Part, Question

501   2, 165 |         senses; for pleasure seeketh objects beautiful, ~melodious, fragrant,
502   2, 169 |              differentiated by their objects, as stated above (FS, Q[
503   2, 171 |          same ~time tend to sensible objects. Therefore it would seem
504   2, 171 |              its turning to sensible objects, which are ~the first principles
505   2, 171 |             imagination be taken for objects of external sensation. Yet ~
506   2, 171 |            of or judgment concerning objects of sense, there ~is no need
507   2, 171 |       coordinate matters relating to objects of sense, but only when
508   2, 172 |    distinguished ~according to their objects. Now the object of prophecy
509   2, 172 |              of examples ~taken from objects of sense. Hence it is said
510   2, 172 |            numerous and more remote ~objects; even so a physician is
511   2, 172 |            asleep and withdrawn from objects of sense. Secondly ~the
512   2, 173 |              to certain intelligible objects, through being drawn ~away
513   2, 173 |       through being drawn ~away from objects of sense, or because it
514   2, 173 |             not turn to intelligible objects except by means of the phantasms [*
515   2, 173 |             and coordinates sensible objects. Hence in any operation
516   2, 173 |       towards phantasms and sensible objects. But there is no such overflow
517   2, 173 |            to phantasms and sensible objects ~is withdrawn from the soul,
518   2, 173 |               perception of sensible objects.~Aquin.: SMT SS Q[175] A[
519   2, 176 |       supernatural ~knowledge of the objects of faith by certain supernatural
520   2, 178 |            the mind down to sensible objects, as Augustine says (Soliloq.
521   2, 178 |              disposition of sensible objects. The third is ~in "the reason
522   2, 178 |            consideration of sensible objects; the second step consists
523   2, 178 |             sensible to intelligible objects; the third step is to judge ~
524   2, 178 |             is to judge ~of sensible objects according to intelligible
525   2, 178 |    consideration of the intelligible objects to which one has ~attained
526   2, 178 | contemplation of those ~intelligible objects that are unattainable by
527   2, 178 |              it is through ~sensible objects that we come to the knowledge
528   2, 178 |             the variety of composite objects; ~secondly, because it understands
529   2, 178 |            the truth of intelligible objects not ~discursively, but by
530   2, 178 |     intelligible truth from sensible objects, and ~understands it by
531   2, 178 |            into itself from external objects." ~Secondly, another lack
532   2, 178 |            knowledge of intelligible objects. The "oblique" movement
533   2, 178 |            sensible to intelligible ~objects, if it be according to the
534   2, 179 |              separated from sensible objects with which the works of ~
535   2, 180 |              according to its proper objects, namely things intelligible;
536   2, 184 |             while they aim at higher objects within, abandon all things ~
537   2, 184 |            pleasures and of external objects of appetite, which hinder
538   3, 7   |             A[1]), fear regards two ~objects, one of which is an evil
539   3, 18  |         wills regards contrariety of objects, as contrariety of ~movements
540   3, 19  |              relationship to various objects. And there were ~some who
541   3, 19  |            by comparison with their ~objects. Hence in this way the diversity
542   3, 19  |            as likewise to the divers objects. Now we do ~not wish to
543   3, 54  |     mentioned, which are the proper ~objects of human touch, such as
544   3, 59  |              of power, as Chrysostom objects (Hom. xxxix in Joan.); but ~
545   3, 73  |              and wine, which are the objects of our senses in this ~sacrament,
546   3, 77  |       sacrament can change external ~objects?~Aquin.: SMT TP Q[77] A[
547   3, 77  |              cannot ~affect external objects. For it is proved in Phys.
548   3, 77  |           judgment, and one of these objects is breaking, ~whereby from
549   3, 80  |         makes a bad use of them, ~as objects of an evil use, as is seen
550   3, 83  |              wont to handle precious objects except the hands be ~washed;
551   3, 84  |             but ~either of different objects, or of the same object in
552   3, 85  |              acts, and acts by their objects. But ~penance has no special
553   3, 85  |             fortitude moderates, are objects of commutative ~justice.
554 Suppl, 3 |           deeply moved ~by their own objects than through redundance
555 Suppl, 3 |            powers approaches to the ~objects of the lower powers, the
556 Suppl, 34|          matter. But in the material objects which are used here, such
557 Suppl, 34|              the ~aforesaid material objects and the recipient of the
558 Suppl, 34|     Therefore the aforesaid material objects ~are not the matter of this
559 Suppl, 37|       through the images of sensible objects. Consequently the distinction
560 Suppl, 50|        because other ~sacraments are objects of command or counsel, as
561 Suppl, 70|           acting on the intermediate objects; wherefore it is able to
562 Suppl, 79|       teaching by means of ~sensible objects, since they will be filled
563 Suppl, 79|              the fact that ~sensible objects at an equal distance exercise
564 Suppl, 79|     illumined, ~the more clearly are objects seen through it, unless
565 Suppl, 87|              the pleasure we take in objects of understanding has no
566 Suppl, 89|         understands any intelligible objects whatever, it attains to
567 Suppl, 89|      quiddity from all ~intelligible objects having a quiddity. If, then,
568 Suppl, 89|              we ~understand material objects. And this is apparently
569 Suppl, 89|              and yet they are direct objects of sense.~Aquin.: SMT XP
570 Suppl, 89|          know perfectly ~incorporeal objects of knowledge.~Aquin.: SMT
571 Suppl, 89|          cannot be known ~unless its objects be known: and this is called
572 Suppl, 90|            above ~to which all light objects tend, whereas each one reaches
573 Suppl, 91|            the most beautiful of the objects which fall ~under the sight."
574 Suppl, 94|             the same way as sensible objects act ~on the senses being