Part, Question

501 Suppl, 48|           to confer a ~sacrament is essential to each sacrament, so that
502 Suppl, 49|      definition of a thing is ~most essential thereto. Now inseparability,
503 Suppl, 49|        goods sacrament is the most ~essential to matrimony.~Aquin.: SMT
504 Suppl, 49|           either because it is more essential or because it is more ~excellent.
505 Suppl, 49|        important because it is more essential, we must draw a ~distinction;
506 Suppl, 49|           sense "sacrament" is more essential to ~matrimony than "faith"
507 Suppl, 49|              offspring" is the most essential thing in marriage, ~secondly "
508 Suppl, 49|          even as to man it is more ~essential to be in nature than to
509 Suppl, 50|           there are certain ~things essential to marriage, and others
510 Suppl, 50|             either of that which is essential, or of that which pertains ~
511 Suppl, 50|        sacrament because it is ~not essential to the sacrament that the
512 Suppl, 54|             was instituted. Now the essential and primary end of marriage
513 Suppl, 54|          her husband. The secondary essential end of marriage is the curbing
514 Suppl, 58|            carnal copulation is not essential to marriage, since marriage
515 Suppl, 58|            carnal copulation is not essential to ~marriage, ability to
516 Suppl, 58|       ability to fulfill the act is essential, because marriage gives ~
517 Suppl, 63|           Further, signification is essential to a sacrament. But the ~
518 Suppl, 64|            OBJ 3: Since time is not essential to a marriage contracted
519 Suppl, 66|             dispensation in what is essential ~to a sacrament. But it
520 Suppl, 66|           to a sacrament. But it is essential to the sacrament of order
521 Suppl, 66|          the signification which is essential to ~a sacrament is lacking
522 Suppl, 66|            law, and those which are essential to the sacraments, and to
523 Suppl, 66|          Not every signification is essential to a sacrament, but ~that
524 Suppl, 69|        glory of the body is not so ~essential as the glory of the soul;
525 Suppl, 69|         Para. 1/1~Reply OBJ 10: The essential reward consists in the glory
526 Suppl, 70|             s powers are either its essential parts as some ~maintain,
527 Suppl, 70|         co-operates in merit, as an essential part of the ~man who merits.
528 Suppl, 70|             as though they were the essential forms of those organs, ~
529 Suppl, 70|       diminished, neither as to the essential, nor as to the accidental
530 Suppl, 71|       saints be increased as to the essential reward.~Aquin.: SMT XP Q[
531 Suppl, 71|           regards the ~merit of the essential reward or punishment, the
532 Suppl, 71|          less, for otherwise their ~essential reward, consisting of their
533 Suppl, 72|           angels. Now immobility is essential to blessedness. Therefore
534 Suppl, 72|              if it proceed from the essential principles of the ~thing.
535 Suppl, 72|          does not proceed from the ~essential principles of a thing does
536 Suppl, 72|       therein ~arises, not from its essential principles but from the
537 Suppl, 76|            numerical distinction of essential parts. Now the form of the
538 Suppl, 76|             body, ~which form is an essential part of the human body,
539 Suppl, 76|        because this relation is not essential to but concomitant with
540 Suppl, 76|         sensitive soul ~as from its essential form: whereas from sense,
541 Suppl, 76|            removed, if we speak of ~essential parts, but not if we speak
542 Suppl, 76|          especially as regards the ~essential and organic parts, although
543 Suppl, 79|           passible by reason of its essential constituents. Consequently
544 Suppl, 79|       Philosopher (Metaph. vi, 12), essential ~differences are unknown
545 Suppl, 79|    differences ~in order to signify essential differences from which the
546 Suppl, 79|            as though mortality were essential to man, but because that
547 Suppl, 79|       composition of contraries, is essential to man, but it will not
548 Suppl, 80|            contain it, ~and this is essential to place. Therefore it will
549 Suppl, 80|      distinct being ~depends on the essential principles of a thing as
550 Suppl, 86|            merit ~in respect of the essential reward.~Aquin.: SMT XP Q[
551 Suppl, 86|     promised to men as regards the ~essential reward. But nothing hinders
552 Suppl, 87|           in seeing God. Now joy is essential to bliss. ~Therefore the
553 Suppl, 88|         other than it has now as to essential parts, ~both genera and
554 Suppl, 89|           his soul, and the body is essential ~to man, in so far as it
555 Suppl, 90|           indeed in relation to the essential reward which is joy in God,
556 Suppl, 92|            not as though they were ~essential parts of beatitude, but
557 Suppl, 93|            aureoles differ from the essential reward?~(2) Whether they
558 Suppl, 93|          aureole is the same as the essential reward which is called ~
559 Suppl, 93|            is not distinct from the essential ~reward which is called
560 Suppl, 93|         called the "aurea." For the essential reward is ~beatitude itself.
561 Suppl, 93|          all goods." Therefore ~the essential reward includes every good
562 Suppl, 93|            1/2~I answer that, Man's essential reward, which is his beatitude,
563 Suppl, 93|        reward which is added to the essential has ~the character of a
564 Suppl, 93|        nothing can be ~added to the essential, but what is less than it,
565 Suppl, 93|          added in two ways to this ~essential reward which we call the "
566 Suppl, 93|         thus there is due to it the essential reward, namely ~the attainment
567 Suppl, 93|             does not imply that the essential reward is any greater ~when
568 Suppl, 93|             not the ~more excellent essential reward that is called an
569 Suppl, 93|         that which ~is added to the essential reward without reference
570 Suppl, 93|            without reference to the essential ~reward of the possessor
571 Suppl, 93|         less than, or ~equal to the essential reward of one who has no
572 Suppl, 93|           in beatitude, namely the ~essential, and the accidental which
573 Suppl, 93|    accidental which is added to the essential. Now that ~which is added
574 Suppl, 93|         that ~which is added to the essential reward is called an aureole,
575 Suppl, 93|            But the fruit is not the essential reward, for in that case
576 Suppl, 93|     accidental reward added to the ~essential reward, nevertheless not
577 Suppl, 93|            fruition belongs ~to the essential reward which corresponds
578 Suppl, 93|             saved. For not only the essential reward is ~common to all,
579 Suppl, 93|           fruit is due but only the essential reward.~Aquin.: SMT XP Q[
580 Suppl, 93|            for any joy added to the essential joy of heaven, the aureole ~
581 Suppl, 93|           may by his will merit ~an essential reward equal to or greater
582 Suppl, 93|           with the greatness of His essential reward. Hence He has not ~
583 Suppl, 93|            in general, or to ~their essential reward. Wherefore the angels
584 Suppl, 93|            the angels merits ~their essential reward: because it is necessary
585 Suppl, 93|           due to the body. For the ~essential reward is greater than the
586 Suppl, 93|        dowries which ~belong to the essential reward are not only in the
587 Suppl, 93|             as from the joy in ~the essential reward, which is the aurea,
588 Suppl, 93|             of the conflict is more essential to the aureole; since the
589 Suppl, 93|             in ~martyrdom as to his essential reward, to receive a greater
590 Suppl, 95|            this cannot apply to the essential ~reward or to the principal
591 Appen1, 2|            merit in respect of the ~essential reward, but there can be