblations of this kind
313 2, 86 | Accordingly three things are ~essential to a vow: the first is deliberation.
314 2, 86 | observing; continency is an essential ~condition of the religious
315 2, 92 | since it is a virtue, it ~is essential thereto that divine worship
316 2, 92 | Reply OBJ 3: Since it is essential to punishment that it be
317 2, 96 | Consequently ~falsehood is essential to perjury.~Aquin.: SMT
318 2, 108 | Body Para. 4/5~However, the essential notion of a lie is taken
319 2, 108 | and this is the proper and essential division of ~lying. In this
320 2, 108 | irony." This division is an essential division of lying ~itself,
321 2, 108 | which more and ~less are in essential opposition.~Aquin.: SMT
322 2, 120 | notion of ~duty, which is essential to a precept, appears in
323 2, 121 | is a virtue; and it is essential to virtue ever to tend to
324 2, 122 | Para. 1/1~Whether death is essential to martyrdom?~Aquin.: SMT
325 2, 122 | seems that death is not essential to martyrdom. For Jerome ~
326 2, 122 | prison. Therefore it is not essential to ~martyrdom that one suffer
327 2, 122 | consequently death is not essential to martyrdom.~Aquin.: SMT
328 2, 127 | honor. Therefore it is not ~essential to magnanimity to be about
329 2, 127 | about ~anger. But it is not essential to meekness to be about
330 2, 127 | Therefore neither is it essential to magnanimity to be ~about
331 2, 127 | operations. Hence it is essential to a virtue to be about
332 2, 137 | beatitudes, since ~delight is essential to beatitude, according
333 2, 139 | FS, Q[55], A[3]), it is essential to ~virtue to incline man
334 2, 139 | necessary things has a certain essential pleasure annexed thereto.~
335 2, 140 | 1~OBJ 3: Further, it is essential to sin that it be voluntary.
336 2, 145 | eating. Therefore it is not essential to fasting to ~take only
337 2, 146 | nature: and pleasure is essential to happiness, ~according
338 2, 150 | of John, as regards the ~essential reward, but not as regards
339 2, 152 | There is ~not the same essential unbecomingness attaching
340 2, 154 | of their passions - the essential conditions of continence
341 2, 160 | genus is that which is ~essential. Now it has been stated
342 2, 160 | gives sin its gravity is essential to pride. Hence pride is
343 2, 161 | former gravity is more ~essential to sin and is of greater
344 2, 162 | principles of nature. Now the essential principles of nature are
345 2, 164 | name. The former is more essential to ~this virtue than the
346 2, 180 | merit with regard to the essential reward ~consists chiefly
347 2, 182 | actual: and thus it is not essential, but a means, ~to perfection,
348 2, 184 | the kind that regards the essential vows of religion themselves; ~
349 2, 184 | superiors in matters that are essential to ~virtue is not a work
350 2, 184 | vow of obedience is more essential to the ~religious life.
351 2, 186 | order without the three essential ~vows of religion, as stated
352 2, 186 | 1~Reply OBJ 2: The three essential vows of religion pertain
353 2, 186 | that the community of the essential vows is compatible with ~
354 2, 186 | their ~observance of the essential vows of religion, and their
355 3, 2 | the Incarnation was not essential, but ~accidental, which
356 3, 2 | thing "other" [alterum], ~so essential difference makes "another
357 3, 2 | for what is only from the ~essential principles of a thing, as
358 3, 3 | the like, which are called essential attributes, without ~understanding
359 3, 4 | itself as if belonging to its essential principles, ~or as its natural
360 3, 27 | good. Consequently it is essential to the fomes to incline
361 3, 50 | the soul and the body are essential ~parts of human nature.
362 3, 50 | soul and flesh not to be ~essential to a man, and that for anything
363 3, 50 | living, ~because there is an essential difference between them.
364 3, 50 | living body; for it is an essential and not an accidental ~predicate:
365 3, 57 | acquired no addition to His ~essential glory either in body or
366 3, 59 | us?" Thirdly, as to the ~essential reward of the good angels,
367 3, 59 | everlasting bliss; and as ~to the essential punishment of the wicked
368 3, 59 | considers judgment as to the essential reward ~and chief punishment.~
369 3, 60 | and whose intention is ~essential to the sacrament, as will
370 3, 60 | change of words destroys the essential sense of the words: because
371 3, 60 | be suppressed, that the ~essential sense of the words is destroyed;
372 3, 60 | omission does not destroy the essential sense of the words, nor ~
373 3, 60 | for" does ~not destroy the essential sense of the words, nor
374 3, 60 | something that destroys the essential sense ~of the words: for
375 3, 60 | such as not to destroy the ~essential sense, the sacrament is
376 3, 60 | pretend that something is essential to a sacramental form, ~
377 3, 60 | add to or take from the essential sense, does not destroy ~
378 3, 64 | the sacraments are not ~essential to the sacrament; but belong
379 3, 64 | But those things that are essential to the sacrament, are ~instituted
380 3, 64 | two ways. First, as ~being essential to it: and if this be wanting,
381 3, 66 | blessing of the water is not essential to Baptism, but ~belongs
382 3, 66 | in our form, it is not essential; but it is added in order
383 3, 66 | Persons, there is but one essential name. Now the Divine power
384 3, 66 | seems that immersion is ~essential to Baptism.~Aquin.: SMT
385 3, 66 | bodily washing with water is essential to Baptism: wherefore ~Baptism
386 3, 66 | Whether trine immersion is essential to Baptism?~Aquin.: SMT
387 3, 66 | that trine immersion is essential to Baptism. For ~Augustine
388 3, 66 | Baptism." Now both ~seem to be essential to Baptism, namely, that
389 3, 66 | that trine immersion is essential to Baptism.~Aquin.: SMT
390 3, 66 | Therefore, just as it is essential to Baptism to call on the ~
391 3, 66 | of the Trinity, so is it essential to baptize by trine immersion.~
392 3, 66 | if trine immersion be not essential to Baptism, it ~follows
393 3, 66 | and trine ~immersion is essential thereto.~Aquin.: SMT TP
394 3, 66 | required for Baptism, being essential to the sacrament: whereas ~
395 3, 66 | words of the form. Nor is it essential for the Trinity to ~be signified
396 3, 66 | is the trine ~immersion essential to the sacrament.~Aquin.:
397 3, 66 | A[8]), the intention is essential ~to Baptism. Consequently,
398 3, 66 | something is done which is ~essential to the sacrament, and something
399 3, 66 | solemnity of the sacrament. Essential indeed, to the sacrament
400 3, 66 | of a ~sacrament are not essential to it, yet are they not
401 3, 67 | person?~(7) Whether it is essential that someone should raise
402 3, 67 | solemnity; but this is not essential to the ~sacrament. Consequently,
403 3, 67 | solemnity ~of, and are not essential to, Baptism. And therefore
404 3, 67 | carnal generation nothing is essential besides a father ~and a
405 3, 67 | Consequently this is not essential ~to the sacrament, and in
406 3, 67 | the person baptizing is essential to the sacrament, wherefore
407 3, 68 | are fulfilled which are essential ~to the sacrament. For the
408 3, 68 | 1/1~I answer that, It is essential to Baptism that some part
409 3, 69 | Baptism is twofold, the essential effect, ~and the accidental.
410 3, 69 | and the accidental. The essential effect of Baptism is that
411 3, 69 | Bodily health is not the essential effect of Baptism, but a ~
412 3, 70 | 2: A stone knife was not essential to circumcision. Wherefore ~
413 3, 71 | 1/1~Reply OBJ 2: It is essential to a sacrament to produce
414 3, 72 | matter;~(3) Whether it is essential to the sacrament that the
415 3, 72 | sacrament: since ~the matter is essential to the sacrament.~Aquin.:
416 3, 72 | Para. 1/1~Whether it is essential to this sacrament that the
417 3, 72 | It seems that it is not essential to this sacrament, that
418 3, 72 | Baptism; yet this is not essential to the ~sacrament: since
419 3, 72 | Therefore neither is it essential to this sacrament that the
420 3, 72 | chrism." But that which is essential to the sacraments ~should
421 3, 72 | it ~seems that it is not essential to this sacrament that it
422 3, 72 | baptize. Therefore it is not essential to this sacrament that it
423 3, 72 | Church." ~Therefore it is essential to this sacrament, which
424 3, 74 | the mixing with water is essential to this sacrament?~Aquin.:
425 3, 74 | the mixing with water is essential to this ~sacrament. Because
426 3, 74 | Further, if water were not essential to this sacrament, it would ~
427 3, 74 | Church. Consequently water is essential to ~this sacrament.~Aquin.:
428 3, 74 | the case if water were essential to the sacrament, as the
429 3, 74 | water with the wine is not essential to ~the sacrament.~Aquin.:
430 3, 74 | usage of the faithful is not essential to the sacrament, but only
431 3, 74 | adding of water is not ~essential to the sacrament.~Aquin.:
432 3, 74 | be done, not to what is essential to ~be done; since water
433 3, 74 | mixing of water with flour is essential ~to this sacrament, as making
434 3, 84 | sacraments, are not the essential matter of the sacrament,
435 3, 84 | crucified; and yet this is ~not essential to this sacrament as neither
436 3, 84 | the meed." But ~sorrow is essential to Penance, according to
437 3, 84 | his past sins, which ~is essential to penance. Therefore penance
438 3, 84 | dispels grief, which is essential to penance. ~Therefore penance
439 3, 87 | 84], A[10], ad 4), it is essential to true ~penance that man
440 3, 89 | charity, will ~receive the essential reward according to the
441 3, 90 | that, A part is twofold, essential and quantitative. The ~essential
442 3, 90 | essential and quantitative. The ~essential parts are naturally the
443 3, 90 | matter and form as its essential parts. Hence it has been
444 Suppl, 8 | recipient, which is ~also essential to the sacrament, viz. contrition
445 Suppl, 8 | sacrament of ~Penance is essential to the sacrament, since
446 Suppl, 8 | him. Consequently it is essential to ~this sacrament, not
447 Suppl, 9 | made to man: hence it is essential to contrition and ~satisfaction,
448 Suppl, 9 | others. Therefore it is not essential to the sacrament that one
449 Suppl, 9 | 1~OBJ 3: Further, it is essential to the sacrament that a
450 Suppl, 9 | act of confession is more essential than the person to whom ~
451 Suppl, 9 | the above conditions are essential to confession, ~and some
452 Suppl, 9 | those things which are ~essential to confession belong to
453 Suppl, 10| Again, ~this is true of the essential reward, but not of the removal
454 Suppl, 11| because this very secrecy is ~essential to the sacrament, in so
455 Suppl, 12| completes in it the conditions essential to virtue, since ~each moral
456 Suppl, 13| Para. 1/1~Reply OBJ 1: The essential reward is bestowed on a
457 Suppl, 13| man does not merit the ~essential reward for another, unless
458 Suppl, 18| sanctification is sometimes essential to the sacrament both as
459 Suppl, 20| congruous, not of what is essential to the sacrament. [*Benedict
460 Suppl, 25| meritorious in respect of ~the essential reward, which infinitely
461 Suppl, 27| OBJ 1: This is true of the essential reward, but not of certain ~
462 Suppl, 29| unction, it ~would not be essential for the perfection of the
463 Suppl, 29| these several actions are essential for the perfection of the ~
464 Suppl, 29| Hence several actions ~are essential to the perfection of this
465 Suppl, 29| 2: Further, whatever is essential to a sacrament is observed ~
466 Suppl, 29| same way. Now nothing is so essential to a sacrament ~that has
467 Suppl, 29| have held that no farm is essential to this ~sacrament. This,
468 Suppl, 29| OBJ 2: The words which are essential to the form, viz. the prayer ~
469 Suppl, 29| sacramental forms because it is essential to the sacrament. But the ~
470 Suppl, 29| contrition) which remission is essential to the sacrament ~of Penance
471 Suppl, 32| observed by all, as being ~essential to the sacrament. But some
472 Suppl, 32| each ~of the anointings is essential to the sacrament. Therefore
473 Suppl, 34| is reality ~only is not essential to the sacrament, and that
474 Suppl, 34| except of such things as are essential to the sacrament. But the
475 Suppl, 34| the power received is not essential to this sacrament, but is
476 Suppl, 34| as some say, ~it is not essential to this sacrament that there
477 Suppl, 34| presenting of the matter is more ~essential to the sacrament than contact
478 Suppl, 34| contact with the ~matter is essential to the sacrament, for it
479 Suppl, 36| of precept, but not as ~essential to the sacrament; and if
480 Suppl, 41| of merit, as regards the essential reward, is ~charity itself;
481 Suppl, 41| difficulty required for the essential ~reward is the difficulty
482 Suppl, 42| New Law has a form that is essential to the sacrament. ~But the
483 Suppl, 42| priest at a wedding is not essential to ~matrimony. Therefore
484 Suppl, 42| matrimony has no ~sanctification essential to it. Therefore grace is
485 Suppl, 44| named from that which is essential to ~it, since a "definition
486 Suppl, 44| 28). Now nuptials are not essential to matrimony. Therefore ~
487 Suppl, 45| Further, if that which is essential to a sacrament be omitted
488 Suppl, 45| expression of words is not essential to matrimony.~Aquin.: SMT
489 Suppl, 45| our act is as it were ~essential to the sacrament. But the
490 Suppl, 45| sacraments certain things are ~essential to the sacrament, and if
491 Suppl, 45| these two conditions are essential to the ~sacrament; while
492 Suppl, 45| penance our act, although essential to the sacrament, ~does
493 Suppl, 45| required for matrimony as being essential to the ~sacrament.~Aquin.:
494 Suppl, 48| carnal intercourse is not essential to marriage, ~seemingly
495 Suppl, 48| taken as twofold, ~namely essential and accidental. The essential
496 Suppl, 48| essential and accidental. The essential cause of marriage is the ~
497 Suppl, 48| to whom this cause is the essential end. And since accidental ~
498 Suppl, 48| OBJ 1: This is true of the essential and principal cause; but
499 Suppl, 48| but that ~which has one essential and principal end may have
500 Suppl, 48| have several secondary ~essential ends, and an infinite number
1-500 | 501-591 |