1-500 | 501-571
Part, Question
1 1, 19 | shown, secondly, from the character of a natural agent, of which ~
2 1, 35 | to express the ~imperfect character of the divine image in man,
3 1, 66 | far as they agree in the character of ~potentiality.~Aquin.:
4 1, 67 | far as they agree in the character of ~potentiality.~Aquin.:
5 1, 94 | difficulty, by its penal character, enables the deed to satisfy ~
6 2, 6 | through fear "are of a mixed character," being partly voluntary
7 2, 18 | 1: The end also has the character of an object, as stated ~
8 2, 18 | to ~reason, and has the character of evil. But if it be directed
9 2, 18 | reason; wherefore it has the character of good. ~Now it must needs
10 2, 18 | either has in itself the ~character of goodness or malice, or
11 2, 18 | if it ~has in itself the character of good or evil, for this
12 2, 19 | matters can received the character ~of goodness or malice accidentally;
13 2, 19 | is good, can ~receive the character of evil, or that which is
14 2, 19 | is evil, can receive the ~character of goodness, on account
15 2, 19 | involuntary, it takes away the ~character of moral good and evil;
16 2, 24 | and hence it derives the ~character of passion. But there is
17 2, 26 | and in this respect the character ~of friendship is preserved.
18 2, 26 | concupiscence, loses ~the character to true friendship.~
19 2, 29 | apprehend something to which the character of universality is given ~
20 2, 31 | Reply OBJ 2: Delight has the character of passion, properly speaking, ~
21 2, 37 | respect of its ~specific character: whereas if this movement
22 2, 40 | the arduous good, has the character of a principle of ~attraction,
23 2, 40 | unobtainable, it has the character of a principle ~of repulsion,
24 2, 40 | whereby it also ~lessens the character of hope: for the things
25 2, 41 | sorrow, fear ~chiefly has the character of passion. For as we have
26 2, 41 | it has most properly the character of passion; ~less, however,
27 2, 46 | But an obstacle has the character of evil. Therefore ~anger
28 2, 46 | hurtful, which ~bears the character of evil.~Aquin.: SMT FS
29 2, 46 | objects of ~hatred bear the character of evil: for the man who
30 2, 60 | bear, in some way, the character of ~justice. But the thing
31 2, 64 | circumstances, then it has the character of ~a mean: since these
32 2, 64 | the ~appetite, it has the character of a rule and measure. Consequently
33 2, 65 | fail to have the complete character of virtue, if prudence ~
34 2, 65 | end, thus they have the ~character of virtue, truly and perfectly;
35 2, 65 | an ~act, have the perfect character of virtue. For instance,
36 2, 65 | they have not the perfect character of virtue without ~charity.
37 2, 65 | infused ~prudence has the character of prudence without charity;
38 2, 66 | to virtue, can have the ~character of something "more" or "
39 2, 72 | external acts, have the character ~of matter "about which";
40 2, 72 | the ~will, they have the character of end; and it is owing
41 2, 72 | about which," they have the character of term, from which movement
42 2, 72 | in so far as term has the character of end.~Aquin.: SMT FS Q[
43 2, 73 | concerned, yet it has the character of an end, in so far as
44 2, 73 | more or less ~has not the character of a good or of an evil
45 2, 74 | intention." But sin has the character of evil. Therefore sin cannot
46 2, 75 | frequency. Nevertheless the character of ~guilt is lessened, since
47 2, 75 | Because the end has the character of good; which is ~inconsistent
48 2, 75 | with sin, which has the character of evil. In like manner ~
49 2, 75 | it is inordinate, has the character of ~evil; but, in so far
50 2, 76 | which omissions have the character of sin; so that negligence,
51 2, 76 | grace, it may have the ~character of sin, even as ignorance;
52 2, 82 | of nature, and ~has the character of fault through being transmitted
53 2, 83 | its instrument, has the ~character of sin. Thus from the will
54 2, 83 | will, does not bear the ~character of guilt.~Aquin.: SMT FS
55 2, 83 | of the first sin, has the character of guilt, ~while whatever
56 2, 83 | accrues to the flesh, has the character, not of guilt but ~of punishment:
57 2, 84 | desires of ~sin, has the character of a root, and such are
58 2, 84 | Therefore sin has not the character of ~head: so that no sins
59 2, 84 | only those which have the character ~of primary origin, as covetousness
60 2, 84 | also those which have the character ~of proximate origin in
61 2, 85 | actual sin has more of the character of guilt than ~original
62 2, 85 | original justice has the character of punishment, ~even as
63 2, 87 | this that ~it derives the character of guilt. Whereas punishment
64 2, 87 | this ~penal ill has the character of punishment in regard
65 2, 87 | in ~the sin, it has the character of punishment in regard
66 2, 88 | referred to the end has not the character of finality.~Aquin.: SMT
67 2, 88 | moral acts derive their character of goodness and ~malice,
68 2, 90 | natural law above all has the character of law. But the natural
69 2, 91 | the Divine law bears the character of ~an eternal law, in so
70 2, 91 | Further, a law bears the character of a measure, as stated
71 2, 93 | his ~subjects, bears the character of a law, provided the other
72 2, 93 | things are created, has ~the character of art, exemplar or idea;
73 2, 93 | their due end, bears the character of law. ~Accordingly the
74 2, 94 | the law of nature have the character ~of one natural law, inasmuch
75 2, 96 | laws often bring loss of character and injury on ~man, according
76 2, 99 | so far as they have the character of a duty. Now a duty is
77 2, 99 | ordinances have not the character ~of a precept, but are directed
78 2, 100 | under a precept has the character of a ~duty. But the character
79 2, 100 | character of a ~duty. But the character of duty belongs to justice
80 2, 100 | the other virtues, has the character of ~justification, inasmuch
81 2, 100 | so far as they have the character of pleasurable or useful
82 2, 100 | so ~far as it bears the character of something undue: for
83 2, 114 | justice simply, ~there is the character of merit and reward simply.
84 2, 114 | only relative, there is no character of merit simply, ~but only
85 2, 114 | relatively, in so far as the character of justice is found ~there,
86 2, 114 | hence its action has the character ~of merit, which is not
87 2, 114 | Since our action has the character of merit, only on the ~presupposition
88 2, 8 | as already ~stated, the character of end, which the word fruit
89 2, 10 | the faith, it bears the character, not of ~sin, but of punishment,
90 2, 10 | A[1]) unbelief has the character ~of guilt, from its resisting
91 2, 10 | seems rather to bear the ~character of punishment. Hence, speaking
92 2, 11 | the chief truth, has the character ~of last end, while those
93 2, 11 | secondary truths, have the character ~of being directed to the
94 2, 13 | Ghost in us, it has the character of a ~special sin. According
95 2, 14 | nature. This dulness has the character of ~sin, just as blindness
96 2, 16 | obtain that good, has the character of an efficient cause. Now
97 2, 16 | observe whence it derives its character of virtue.~Aquin.: SMT SS
98 2, 16 | A[1]) that hope has the character of ~virtue from the fact
99 2, 18 | author, in so far as it has character of a good, since it is ~
100 2, 18 | exaltation is, with the arduous character of a thing which ~fear regards:
101 2, 22 | not every ~love has the character of friendship, but that
102 2, 22 | already united has not the character of arduous: ~and this shows
103 2, 22 | foundation and root have the character of a ~material cause.~Aquin.:
104 2, 25 | Now the end has the character of principle in matters
105 2, 25 | first because it has the character of a more excellent good, ~
106 2, 25 | has benefited, he has the character of a more excellent good,
107 2, 26 | act of charity has the ~character of an end, since man's ultimate
108 2, 27 | of the object, a special character, viz. "difficult," and ~"
109 2, 28 | the same disposition of character" ~(Rhet. ii, 9). Properly
110 2, 28 | both proceed from the same character" (Rhet. ii, 9). Now ~the
111 2, 28 | which case they assume ~the character of a virtue.~Aquin.: SMT
112 2, 29 | beneficence will assume a special character ~and will belong to some
113 2, 30 | placate God, it has the character of a sacrifice, and thus
114 2, 32 | aversion would not have the ~character of guilt, were it not voluntary.
115 2, 42 | sake, because it has the ~character of a good for its own sake:
116 2, 42 | direct us, the end has the ~character of principle, as stated
117 2, 52 | that it must needs have the character of a special sin according
118 2, 57 | the common good, have the ~character of injustice, as though
119 2, 63 | injuries take their sinful character from inflicting an ~injury
120 2, 66 | retribution, ~but in their character of medicine, conducing either
121 2, 71 | blackening of another's ~character by secret words?~Aquin.:
122 2, 71 | pertaining to his moral character, ~because from the very
123 2, 74 | accidentally it has the character of blasphemy; not so if
124 2, 76 | payment of the ~price has the character of a loan, so that whatever
125 2, 76 | payment of money has the character of a loan, the price ~of
126 2, 76 | The root has not only the character of matter, as money ~made
127 2, 76 | but has also somewhat the character of an active ~cause, in
128 2, 77 | strictly ~speaking, have the character of mortal sin. Transgression
129 2, 78 | justice. Now the essential character of justice ~consists in
130 2, 78 | and this has more of the character of due. Moreover ~this due
131 2, 79 | reason of their ~specific character.~Aquin.: SMT SS Q[81] A[
132 2, 79 | yet not so as to have the ~character of sanctity unless it be
133 2, 83 | any ~virtue assumes the character of a sacrifice through being
134 2, 84 | times, although this has the character of ~rent. Secondly, by reason
135 2, 93 | but not the ~same special, character of sin: for it is much more
136 2, 97 | things ~receive their sacred character from God. Therefore they
137 2, 97 | a thing assume a divine character through being deputed to ~
138 2, 98 | simoniacally, receives ~the character of the Order on account
139 2, 98 | because ~he has received the character by stealth as it were, and
140 2, 99 | justice has more ~of the character of a general virtue than
141 2, 100 | carnal father partakes of the character of principle ~in a particular
142 2, 100 | a particular way, which character is found in God in a universal
143 2, 100 | respect, ~partakes of the character of father in a particular
144 2, 100 | virtue does not ~give him the character of a principle in relation
145 2, 103 | mortal sin, which ~has the character of perfect sin. Venial sin
146 2, 104 | when the ~repayment has the character of a legal debt, as in a
147 2, 104 | gratitude when it has ~the character of a moral debt. For in
148 2, 105 | sin, it has the perfect character of ingratitude, and when
149 2, 105 | sin, it has the imperfect character.~Aquin.: SMT SS Q[107] A[
150 2, 106 | are more of a medicinal ~character; wherefore the punishment
151 2, 109 | whereby a man simulates a character which is not his, as stated
152 2, 142 | properly speaking, has not the character of an ~arduous evil. For
153 2, 142 | since this reproach has the character of ~an arduous evil, just
154 2, 142 | evil, just as honor has the character of an arduous good, ~shamefacedness,
155 2, 143 | suffices to give a thing the character of honest.~Aquin.: SMT SS
156 2, 143 | thus that virtue has the character of honesty.~Aquin.: SMT
157 2, 143 | external conduct has the character of honesty, in so far as
158 2, 148 | to reason has more the ~character of an evil, than that which
159 2, 148 | diminished, even as the character of voluntariness ~is diminished.
160 2, 149 | judgment is of uniform character concerning all such objects,
161 2, 149 | venereal matters differ in character. ~Wherefore there must needs
162 2, 150 | purpose ~gives virginity its character of virtue. Hence Augustine
163 2, 152 | and thus it has not the character of a sin. For every sin ~
164 2, 152 | nocturnal pollution has the ~character of sin from its cause: whereas
165 2, 152 | and sometimes it has the character of seduction, or of some
166 2, 156 | and has ~therefore the character of evil. Secondly, consequently,
167 2, 160 | this shows it to have the ~character of sin, because according
168 2, 160 | has somewhat of a generic ~character, inasmuch as all sins may
169 2, 160 | observed that this generic character of pride ~admits of the
170 2, 161 | towards one sin, and the ~character of sin attaches to that
171 2, 172 | did not entirely lose ~the character of prophecy.~Aquin.: SMT
172 2, 172 | revelation has not the character of prophecy.~Aquin.: SMT
173 2, 176 | deeds, yet they have not the character of a true miracle, because ~
174 2, 180 | seem to have less of the character of merit than the active, ~
175 2, 180 | active, ~but more of the character of reward.~Aquin.: SMT SS
176 2, 184 | consequently deprives it of the character of praise or merit; whereas
177 2, 187 | parents as such have the character of a principle, ~wherefore
178 3, 36 | testimony, being of a domestic character, would have ~aroused suspicion
179 3, 38 | conferred grace nor ~imprinted a character, but was merely "in water,"
180 3, 39 | is an animal of a ~simple character, void of cunning and deceit:
181 3, 50 | which is the subject of the character of order: hence a man does ~
182 3, 52 | in this sense it has the character of hell ~and sorrow. Consequently,
183 3, 62 | secondary effect, ~which is a character. Concerning the first there
184 3, 63 | THE SACRAMENTS, WHICH IS A CHARACTER (SIX ARTICLES)~We have now
185 3, 63 | sacraments, which is a ~character: and concerning this there
186 3, 63 | Whether by the sacraments a character is produced in the soul?~(
187 3, 63 | the soul?~(2) What is this character?~(3) Of whom is this character?~(
188 3, 63 | character?~(3) Of whom is this character?~(4) What is its subject?~(
189 3, 63 | every sacrament imprints a character?~Aquin.: SMT TP Q[63] A[
190 3, 63 | Whether a sacrament imprints a character on the soul?~Aquin.: SMT
191 3, 63 | sacrament does not imprint a character on the ~soul. For the word "
192 3, 63 | the ~soul. For the word "character" seems to signify some kind
193 3, 63 | sacraments ~do not imprint a character on the soul.~Aquin.: SMT
194 3, 63 | Para. 1/1~OBJ 2: Further, a character is a distinctive sign. Now
195 3, 63 | Therefore it ~seems that no character is imprinted on the soul
196 3, 63 | Old Law did not imprint a character; whence ~they are called "
197 3, 63 | spirit in our hearts." But a character means nothing else than
198 3, 63 | sacraments God imprints His ~character on us. ~Aquin.: SMT TP Q[
199 3, 63 | receive a certain spiritual character. Wherefore Augustine says ~(
200 3, 63 | return to the fight; is that ~character renewed, when the man has
201 3, 63 | on them, and is called a character.~Aquin.: SMT TP Q[63] A[
202 3, 63 | Para. 1/1~Reply OBJ 2: The character imprinted on the soul is
203 3, 63 | has received the baptismal character, through his being ~cleansed
204 3, 63 | sensible, can be called a ~character or a seal; thus the Apostle
205 3, 63 | no need of a spiritual ~character, and bodily circumcision
206 3, 63 | Thes. Para. 1/1~Whether a character is a spiritual power?~Aquin.:
207 3, 63 | 1~OBJ 1: It seems that a character is not a spiritual power.
208 3, 63 | a spiritual power. For ~"character" seems to be the same thing
209 3, 63 | second species. Therefore character is ~not a spiritual power.~
210 3, 63 | Consequently, it seems that a character is a kind of light. Now
211 3, 63 | of quality. Therefore a character is ~not a power, since this
212 3, 63 | Para. 1/1~OBJ 3: Further, character is defined by some thus: "
213 3, 63 | defined by some thus: "A character is a ~holy sign of the communion
214 3, 63 | of "power." ~Therefore a character is not a spiritual power.~
215 3, 63 | in the definition of a ~character is rather in the nature
216 3, 63 | of an effect. Therefore a character is ~not a spiritual power.~
217 3, 63 | habit, and passion." Now a character is not a ~passion: since
218 3, 63 | passes quickly, whereas a character is ~indelible, as will be
219 3, 63 | well or ill: ~whereas a character is indifferent to either,
220 3, 63 | remains, therefore, that ~a character is a power.~Aquin.: SMT
221 3, 63 | of the New Law ~produce a character, in so far as by them we
222 3, 63 | passive power. Consequently, a character signifies a certain ~spiritual
223 3, 63 | For to have a sacramental character belongs to God's ministers:
224 3, 63 | incomplete nature: so also a character is not ~properly in a genus
225 3, 63 | properly. Consequently, ~a character cannot be in the fourth
226 3, 63 | sensible qualities. Now a character is not a sensible light. ~
227 3, 63 | by this sign which is a ~character, cannot be founded immediately
228 3, 63 | And it ~is in this that a character essentially consists. Therefore
229 3, 63 | Para. 1/1~Reply OBJ 4: A character is in the nature of a sign
230 3, 63 | Whether the sacramental character is the character of Christ?~
231 3, 63 | sacramental character is the character of Christ?~Aquin.: SMT TP
232 3, 63 | seems that the sacramental character is not the character of ~
233 3, 63 | sacramental character is not the character of ~Christ. For it is written (
234 3, 63 | whereby you are sealed." But a character consists essentially in ~
235 3, 63 | Therefore the sacramental character should be ~attributed to
236 3, 63 | Para. 1/1~OBJ 2: Further, a character has the nature of a sign.
237 3, 63 | seems that the ~sacramental character should not be attributed
238 3, 63 | a man is marked with a character that he may be ~distinguishable
239 3, 63 | perdition are said to have "the character ~of the beast" (Apoc. 13:
240 3, 63 | seems that the ~sacramental character should not be attributed
241 3, 63 | the contrary, Some define character thus: "A character is a ~
242 3, 63 | define character thus: "A character is a ~distinctive mark printed
243 3, 63 | rational soul by the eternal ~Character, whereby the created trinity
244 3, 63 | faith." But the eternal ~Character is Christ Himself, according
245 3, 63 | glory and the figure," or character, "of His ~substance." It
246 3, 63 | seems, therefore, that the character should properly be ~attributed
247 3, 63 | made clear above (A[1]), a character is ~properly a kind of seal,
248 3, 63 | soldiers are marked with a character as being deputed to ~military
249 3, 63 | purpose of the sacramental character. Now the whole rite ~of
250 3, 63 | clear that the sacramental character is specially the ~character
251 3, 63 | character is specially the ~character of Christ, to Whose character
252 3, 63 | character of Christ, to Whose character the faithful are likened
253 3, 63 | Reply OBJ 2: The sacramental character is a thing as regards the ~
254 3, 63 | something can be attributed to a character in two ways. ~First, if
255 3, 63 | two ways. ~First, if the character be considered as a sacrament:
256 3, 63 | if it be considered as a character. And thus it is a sign ~
257 3, 63 | is the author, ~receive a character by which they are likened
258 3, 63 | speaking, this is Christ's character.~Aquin.: SMT TP Q[63] A[
259 3, 63 | Para. 1/1 ~Reply OBJ 3: A character distinguishes one from another,
260 3, 63 | which he, who receives the character is ordained: ~as has been
261 3, 63 | concerning the military character (A[1]) by which a ~soldier
262 3, 63 | battle. In like manner the character of the faithful is that
263 3, 63 | results from the ~sacramental character. Wherefore the "character
264 3, 63 | character. Wherefore the "character of the beast" may be ~understood
265 3, 63 | Thes. Para. 1/1~Whether the character be subjected in the powers
266 3, 63 | OBJ 1: It seems that the character is not subjected in the
267 3, 63 | powers of the ~soul. For a character is said to be a disposition
268 3, 63 | Therefore it seems that the character is in the essence of the
269 3, 63 | habit and disposition. But a character, as stated above ~(A[2]),
270 3, 63 | Therefore it seems ~that the character is not subjected in a power
271 3, 63 | it cannot be said that a character ~is only in a cognitive
272 3, 63 | Therefore it seems that a character is not ~subjected in a power
273 3, 63 | 1/1~On the contrary, A character, according to its definition
274 3, 63 | the powers. Therefore a ~character is in the powers of the
275 3, 63 | As stated above (A[3]), a character is a kind of seal by ~which
276 3, 63 | existence. Therefore a ~character is subjected not in the
277 3, 63 | remotely or indirectly. Now a character disposes ~the soul directly
278 3, 63 | on those who receive the character, so that ~they may accomplish
279 3, 63 | should be ascribed to a character in respect of ~those actions
280 3, 63 | principles of the essence. Now a character is not a power of this kind. ~
281 3, 63 | spiritual power, which is a character. For habit ~and disposition
282 3, 63 | OBJ 3: As stated above, a character is ordained unto things ~
283 3, 63 | exterior signs. Consequently, a character needs to be in the ~soul'
284 3, 63 | Thes. Para. 1/1~Whether a character can be blotted out from
285 3, 63 | 1~OBJ 1: It seems that a character can be blotted out from
286 3, 63 | grace is more perfect than a character; because a ~character is
287 3, 63 | a character; because a ~character is ordained unto grace as
288 3, 63 | Much more, therefore, is a character so lost.~Aquin.: SMT TP
289 3, 63 | 1/1~OBJ 2: Further, by a character a man is deputed to the
290 3, 63 | such lose the sacramental character.~Aquin.: SMT TP Q[63] A[
291 3, 63 | exterior ~worship to which a character is ordained, will not endure
292 3, 63 | Therefore the sacramental character does not last in the soul
293 3, 63 | military ~service. But the character of military service is not
294 3, 63 | neither can the sacramental ~character be blotted out.~Aquin.:
295 3, 63 | A[3]), in a sacramental character ~Christ's faithful have
296 3, 63 | that Christ should have a character: but His ~Priesthood is
297 3, 63 | Priesthood is compared to a character, as that which is complete
298 3, 63 | therefore, the subject of a character is the soul as ~to its intellective
299 3, 63 | perpetual and incorruptible, a ~character cannot be blotted out from
300 3, 63 | Reply OBJ 1: Both grace and character are in the soul, but in
301 3, 63 | existence ~therein: whereas a character is in the soul, as an instrumental
302 3, 63 | agent: and consequently a character ~exists in the soul in an
303 3, 63 | Priesthood, from which the ~character flows like an instrumental
304 3, 63 | reason of this is that a character is an instrumental power, ~
305 3, 63 | contrary direction, ~the character is not removed, by reason
306 3, 63 | Consequently, after this life the character remains, ~both in the good
307 3, 63 | their shame: just as the character of the military service ~
308 3, 63 | Thes. Para. 1/1~Whether a character is imprinted by each sacrament
309 3, 63 | 1~OBJ 1: It seems that a character is imprinted by all the
310 3, 63 | Priesthood. But the sacramental character is ~nothing but a participation
311 3, 63 | Therefore it seems that a character is imprinted by each ~sacrament
312 3, 63 | Para. 1/1~OBJ 2: Further, a character may be compared to the soul
313 3, 63 | Therefore it seems that a character is imprinted by ~each sacrament
314 3, 63 | Para. 1/1~OBJ 3: Further, a character is both a reality and a
315 3, 63 | and sacrament. Therefore a character is imprinted by each ~sacrament
316 3, 63 | Those sacraments in which a character is imprinted, are ~not reiterated,
317 3, 63 | not reiterated, because a character is indelible, as stated
318 3, 63 | the sacraments imprint a character.~Aquin.: SMT TP Q[63] A[
319 3, 63 | by ~this same sacrament a character is not imprinted on man;
320 3, 63 | in Whom there is not the character, but the very plenitude
321 3, 63 | three sacraments imprint a character, namely, Baptism, ~Confirmation,
322 3, 63 | a sacrament to imprint a character.~Aquin.: SMT TP Q[63] A[
323 3, 63 | sacraments, which imprint a character, bestow on man a certain ~
324 3, 63 | Reply OBJ 3: Although a character is a reality and a sacrament,
325 3, 63 | a sacrament, is also a ~character. With regard to the other
326 3, 64 | Q[112], A[1]; while the character which is the ~interior effect
327 3, 64 | sacraments; since the sacramental character is indelible, as stated
328 3, 64 | and sacramental, viz. ~the character, it does not appear possible
329 3, 64 | of the recipient, since a character is never imprinted save
330 3, 64 | belongs to the ~spiritual character which is indelible, as explained
331 3, 65 | the sacraments imprint a character, viz. Baptism, ~Confirmation
332 3, 65 | Reply OBJ 3: The sacramental character, as stated above (Q[63],
333 3, 65 | that imprints Christ's character.~Aquin.: SMT TP Q[65] A[
334 3, 66 | Para. 3/3~The Baptismal character is both reality and sacrament:
335 3, 66 | and reality - i.e. the ~character - and that which is reality
336 3, 66 | justification - remain: the character remains and is indelible,
337 3, 66 | things as pertaining to the character - namely, ~"seal" and "safeguarding";
338 3, 66 | safeguarding"; inasmuch as the character which is called a ~seal,
339 3, 66 | because Baptism imprints a character, which is indelible, and ~
340 3, 66 | ii) that "the military character is not renewed": and that "
341 3, 66 | Baptism of Water impresses a character; which the ~Baptism of Blood
342 3, 66 | Para. 1/1~Reply OBJ 1: A character is both reality and a sacrament.
343 3, 68 | not therefore receive ~the character, by which they are conformed
344 3, 68 | members by receiving ~the character.~Aquin.: SMT TP Q[68] A[
345 3, 68 | assistance from the very ~character of Baptism, since it is
346 3, 68 | impression of the baptismal character cannot dispose ~a man for
347 3, 68 | effect in the soul, viz. the ~character and grace. Therefore in
348 3, 68 | without it the baptismal character cannot be imprinted And
349 3, 69 | receive the imprint ~of the character of Christ, by the power
350 3, 69 | configured to Him by the character, but not through ~being
351 3, 69 | baptized, he receives the character, which is like a form; and
352 3, 70 | therefore Baptism imprints a character that ~incorporates man in
353 3, 72 | 5) Whether it imprints a character?~(6) Whether the character
354 3, 72 | character?~(6) Whether the character of Confirmation presupposes
355 3, 72 | Confirmation presupposes the character of ~Baptism?~(7) Whether
356 3, 72 | mention is made of signing the character; nor ~again of the cross
357 3, 72 | Confirmation imprints a character?~Aquin.: SMT TP Q[72] A[
358 3, 72 | Confirmation does not imprint a ~character. For a character means a
359 3, 72 | imprint a ~character. For a character means a distinctive sign.
360 3, 72 | the faithful. Therefore a character is not imprinted in this
361 3, 72 | above (Q[63], A[2]) that a character is a ~spiritual power. Now
362 3, 72 | of ~Baptism. Therefore no character is imprinted by the sacrament
363 3, 72 | circumcision, which is a character of the body, no ~spiritual
364 3, 72 | the body, no ~spiritual character is imprinted. But in this
365 3, 72 | But in this sacrament a character is ~imprinted on the body,
366 3, 72 | brow. Therefore a spiritual character is not imprinted by this ~
367 3, 72 | 1/1~On the contrary, A character is imprinted in every sacrament
368 3, 72 | forbidden." Therefore a character is imprinted ~in Confirmation.~
369 3, 72 | stated above (Q[63], A[2]), a character is a spiritual ~power ordained
370 3, 72 | therefore it is evident that a character is imprinted in the sacrament
371 3, 72 | one." And ~therefore the character of Confirmation is a distinctive
372 3, 72 | Consequently in circumcision a character was imprinted in the body
373 3, 72 | the ~New Law, a spiritual character is imprinted at the same
374 3, 72 | together ~with the bodily character.~Aquin.: SMT TP Q[72] A[
375 3, 72 | Thes. Para. 1/1~Whether the character of Confirmation presupposes
376 3, 72 | necessity, the ~baptismal character?~Aquin.: SMT TP Q[72] A[
377 3, 72 | OBJ 1: It seems that the character of Confirmation does not
378 3, 72 | necessity, the baptismal character. For the sacrament of Confirmation ~
379 3, 72 | the Faith. Therefore the character of ~Confirmation does not
380 3, 72 | presuppose the baptismal character.~Aquin.: SMT TP Q[72] A[
381 3, 72 | 1/1~I answer that, The character of Confirmation, of necessity
382 3, 72 | supposes the ~baptismal character: so that, in effect, if
383 3, 73 | water causes the baptismal character and spiritual ~cleansing,
384 3, 73 | the recipient, namely, the character, which is both reality and ~
385 3, 80 | sacraments that ~imprint a character, they who receive the sacrament
386 3, 80 | spiritual effect, that is, the character. which is not the case in
387 3, 80 | death, by receiving His character within him. And therefore,
388 3, 80 | does not ~receive Christ's character in this sacrament; He receives
389 3, 82 | Eucharist belongs to the ~character of the priestly order. But
390 3, 82 | priestly order. But every character is indelible, ~because it
391 3, 82 | take ~away the baptismal character.~Aquin.: SMT TP Q[82] A[
392 3, 86 | thus that they have the character of an offense which needs
393 Suppl, 2 | because it does not derive the character of evil therefrom; ~nor
394 Suppl, 3 | whence it has less of the ~character of malice or goodness. Hence
395 Suppl, 3 | punishment, they have the character of malice, less than sin
396 Suppl, 8 | by the ~impressing of a character, or by the consecration
397 Suppl, 14| OBJ 2: Baptism imprints a character on the soul, whereas ~satisfaction
398 Suppl, 15| acquire a ~satisfactory character. Now they become the act
399 Suppl, 15| but merely of a vindictive character.~Aquin.: SMT XP Q[15] A[
400 Suppl, 15| that every prayer has the character ~of satisfaction, for though
401 Suppl, 17| sacrament is the same ~as the character. But the key and the character
402 Suppl, 17| character. But the key and the character do not seem to be the ~same,
403 Suppl, 17| the ~same, since by the character man is referred to God,
404 Suppl, 17| melting. ~And because the character of the priestly order is
405 Suppl, 17| spiritual power), ~therefore the character, the power of consecrating,
406 Suppl, 19| For the key goes ~with the character of order. But Christ did
407 Suppl, 19| But Christ did not have a character. ~Therefore He had not the
408 Suppl, 19| Para. 1/1 ~Reply OBJ 1: A character implies the notion of something
409 Suppl, 19| Christ results ~from the character whereby we are conformed
410 Suppl, 19| Christ ~it results not from a character, but from the principal
411 Suppl, 22| results from the power of the ~character which is indelible, wherefore,
412 Suppl, 22| fact that a man ~has the character of order, he can always
413 Suppl, 22| who have no (sacramental) character, whereby they are ~numbered
414 Suppl, 22| But since the baptismal character ~whereby a man is numbered
415 Suppl, 28| sacraments which do not imprint a character, can be solemnized a second ~
416 Suppl, 28| Penance ~does not imprint a character, therefore it can be solemnized
417 Suppl, 29| as is the case with the character in Baptism and ~Confirmation,
418 Suppl, 30| this sacrament imprints a character?~Aquin.: SMT XP Q[30] A[
419 Suppl, 30| this sacrament imprints a character?~Aquin.: SMT XP Q[30] A[
420 Suppl, 30| this sacrament imprints a character. For a ~character is a distinctive
421 Suppl, 30| imprints a character. For a ~character is a distinctive sign. Now
422 Suppl, 30| just as Baptism imprints a character so does Extreme ~Unction.~
423 Suppl, 30| in this sacrament. But a character is imprinted ~in those sacraments.
424 Suppl, 30| sacraments. Therefore a character is imprinted in this one
425 Suppl, 30| reality and sacrament except a character. Therefore in this ~sacrament
426 Suppl, 30| this ~sacrament also, a character is imprinted.~Aquin.: SMT
427 Suppl, 30| sacrament that imprints a character is repeated. But ~this sacrament
428 Suppl, 30| Therefore it does not imprint a character.~Aquin.: SMT XP Q[30] A[
429 Suppl, 30| 2~Further, a sacramental character causes a distinction among
430 Suppl, 30| Therefore it does not imprint a ~character.~Aquin.: SMT XP Q[30] A[
431 Suppl, 30| Para. 1/1~I answer that, A character is not imprinted except
432 Suppl, 30| Therefore it does not imprint a character.~Aquin.: SMT XP Q[30] A[
433 Suppl, 30| Para. 1/1~Reply OBJ 1: A character marks a distinction of .
434 Suppl, 30| and sacrament ~is not a character, but a certain inward devotion
435 Suppl, 31| Confirmation imprints a character, whereby man is placed in ~
436 Suppl, 33| since it does not imprint a character on him. Hence ~there is
437 Suppl, 34| genus of the whole. Now the character ~which is denoted by the
438 Suppl, 34| OBJ 2: Further, just as a character is imprinted in the sacrament
439 Suppl, 34| sacrament of Baptism. Now character was not ~mentioned in the
440 Suppl, 34| here, not for the inward character, but for the ~outward action,
441 Suppl, 34| this is ~also the sense of character in the other definition.
442 Suppl, 34| be ~taken for the inward character, the definition would not
443 Suppl, 34| Wherefore it follows that inward character itself is essentially ~and
444 Suppl, 34| which reason it imprints a character, ~nevertheless this is not
445 Suppl, 34| principally. Wherefore the ~character which is a spiritual power
446 Suppl, 34| this sacrament, namely the ~character, is not received through
447 Suppl, 35| of Order?~(2) Whether a character is imprinted in connection
448 Suppl, 35| Orders?~(3) Whether the character of Order presupposes of
449 Suppl, 35| presupposes of necessity the ~character of Baptism?~(4) Whether
450 Suppl, 35| presupposes of necessity the character of Confirmation?~Aquin.:
451 Suppl, 35| Para. 2/2~(5) Whether the character of one Order presupposes
452 Suppl, 35| presupposes of necessity the ~character of another Order?~Aquin.:
453 Suppl, 35| the sacrament of Order a character is imprinted in connection ~
454 Suppl, 35| the sacrament of Order a character is not ~imprinted in connection
455 Suppl, 35| all the Orders. For the character of Order ~is a spiritual
456 Suppl, 35| the acolyte. Therefore a ~character is not imprinted in these
457 Suppl, 35| 1~OBJ 2: Further, every character is indelible. Therefore
458 Suppl, 35| is indelible. Therefore a character ~places a man in a state
459 Suppl, 35| to the laity. Therefore a character is ~not imprinted in all
460 Suppl, 35| Further, by means of a character a man is appointed to give
461 Suppl, 35| of the sacraments by the character of Baptism, and a man is
462 Suppl, 35| priesthood. ~Therefore a character is not imprinted in the
463 Suppl, 35| Every sacrament in which a character is not imprinted ~can be
464 Suppl, 35| be repeated. Therefore a character is ~imprinted in each Order.~
465 Suppl, 35| OTC Para. 2/2~Further, a character is a distinctive sign. Now
466 Suppl, 35| Therefore every Order imprints a character.~Aquin.: SMT XP Q[35] A[
467 Suppl, 35| For some ~have said that a character is imprinted only in the
468 Suppl, 35| others ~have said that a character is impressed in the sacred,
469 Suppl, 35| sacraments. Wherefore since a character is a sign ~whereby one thing
470 Suppl, 35| another, it follows that a ~character is imprinted in each Order.
471 Suppl, 35| return to the laity, the character ~always remains in him.
472 Suppl, 35| Thes. Para. 1/1~Whether the character of Order presupposes the
473 Suppl, 35| presupposes the baptismal character?~Aquin.: SMT XP Q[35] A[
474 Suppl, 35| It would seem that the character of Order does not presuppose
475 Suppl, 35| does not presuppose the ~character of Baptism. For the character
476 Suppl, 35| character of Baptism. For the character of Order makes a man a dispenser ~
477 Suppl, 35| the sacraments; while the character of Baptism makes him a recipient ~
478 Suppl, 35| as in God. Therefore the character of Order ~does not necessarily
479 Suppl, 35| necessarily presuppose the character of Baptism.~Aquin.: SMT
480 Suppl, 35| he will not receive the character of Order, ~supposing the
481 Suppl, 35| of Order, ~supposing the character of Order to presuppose the
482 Suppl, 35| Order to presuppose the character of Baptism; ~and consequently
483 Suppl, 35| power to receive. ~Now the character of Baptism gives a man the
484 Suppl, 35| that has not the baptismal character, can ~receive no other sacrament;
485 Suppl, 35| sacrament; and consequently the character of Order ~presupposes the
486 Suppl, 35| of Order ~presupposes the character of Baptism.~Aquin.: SMT
487 Suppl, 35| Thes. Para. 1/1~Whether the character of Order necessarily presupposes
488 Suppl, 35| necessarily presupposes the character of ~Confirmation?~Aquin.:
489 Suppl, 35| It would seem that the character of Order necessarily presupposes ~
490 Suppl, 35| necessarily presupposes ~the character of Confirmation. For in
491 Suppl, 35| presuppose the ~middle. Now the character of Confirmation presupposes
492 Suppl, 35| the first. Therefore the character of Order presupposes that
493 Suppl, 35| wherefore the baptismal character is ~prerequisite for the
494 Suppl, 35| confirmed. Wherefore the character of Order presupposes the
495 Suppl, 35| of Order presupposes the character of ~Confirmation as congruous
496 Suppl, 35| the middle, because the character of Baptism ~enables a man
497 Suppl, 35| Confirmation, whereas the ~character of Confirmation does not
498 Suppl, 35| Thes. Para. 1/1~Whether the character of one Order necessarily
499 Suppl, 35| necessarily presupposes the character ~of another Order?~Aquin.:
500 Suppl, 35| It would seem that the character of one Order necessarily ~
1-500 | 501-571 |