1-500 | 501-588
Part, Question
501 3, 17 | place, we must consider what pertains to unity and plurality ~
502 3, 17 | be only ~one. Now being pertains both to the nature and to
503 3, 18 | 9], A[1]). Now the will pertains to the perfection ~of human
504 3, 18 | suffered no diminution of what pertains to ~His Divine Nature, to
505 3, 18 | mode. Hence since the will pertains to the nature, "to ~will
506 3, 18 | to understand that sorrow pertains to the human will of Christ.
507 3, 18 | will of Christ. Now ~sorrow pertains to the sensuality, as was
508 3, 18 | ordained to another - which ~pertains to the nature of means.
509 3, 18 | this or that good. Hence it pertains to Christ, even as to ~the
510 3, 19 | hypostasis ~or person, whatever pertains to the hypostasis or person
511 3, 19 | the ~same. But operation pertains to the hypostasis or person,
512 3, 19 | than operations. Now what ~pertains to the highest principle
513 3, 19 | Div. Nom. ii: ~"Whatever pertains to His human operation the
514 3, 19 | dignity of meriting, which pertains to the ~virtue of charity.
515 3, 19 | which is an act of charity, pertains to the glory ~of the soul,
516 3, 20 | hypostasis. But whatever ~pertains to Him in His human nature
517 3, 21 | should pray?~(2) Whether it pertains to Him in respect of His
518 3, 21 | imperfect, and thus to rise ~pertains to what is potentially and
519 3, 21 | Thes. Para. 1/1~Whether it pertains to Christ to pray according
520 3, 21 | 1: It would seem that it pertains to Christ to pray according
521 3, 21 | the personal being, ~which pertains to every part of the human
522 3, 21 | prayer is by an act which pertains only to the reason, as stated
523 3, 22 | effect of His priesthood pertains to Himself, or only to ~
524 3, 27 | infirmity" of the flesh, that pertains to the fomes, ~is indeed
525 3, 28 | through a closed passage pertains to a glorified body. But
526 3, 31 | Again, the number forty pertains to the time of our present
527 3, 41 | certain things for show, which pertains to ~vainglory. Thirdly,
528 3, 44 | infusion of wisdom, which pertains to the end of ~miracles,
529 3, 44 | or stupefying them, which pertains to the miraculous itself.~
530 3, 45 | account of clarity, which pertains to the ~aspect of His Person.~
531 3, 52 | punishment in Purgatory which pertains to personal ~defect. Just
532 3, 56 | The resurrection of souls pertains to merit, which is the ~
533 3, 57 | fittingness of place, which pertains to the ~well-being of glory:
534 3, 59 | have received": and this pertains to the notion of ~headship.
535 3, 60 | man: ~the former of which pertains to man as referred to God,
536 3, 60 | to God, and the latter ~pertains to God in reference to man.
537 3, 61 | But the use of sacraments pertains to bodily exercise; because ~
538 3, 62 | therefore, Christ's Passion pertains to the Word as made ~flesh,
539 3, 63 | sacrament of order that pertains to the sacramental ~agents:
540 3, 63 | the sacrament of Baptism pertains to the ~recipients, since
541 3, 64 | sacraments. And since this sin pertains to irreverence towards God
542 3, 66 | which ~works in Baptism, pertains to the Essence; and therefore
543 3, 68 | the sacrament ~of Baptism pertains to the visible sanctification,
544 3, 69 | simultaneously repair what pertains to the nature in all men. ~
545 3, 69 | 3: Further, fruitfulness pertains to active generation. But
546 3, 72 | highest of all is he ~to whom pertains the use, which is the end
547 3, 84 | of the ministers, which pertains to the keys; ~(6) The solemnization
548 3, 85 | against his will, which pertains to ~vindictive justice,
549 3, 85 | and hatred of vice, which ~pertains to charity. Inasmuch as
550 3, 85 | of its wickedness, which pertains to charity.~Aquin.: SMT
551 Suppl, 19| excommunication, which ~pertains to the power of the keys.
552 Suppl, 29| wherefore their institution pertains to the lawgiver; besides,
553 Suppl, 29| wherefore ~healing with wine pertains to Penance rather than to
554 Suppl, 34| OBJ 2: Further, to command pertains to one who has authority.
555 Suppl, 37| ordainer of others, which pertains to wisdom; the "word of ~
556 Suppl, 38| Order, when that which ~pertains to the act of his Order
557 Suppl, 39| Further, just as Order pertains to a kind of pre-eminence,
558 Suppl, 44| Further, habit [consuetudo] pertains to morals. Yet it often ~
559 Suppl, 44| directed, and this is what pertains to the husband [maritum]. ~
560 Suppl, 49| the other. Now the former pertains to faith according to ~the
561 Suppl, 49| the three ~marriage goods pertains to indivisibility. Therefore
562 Suppl, 49| which the ~objection refers pertains to faith, just as indivisibility
563 Suppl, 49| indissolubility, but also whatever ~pertains to its signification.~Aquin.:
564 Suppl, 49| Now inseparability, which pertains to sacrament, ~is placed
565 Suppl, 49| nature, whereas "sacrament" ~pertains to it as instituted by God.
566 Suppl, 49| debt to one another (which pertains to "faith") they are ~wholly
567 Suppl, 50| essential, or of that which pertains ~to the solemnization of
568 Suppl, 51| just as slavery or freedom pertains to the condition of ~person,
569 Suppl, 62| the ~marriage debt, which pertains to a divorce, ought to precede
570 Suppl, 65| the signification which pertains to ~the sacrament, since
571 Suppl, 70| of the imagination which pertains to the intellective ~faculty,
572 Suppl, 72| it in the Word. Now it pertains to their glory that they
573 Suppl, 72| becoming a judge. Now it ~pertains to the dignity of judicial
574 Suppl, 72| rather a diminishing. Now ~it pertains to the perfection and nobility
575 Suppl, 73| resurrection, as regards that which pertains to the life of ~nature,
576 Suppl, 78| from the blessed. Now ~age pertains to the perfection of man,
577 Suppl, 80| its form. For all that pertains to the integrity of the
578 Suppl, 80| by reason ~of that which pertains to its integrity, and not
579 Suppl, 81| place; because that place pertains to reward, not as actually
580 Suppl, 86| their knowledge in whatever pertains to the judgment."~Aquin.:
581 Suppl, 87| of the Redemption, which pertains to Him in respect of ~His
582 Suppl, 87| Further, as to be judged pertains to weakness, so to judge
583 Suppl, 87| to weakness, so to judge pertains to ~authority and glory.
584 Suppl, 88| will be deprived of what pertains to its ~perfection. Now
585 Suppl, 91| rejoicing in another's evil pertains to hatred. But ~there will
586 Suppl, 92| OBJ 5: Further, a dowry pertains to external goods, which
587 Suppl, 92| Without any doubt, whatever pertains to the endowments of ~the
588 Suppl, 93| is also an aureole which pertains to the accidental ~reward.~
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