1-500 | 501-570
Part, Question
1 1, 3 | and not only ~that He is a living thing: "I am the way, the
2 1, 3 | relation between life and a living thing. Therefore God is
3 1, 4 | Para. 1/1~OBJ 3: Further, a living thing is more perfect than
4 1, 4 | in idea; nevertheless, a living thing is more ~perfect than
5 1, 4 | what merely exists, because living things also exist and ~intelligent
6 1, 10 | not only being, but also living; ~and life extends to operation,
7 1, 12 | men among whom we ~live, living and exercising the functions
8 1, 12 | raising the minds of some ~living in the flesh beyond the
9 1, 13 | words "being," "good," "living," and the like, and such
10 1, 14 | distinguished from each other; ~as living and understanding, and the
11 1, 14 | understanding, and the like, whereby living beings are ~distinguished
12 1, 18 | to understand belongs to living beings, after considering
13 1, 18 | to them, for we speak of "living waters." ~Much more, therefore,
14 1, 18 | therefore, distinguish ~living from lifeless things, by
15 1, 18 | things ~are properly called living that move themselves by
16 1, 18 | do so, cannot ~be called living, unless by a similitude.~
17 1, 18 | rest. Plants ~and other living things move with vital movement,
18 1, 18 | move ~themselves, as do living bodies.~Aquin.: SMT FP Q[
19 1, 18 | OBJ 3: Waters are called living that have a continuous current: ~
20 1, 18 | says (De Anima ii, 37), "In living ~things, to live is to be."~
21 1, 18 | 2] Body Para. 2/2~Hence "living" is not an accidental but
22 1, 18 | there are four kinds ~of living things. It is the nature
23 1, 18 | 1~OBJ 2: Further, in all living things we must needs suppose
24 1, 18 | cause and principle of the living body." But God ~has no principle.
25 1, 18 | principle of life in the living things that exist ~among
26 1, 18 | flesh have ~rejoiced in the living God."~Aquin.: SMT FP Q[18]
27 1, 18 | says (De Vera Relig. 29), a living ~substance is better than
28 1, 18 | understood is the very ~living or life of God. Now, wherefore,
29 1, 18 | and be"; since our being, living, and moving are ~themselves
30 1, 19 | for example, a man or a living being, ~yet it cannot fail
31 1, 24 | blotted out of the book of the living. This book is the knowledge
32 1, 24 | out from the book of ~the living" (Ps. 68:29).~Aquin.: SMT
33 1, 24 | out of the book of the ~living." But because not to be
34 1, 25 | immeasurable. He is the living mighty one." Now everything
35 1, 27 | is proper and belongs to living things; in which ~sense
36 1, 27 | signifies the origin of a living being from a conjoined living ~
37 1, 27 | living being from a conjoined living ~principle; and this is
38 1, 27 | horse from a horse. So in living ~things, which proceed from
39 1, 27 | generation which belongs to ~living things. So in this manner
40 1, 27 | which ~denote generation of living things in order to signify
41 1, 27 | likeness of nature among living things is ~said to be generated
42 1, 28 | whereby it is applied to living things. Now ~the relation
43 1, 28 | of generation in perfect living beings is ~called paternity;
44 1, 29 | signify the generation of living things, which ~is called
45 1, 51 | speech is the function of a living subject, for it is ~produced
46 1, 51 | that, Some functions of living subjects have something
47 1, 51 | which is the function of a ~living creature, agrees with other
48 1, 51 | that which is special to living subjects; because, according
49 1, 51 | bodies they appear to be living men, although they are really
50 1, 54 | is life." But "since in living things to live is ~to be,"
51 1, 54 | understand is to exist. For in ~living things to live is to be,
52 1, 54 | for the existence of the living ~subject: sometimes also
53 1, 54 | something is shown to be living. In this way the Philosopher
54 1, 54 | distinguishes the ~various grades of living things according to the
55 1, 65 | being is more universal than living, ~living than understanding,
56 1, 65 | universal than living, ~living than understanding, matter
57 1, 67 | work of every kind. For the living thing is generated before ~
58 1, 70 | production;~(3) Whether they are living beings?~Aquin.: SMT FP Q[
59 1, 70 | the lights of heaven are living beings?~Aquin.: SMT FP Q[
60 1, 70 | the lights of heaven are living beings. For ~the nobler
61 1, 70 | heaven, is adorned with living beings, with fish, ~birds,
62 1, 70 | its adornment, should be living beings also.~Aquin.: SMT
63 1, 70 | Relig. xxix) says: "Every living substance stands higher
64 1, 70 | heaven, therefore, are ~living beings.~Aquin.: SMT FP Q[
65 1, 70 | have the heavenly bodies a ~living soul.~Aquin.: SMT FP Q[70]
66 1, 70 | and consequently they are living beings.~Aquin.: SMT FP Q[
67 1, 70 | But only beings that are living move themselves, as is ~
68 1, 70 | the heavenly bodies are ~living beings.~Aquin.: SMT FP Q[
69 1, 70 | the heavenly bodies to be living things, for they have ~neither
70 1, 70 | neither a god nor even a living being." On the other hand,
71 1, 70 | heavenly bodies are really living beings, their souls ~must
72 1, 70 | the heavenly ~bodies to be living beings, this means nothing
73 1, 70 | heavenly bodies are ~not living beings in the same sense
74 1, 70 | for they are moved by a ~living substance.~Aquin.: SMT FP
75 1, 70 | therefore ~since this agent is a living substance the heavenly body
76 1, 71 | order. For they bring forth living beings, whereas ~birds and
77 1, 72 | birds and fishes have a living soul, so also have land
78 1, 72 | animals are not themselves living souls. Therefore the words, "
79 1, 72 | the ~earth bring forth the living creature," should rather
80 1, 72 | the ~earth bring forth the living four-footed creatures."~
81 1, 72 | are found in different ~living creatures can be discovered
82 1, 72 | therefore, does not call fishes "living creatures," but "creeping ~
83 1, 72 | does call land animals "living ~creatures" on account of
84 1, 72 | life, are, as it were, ~living souls with bodies subject
85 1, 75 | which ~live: for we call living things "animate," [*i.e.
86 1, 75 | principle of life, or to be a living thing, as the heart is a ~
87 1, 75 | principle of life, or to ~be a living thing, does not belong to
88 1, 75 | case, every body would be a living thing, or a principle of
89 1, 75 | body is competent to be a living thing or even a principle
90 1, 75 | good, are beings, and are living things, as is clear ~from
91 1, 75 | the earth bring forth the living soul" (Gn. 1:24): while
92 1, 76 | in different degrees of living things, that whereby we ~
93 1, 76 | If, therefore, man were 'living' by one form, the vegetative ~
94 1, 76 | perfection, as ~existence, living, sensing, and understanding.
95 1, 76 | actual being, a body, a living being, an animal, and a
96 1, 77 | soul is always an actually living thing. For as a form the
97 1, 52 | speech is the function of a living subject, for it is ~produced
98 1, 52 | that, Some functions of living subjects have something
99 1, 52 | which is the function of a ~living creature, agrees with other
100 1, 52 | that which is special to living subjects; because, according
101 1, 52 | bodies they appear to be living men, although they are really
102 1, 55 | is life." But "since in living things to live is ~to be,"
103 1, 55 | understand is to exist. For in ~living things to live is to be,
104 1, 55 | for the existence of the living ~subject: sometimes also
105 1, 55 | something is shown to be living. In this way the Philosopher
106 1, 55 | distinguishes the ~various grades of living things according to the
107 1, 66 | being is more universal than living, ~living than understanding,
108 1, 66 | universal than living, ~living than understanding, matter
109 1, 68 | work of every kind. For the living thing is generated before ~
110 1, 71 | production;~(3) Whether they are living beings?~Aquin.: SMT FP Q[
111 1, 71 | the lights of heaven are living beings?~Aquin.: SMT FP Q[
112 1, 71 | the lights of heaven are living beings. For ~the nobler
113 1, 71 | heaven, is adorned with living beings, with fish, ~birds,
114 1, 71 | its adornment, should be living beings also.~Aquin.: SMT
115 1, 71 | Relig. xxix) says: "Every living substance stands higher
116 1, 71 | heaven, therefore, are ~living beings.~Aquin.: SMT FP Q[
117 1, 71 | have the heavenly bodies a ~living soul.~Aquin.: SMT FP Q[70]
118 1, 71 | and consequently they are living beings.~Aquin.: SMT FP Q[
119 1, 71 | But only beings that are living move themselves, as is ~
120 1, 71 | the heavenly bodies are ~living beings.~Aquin.: SMT FP Q[
121 1, 71 | the heavenly bodies to be living things, for they have ~neither
122 1, 71 | neither a god nor even a living being." On the other hand,
123 1, 71 | heavenly bodies are really living beings, their souls ~must
124 1, 71 | the heavenly ~bodies to be living beings, this means nothing
125 1, 71 | heavenly bodies are ~not living beings in the same sense
126 1, 71 | for they are moved by a ~living substance.~Aquin.: SMT FP
127 1, 71 | therefore ~since this agent is a living substance the heavenly body
128 1, 71 | order. For they bring forth living beings, whereas ~birds and
129 1, 71 | birds and fishes have a living soul, so also have land
130 1, 71 | animals are not themselves living souls. Therefore the words, "
131 1, 71 | the ~earth bring forth the living creature," should rather
132 1, 71 | the ~earth bring forth the living four-footed creatures."~
133 1, 71 | are found in different ~living creatures can be discovered
134 1, 71 | therefore, does not call fishes "living creatures," but "creeping ~
135 1, 71 | does call land animals "living ~creatures" on account of
136 1, 71 | life, are, as it were, ~living souls with bodies subject
137 1, 74 | which ~live: for we call living things "animate," [*i.e.
138 1, 74 | principle of life, or to be a living thing, as the heart is a ~
139 1, 74 | principle of life, or to ~be a living thing, does not belong to
140 1, 74 | case, every body would be a living thing, or a principle of
141 1, 74 | body is competent to be a living thing or even a principle
142 1, 74 | good, are beings, and are living things, as is clear ~from
143 1, 74 | the earth bring forth the living soul" (Gn. 1:24): while
144 1, 75 | in different degrees of living things, that whereby we ~
145 1, 75 | If, therefore, man were 'living' by one form, the vegetative ~
146 1, 75 | perfection, as ~existence, living, sensing, and understanding.
147 1, 75 | actual being, a body, a living being, an animal, and a
148 1, 76 | soul is always an actually living thing. For as a form the
149 1, 77 | four are called modes of ~living. The reason of this diversity
150 1, 77 | Body Para. 3/4~The modes of living are distinguished according
151 1, 77 | according to the degrees of living ~things. There are some
152 1, 77 | things. There are some living things in which there exists
153 1, 77 | distance. And there are some living things which with these ~
154 1, 77 | constitute a degree of living things; because wherever
155 1, 77 | that which is common to living and non-living things. But
156 1, 77 | generated and corrupted, whether living ~or not living. Therefore
157 1, 77 | whether living ~or not living. Therefore the generative
158 1, 77 | power is that whereby a living thing exists. ~Therefore
159 1, 77 | Therefore by the same power the living thing is preserved. Now
160 1, 77 | the preservation of the living thing (De ~Anima ii, 4),
161 1, 77 | object the body itself, living ~by the soul; for which
162 1, 77 | Another is whereby the living body acquires its due ~quantity;
163 1, 77 | is ~whereby the body of a living thing is preserved in its
164 1, 77 | whereas the generation of living things is in a higher ~way,
165 1, 77 | through something in the living thing itself, which is the
166 1, 77 | Therefore there must be ~in the living thing a power that prepares
167 1, 77 | Since the generation of living things is from a semen,
168 1, 88 | dead often appear to the living, asleep or awake, ~and tell
169 1, 88 | state of separation from the living, both by Divine ~order and
170 1, 88 | dead do not ~know how the living act, for the life of the
171 1, 88 | concern in the affairs of the living."~Aquin.: SMT FP Q[89] A[
172 1, 88 | know what is done by the living or by ~their own children,"
173 1, 88 | what happens among those living on earth. ~But as the souls
174 1, 88 | departed may care for the living, even if ~ignorant of their
175 1, 88 | Moreover, ~the affairs of the living can be made known to them
176 1, 88 | That the dead appear to the living in any way whatever is ~
177 1, 88 | interfere in affairs of the living - and this is to be accounted ~
178 1, 88 | likewise happen when the living appear, without their own
179 1, 88 | own knowledge, to ~others living, as Augustine says in the
180 1, 89 | life, and man was ~made a living soul." But he who breathes
181 1, 90 | on, "And man was made a ~living soul"; which words the Apostle (
182 1, 91 | generation carried out in various living ~things. Some living things
183 1, 91 | various living ~things. Some living things do not possess in
184 1, 92 | like to the First Being; as living, like to the ~First Life;
185 1, 93 | to have been made into a "living soul"; that is, a soul ~
186 1, 94 | first Adam was made into a living soul; the last Adam into
187 1, 96 | 7): "Man was made into a living ~soul"; that is, a soul
188 1, 96 | body the prerogative of living for an infinite ~time, but
189 1, 107 | interfere in the things of the living," as Augustine says (De
190 1, 109 | nutritive soul: but that living flesh is thus generated
191 1, 114 | whole ~corporeal nature, living bodies are the most perfect:
192 1, 114 | has been transferred from living things to all natural things. ~
193 1, 114 | signify the generation of living things, ~which is called "
194 1, 114 | nativity": and because living things are generated from ~
195 1, 114 | principles of the ~generation of living things are the seeds from
196 1, 114 | are the seeds from which living things are ~generated. Therefore
197 1, 117 | 1/1~OBJ 2: Further, in living things the principle of
198 1, 117 | itself generates fire. But living bodies, as ~being more powerful,
199 1, 118 | because this opinion judges of living bodies as of inanimate ~
200 1, 118 | individual; which power in living bodies is the nutritive
201 1, 118 | therefore, would be added to living bodies by their nutritive
202 1, 118 | pre-existed. It is the same ~with living bodies, in which by means
203 2, 2 | But for ~man's being and living, the health of the body
204 2, 2 | intelligent better than living things.~Aquin.: SMT FS Q[
205 2, 2 | to being only, some as to living being, some as to being ~
206 2, 2 | some as to being ~which is living, intelligent and happy.
207 2, 3 | but the very being of ~living things. Therefore the last
208 2, 3 | for the very being of ~the living. And thus happiness is not
209 2, 3 | means the operation of the living, by which ~operation the
210 2, 5 | Man born of a woman, living ~for a short time, is filled
211 2, 18 | species; for a dead body and a living body are not of the ~same
212 2, 24 | flesh have rejoiced in the living God": where by ~"heart"
213 2, 30 | flesh have rejoiced in the living God."~Aquin.: SMT FS Q[30]
214 2, 52 | such is the increase of living things. ~Secondly, by mere
215 2, 56 | the very existence of the living thing: in this way it belongs
216 2, 56 | principle of existence in the living ~thing. But sometimes "to
217 2, 56 | for the operation of the living ~thing: in this sense, by
218 2, 61 | is to say, virtues of men living ~together in this world,
219 2, 63 | aptitude for pity, another for living temperately, another for
220 2, 67 | rational, there remains living, and when you remove living,
221 2, 67 | living, and when you remove living, there remains ~being."
222 2, 67 | withdrawn, the remaining "living" thing is ~the same, not
223 2, 69 | possession of the land of the living, whereby the ~solid reality
224 2, 79 | in the destruction of the living.']." Now He would seem to ~
225 2, 81 | those who will be still living at ~the coming of our Lord,
226 2, 85 | which consists in "being, living and understanding," as anyone ~
227 2, 87 | of men" ~[Vulg.: 'of the living']. Therefore He will not
228 2, 87 | from the fellowship of the living, so that this punishment,
229 2, 98 | perfection, to which people living in the world are not bound.
230 2, 98 | religious than that of folk living in the world. ~Aquin.: SMT
231 2, 100 | destroys life in one ~already living is more grievous than adultery,
232 2, 101 | flesh have rejoiced in the living ~God." And as the body is
233 2, 102 | Therefore it was fitting that living animals rather than slain
234 2, 102 | to present our bodies "a living sacrifice, holy, pleasing
235 2, 102 | Reply OBJ 3: Fish through living in water are further removed
236 2, 102 | form them to a right way of living. For they were forbidden ~
237 2, 102 | signifies Christ Who is the ~"living bread" (Jn. 6:41,51). He
238 2, 102 | to Jn. 6:41,51: "I am the living ~bread": and the twelve
239 2, 102 | the ~sanctification of the living tabernacle, i.e. the faithful
240 2, 102 | offered for ~himself "two living sparrows . . . cedar-wood,
241 2, 102 | was "immolated . . . over living waters." These things he
242 2, 102 | up against the stench; a living sparrow was offered up against
243 2, 102 | repulsive color of leprosy. The ~living sparrow was let loose to
244 2, 102 | healing of the disease; and living waters, to wash away the
245 2, 102 | in an earthen vessel over living waters, because ~the waters
246 2, 102 | impassible Godhead, remained living, because the ~Godhead cannot
247 2, 102 | by the Passion. Now this living sparrow, together with the ~
248 2, 102 | delicate and ~over-careful living. For the soil gives birth
249 2, 102 | to a more simple way of living, forbade them to eat ~many
250 2, 103 | was given the Law of ~the living spirit: the feast of the
251 2, 103 | union of Gentiles ~and Jews living side by side. Because blood
252 2, 105 | from which to derive a living: and so much the ~more,
253 2, 114 | Thee, the only ~true" and living "God." Hence the merit of
254 2, 1 | but only those who have living faith. Therefore it is ~
255 2, 1 | the faith of the Church is living faith; since such is the ~
256 2, 1 | that is in keeping with living faith, so that even if ~
257 2, 1 | some of the faithful lack living faith, they should endeavor
258 2, 2 | inanimate things, or also in ~"living," and in "knowing singulars,"
259 2, 4 | is charity?~(4) Whether living [formata] faith and lifeless [
260 2, 4 | lifeless faith can become living, or living faith, lifeless?~
261 2, 4 | faith can become living, or living faith, lifeless?~Aquin.:
262 2, 4 | lifeless faith does not become living, or ~living faith lifeless.
263 2, 4 | does not become living, or ~living faith lifeless. For, according
264 2, 4 | imperfect in comparison with living faith. Therefore ~when living
265 2, 4 | living faith. Therefore ~when living faith comes, lifeless faith
266 2, 4 | thing does not become a living thing. Now ~lifeless faith
267 2, 4 | lifeless faith cannot become living.~Aquin.: SMT SS Q[4] A[4]
268 2, 4 | faith cannot be ~at one time living, and at another, lifeless.~
269 2, 4 | hitherto, becomes formed and living.~Aquin.: SMT SS Q[4] A[4]
270 2, 4 | iii, 15] have said that living ~and lifeless faith are
271 2, 4 | distinct habits, but that when living faith comes, ~lifeless faith
272 2, 4 | sins ~mortally after having living faith, a new habit of lifeless
273 2, 4 | iii, 64] have said ~that living and lifeless faith are indeed
274 2, 4 | that, all ~the same, when living faith comes the habit of
275 2, 4 | together with the habit of living faith ~in the same subject.
276 2, 4 | inactive in a person having living faith.~Aquin.: SMT SS Q[
277 2, 4 | therefore hold differently that living and lifeless faith are ~
278 2, 4 | But the distinction of living from lifeless faith is in
279 2, 4 | the intellect. Therefore living and lifeless ~faith are
280 2, 4 | lifeless faith itself becomes living.~Aquin.: SMT SS Q[4] A[4]
281 2, 4 | dead thing cannot become a living thing, and a living and
282 2, 4 | become a living thing, and a living and a dead thing ~differ
283 2, 4 | Para. 1/1~Reply OBJ 4: When living faith becomes lifeless,
284 2, 4 | Para. 1/1~OBJ 3: Further, living and lifeless faith are the
285 2, 4 | virtues. Therefore neither is living faith a ~virtue.~Aquin.:
286 2, 4 | virtue. Such a habit is living faith. For ~since to believe
287 2, 4 | to be found in the act of living faith. ~For it belongs to
288 2, 4 | to a good end. ~Therefore living faith is a virtue.~Aquin.:
289 2, 4 | 3 Para. 1/1~Reply OBJ 3: Living and lifeless faith do not
290 2, 4 | Further, not lifeless but living faith is the foundation,
291 2, 5 | 2~I answer that, Neither living nor lifeless faith remains
292 2, 6 | this is not done except by living ~faith. Therefore living
293 2, 6 | living ~faith. Therefore living faith alone is a gift of
294 2, 7 | faith is the cause, while living faith ~is the cause of the
295 2, 10 | this does not entail their living together with them. ~Thus
296 2, 16 | or as regards the act of living hope. The habit itself of
297 2, 16 | but only the movement of living hope, viz. ~that whereby
298 2, 16 | The Master is speaking of living hope, which is naturally ~
299 2, 17 | just as faith is either living or dead, so is hope. But ~
300 2, 18 | the same apparently as ~living faith is to lifeless faith,
301 2, 18 | sin and the other not. Now living faith and lifeless faith
302 2, 18 | 1 Para. 1/1~Reply OBJ 1: Living and lifeless faith differ,
303 2, 24 | destruction of the wicked [Vulg.: 'living']" ~when He punishes them,
304 2, 25 | our ~parents the means of living . . . and to honor them."~
305 2, 30 | own body while he was yet ~living, a fondness which kindly
306 2, 30 | want, she cast in all the living that she had." Nevertheless
307 2, 41 | change their evil mode of living.~Aquin.: SMT SS Q[43] A[
308 2, 60 | welfare (whether he be dead or living): ~but not without previously
309 2, 62 | is unlawful to kill any living thing?~Aquin.: SMT SS Q[
310 2, 62 | seem unlawful to kill any living thing. For the Apostle ~
311 2, 62 | providence has ordained that all living things ~should be preserved,
312 2, 62 | to take the life of any living thing.~Aquin.: SMT SS Q[
313 2, 62 | a man there is first a living thing, then an animal, and
314 2, 79 | flesh have ~rejoiced in the living God." Now just as internal
315 2, 80 | God's holy ones, dead or living, does not ~terminate in
316 2, 80 | thirsted after the strong living God," and afterwards it
317 2, 81 | saints, know not what the living, even their ~own children,
318 2, 81 | united to God. Now some yet living in this world, or even some ~
319 2, 81 | them, but ~ask it of the living by speaking to them.~Aquin.:
320 2, 81 | come to God by Him, always living to ~make intercession for
321 2, 81 | because the saints while living merited to pray for ~us,
322 2, 83 | Present your bodies a living ~sacrifice." Again the Apostle
323 2, 84 | offers a gift among the living, or by will bequeaths to
324 2, 85 | and ~oblations for the living and the dead. Therefore
325 2, 86 | Present your bodies a living sacrifice, holy, ~pleasing
326 2, 87 | Further, in this world no living man is equal in dignity
327 2, 87 | the Baptist, ~while yet living. Now an angel is competent
328 2, 88 | unlawfully adjured Jesus by the living God."~Aquin.: SMT SS Q[90]
329 2, 93 | their God, a ~vision for the living and the dead? [*Vulg.: '
330 2, 93 | seek of their God, for the ~living of the dead?']"~Aquin.:
331 2, 93 | foretell the future through living men, ~as in the case of
332 2, 98 | divine office whether for the living or ~for the dead, not as
333 2, 99 | he might ~support a yet living father in the latter's old
334 2, 116 | by using violence on the living, as robbers do, or ~by despoiling
335 2, 117 | he "wasted his substance living ~riotously." Therefore it
336 2, 119 | pity on those also who are living in this unhappy state.~Aquin.:
337 2, 122 | have been vanquished in living ~without faith."~Aquin.:
338 2, 135 | have perseverance while living, unless he persevere ~until
339 2, 138 | are necessary for right living. Now in order to live aright
340 2, 173 | body, when we speak of a living body either of a waking
341 2, 176 | But nothing ~hinders a living thing from working through
342 2, 177 | De Anima ii, 4) that "in living things to ~live is to be."
343 2, 177 | to live" comes first to living things through the ~vegetative
344 2, 177 | itself; wherefore every living thing gives proof of ~its
345 2, 177 | Hence "to live" is, in ~living things, "to be," because
346 2, 177 | things, "to be," because living things through having "being"
347 2, 183 | The vows of those who are living in the world are compared ~
348 2, 184 | Reply OBJ 3: Such ways of living as admit of the use of marriage
349 2, 185 | God's ~servants to make a living by working with their bodies."
350 2, 185 | explains it, "who make a living by meddling in unlawful
351 2, 185 | servants of God ~to make a living by working with their bodies."
352 2, 185 | use the power he had of ~living by the Gospel. The Apostle
353 2, 185 | reasons to refrain from ~living on alms. Hence Augustine
354 2, 185 | they are unable to make a living by working with their hands. ~
355 2, 185 | Lord, they may make their living ~thereby, according to 2
356 2, 185 | necessity for religious living on ~alms without doing any
357 2, 186 | that they involve man's living apart from his fellow-men, ~
358 2, 186 | employed ~other things, living according to nature. Wherefore
359 3, 1 | knowledge of God and of holy living; and later on when reverence ~
360 3, 2 | signify the begetting ~of living beings, which is called "
361 3, 2 | begetting; and because in ~living things the principle of
362 3, 2 | principle of life, for since "in living ~things to be is to live,"
363 3, 7 | and time. For if anyone living in France were to know and ~
364 3, 7 | and ~announce to others living in France what things were
365 3, 7 | meet him. But if anyone ~living in Syria were to announce
366 3, 15 | Himself to us as a pattern of living." Now man ~needs a pattern
367 3, 15 | pattern not merely of right living, but also of repentance
368 3, 21 | flesh have rejoiced in the Living God." Now sensuality is ~
369 3, 21 | sensuality could ascend ~to the Living God by rejoicing; and with
370 3, 21 | The flesh rejoices in the Living God, not by the act of the ~
371 3, 22 | dead works, to serve the living God." But dead works ~denote
372 3, 22 | of Himself to God, always living to make ~intercession for
373 3, 22 | come ~to God by Him; always living,' etc.]." And therefore
374 3, 25 | of the same species as a living body: ~consequently it does
375 3, 27 | For the word of God is living and effectual, and more
376 3, 32 | generation, but from that of ~living things, especially animals.
377 3, 33 | for ~he is first of all a living thing, and afterwards, an
378 3, 35 | but only the generation of living ~things. Consequently when
379 3, 35 | only in the generation of living things, which is properly
380 3, 35 | Himself who said, 'I am the living Bread which ~came down from
381 3, 40 | to the common manner of living.~Aquin.: SMT TP Q[40] A[
382 3, 40 | conform to their manner of living; according to the words ~
383 3, 40 | OBJ 1: In His manner of living our Lord gave an example
384 3, 40 | to the ~common manner of living, after fasting and (retiring
385 3, 42 | but with the Spirit of the living God; ~not in tables of stone,
386 3, 44 | the various astronomers living then throughout the world
387 3, 44 | terrestrial. But fish, from living in water, are more ~alien
388 3, 45 | judge of the dead and the living; by bringing with Him Moses
389 3, 46 | example in ~righteousness of living. But it is part of righteous
390 3, 46 | it is part of righteous living not to stand ~in fear of
391 3, 49 | even with sin, but "faith living" through charity; that thus ~
392 3, 50 | Whether His was the same body, living and dead?~(6) Whether His
393 3, 50 | body must ~necessarily be a living one, whereas the Godhead
394 3, 50 | necessary for the flesh to be living while ~the union of the
395 3, 50 | so is the lower. ~But the living or animated being is a higher
396 3, 50 | death Christ's body was not living or animated. Therefore ~
397 3, 50 | identically the same body living and dead?~Aquin.: SMT TP
398 3, 50 | identically the same body ~living and dead. For Christ truly
399 3, 50 | identically the same, dead and living, ~because there is an essential
400 3, 50 | identically the same, dead and living.~Aquin.: SMT TP Q[50] A[
401 3, 50 | diverse. But Christ's ~body, living and dead, was specifically
402 3, 50 | simply identically the same, living and dead. ~Aquin.: SMT TP
403 3, 50 | the tomb." But Christ's living body was circumcised and
404 3, 50 | Therefore it was ~the same body living and dead.~Aquin.: SMT TP
405 3, 50 | in this way the dead and living body ~of Christ was simply
406 3, 50 | subject. But ~Christ's body living and dead was identical in
407 3, 50 | is of the ~essence of a living body; for it is an essential
408 3, 50 | body which ceases to be living does ~not remain totally
409 3, 51 | estimated: since He who while living had no home, after death ~
410 3, 52 | forth His power on earth by living and dying, so also He might
411 3, 52 | salvation, both of the living and of the dead. But a general
412 3, 52 | Passion is applied to the living through the sacraments ~
413 3, 52 | were in ~prison" - that is, living in the mortal body, which
414 3, 52 | The holy Fathers while yet living were delivered from ~original
415 3, 55 | He was not desirous ~of living with them constantly as
416 3, 55 | the angels were neither living nor animated, there was ~
417 3, 59 | God, to be judge of the living end of the dead."~Aquin.:
418 3, 59 | truth, as a kind of law and "living justice" [*Aristotle, Ethic.
419 3, 59 | both of the dead and of the living." And therefore He has ~
420 3, 59 | God, did not wish ~while living on earth to govern temporarily
421 3, 64 | instruments, and by good men as living instruments.~Aquin.: SMT
422 3, 66 | wherefore seeds, from which all ~living things, viz. plants and
423 3, 66 | Gaudentius: "If ~any people living in your Worship's neighborhood,
424 3, 68 | is it the foundation, but living faith alone, ~"that worketh
425 3, 69 | destroyed, not as though the living flesh of man were ~delivered
426 3, 79 | nourishment is only given to ~the living. Therefore since the spiritual
427 3, 79 | nourishment is confined to the living; and ~because he cannot
428 3, 80 | this it is, to eat the ~living bread." But the sinner does
429 3, 80 | Him; because he has not ~living faith, to which it belongs
430 3, 80 | sacrament, which is the living bread.~Aquin.: SMT TP Q[
431 3, 80 | members; and this is done by living faith, which no ~one has
432 3, 80 | therefore sinners, who lack living faith ~regarding Christ
433 3, 82 | Sacrifice in the Church for the living as well as for the dead." ~
434 3, 82 | Present your bodies a living sacrifice." Hence, too,
435 3, 82 | anyone hear the ~mass of one living in concubinage. However,
436 3, 83 | which is the Church of the living God." Because "outside the
437 3, 83 | upon earth," because while living ~upon earth they are united
438 3, 83 | What is dry, means the living;~What is kept, those at
439 3, 83 | chalice denotes those ~still living in this world. while the
440 3, 89 | Para. 1/2~I answer that, A living thing, by dying, ceases
441 3, 89 | had life, ~since certain living things are engendered naturally
442 3, 89 | life, which is due only to living ~works, i.e. those done
443 Suppl, 1 | differs from attrition, as living from dead. Now dead faith ~
444 Suppl, 1 | Now dead faith ~becomes living. Therefore attrition can
445 Suppl, 1 | lifeless faith becomes ~living faith. But, seemingly, this
446 Suppl, 1 | of lifeless faith becomes living, yet never does an act of
447 Suppl, 1 | faith become an act of living faith, because the lifeless
448 Suppl, 14| charity, which are called living works, are meritorious in
449 Suppl, 25| punishment due ~to those who are living at this moment: and this
450 Suppl, 27| other members ~that are living. But one who is in mortal
451 Suppl, 27| indulgences, from the merits of ~living members.~Aquin.: SMT XP
452 Suppl, 27| indulgences no less than persons living in ~the world.~Aquin.: SMT
453 Suppl, 39| danger of men and ~women living together. But Debbora exercised
454 Suppl, 44| man and woman involving living together in ~undivided partnership."]
455 Suppl, 44| words "involving their living together [consuetudinem]
456 Suppl, 54| another on account of their living together. Now it is ~more
457 Suppl, 59| vowed certain things while ~living in the world is not bound
458 Suppl, 59| husband can withdraw from living with her, as ~stated above (
459 Suppl, 66| whether the former woman be living or dead. Now this ~man has
460 Suppl, 69| departed are assisted by the living; ~(4) the prayers of the
461 Suppl, 69| part in the affairs of the living, to say nothing of ~others,
462 Suppl, 69| mingle in the affairs of the living. But they would be able
463 Suppl, 69| dead having appeared to the living.~Aquin.: SMT XP Q[69] A[
464 Suppl, 69| from communication with the living. For ~according to the course
465 Suppl, 69| the course of nature men living in mortal bodies are not ~
466 Suppl, 69| part in the affairs of the ~living. Nevertheless, according
467 Suppl, 69| permitted ~to appear to the living; or again in order to seek
468 Suppl, 69| appear ~when they will to the living, but not the damned; for
469 Suppl, 69| even as the saints ~while living in the flesh are able by
470 Suppl, 69| appear wondrously to the ~living, when they will: while others
471 Suppl, 69| be able to appear to the living as they will, ~that they
472 Suppl, 69| appear as often as when living in the flesh: because when
473 Suppl, 69| instruct or deceive the living. Thus sometimes even the
474 Suppl, 69| Thus sometimes even the living appear ~to others and tell
475 Suppl, 69| was the house of all the living until the ~coming of Christ."
476 Suppl, 70| held by the body ~while living in the body; on the contrary,
477 Suppl, 70| contrary, the soul while living in the ~body is held by
478 Suppl, 70| incorporeal spirit of a ~living man is held by the body,
479 Suppl, 71| assisted by the works of the living?~(3) Whether the suffrages
480 Suppl, 71| assisted by the works of the living?~Aquin.: SMT XP Q[71] A[
481 Suppl, 71| assisted by the works of ~the living. First, because the Apostle
482 Suppl, 71| between ~the dead and the living, as the Philosopher says (
483 Suppl, 71| Therefore the suffrages of the living do not profit the dead.~
484 Suppl, 71| Therefore the suffrages of the living profit the dead.~Aquin.:
485 Suppl, 71| that the ~suffrages of the living profit the dead. Therefore
486 Suppl, 71| extends not only to the living, but also to the dead who
487 Suppl, 71| live in the memory of the living: wherefore ~the intention
488 Suppl, 71| wherefore ~the intention of the living can be directed to them.
489 Suppl, 71| Hence the suffrages ~of the living profit the dead in two ways
490 Suppl, 71| even as they profit the living, ~both on account of the
491 Suppl, 71| that the ~suffrages of the living profit them so as to change
492 Suppl, 71| 2~Reply OBJ 1: Man while living in the body merited that
493 Suppl, 71| by the suffrages of the living.~Aquin.: SMT XP Q[71] A[
494 Suppl, 71| between the dead and the living, ~because the dead are outside
495 Suppl, 71| meritorious work must be a living work, that is to ~say, informed
496 Suppl, 71| suffrages according ~as while living they merited to be assisted
497 Suppl, 71| the sinner's deed is not living in so far as it is ~his
498 Suppl, 71| it is ~his own, it may be living in so far as it is another'
499 Suppl, 71| suffrages offered by the living for the dead profit those
500 Suppl, 71| suffrages offered by the living for the dead ~do not profit
1-500 | 501-570 |