1-500 | 501-575
Part, Question
1 1, 2 | or will, since these can change or fail; for all things
2 1, 5 | the first body that causes change, ~i.e. the heavens.~Aquin.:
3 1, 9 | written, "I am the Lord, and I change not" ~(Malachi 3:6).~Aquin.:
4 1, 9 | however, as movement and ~change belong to a thing existing
5 1, 9 | potentiality, as we now speak of ~change and movement.~Aquin.: SMT
6 1, 9 | there is a potentiality to change either as ~regards substantial
7 1, 10 | never ~ends. Still, there is change in the pains of the lost,
8 1, 10 | being, and is subject to change, it recedes ~from eternity,
9 1, 10 | their being is ~subject to change, or consists in change;
10 1, 10 | to change, or consists in change; and these things are measured ~
11 1, 10 | being neither consists in change, nor is the subject of change; ~
12 1, 10 | change, nor is the subject of change; ~nevertheless they have
13 1, 10 | nevertheless they have change annexed to them either actually
14 1, 10 | changeable, nor is it annexed to change. ~In this way time has "
15 1, 10 | only as regards accidental ~change. Now to say that an angel
16 1, 13 | temporally, not by reason of any change in Him, but by reason of
17 1, 13 | Him, but by reason of the ~change of the creature; as a column
18 1, 13 | right of an animal, without ~change in itself, but by change
19 1, 13 | change in itself, but by change in the animal.~Aquin.: SMT
20 1, 13 | God only in ~idea, with no change in Him, as for instance
21 1, 14 | that in God "there is no change nor shadow ~of alteration" (
22 1, 14 | if when a thing suffers change ~we retained the same opinion
23 1, 16 | what remains after every change is immutable; as primary ~
24 1, 16 | truth remains after all change; for after ~every change
25 1, 16 | change; for after ~every change it is true to say that a
26 1, 16 | thing. But it does not thus change. For ~truth, according to
27 1, 16 | other likeness, through change in one of the two ~extremes.
28 1, 16 | intellect, ~from the fact that a change of opinion occurs about
29 1, 16 | either way there can be a change from true to ~false. If,
30 1, 16 | is itself the subject of change, but in so far as our ~intellect
31 1, 16 | Phys. ~i, so does truth change, not so as that no truth
32 1, 19 | it, as His will cannot ~change.~Aquin.: SMT FP Q[19] A[
33 1, 19 | we must consider that to change the will is one thing; to
34 1, 19 | happen, unless we presuppose change ~either in the knowledge
35 1, 19 | not take place without a change in him. Thus when the cold ~
36 1, 19 | may even do so without ~change of will; as, when a man
37 1, 19 | wills that things should change.~Aquin.: SMT FP Q[19] A[
38 1, 20 | our bodies. ~Some bodily change therefore always accompanies
39 1, 20 | sensitive ~appetite, and this change affects especially the heart,
40 1, 20 | annexed to them some bodily change, are called passions; ~whereas
41 1, 20 | element - namely, the bodily ~change - and a certain formal element,
42 1, 21 | also, is preserved in the change of creatures from ~non-existence
43 1, 24 | if in God there were any change; but ~as regards things
44 1, 24 | things foreknown, which can change.~Aquin.: SMT FP Q[24] A[
45 1, 24 | themselves ~they are subject to change. To this it is that the
46 1, 27 | generation. ~For generation is change from non-existence to existence,
47 1, 27 | generation is nothing but change from non-existence to existence. ~
48 1, 41 | from matter, is made ~by a change of form in that whence it
49 1, 42 | 3: Every corruption is a change; and so all that corrupts ~
50 1, 42 | successive ~manner and by change. Therefore we must say that
51 1, 42 | essence to the Son not by any change on His part. Hence ~it follows
52 1, 43 | time, does not come from change of the divine ~person, but
53 1, 43 | divine ~person, but from change in the creature; as God
54 1, 43 | called Lord ~temporally by change of the creature.~Aquin.:
55 1, 45 | term "whereto." Therefore a change is more ~perfect and excellent
56 1, 45 | the term "whereto" of the change is more noble ~and excellent,
57 1, 45 | Therefore ~creation is change. But every change occurs
58 1, 45 | creation is change. But every change occurs in some subject,
59 1, 45 | Reply OBJ 2: Creation is not change, except according to a mode
60 1, 45 | mode of ~understanding. For change means that the same something
61 1, 45 | potentiality, as in substantial change, the subject of ~which is
62 1, 45 | is signified by ~mode of change; and on this account it
63 1, 45 | expressions here than "to change" and "to be changed," because ~"
64 1, 45 | to the cause, and imply change only as a consequence.~Aquin.:
65 1, 45 | being taken to signify ~a change existing between two forms.~
66 1, 45 | made by movement, or by ~change. For what is made by movement
67 1, 45 | is made by movement or by change is made from something ~
68 1, 45 | creation is signified as a change, as was said ~above (A[2],
69 1, 45 | above (A[2], ad 2), and change is a kind of medium between
70 1, 45 | creation as signifying a ~change, but is the subject of creation,
71 1, 46 | manner: hence unless some change precede either in the ~nature
72 1, 46 | be only by some imagined change, at least on the part of
73 1, 46 | this cannot be without ~change, because time is the measure
74 1, 46 | however, was not through change, but by creation, which ~
75 1, 46 | creation, which ~is not change, as said above (Q[45], A[
76 1, 46 | is it necessary for some change to be presupposed, ~not
77 1, 46 | world, is ~not a successive change, as was said above (Q[45],
78 1, 48 | through the temptation some change is wrought ~in the one who
79 1, 50 | Further, more and less do not change a species. But the angels ~
80 1, 50 | Reply OBJ 2: More and less change the species, not according
81 1, 50 | immutability; since "every change is a kind of death," ~as
82 1, 51 | heavenly bodies do not change place in their entirety;
83 1, 53 | changing precedes every actual change: ~consequently he was being
84 1, 53 | continuous movement the actual change is not a part of ~the movement,
85 1, 53 | hence movement must precede change. ~Accordingly such movement
86 1, 53 | is not continuous, the change is a part, as a unit is
87 1, 53 | simpler than any bodily change. ~But some bodily change
88 1, 53 | change. ~But some bodily change is effected in an instant,
89 1, 53 | On the contrary, In every change there is a before and after.
90 1, 56 | knowledge without any preceding change or reception. ~From this
91 1, 57 | outward ~act, but also by change of countenance; and doctors
92 1, 63 | local movement follows a change, then the change and the
93 1, 63 | follows a change, then the change and the local movement ~
94 1, 63 | the first and the second change; thus in the same instant
95 1, 65 | their matter, though ~they change as regards their substantial
96 1, 66 | servitude of corruption and change, and wholly luminous, even
97 1, 67 | first corporeal cause of change, ~which is itself removed
98 1, 68 | matter not susceptible ~of change of form; wherefore it could
99 1, 75 | evidently accompanied ~with change in the body; thus in the
100 1, 75 | sense is accompanied with change in the body; so that ~excessive
101 1, 75 | nature are ~accompanied by a change in the body. The other motive
102 1, 75 | reason of subjection and change. ~For the intelligence is
103 1, 77 | which are accidental do not ~change the species. For since to
104 1, 41 | from matter, is made ~by a change of form in that whence it
105 1, 42 | 3: Every corruption is a change; and so all that corrupts ~
106 1, 42 | successive ~manner and by change. Therefore we must say that
107 1, 42 | essence to the Son not by any change on His part. Hence ~it follows
108 1, 43 | time, does not come from change of the divine ~person, but
109 1, 43 | divine ~person, but from change in the creature; as God
110 1, 43 | called Lord ~temporally by change of the creature.~Aquin.:
111 1, 46 | term "whereto." Therefore a change is more ~perfect and excellent
112 1, 46 | the term "whereto" of the change is more noble ~and excellent,
113 1, 46 | Therefore ~creation is change. But every change occurs
114 1, 46 | creation is change. But every change occurs in some subject,
115 1, 46 | Reply OBJ 2: Creation is not change, except according to a mode
116 1, 46 | mode of ~understanding. For change means that the same something
117 1, 46 | potentiality, as in substantial change, the subject of ~which is
118 1, 46 | is signified by ~mode of change; and on this account it
119 1, 46 | expressions here than "to change" and "to be changed," because ~"
120 1, 46 | to the cause, and imply change only as a consequence.~Aquin.:
121 1, 46 | being taken to signify ~a change existing between two forms.~
122 1, 46 | made by movement, or by change. For what is made by movement
123 1, 46 | is made by movement or by change is made from something ~
124 1, 46 | creation is signified as a change, as was said ~above (A[2],
125 1, 46 | above (A[2], ad 2), and change is a kind of medium between
126 1, 46 | creation as signifying a ~change, but is the subject of creation,
127 1, 47 | manner: hence unless some change precede either in the ~nature
128 1, 47 | be only by some imagined change, at least on the part of
129 1, 47 | this cannot be without ~change, because time is the measure
130 1, 47 | however, was not through change, but by creation, which ~
131 1, 47 | creation, which ~is not change, as said above (Q[45], A[
132 1, 47 | is it necessary for some change to be presupposed, ~not
133 1, 47 | world, is ~not a successive change, as was said above (Q[45],
134 1, 49 | through the temptation some change is wrought ~in the one who
135 1, 51 | Further, more and less do not change a species. But the angels ~
136 1, 51 | Reply OBJ 2: More and less change the species, not according
137 1, 51 | immutability; since "every change is a kind of death," ~as
138 1, 52 | heavenly bodies do not change place in their entirety;
139 1, 54 | changing precedes every actual change: ~consequently he was being
140 1, 54 | continuous movement the actual change is not a part of ~the movement,
141 1, 54 | hence movement must precede change. ~Accordingly such movement
142 1, 54 | is not continuous, the change is a part, as a unit is
143 1, 54 | simpler than any bodily change. ~But some bodily change
144 1, 54 | change. ~But some bodily change is effected in an instant,
145 1, 54 | On the contrary, In every change there is a before and after.
146 1, 57 | knowledge without any preceding change or reception. ~From this
147 1, 58 | outward ~act, but also by change of countenance; and doctors
148 1, 64 | local movement follows a change, then the change and the
149 1, 64 | follows a change, then the change and the local movement ~
150 1, 64 | the first and the second change; thus in the same instant
151 1, 66 | their matter, though ~they change as regards their substantial
152 1, 67 | servitude of corruption and change, and wholly luminous, even
153 1, 68 | first corporeal cause of change, ~which is itself removed
154 1, 69 | matter not susceptible ~of change of form; wherefore it could
155 1, 74 | evidently accompanied ~with change in the body; thus in the
156 1, 74 | sense is accompanied with change in the body; so that ~excessive
157 1, 74 | nature are ~accompanied by a change in the body. The other motive
158 1, 74 | reason of subjection and change. ~For the intelligence is
159 1, 76 | which are accidental do not ~change the species. For since to
160 1, 83 | something immovable: for when a ~change of quality occurs, the substance
161 1, 83 | unmoved; and when there ~is a change of substantial form, matter
162 1, 88 | seem, ~since death does not change its nature, that it can
163 1, 88 | in this life there is no change so thorough as ~death. Therefore
164 1, 89 | its act, acts by making a change therein. Therefore everything
165 1, 89 | else acts ~by producing a change, whereas God alone acts
166 1, 89 | cannot be produced by a change in matter, it ~cannot be
167 1, 90 | except by some ~material change. But all corporeal change
168 1, 90 | change. But all corporeal change is caused by a movement
169 1, 91 | matter would either be by a change of the very substance of ~
170 1, 91 | the matter itself, or by a change of its dimensions. Not by
171 1, 91 | of its dimensions. Not by change of the ~substance of the
172 1, 95 | is master of a thing, can change it. But man ~could not have
173 1, 96 | for ~since nature does not change within the same species,
174 1, 96 | general sense for any kind of change, even if belonging to the ~
175 1, 101 | is outside the region of change. By the first of these two
176 1, 102 | Government implies a certain change effected by the ~governor
177 1, 103 | except by virtue of some ~change; for the created nature
178 1, 103 | effect, without any fresh ~change in the effect, the cause
179 1, 103 | anew, we must allow some change to have taken ~place, while
180 1, 103 | light is without any further change ~in the air due to the presence
181 1, 103 | since His nature cannot change. But, as we have said ~above (
182 1, 104 | Out. Para. 1/2 - OF THE CHANGE OF CREATURES BY GOD (EIGHT
183 1, 104 | Divine government, i.e. the ~change of creatures; and first,
184 1, 104 | creatures; and first, the change of creatures by God; secondly, ~
185 1, 104 | creatures by God; secondly, ~the change of one creature by another.~
186 1, 104 | this order, He does ~not change.~Aquin.: SMT FP Q[105] A[
187 1, 105 | the superior angel ~can change the will of another angel.~
188 1, 105 | contrary, To him it belongs to change the will, to whom it ~belongs
189 1, 105 | Therefore one angel ~cannot change another angel's will.~Aquin.:
190 1, 105 | willed. And He alone can change this inclination, Who ~bestowed
191 1, 105 | as that agent alone can ~change the natural inclination,
192 1, 109 | accompanied with a certain bodily change, is subject to the command
193 1, 109 | knows them. So an angel can change corporeal matter in a more
194 1, 109 | other ~movements by a formal change of the matter. Therefore
195 1, 110 | inquire: (1) How ~far they can change them by their own natural
196 1, 110 | intellect?~(2) Whether he can change man's will?~(3) Whether
197 1, 110 | will?~(3) Whether he can change man's imagination?~(4) Whether
198 1, 110 | imagination?~(4) Whether he can change man's senses?~Aquin.: SMT
199 1, 110 | Whether the angels can change the will of man?~Aquin.:
200 1, 110 | seem that the angels can change the will of man. For, ~upon
201 1, 110 | Therefore the angels can change ~the will.~Aquin.: SMT FP
202 1, 110 | enlightens the mind, so can he change the ~will.~Aquin.: SMT FP
203 1, 110 | 1/1~On the contrary, To change the will belongs to God
204 1, 110 | willed, God alone can thus change ~the will, because He gives
205 1, 110 | 1/1~Whether an angel can change man's imagination?~Aquin.:
206 1, 110 | seem that an angel cannot change man's imagination. For ~
207 1, 110 | imagination, and so he cannot change it.~Aquin.: SMT FP Q[111]
208 1, 110 | seems that an angel ~cannot change the imagination.~Aquin.:
209 1, 110 | 1/1~Whether an angel can change the human senses?~Aquin.:
210 1, 110 | seems that an angel cannot change the human senses. For the ~
211 1, 110 | nutritive. ~But the angel cannot change the nutritive power, nor
212 1, 110 | Therefore neither can he change the sensitive power.~Aquin.:
213 1, 110 | objects. ~But an angel cannot change the order of nature (Q[110],
214 1, 110 | Therefore ~an angel cannot change the senses; but these are
215 1, 110 | natural power, can work a change in the senses both ~ways.
216 1, 110 | way an angel can work ~a change in the senses outside the
217 1, 113 | therefore the demons cannot change man's will, as appears ~
218 1, 113 | Although a demon cannot change the will, yet, as stated ~
219 1, 113 | above (Q[111], A[3]), he can change the inferior powers of man,
220 1, 113 | wrought by some corporeal change. But ~demons are unable
221 1, 113 | But ~demons are unable to change the nature of a body; for
222 1, 115 | intellect. For God alone can change the ~will, as shown above (
223 1, 116 | power of his soul man can change corporeal matter?~(4) Whether
224 1, 116 | the power of his soul can change corporeal matter?~Aquin.:
225 1, 116 | the power of his soul can change ~corporeal matter. For Gregory
226 1, 116 | the working of miracles a ~change is wrought in corporeal
227 1, 116 | power of the ~soul, can change corporeal matter.~Aquin.:
228 1, 116 | power of the soul could change corporeal matter. ~Therefore
229 1, 116 | matter. ~Therefore man can change corporeal matter by the
230 1, 116 | angry or afraid: indeed this change ~sometimes goes so far as
231 1, 116 | human soul by its power change corporeal matter.~Aquin.:
232 1, 116 | A[2]) that they cannot change ~corporeal matter by their
233 1, 116 | soul, by its natural power, change corporeal matter, except
234 1, 116 | strong ~imagination, it can change corporeal matter. This he
235 1, 116 | soul are changed, which change in the spirits ~takes place
236 1, 116 | does not suffice to work a change in exterior bodies, ~except
237 1, 116 | bodies, ~except by means of a change in the body united to it,
238 1, 116 | without some corporeal ~change at least as to place. Therefore,
239 1, 118 | made ~from water; or by the change of some other things, as
240 1, 118 | do not increase through a change of nourishment into the
241 1, 118 | either by rarefaction or the change of something else ~into
242 1, 118 | must be added, through the change of food into the substance
243 2, 5 | whose nature is subject to change.~Aquin.: SMT FS Q[5] A[4]
244 2, 5 | eternity which transcends all change.~Aquin.: SMT FS Q[5] A[4]
245 2, 6 | motion produces a ~physical change in an animal's body, as
246 2, 6 | senses, or by effecting a change in his body, but also by
247 2, 10 | take place without some change in the body. And of such ~
248 2, 17 | conditioned by a certain natural change of heat and cold, ~which
249 2, 17 | of heat and cold, ~which change is not subject to the command
250 2, 18 | contrary, More and less do not change a species. But more and ~
251 2, 18 | small ~quantity, does not change the species of the sin.
252 2, 18 | of more or less does not change the species: thus by differing
253 2, 18 | malice, it does not always change the species ~of good or
254 2, 20 | in the moral order, if a change take place in ~the walker'
255 2, 22 | ways. First, by a spiritual change, in respect of which ~the
256 2, 22 | receptive of another and natural change, which ~affects their natural
257 2, 22 | or undergo some similar change. And whereas this kind of
258 2, 22 | And whereas this kind of change is ~accidental to the act
259 2, 22 | appetitive part, is the natural change of the ~organ; for instance, "
260 2, 23 | to generation, which is a change "to being," and to ~corruption,
261 2, 23 | corruption, which is a change "from being." The other
262 2, 26 | Accordingly, the first change wrought in the appetite
263 2, 26 | therefore, love consists in a change wrought in the ~appetite
264 2, 28 | love, i.e. a certain bodily change, it happens ~that love is
265 2, 28 | hurtful, by reason of this change being excessive: just as ~
266 2, 28 | is ~exercised through the change of some bodily organ.~Aquin.:
267 2, 28 | the above, in respect of a change in the organ.~Aquin.: SMT
268 2, 31 | the term of a movement or change, viz. of this being ~begotten:
269 2, 31 | good gained be subject to change, the delight ~therein will
270 2, 32 | pleasure are concerned, change ~is pleasant to us because
271 2, 32 | good which is united to us, change is ~pleasant. Because the
272 2, 32 | of the knowledge itself (change becomes ~pleasant), because
273 2, 32 | all at once as a whole, change in ~such a thing is pleasant,
274 2, 32 | at ~once - to such a one change will afford no delight.
275 2, 34 | the ~accompanying bodily change. But in this case the pleasure
276 2, 35 | body undergoes a greater change from the movement of the ~
277 2, 49 | quality which is difficult to change."~Aquin.: SMT FS Q[49] A[
278 2, 49 | Further, "difficult to change" is not a difference belonging
279 2, 49 | a quality difficult to ~change," it seems not to be a distinct
280 2, 49 | difference, "difficult to change," does not ~distinguish
281 2, 49 | be easy and difficult to change are ~specific differences (
282 2, 50 | dispositions are easy to change. But habit is ~a quality,
283 2, 50 | a quality, difficult to change. Therefore no bodily disposition
284 2, 50 | dispositions are subject to change. But ~change can only be
285 2, 50 | subject to change. But ~change can only be in the third
286 2, 50 | be easy or difficult ~to change, so also are all the qualities
287 2, 50 | not simply difficult to change on ~account of the changeableness
288 2, 50 | they may be ~difficult to change by comparison to such a
289 2, 50 | because they ~are difficult to change, by comparison to other
290 2, 50 | are simply difficult to change, on account of the ~unchangeableness
291 2, 50 | health which is difficult to change is a habit simply: but that
292 2, 50 | and to become difficult to change, then it will be ~a habit:
293 2, 50 | disposition: and so, when a ~change takes place in these same
294 2, 50 | dryness, there results a change as to sickness and ~health.
295 2, 50 | sickness and ~health. But change does not occur in regard
296 2, 52 | addition or subtraction would change the species; even as the ~
297 2, 52 | this is the result of a change in the ~simple qualities,
298 2, 53 | body: and yet no ~bodily change seems capable of corrupting
299 2, 53 | course of time it undergoes change as to the passions of the
300 2, 60 | Further, more or less do not change a species. Now various ~
301 2, 63 | 1/1~On the contrary, Any change introduced into the difference
302 2, 67 | because its act will ~not change, as stated.~Aquin.: SMT
303 2, 67 | by reason of some great change or sickness. But no bodily
304 2, 67 | sickness. But no bodily change ~is so great as that of
305 2, 69 | can express that complete change ~into the likeness even
306 2, 77 | yet it occasions a certain change in the ~judgment about the
307 2, 77 | drunkenness, on account of some change wrought on the body, fetters
308 2, 85 | changed in itself, through a change in the voluntary action:
309 2, 85 | But actual sin does not change the nature of the body ~
310 2, 88 | disease, it may undergo ~change. On the other hand, venial
311 2, 88 | repeated or prolonged act to change its species, e.g. ~disobedience,
312 2, 89 | But venial sin does not change man's state. ~Therefore
313 2, 94 | as not to be subject to change in regard ~to some men.
314 2, 94 | natural law is subject to change.~Aquin.: SMT FS Q[94] A[
315 2, 94 | Para. 1/2~I answer that, A change in the natural law may be
316 2, 94 | Body Para. 2/2~Secondly, a change in the natural law may be
317 2, 96 | it is expedient, he can change the law, and dispense in
318 2, 97 | 97] Out. Para. 1/1 - OF CHANGE IN LAWS (FOUR ARTICLES) ~
319 2, 97 | ARTICLES) ~We must now consider change in laws: under which head
320 2, 97 | also remain without any change.~Aquin.: SMT FS Q[97] A[
321 2, 97 | it should remain without change.~Aquin.: SMT FS Q[97] A[
322 2, 97 | two causes for ~the just change of human law: one on the
323 2, 97 | therefore endures without change, owing ~to the unchangeableness
324 2, 97 | wherefore ~his law is subject to change. Moreover the natural law
325 2, 97 | things that are subject to change. And ~therefore human law
326 2, 97 | this kind is subject to change.~Aquin.: SMT FS Q[97] A[
327 2, 97 | changed, in ~so far as such change is conducive to the common
328 2, 97 | certain ~extent, the mere change of law is of itself prejudicial
329 2, 97 | But human custom ~cannot change either the law of nature
330 2, 97 | Therefore ~neither can it change human law.~Aquin.: SMT FS
331 2, 97 | multiplied, by reason of some change in man, then custom ~shows
332 2, 100 | this point they ~admit of change; sometimes by Divine authority
333 2, 104 | Christ, there had to be a change in the state of that people,
334 2, 106 | The state of the world may change in two ways. In one ~way,
335 2, 106 | one ~way, according to a change of law: and thus no other
336 2, 106 | the state of mankind may change according as man stands ~
337 2, 106 | the New Law is subject to change with regard to various ~
338 2, 113 | decide from this about its change as regards the condition
339 2, 4 | eternal things, which never change, whereas the ~other three
340 2, 13 | ever remain subject ~to change: yet sometimes it rejects
341 2, 17 | hope in the damned does not change their demerit, ~as neither
342 2, 17 | these things are due to the change in their respective states.~
343 2, 23 | infusion of charity denotes a change to the state of ~"having"
344 2, 23 | increase of charity denotes a change to "more having" from "less
345 2, 23 | from Him is effected not by change of place but by aversion
346 2, 41 | condition that he does not change his ~diet. In like manner
347 2, 41 | so long as men ~fail to change their evil mode of living.~
348 2, 44 | 3,4), produces a great change in the nature of the body, ~
349 2, 56 | essence of a virtue does not change through that ~virtue directing
350 2, 58 | neither ~can man's will change nature. Hence if the written
351 2, 59 | unity or multitude do not change the species of a ~virtue.
352 2, 64 | things, since he can work no change in their nature. Therefore ~
353 2, 68 | principal circumstances ~which change the substance of the fact,
354 2, 75 | without its undergoing any change. For if he ~sells at a higher
355 2, 75 | thing has changed with ~the change of place or time, or on
356 2, 81 | not that thereby they may change the ~Divine disposition,
357 2, 81 | we ~pray not that we may change the Divine disposition,
358 2, 81 | Divine ~disposition, we may change the Divine disposition,
359 2, 87 | future, which admits of change, so that, to wit, in certain
360 2, 93 | deliberating whether they would change their position, a ~centurion
361 2, 108 | promise, and did well to change his mind. Secondly, if circumstances
362 2, 109 | kind of pretense. David's change of countenance was a figurative ~
363 2, 135 | a "quality difficult to change."~Aquin.: SMT SS Q[137]
364 2, 148 | circumstance which does not change ~the species of a sin; so
365 2, 163 | an ~outward suggestion, a change is wrought merely on an
366 2, 167 | Gentiles ~used to practice this change of attire for the purpose
367 2, 170 | Divine operation makes no change in a ~prophet in this respect.
368 2, 171 | from the phantasms, which change results from the enlightening ~
369 2, 172 | the degrees of prophecy change as time goes on?~Aquin.:
370 2, 172 | the degrees of prophecy change as time goes ~on. For prophecy
371 2, 173 | since its state undergoes no change, as stated above (A[3],
372 2, 181 | Consequently matters which easily change and ~are extrinsic to them
373 2, 181 | instead of ~'efficium,' by the change of one letter for the sake
374 2, 182 | to grace, he is said to change his state, in so ~far as
375 2, 182 | although charity causes the change of condition from ~spiritual
376 2, 187 | in vowing. ~Hence he must change that purpose, at least so
377 2, 187 | especially one that concerns ~a change in his state of life. Therefore
378 3, 2 | without confusion, without change, ~without division, without
379 3, 2 | Fide Orth. 15,17), not by change, but by ~union with the
380 3, 2 | therefrom any addition or change, it follows ~that the union
381 3, 2 | in the creature, by whose change the relation is ~brought
382 3, 2 | does not arise from any change in God. And hence we ~must
383 3, 2 | united to God without any change in Him.~Aquin.: SMT TP Q[
384 3, 2 | are brought ~about by some change; and change consists in
385 3, 2 | about by some change; and change consists in action and passion.
386 3, 12 | substances - when without change He took our substance upon
387 3, 16 | cannot be the ~subject of change, according to Malachi 3:
388 3, 16 | 6: "I am the Lord, and I change ~not." Hence this is false: "
389 3, 16 | another, and there is a change in that of which it is predicated,
390 3, 16 | of anything without its ~change, as a man may be made to
391 3, 16 | changed and merely by the change of him on whose left side
392 3, 16 | since it may ~happen by the change of something else. And it
393 3, 16 | predicated of God without any change in Him, by ~a change in
394 3, 16 | any change in Him, by ~a change in the human nature, which
395 3, 16 | made man," we understand no change on ~the part of God, but
396 3, 18 | appetite so far prevailed as to change ~or at least keep back the
397 3, 35 | Reply OBJ 2: No movement or change is denominated from the
398 3, 35 | terminus to movement or change. Now, movement is diversified ~
399 3, 35 | great city of Rome, the change in the ~world would be ascribed
400 3, 36 | stars of heaven do not ~change their position. Wherefore
401 3, 43 | power: because God alone can change the order ~of nature; and
402 3, 44 | Christ should cause ~any change in the order of the heavenly
403 3, 44 | Christ did not work any change in the movements ~of the
404 3, 44 | but it would be if the change were due to any other cause.~
405 3, 44 | withdrawing its rays, without any change in the movement of the ~
406 3, 45 | of garments argue not a ~change of substance, but a putting
407 3, 46 | nor did It undergo any change ~by those sufferings."~Aquin.:
408 3, 50 | longer, since ~corruption is change from being to non-being.
409 3, 52 | longer ~capable of the said change. And consequently by baptism
410 3, 55 | iii): "Our Lord could ~change His flesh so that His shape
411 3, 55 | hindered ~considerably: because change of features shows more than
412 3, 57 | 6: "I am the Lord, and I change not." But every creature
413 3, 59 | body remains subject to change down to the ~close of time:
414 3, 60 | holds forasmuch as with us a change at ~the beginning of a word
415 3, 60 | changes the meaning, whereas a change at the end ~generally speaking
416 3, 60 | speaking does not effect such a change: whereas with the Greeks ~
417 3, 60 | we must see whether the ~change of words destroys the essential
418 3, 60 | same is to be said of a change in the order of the words.
419 3, 61 | human race underwent no change after sin until it was repaired
420 3, 61 | 17 with God "there is no change, ~nor shadow of alteration."
421 3, 61 | But it seems to argue some change in the ~Divine will that
422 3, 61 | follow that there is any change in God, because He instituted ~
423 3, 66 | 2/4~Whatever artificial change, then, takes place in the
424 3, 66 | Body Para. 3/4~But if the change be natural, sometimes it
425 3, 66 | there may be a natural change of the water, without destruction
426 3, 66 | Para. 1/1~Reply OBJ 1: The change in sea-water and in other
427 3, 66 | ye." ~Nor would this be a change of form, because "ye" is
428 3, 66 | so that ~this would be a change of form.~Aquin.: SMT TP
429 3, 66 | 3~Likewise it would be a change of form to say, "I baptize
430 3, 67 | Nor ~would this cause a change in the Church's form, since
431 3, 69 | the Divine power which can change man's will to that ~which
432 3, 72 | birth, that ~consists in change from non-being to being.
433 3, 73 | to him: "Nor shalt thou change Me into thyself, ~as food
434 3, 74 | its species; secondly, the change of the bread and wine into
435 3, 74 | corruption, which a slight change in the savor betrays, and
436 3, 75 | Out. Para. 1/1 - OF THE CHANGE OF BREAD AND WINE INTO THE
437 3, 75 | We have to consider the change of the bread and wine into
438 3, 75 | accidents remain after the change?~(5) Whether the substantial
439 3, 75 | there?~(6) Whether this change is instantaneous?~(7) Whether
440 3, 75 | miraculous than any other change?~(8) By what words it may
441 3, 75 | not ~previously, except by change of place, or by the conversion
442 3, 75 | this sacrament except by change of the ~substance of bread
443 3, 75 | longer remains after such change. Hence the conclusion is
444 3, 75 | term "wherefrom" in every change exists no ~longer, except
445 3, 75 | sacrament, except by the change of the substance of bread
446 3, 75 | of bread into ~it, which change is excluded the moment we
447 3, 75 | conversion is a kind of change. But in every change there
448 3, 75 | of change. But in every change there must be ~some subject,
449 3, 75 | Body Para. 2/3~Yet this change is not like natural changes,
450 3, 75 | and on this ~account every change made according to nature'
451 3, 75 | nature's laws is a formal change. ~But God is infinite act,
452 3, 75 | same subject; but also the change of all being, so that, to
453 3, 75 | good in respect of formal change, ~because it belongs to
454 3, 75 | hold good in respect of the change of the entire substance.
455 3, 75 | since this substantial change implies a certain order
456 3, 75 | of formal conversion or change, ~because, as stated above (
457 3, 75 | But this is not so in a change of the entire substance;
458 3, 75 | any finite agent. Such a change, however, can be made by
459 3, 75 | the author of being can change into ~whatever there is
460 3, 75 | this sacrament ~after the change?~Aquin.: SMT TP Q[75] A[
461 3, 75 | what remains after the change has taken place seems to ~
462 3, 75 | seems to ~be the subject of change. If therefore the accidents
463 3, 75 | bread remain ~after the change has been effected, it seems
464 3, 75 | are the ~subject of the change. But this is impossible;
465 3, 75 | Para. 1/1~Reply OBJ 4: This change has not properly a subject,
466 3, 75 | Para. 1/1~Whether this change is wrought instantaneously?~
467 3, 75 | OBJ 1: It seems that this change is not wrought instantaneously,
468 3, 75 | successively. For in this change there is first the substance
469 3, 75 | instants. Therefore this change must take place according
470 3, 75 | OBJ 2: Further, in every change something is "in becoming"
471 3, 75 | before and an after in such change: and so ~necessarily the
472 3, 75 | and so ~necessarily the change cannot be instantaneous,
473 3, 75 | successively. Therefore the change takes place successively.~
474 3, 75 | 1~On the contrary, This change is effected by a power which
475 3, 75 | Para. 1/3~I answer that, A change may be instantaneous from
476 3, 75 | which is the terminus of the change. For, ~if it be a form that
477 3, 75 | point, because although the change in ~question has no relation
478 3, 75 | in connection with that change.~Aquin.: SMT TP Q[75] A[
479 3, 75 | diversity of reason does not ~change a thing objectively.~Aquin.:
480 3, 75 | it must be said that this change, as stated above, is ~wrought
481 3, 75 | stated above (ad 1), this change comes about in the last ~
482 3, 75 | does not follow that this change is ~successive.~Aquin.:
483 3, 75 | this sacrament, after the change, something ~remains the
484 3, 75 | there ~is no subject of this change, the comparison does not
485 3, 75 | 1/1~Reply OBJ 3: In this change there are many more difficulties
486 3, 76 | Reply OBJ 1: Because the change of the bread and wine is
487 3, 76 | sacrament, by any other change whatever, as for ~instance,
488 3, 76 | blood, or a child, while no ~change takes place in the sacrament.
489 3, 76 | And since in this way no change is made in the ~sacrament,
490 3, 76 | comes about not merely by ~a change wrought in the beholders,
491 3, 76 | before, there is a miraculous change wrought in the other ~accidents,
492 3, 76 | continue, ~while a miraculous change is wrought in the other
493 3, 77 | remaining in this sacrament can change external ~objects?~Aquin.:
494 3, 77 | remain cannot act so as to change external matter.~Aquin.:
495 3, 77 | Therefore they cannot change external matter, at least
496 3, 77 | contrary, If they could not change external bodies, they could ~
497 3, 77 | doubt but that they can change external bodies.~Aquin.:
498 3, 77 | Para. 1/1~Reply OBJ 3: The change which terminates in a substantial
499 3, 77 | wine, if there be such ~change on the part of the accidents
500 3, 77 | sacrament on account of such change, whether ~the change be
1-500 | 501-575 |