1-500 | 501-566
Part, Question
1 1, 10 | because "as regards ~that vision of the Word, no changing
2 1, 10 | whereas as regards the vision of glory, they have a share
3 1, 12 | authorities speak of the vision of ~comprehension. Hence
4 1, 12 | this of the most certain ~vision of the Father, which is
5 1, 12 | are accommodated to the vision of God." But to ~see the
6 1, 12 | enigmatic nor a speculative vision, but ~is, on the contrary,
7 1, 12 | sensible and for ~intellectual vision - viz. power of sight, and
8 1, 12 | seen ~with the sight. For vision is made actual only when
9 1, 12 | in the eye, whereby the vision ~is made actual; whereas
10 1, 12 | for whatever acuteness of vision is possessed by these creatures, ~
11 1, 12 | be seen by man through a vision of the ~imagination. For
12 1, 12 | 6:1). But an imaginary vision originates from sense; for
13 1, 12 | Therefore God can be seen by a ~vision of sense.~Aquin.: SMT FP
14 1, 12 | things are seen by corporeal vision."~Aquin.: SMT FP Q[12] A[
15 1, 12 | of God is not seen in a vision of the ~imagination; but
16 1, 12 | everlasting consists in the vision of the Divine ~essence,
17 1, 12 | take away the immediate vision of ~God.~Aquin.: SMT FP
18 1, 12 | Eternal life consists in the vision of God, according ~to Jn.
19 1, 12 | than another, since that vision will not ~spring from any
20 1, 12 | determines the mode of vision on the part of the object
21 1, 12 | not determine the ~mode of vision on the part of the one seeing;
22 1, 12 | responding to hope, as vision responds to faith, and fruition
23 1, 12 | who sees God, by the very vision of the divine ~essence,
24 1, 12 | God. Still this kind of vision whereby things are seen
25 1, 12 | are seen by intellectual ~vision. But intellectual vision
26 1, 12 | vision. But intellectual vision is of intelligible things,
27 1, 12 | created similitude is not the vision of His essence. Hence ~it
28 1, 12 | though in an imaginary vision; as will later be explained ~(
29 1, 12 | of sense, even up to the vision of His ~own essence; as
30 1, 12 | Reply OBJ 4: Intellectual vision is of the things which are
31 1, 12 | does not proceed from the vision of the believer, but from
32 1, 12 | believer, but from the ~vision of Him who is believed.
33 1, 12 | as faith falls short of ~vision, it falls short of the knowledge
34 1, 12 | intellect to one object by the vision and ~understanding of first
35 1, 14 | these ~with the knowledge of vision: for since God's act of
36 1, 14 | to have knowledge, not of vision, but of simple ~intelligence.
37 1, 14 | through Himself receives the vision of ~darkness, not otherwise
38 1, 14 | Although the knowledge of vision which has relation only
39 1, 14 | even by the knowledge of vision. For God knows even the
40 1, 14 | referred to the ~knowledge of vision, according to which He is
41 1, 23 | happiness, consisting in the vision of God, exceeds the common
42 1, 26 | our intellect, because "vision is the whole of the reward,"
43 1, 43 | apply to the ~imaginary vision which is that of prophecy;
44 1, 43 | ii, 6): "The prophetic vision is not displayed to corporeal
45 1, 43 | displayed by prophetic vision, which belongs to the imagination,
46 1, 48 | consisting in ~forfeiting the vision of God; whereas the evil
47 1, 48 | by being deprived of the vision of God, the creature ~forfeits
48 1, 51 | angels ~happened in prophetic vision - that is, according to
49 1, 51 | is beheld in ~imaginary vision is only in the beholder'
50 1, 51 | apparitions were beheld by bodily vision, whereby the ~object seen
51 1, 51 | seen by all. Now by such a vision only a body can be beheld. ~
52 1, 56 | natural ~principles. Nor does vision through a mirror belong
53 1, 57 | 2: Further, intellectual vision is only of such things as
54 1, 57 | be known by intellectual vision, but ~only by imaginary
55 1, 57 | but ~only by imaginary vision, whereby the images of bodies
56 1, 57 | apprehended, ~and by sensible vision, which regards bodies in
57 1, 57 | neither imaginary nor sensible vision in the angels, but only ~
58 1, 57 | case there is intellectual vision.~Aquin.: SMT FP Q[57] A[
59 1, 57 | things in the Word. By ~such vision they know mysteries of grace,
60 1, 57 | deeper mysteries ~in the vision of God, which mysteries
61 1, 58 | angels consists in such vision; and beatitude does not ~
62 1, 58 | are said to desire the ~vision of God with regard to fresh
63 1, 58 | in comparison with the ~vision of the Word.~Aquin.: SMT
64 1, 58 | seen, is ~made void when vision succeeds. But the imperfection
65 1, 62 | bestows beatitude by the vision of His essence.~Aquin.:
66 1, 62 | beatitude, which consists in the vision of God, ~as is clear from
67 1, 62 | determinate object cannot, in the vision of God, consist ~precisely
68 1, 62 | the part of the mode of vision, ~that diverse terms are
69 1, 62 | creature is led on to the vision of the Supreme Essence,
70 1, 62 | way to the supreme mode of vision, which is comprehension, ~
71 1, 62 | as beatitude ~consists in vision, so the degree of vision
72 1, 62 | vision, so the degree of vision lies in a determinate mode
73 1, 62 | determinate mode of ~the vision.~Aquin.: SMT FP Q[62] A[
74 1, 64 | they were beatified by the ~vision of the Word, which vision
75 1, 64 | vision of the Word, which vision the demons never had. Yet
76 1, 75 | as it is a principle of vision; and the ~same might be
77 1, 75 | body; thus in the act of vision, the pupil of the eye ~is
78 1, 77 | powers; for the power of vision extends to white ~and black,
79 1, 77 | color is the principle of ~vision, inasmuch as it moves the
80 1, 77 | some things by ~imaginary vision; so also when by death the
81 1, 43 | apply to the ~imaginary vision which is that of prophecy;
82 1, 43 | ii, 6): "The prophetic vision is not displayed to corporeal
83 1, 43 | displayed by prophetic vision, which belongs to the imagination,
84 1, 49 | consisting in ~forfeiting the vision of God; whereas the evil
85 1, 49 | by being deprived of the vision of God, the creature ~forfeits
86 1, 52 | angels ~happened in prophetic vision - that is, according to
87 1, 52 | is beheld in ~imaginary vision is only in the beholder'
88 1, 52 | apparitions were beheld by bodily vision, whereby the ~object seen
89 1, 52 | seen by all. Now by such a vision only a body can be beheld. ~
90 1, 57 | natural ~principles. Nor does vision through a mirror belong
91 1, 58 | 2: Further, intellectual vision is only of such things as
92 1, 58 | be known by intellectual vision, but ~only by imaginary
93 1, 58 | but ~only by imaginary vision, whereby the images of bodies
94 1, 58 | apprehended, ~and by sensible vision, which regards bodies in
95 1, 58 | neither imaginary nor sensible vision in the angels, but only ~
96 1, 58 | case there is intellectual vision.~Aquin.: SMT FP Q[57] A[
97 1, 58 | things in the Word. By ~such vision they know mysteries of grace,
98 1, 58 | deeper mysteries ~in the vision of God, which mysteries
99 1, 59 | angels consists in such vision; and beatitude does not ~
100 1, 59 | are said to desire the ~vision of God with regard to fresh
101 1, 59 | in comparison with the ~vision of the Word.~Aquin.: SMT
102 1, 59 | seen, is ~made void when vision succeeds. But the imperfection
103 1, 63 | bestows beatitude by the vision of His essence.~Aquin.:
104 1, 63 | beatitude, which consists in the vision of God, ~as is clear from
105 1, 63 | determinate object cannot, in the vision of God, consist ~precisely
106 1, 63 | the part of the mode of vision, ~that diverse terms are
107 1, 63 | creature is led on to the vision of the Supreme Essence,
108 1, 63 | way to the supreme mode of vision, which is comprehension, ~
109 1, 63 | as beatitude ~consists in vision, so the degree of vision
110 1, 63 | vision, so the degree of vision lies in a determinate mode
111 1, 63 | determinate mode of ~the vision.~Aquin.: SMT FP Q[62] A[
112 1, 65 | they were beatified by the ~vision of the Word, which vision
113 1, 65 | vision of the Word, which vision the demons never had. Yet
114 1, 74 | as it is a principle of vision; and the ~same might be
115 1, 74 | body; thus in the act of vision, the pupil of the eye ~is
116 1, 76 | powers; for the power of vision extends to white ~and black,
117 1, 76 | color is the principle of ~vision, inasmuch as it moves the
118 1, 76 | some things by ~imaginary vision; so also when by death the
119 1, 77 | able to perceive its own vision, as being nearer to it, ~
120 1, 77 | describes three ~kinds of vision; namely, corporeal, which
121 1, 77 | which perceives the act of vision.~Aquin.: SMT FP Q[78] A[
122 1, 77 | 6: Augustine calls that vision spiritual which is effected
123 1, 78 | imagination, whence imaginary vision is ~called spiritual, as
124 1, 81 | certitude of the Divine Vision the ~necessity of such connection
125 1, 83 | 24) that ~intellectual vision is of those things that
126 1, 83 | speaking of an imaginary ~vision, which takes place through
127 1, 83 | said to be ~worthy of that vision," namely, of the eternal
128 1, 92 | 24) there is ~a threefold vision in us, "corporeal," "spiritual,"
129 1, 92 | if in the intellectual vision that belongs to ~the mind
130 1, 92 | corporeal and in the imaginary vision we may ~find a trinity,
131 1, 92 | xi, 2). For in corporeal ~vision there is first the species
132 1, 92 | body; secondly, the act ~of vision, which occurs by the impression
133 1, 92 | Likewise, in the imaginary vision we find first the species
134 1, 92 | the ~memory; secondly, the vision itself, which is caused
135 1, 92 | Persons. The ~corporeal vision, too, does not proceed only
136 1, 92 | in like manner imaginary vision is not from the species
137 1, 92 | in corporeal or spiritual vision. ~Wherefore the procession
138 1, 92 | in relation to the actual vision, whether ~sensible or imaginative.
139 1, 92 | must be referred to actual ~vision.~Aquin.: SMT FP Q[93] A[
140 1, 92 | image of God by the beatific vision; wherefore it is written (
141 1, 92 | are known by the beatific vision. Therefore ~the image of
142 1, 92 | 1/1~Reply OBJ 4: By the vision of glory temporal things
143 1, 92 | God ~Himself; and such a vision of things temporal will
144 1, 93 | happiness consists in the vision of the Divine Essence. But
145 1, 93 | nothing better than the vision of the Divine ~Essence.
146 1, 93 | 1/1~OBJ 3: Further, the vision of God is His Essence is
147 1, 93 | said ~that he saw God in a vision, when "God cast a deep sleep
148 1, 93 | we must consider that the vision ~of God through His Essence
149 1, 93 | contradistinguished from the vision of God ~through His creatures.
150 1, 93 | destined, which consists in the vision of the ~Divine Essence.
151 1, 93 | heart and loftiness of vision to have the company of the
152 1, 94 | state did not extend to the vision of the Divine Essence, and
153 1, 99 | beatitude ~given by the clear vision of God; and when once it
154 1, 107 | which ~consists in the vision of the Divine Essence, and
155 1, 107 | four things: the ~perfect vision of God; the full reception
156 1, 110 | Further, in the imaginative vision man cleaves to the similitudes ~
157 1, 110 | cannot cause the imaginative vision, by changing the imagination.~
158 1, 110 | are seen by ~imaginative vision. But the angels reveal things
159 1, 110 | angel causing an imaginative vision, sometimes ~enlightens the
160 2, 3 | first object of the sight, vision, but a visible thing. Wherefore, ~
161 2, 3 | happiness consists in the vision of the divine essence?~Aquin.:
162 2, 3 | does not consist in the vision ~of the Divine Essence.
163 2, 3 | in nothing else ~than the vision of the Divine Essence. To
164 2, 4 | in happiness, delight or vision?~(3) Whether comprehension
165 2, 4 | says (De Trin. i, 8) that "vision is the entire reward of ~
166 2, 4 | Therefore nothing besides ~vision is required for happiness.~
167 2, 4 | 1/1~Whether in happiness vision ranks before delight?~Aquin.:
168 2, 4 | happiness, delight ranks before vision. For ~"delight is the perfection
169 2, 4 | operation of the intellect, i.e. vision.~Aquin.: SMT FS Q[4] A[2]
170 2, 4 | the intellect, which is vision.~Aquin.: SMT FS Q[4] A[2]
171 2, 4 | Para. 1/1~OBJ 3: Further, vision corresponds to faith; while
172 2, 4 | or enjoyment ranks before vision.~Aquin.: SMT FS Q[4] A[2]
173 2, 4 | greater than its effect. But vision is the ~cause of delight.
174 2, 4 | cause of delight. Therefore vision ranks before delight.~Aquin.:
175 2, 4 | of the intellect which is vision, must needs rank before ~
176 2, 4 | perfection attendant upon vision; but not a ~perfection whereby
177 2, 4 | not a ~perfection whereby vision is made perfect in its own
178 2, 4 | charity as its ~end, but vision does, whereby the end is
179 2, 4 | the true corresponds to vision, and good to ~delight. Therefore
180 2, 4 | with ~Happiness; to wit, vision, which is perfect knowledge
181 2, 4 | distinct operation from vision; but ~a certain relation
182 2, 4 | already gained. Wherefore even vision ~itself, or the thing seen,
183 2, 4 | Happiness consists in the vision of the Divine Essence, Which
184 2, 4 | heavenward journey," i.e. ~to the vision of the Divine Essence. Therefore
185 2, 4 | perfect, consisting in the vision of God. Now it ~is evident
186 2, 4 | Happiness, which consists in the vision of God, some have ~maintained
187 2, 4 | by sight, bereft of the vision of the Divine Essence, we
188 2, 4 | Happiness consists in the vision of the Divine Essence, it
189 2, 4 | with all its might to the vision ~of the Divine Essence.
190 2, 4 | Happiness consists in the vision of the Divine ~Essence,
191 2, 4 | is turned away from that vision of the highest heaven." ~
192 2, 5 | Q[12], A[1]: in which vision, as we stated above (Q[3],
193 2, 5 | of Happiness, viz. ~the vision of the Divine Essence, which
194 2, 5 | Happiness consists in the vision of the Divine Essence. Now
195 2, 5 | becomes wearisome. But the vision of the Divine Essence fills
196 2, 5 | necessity, ~results from that vision as was shown above (Q[4],
197 2, 5 | A[8]), ~consists in the vision of the Divine Essence. Now
198 2, 5 | Divine Essence. Now the vision of God's ~Essence surpasses
199 2, 5 | substance, falls short of the vision of the Divine Essence, which ~
200 2, 5 | works: but not as to the ~vision of the Divine Essence, as
201 2, 5 | essence of Happiness is the vision of the Divine ~Essence,
202 2, 11 | powers. Accordingly the vision of ~God, as vision, is an
203 2, 11 | Accordingly the vision of ~God, as vision, is an act of the intellect,
204 2, 17 | corporeal organ: thus the act of vision depends on the power of
205 2, 31 | rather than his intellectual vision, as beasts or fools are
206 2, 65 | faith, He had manifest ~vision, and instead of hope, full
207 2, 67 | adhesion with intellectual vision, for science possesses certitude
208 2, 67 | science in so far as it lacks vision.~Aquin.: SMT FS Q[67] A[
209 2, 67 | is not incompatible with vision ~which is the perfection
210 2, 67 | knowledge, as the beatific vision. On the other hand, hope
211 2, 67 | obscure, to ~become clear vision. It is therefore evident
212 2, 67 | part of the ~cause: for vision is a cause of love, as stated
213 2, 98 | Again we may say that this vision "face to face" means some ~
214 2, 98 | contemplation, inferior to the vision of the ~Divine Essence.~
215 2, 102 | were represented in Isaias' vision. For he "saw the Lord sitting
216 2, 113 | will appear to him in a vision, or I will speak to him
217 2, 1 | Further, faith is succeeded by vision, according to 1 Cor. 13:
218 2, 1 | object ~of the heavenly vision is something simple, for
219 2, 1 | The object of the heavenly vision will be the First Truth ~
220 2, 1 | Him as He is": ~hence that vision will not be by way of a
221 2, 1 | hast believed." Therefore vision and faith regard the same
222 2, 1 | thing which is ~an object of vision or science for one, is believed
223 2, 1 | then face ~to face": which vision the angels possess already;
224 2, 1 | that what is an object of ~vision or scientific knowledge
225 2, 2 | consists in a supernatural vision of God: to which vision
226 2, 2 | vision of God: to which vision man cannot attain unless ~
227 2, 2 | man arrive at the perfect vision of heavenly ~happiness,
228 2, 2 | can bring intellectual ~vision to the human intellect,
229 2, 4 | succeeded by the heavenly vision, according to ~1 Cor. 13:
230 2, 4 | then face ~to face." Now vision is in the intellect. Therefore
231 2, 4 | with the advent of clear ~vision, faith is done away, because
232 2, 8 | understanding in a" prophetic "vision," so that, seemingly, there
233 2, 8 | third refers to ~the perfect vision of God. Moreover the gifts
234 2, 23 | blessed, which follows open vision. Hence the argument does
235 2, 27 | present to ~some by the vision of "sight"; wherefore the
236 2, 31 | that power or habit: thus vision extends to ~all things comprised
237 2, 31 | 15-17: "By a dream in ~a vision by night, when deep sleep
238 2, 43 | Now wisdom regards the vision of Divine things, in ~which
239 2, 43 | contemplation ~which is the vision of the Beginning, and afterwards
240 2, 81 | Purgatory, do not yet ~enjoy the vision of the Word, so as to be
241 2, 93 | people seek of their God, a ~vision for the living and the dead? [*
242 2, 93 | 15,16): "By a dream in a vision ~by night, when deep sleep
243 2, 93 | will appear to him in a vision, or I ~will speak to him
244 2, 111 | according to Prov. 30:1,2: "The ~vision which the man spoke, with
245 2, 143 | regards rather the faculty of vision to which it ~is pleasing.
246 2, 152 | 15,16, "By a dream in a vision by ~night, when deep sleep
247 2, 169 | deceive you; they ~speak a vision of their own heart, and
248 2, 169 | admonished in a prophetic vision, prepared to ~sacrifice
249 2, 170 | intellect, but by an imaginary vision, or even by ~audible speech;
250 2, 171 | 1/1~On the contrary, The vision of the Divine essence is
251 2, 171 | prophecy ~is not conveyed by a vision of the Divine essence. ~
252 2, 171 | conclude that the prophetic vision is not the vision of ~the
253 2, 171 | prophetic vision is not the vision of ~the very essence of
254 2, 171 | wise theologian calls that vision divine which is effected ~
255 2, 171 | conversant." But if prophetic vision were ~effected by means
256 2, 171 | imaginative but intellective vision that makes the prophet";
257 2, 171 | need of understanding in a ~vision." Now intellective vision,
258 2, 171 | vision." Now intellective vision, as stated in the same book (
259 2, 171 | common to every prophetic vision, but from a diversity of ~
260 2, 171 | Reply OBJ 2: Intellectual vision is not effected by means
261 2, 171 | 1~Whether the prophetic vision is always accompanied by
262 2, 171 | seem that the prophetic vision is always accompanied by ~
263 2, 171 | will appear to him in a vision, or I ~will speak to him
264 2, 171 | beginning of the ~Psalter, "a vision that takes place by dreams
265 2, 171 | them. Now in the ~prophetic vision the intellect is very much
266 2, 171 | seems that the prophetic vision is always accompanied ~by
267 2, 171 | directions. Now in the prophetic vision the mind tends to the ~acceptance
268 2, 171 | would seem that prophetic vision is not ~accompanied by abstraction
269 2, 171 | signified by the ~word "vision."~Aquin.: SMT SS Q[173]
270 2, 172 | is without ~imaginative vision?~(3) The various degrees
271 2, 172 | therein. The second kind is a vision, as we read in Isaias, who
272 2, 172 | mentions ~three kinds of vision; "one by the eyes of the
273 2, 172 | have the three kinds of vision mentioned both by ~him and
274 2, 172 | gives the third place; "vision," which occurs to the prophet ~
275 2, 172 | intellective and imaginative ~vision is more excellent than that
276 2, 172 | accompanied by intellective ~vision alone?~Aquin.: SMT SS Q[
277 2, 172 | intellective and ~imaginative vision is more excellent than that
278 2, 172 | accompanied by ~intellective vision alone. For Augustine says (
279 2, 172 | together with imaginative ~vision. Therefore this kind of
280 2, 172 | together with ~imaginative vision: but not those whom he calls
281 2, 172 | together with imaginative vision, ~than those who had intellective
282 2, 172 | those who had intellective vision alone.~Aquin.: SMT SS Q[
283 2, 172 | assistance of deed, ~word, vision, or dream."~Aquin.: SMT
284 2, 172 | nearer to the heavenly ~vision whereby the truth is seen
285 2, 172 | is seen by intellectual vision, ~is more excellent than
286 2, 172 | corporeal things in the vision of the ~imagination.~Aquin.:
287 2, 172 | light and the imaginary vision, is more a prophet than
288 2, 172 | prophetic knowledge, imaginary vision is ~required, not for its
289 2, 172 | those who see by imaginary vision. ~And yet the more excellent
290 2, 172 | conveyed by ~intellectual vision, provided the same truth
291 2, 172 | conveyed by an imaginary vision leading to a supernatural
292 2, 172 | senses without any imaginary vision ~divinely vouchsafed, and
293 2, 172 | vouchsafed, and thus prophetic vision is said to be without ~imaginary
294 2, 172 | to be without ~imaginary vision.~Aquin.: SMT SS Q[174] A[
295 2, 172 | according to the ~imaginary vision?~Aquin.: SMT SS Q[174] A[
296 2, 172 | according to the imaginary vision. For the degrees of a ~thing
297 2, 172 | in prophecy, intellectual vision is ~sought on its own account,
298 2, 172 | own account, and imaginary vision on account of something ~
299 2, 172 | according to intellectual, vision.~Aquin.: SMT SS Q[174] A[
300 2, 172 | according to imaginary vision, to which vision and dreams
301 2, 172 | imaginary vision, to which vision and dreams pertain, rather ~
302 2, 172 | excellent medium. Now imaginary vision is ~a kind of medium in
303 2, 172 | distinguished according to imaginary vision.~Aquin.: SMT SS Q[174] A[
304 2, 172 | revealed through an ~imaginary vision, holds the mean between
305 2, 172 | revealed without imaginary vision, and that wherein ~through
306 2, 172 | and without an imaginary vision, man is ~directed to know
307 2, 172 | manifested through imaginary vision is ~differentiated first
308 2, 172 | occur during sleep, and vision which occurs while one is
309 2, 172 | shown without any imaginary ~vision. However, this goes beyond
310 2, 172 | distinguished according to imaginary vision.~Aquin.: SMT SS Q[174] A[
311 2, 172 | intellectual or by imaginary vision, but also ~the announcement
312 2, 172 | regards the intellectual ~vision, since he saw God's very
313 2, 172 | as regards ~the imaginary vision, which he had at his call,
314 2, 172 | David approaches near to the vision of ~Moses, as regards the
315 2, 172 | regards the intellectual vision, because both received a ~
316 2, 172 | without any imaginary ~vision. Yet the vision of Moses
317 2, 172 | imaginary ~vision. Yet the vision of Moses was more excellent
318 2, 172 | answer that, Prophecy denotes vision of some supernatural truth
319 2, 172 | of all is the ~prophetic vision, which is conveyed by images
320 2, 172 | corporeal ~things. Secondly, vision is remote on the part of
321 2, 172 | Para. 1/1~Reply OBJ 1: This vision of Moses was interrupted
322 2, 172 | permanent like the beatific vision, wherefore he was ~as yet
323 2, 172 | afar. For this reason his vision did not entirely lose ~the
324 2, 173 | heaven, and brought me in the vision of God into Jerusalem."~
325 2, 173 | up into some ~imaginary vision or fanciful apparition.~
326 2, 173 | essence but an imaginary ~vision. Therefore it would seem
327 2, 173 | 1/1~OBJ 2: Further, the vision of God is beatific. But
328 2, 173 | are ~incompatible with the vision of the Divine essence. But
329 2, 173 | are seen in the imaginary vision." Now Paul is stated (2
330 2, 173 | been ~rapt to an imaginary vision rather than to the vision
331 2, 173 | vision rather than to the vision of the Divine ~essence.~
332 2, 173 | words pertaining to the vision of the ~blessed, which transcends
333 2, 173 | was in rapture. Hence this vision did not beatify him simply,
334 2, 173 | rapture consisted in the ~vision of something corporeal,
335 2, 173 | signify a supra-mundane vision. Such ~a vision may be called
336 2, 173 | supra-mundane vision. Such ~a vision may be called the third
337 2, 173 | indicate a supramundane bodily vision, conveyed through the senses;
338 2, 173 | heaven would be an imaginary vision such as Isaias saw, and
339 2, 173 | would denote an intellectual vision ~according to Augustine'
340 2, 173 | Para. 3/3~And since the vision of God cannot be without
341 2, 173 | rapt to this most sublime vision, God was willing to vouchsafe
342 2, 173 | enjoyed an ~uninterrupted vision of the Divine essence, without,
343 2, 173 | what he ~had seen in that vision; hence he said (2 Cor. 12:
344 2, 173 | and caught up into that vision.*" [*The text of St. ~Augustine
345 2, 173 | uplifted to the sublime vision of ~God's essence, it is
346 2, 173 | rule itself of the divine vision that the soul will turn ~
347 2, 173 | what he ~had known in that vision, by means of certain intelligible
348 2, 173 | for him to be rapt to the ~vision of God, it was necessary
349 2, 173 | he saw God with the same vision as the saints see Him in ~
350 2, 173 | have been "brought in the vision ~of God into Jerusalem."
351 2, 173 | 1/1~Reply OBJ 3: Paul's vision, while he was in rapture,
352 2, 173 | in rapture, was like the vision ~of the blessed in one respect,
353 2, 174 | which appear in an imaginary vision; wherefore ~Augustine compares (
354 2, 174 | tongues to an ~imaginary vision. On the other hand, it has
355 2, 174 | excellent than the imaginary vision, as ~stated above (Q[174],
356 2, 174 | should perceive an imaginary vision: ~and so again it belongs
357 2, 174 | imagination ~with the imaginary vision, as happened in the Old
358 2, 178 | state can arise to the ~vision of God?~(6) Of the movements
359 2, 178 | Rachel, which is interpreted 'vision of the principle' [*Or rather, '
360 2, 178 | contemplative life." Now the vision of a ~principle belongs
361 2, 178 | OBJ 2: We are urged to the vision of the first principle,
362 2, 178 | to the ~three aforesaid, vision [speculatio] belongs to
363 2, 178 | contemplative life can reach to ~the vision of the Divine essence?~Aquin.:
364 2, 178 | contemplative ~life can reach to the vision of the Divine essence. For,
365 2, 178 | has been ~saved." Now the vision of God's face is the vision
366 2, 178 | vision of God's face is the vision of the Divine essence. ~
367 2, 178 | present life can extend to the vision of the ~incomprehensible
368 2, 178 | present life can extend to the vision of the ~essence of God.~
369 2, 178 | not caught ~up into that vision." This has been carefully
370 2, 178 | where we ~treated of the vision of God.~Aquin.: SMT SS Q[
371 2, 178 | can nowise ~attain to the vision of God's essence. Secondly,
372 2, 178 | life can attain to the ~vision of the Divine essence. Consequently
373 2, 178 | attain to the glory of ~vision." Accordingly the words
374 2, 178 | blessed ~Benedict, in that vision, saw God in His essence,
375 2, 178 | one loves; even as bodily vision gives pleasure, ~not only
376 2, 179 | wander abroad from the Divine vision, so as ~to be deprived of
377 2, 180 | signified, is interpreted "the vision of the ~principle," [*Or
378 2, 180 | 2: Further, clearness of vision is a requisite for the contemplative ~
379 2, 180 | is a hindrance to clear vision; for Gregory says ~(Hom.
380 3, 1 | defect of either the beatific vision or ~fruition. Therefore
381 3, 7 | will appear ~to him in a vision, or I will speak to him
382 3, 7 | knowledge, viz. ~by dream and vision, belongs to the nature of
383 3, 7 | common in heaven, viz.: vision, ~possession and fruition,
384 3, 9 | which consists in the ~vision of God, is not natural to
385 3, 9 | which consists in the ~vision of God; and is ordained
386 3, 9 | which consists in the ~vision of God, should belong to
387 3, 9 | Reply OBJ 3: The beatific vision and knowledge are to some
388 3, 9 | the clear "face-to-face" vision removes the enigmatical
389 3, 9 | removes the enigmatical vision of faith, ~as is plain from
390 3, 9 | Reply OBJ 1: The imperfect vision of faith is essentially
391 3, 9 | essentially opposed to ~manifest vision, seeing that it is of the
392 3, 10 | knowledge, which consists in the vision of God, we shall speak here
393 3, 10 | greater than to ~be united by vision. But as Damascene says (
394 3, 10 | to know ~by knowledge of vision, but also what ever He Himself
395 3, 10 | Himself ~by the knowledge of vision, but not all that God knows
396 3, 10 | equal to the knowledge of vision as regards the number of
397 3, 10 | and ~not by a knowledge of vision.~Aquin.: SMT TP Q[10] A[
398 3, 10 | Further, the perfection of vision does not exceed the power
399 3, 10 | 1/1~I answer that, The vision of the Divine Essence is
400 3, 10 | Para. 1/1~Reply OBJ 2: The vision of the Divine Essence exceeds
401 3, 10 | perfection of the Divine vision; ~although, absolutely speaking,
402 3, 13 | knows by the ~knowledge of vision. So, too, the similitudes
403 3, 14 | saw the Word of God by the vision ~wherein the blessed see,
404 3, 14 | the beatific fruition and vision, but the fulness of ~health" (
405 3, 20 | reigns by faith, to the vision," i.e. to see the essence ~
406 3, 21 | being and by the blessed vision." Secondly, movement ~signifies
407 3, 23 | to begin to be in us by vision, as a gloss says on Rm.
408 3, 30 | the Virgin in a ~bodily vision?~Aquin.: SMT TP Q[30] A[
409 3, 30 | to the Virgin in a bodily vision. For "intellectual vision
410 3, 30 | vision. For "intellectual vision is ~more excellent than
411 3, 30 | more excellent than bodily vision," as Augustine says (Gen.
412 3, 30 | angel: since by intellectual vision an ~angel is seen in his
413 3, 30 | substance; whereas in a bodily vision he is seen in ~the bodily
414 3, 30 | the most excellent kind of vision. Therefore it ~seems that
415 3, 30 | Virgin in an ~intellectual vision.~Aquin.: SMT TP Q[30] A[
416 3, 30 | OBJ 2: Further, imaginary vision also seems to excel bodily
417 3, 30 | also seems to excel bodily vision: just ~as the imagination
418 3, 30 | was clearly an ~imaginary vision. Therefore it seems that
419 3, 30 | Virgin also in an imaginary vision.~Aquin.: SMT TP Q[30] A[
420 3, 30 | OBJ 3: Further, the bodily vision of a spiritual substance
421 3, 30 | should be made in a bodily vision.~Aquin.: SMT TP Q[30] A[
422 3, 30 | pertain to other than bodily vision. Therefore the angel of
423 3, 30 | Annunciation appeared in a bodily vision to the Blessed Virgin.~Aquin.:
424 3, 30 | Annunciation appeared in a bodily vision ~to the Blessed Virgin.
425 3, 30 | refreshed by the angelic vision.~Aquin.: SMT TP Q[30] A[
426 3, 30 | such an event she needed a vision of great solemnity."~Aquin.:
427 3, 30 | Reply OBJ 1: Intellectual vision excels merely imaginary
428 3, 30 | imaginary and merely ~bodily vision. But Augustine himself says (
429 3, 30 | intellectual and imaginary vision, ~than if accompanied by
430 3, 30 | perceived ~not only the bodily vision, but also the intellectual
431 3, 30 | this was a more excellent vision. Yet it would have been
432 3, 30 | substance by her ~intellectual vision. But it was incompatible
433 3, 30 | not have so excellent a vision as the Blessed Virgin.~Aquin.:
434 3, 30 | but also in ~imaginary vision. Wherefore it is written (
435 3, 30 | therefore he ought to forego the vision of an angel. ~First because
436 3, 34 | indeed, than corporeal vision; inasmuch as ~to understand,
437 3, 39 | elements, but by ~a spiritual vision: thus does Ezechiel relate
438 3, 39 | refer this to the corporeal vision, and say that such a brilliant ~
439 3, 39 | referred to the imaginary vision, in ~which manner Ezechiel
440 3, 39 | heavens opened: since such a vision was ~formed in Christ's
441 3, 39 | referred to intellectual vision: ~forasmuch as Christ, when
442 3, 39 | Apocalypse (5:6): "For the latter vision ~took place in the spirit
443 3, 41 | really, but ~in an imaginary vision; while others say that the
444 3, 45 | the body in an imaginary vision of future beatitude." ~But
445 3, 45 | as to the soul, of the vision in which Paul saw God in
446 3, 52 | admitted to the glory of the vision of God, ~to which no one
447 3, 55 | greater glory from the Divine vision: because the women whose
448 3, 55 | of faith to the beatific vision, so did men come to the
449 3, 57 | out of due time": which vision would not ~confirm the truth
450 3, 69 | deprived of the heavenly vision. ~But the penalties of the
451 3, 71 | consists in privation of the ~vision of God, which cannot be
452 3, 76 | supernatural ~things in the vision of the Divine Essence. But
453 3, 80 | perfect charity, ~and in clear vision (and this is the bread we
454 3, 80 | and angels by manifest vision. But the ~sacraments are
455 3, 80 | blessed angels by manifest vision. ~Consequently the comparison
456 Suppl, 43| mortally; and that this vision was for ~the purpose of
457 Suppl, 69| rest through enjoying the vision of God, whereas before ~
458 Suppl, 70| sleep, belongs to ~imaginary vision which is in the sensitive
459 Suppl, 70| it save by intellectual ~vision, since it has not the organs
460 Suppl, 70| sensitive or imaginative ~vision is effected. But it would
461 Suppl, 70| impossible for intellectual vision ~to be the cause of sorrow,
462 Suppl, 70| is not punished by that vision.~Aquin.: SMT XP Q[70] A[
463 Suppl, 70| which results from imaginary vision, since the latter ~is stated
464 Suppl, 70| Reply OBJ 5: In intellectual vision sorrow is not caused by
465 Suppl, 70| intellect. But in the sensible vision the thing seen, by ~its
466 Suppl, 70| Nevertheless, intellectual vision may cause sorrow, in so ~
467 Suppl, 70| Wherefore, since this ~vision is the immediate cause of
468 Suppl, 72| since no one had come to the vision of God before Christ's ~
469 Suppl, 72| to them, either by ~their vision of the Word or by any other
470 Suppl, 76| where he is speaking of the vision after ~the resurrection,
471 Suppl, 76| and he is speaking of the vision after the ~resurrection.
472 Suppl, 79| Divine wisdom by the ~very vision of God. Therefore hearing
473 Suppl, 81| that furthermore their vision may be refreshed by the
474 Suppl, 86| banishment from the Divine vision: but there is no reason
475 Suppl, 87| 1/1~Reply OBJ 4: In that vision of Daniel the whole order
476 Suppl, 87| Hence in the ~aforesaid vision it is further stated (Dan.
477 Suppl, 87| slowly or not at ~all." Now vision regards the intellect, whereas
478 Suppl, 87| it would seem that the ~vision of the uncreated light will
479 Suppl, 87| 3~Further, if a certain vision is not always delightful,
480 Suppl, 87| painful. But intellective vision is never painful since ~"
481 Suppl, 87| 34], A[1]]. Therefore the vision of the Godhead can be painful
482 Suppl, 88| unable to ~attain to this vision of the Essence; wherefore
483 Suppl, 88| fittingly ~comforted in the vision of God, it will see the
484 Suppl, 89| Out. Para. 1/2 - OF THE VISION OF THE DIVINE ESSENCE IN
485 Suppl, 89| shall consider: (1) Their vision of the Divine ~essence,
486 Suppl, 89| intellect can attain to the vision of God in His ~essence?~
487 Suppl, 89| intellect cannot attain to the ~vision of God in His essence. For
488 Suppl, 89| unable to attain to the vision of the Divine essence.~Aquin.:
489 Suppl, 89| be ~able to attain to the vision of the Divine essence.~Aquin.:
490 Suppl, 89| can never attain ~to the vision of God in His essence. on
491 Suppl, 89| not only as regards the vision of ~God but also as regards
492 Suppl, 89| but also as regards the vision of any separate substances.
493 Suppl, 89| man does not attain to the vision of ~the Divine essence,
494 Suppl, 89| at length attain to the vision of the Divine essence, and ~
495 Suppl, 89| that it will attain to the vision of ~separate substances.~
496 Suppl, 89| whatever, it attains to the vision ~of a separate substance.
497 Suppl, 89| inadequate to the Divine vision which we seek. ~For it is
498 Suppl, 89| suffice for the ~Divine vision that we seek.~Aquin.: SMT
499 Suppl, 89| this will be the beatific vision. ~Hence the Master says (
500 Suppl, 89| as excluding ~corporeal vision, whereby no one ever saw
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