Part, Question

501 Suppl, 35|       necessarily ~presupposes the character of another Order. For there
502 Suppl, 35|        another sacrament. ~But the character of Order presupposes the
503 Suppl, 35|           of Order presupposes the character of another ~sacrament, namely
504 Suppl, 35|            more therefore does the character of one ~Order presuppose
505 Suppl, 35|          one ~Order presuppose the character of another.~Aquin.: SMT
506 Suppl, 35|            no ~one can receive the character of a subsequent Order unless
507 Suppl, 37|          AND THE IMPRINTING OF THE CHARACTER (FIVE ARTICLES)~In the next
508 Suppl, 37|          and the imprinting of the character. Under this head there ~
509 Suppl, 37|         Baptism, by ~receiving the character which causes this likeness.
510 Suppl, 37|        Thes. Para. 1/1~Whether the character is imprinted on a priest
511 Suppl, 37|             It would seem that the character is not imprinted on the
512 Suppl, 37|           Now in Confirmation the ~character is imprinted at the moment
513 Suppl, 37|           of hands. ~Therefore the character of order is given at the
514 Suppl, 37|           vestment. Therefore if a character is imprinted at the giving
515 Suppl, 37|          the subdeacon's. But if a character is imprinted ~on the priest
516 Suppl, 37|             subdeacon receives the character at the handing of the chalice
517 Suppl, 37|             Therefore the priestly character is not imprinted at the ~
518 Suppl, 37|           over ~the torch. Yet the character is imprinted on the acolytes
519 Suppl, 37|       candle-bearer. Therefore the character is not ~imprinted on the
520 Suppl, 37|         the chalice. Therefore the character is imprinted on him then.~
521 Suppl, 37|            of Christ, the priestly character is ~imprinted at the very
522 Suppl, 37|     exterior matter, wherefore the character is not imprinted in ~that
523 Suppl, 37|           that ~power. Wherefore a character is imprinted neither on
524 Suppl, 37|           the other; wherefore the character is impressed at the handing
525 Suppl, 37|           the acolyte receives the character when he is given the cruet, ~
526 Suppl, 38|            there is given, not the character of the priestly Order, but
527 Suppl, 38|          wherefore he receives the character through the ~chalice being
528 Suppl, 38|          the acolyte ~receives the character by virtue of the words of
529 Suppl, 38|            consecrate, because the character whence he derives this power
530 Suppl, 38|           But a bishop receives no character when he is raised to ~the
531 Suppl, 38|        however, cannot be called a character, ~because a man is not thereby
532 Suppl, 38|     remains indelibly even as the ~character, because it is given by
533 Suppl, 39|        other sacraments in which a character is ~imprinted, namely Baptism
534 Suppl, 40|          that a person receives a ~character when he receives the tonsure,
535 Suppl, 40|           so is the tonsure. Now a character is imprinted in ~Confirmation,
536 Suppl, 40|      spiritual power. ~Wherefore a character is not imprinted in the
537 Suppl, 40|           a man does not receive a character in the tonsure, ~nevertheless
538 Suppl, 40|         sacrament which imprints a character ~is specially directed to
539 Suppl, 40|            contained, because by a character we are made like to Christ ~
540 Suppl, 40|            has not the nature of a character. For this reason the ~episcopate
541 Suppl, 42|       since it ~does not imprint a character, else it would not be repeated.
542 Suppl, 42|          in the ~imprinting of the character, so the outward acts and
543 Suppl, 49|           Now marriage derives its character of useful from the offspring. ~
544 Suppl, 49|      everlasting effect ~imprint a character. But no character is imprinted
545 Suppl, 49|        imprint a character. But no character is imprinted in matrimony. ~
546 Suppl, 49|         those sacraments wherein a character is imprinted, power ~is
547 Suppl, 49|         the sacraments in which a ~character is imprinted, and from this
548 Suppl, 49|            not confer a spiritual ~character.~Aquin.: SMT XP Q[49] A[
549 Suppl, 51|         Para. 1/1~Reply OBJ 3: The character of baptism is not caused
550 Suppl, 51|             man from receiving the character, provided he intend to receive
551 Suppl, 53|         unwilling, he receives the character of order: but he lacks the ~
552 Suppl, 54|           receiving ~the baptismal character, if he be capable of receiving
553 Suppl, 56|        Para. 1/1~OBJ 2: Further, a character is imprinted in order as
554 Suppl, 62|           there is the same sinful character as in simple ~fornication,
555 Suppl, 63|         sacraments which imprint a character. But those ~sacraments which
556 Suppl, 65|          they had something of the character of a ~wife and something
557 Suppl, 65|          wife and something of the character of a concubine. In so far
558 Suppl, 66|            orders, he receives the character. Wherefore the Pope ~can
559 Suppl, 72|          simply and ~perfectly the character of sin, so the punishment
560 Suppl, 74|          they do not attain to the character of ~headship so as to be
561 Suppl, 92|           alone has the Church the character of spouse: and in this way
562 Suppl, 92|            as to men, ~because the character of bride is not so properly
563 Suppl, 93|          to the essential has ~the character of a crown. For a crown
564 Suppl, 93| meritorious act. Now this has the ~character of merit on two counts,
565 Suppl, 93|             whence also it has the character of ~good. First, to wit,
566 Suppl, 93|             in that ~they have the character of a signal victory: for
567 Suppl, 93|           of perfection having the character of a signal ~victory; and
568 Suppl, 93|            act always adds to the ~character of merit or demerit, for
569 Suppl, 93|            according to its proper character, regards the victory and
570 Appen1, 1|         our origin, and having the character of a sin does not result ~
571 Appen1, 1|        privation of ~grace has the character, not of sin, but of punishment,