Part, Question

501 Suppl, 89|            as excluding intellectual vision of God in His essence from ~
502 Suppl, 89|            thirdly, as excluding the vision of ~comprehension from a
503 Suppl, 89|             thing ~known. Again, the vision whereby we shall see God
504 Suppl, 89|       clearly. Consequently in that ~vision we shall see the same thing
505 Suppl, 89|             as proportionate to the ~vision of the Divine essence; but
506 Suppl, 89|              1/1~Reply OBJ 8: In the vision wherein God will be seen
507 Suppl, 89|      Augustine is speaking of bodily vision, by which God will ~never
508 Suppl, 89|          bodily and in ~intellectual vision. The first is the medium "
509 Suppl, 89|          light in relation to bodily vision; and the light of the active
510 Suppl, 89|          Accordingly in the heavenly vision there will be no third medium,
511 Suppl, 89|              the intellect: and this vision, which ~is effected immediately,
512 Suppl, 89|              immediately, is called "vision of face." Moreover the ~
513 Suppl, 89|            for whatever acuteness of vision is possessed by these ~animals
514 Suppl, 89|              as an object of direct ~vision; yet it will see it as an
515 Suppl, 89|             as an object of indirect vision, because on ~the one hand
516 Suppl, 89|     Therefore since in ~that blessed vision the Divine essence becomes
517 Suppl, 89|         things by ~His "knowledge of vision," because He knows them
518 Suppl, 89|             in likeness to corporeal vision. Moreover by seeing this
519 Suppl, 89|            knows by the knowledge of vision. ~But regarding others who
520 Suppl, 89|            sees by ~His knowledge of vision. This, however, is contrary
521 Suppl, 89|            knows by the knowledge of vision.~Aquin.: SMT XP Q[92] A[
522 Suppl, 89|            only ~by the knowledge of vision. Even of these he does not
523 Suppl, 89|           Gregory that this blessed ~vision suffices for the seeing
524 Suppl, 89|          increased by reason of that vision in order for it to know
525 Suppl, 89|              as it were, so does the vision of Him ~suffice the intellect: "
526 Suppl, 89|            knows by the knowledge of vision, ~yet so that not all will
527 Suppl, 90|            perfection ~of the Divine vision. In the second way the mansions
528 Suppl, 91|               Further, perfection of vision depends on the perfection
529 Suppl, 91|       conduces to the ~perfection of vision, there may be deformity
530 Suppl, 91|             without ~imperfection of vision: because the images of things
531 Suppl, 92|             to Augustine (In Ps. 92) vision is "the whole ~essence of
532 Suppl, 92|           essence of beatitude." Now vision is accounted one of the
533 Suppl, 92|             3 Para. 1/1~Reply OBJ 3: Vision may be taken in two ways.
534 Suppl, 92|          i.e. for ~the act itself of vision; and thus vision is not
535 Suppl, 92|           itself of vision; and thus vision is not a dowry, but beatitude ~
536 Suppl, 92|          Further, Christ has perfect vision, fruition, and joy. Now
537 Suppl, 92|             three dowries, ~namely, "vision," "love" and "fruition."
538 Suppl, 92|          love regards the will, and ~vision the understanding. Therefore
539 Suppl, 92|         corresponds to ~charity, and vision to faith. Therefore there
540 Suppl, 92|             we enjoy God by love and vision only, since "we are said ~
541 Suppl, 92|             dowries of the soul ~are vision, love, and fruition. others
542 Suppl, 92|             others reckon them to be vision, ~comprehension, and fruition;
543 Suppl, 92| comprehension, and fruition; others, vision, delight, and comprehension. ~
544 Suppl, 92|     operation: ~its essence which is vision, and its perfection which
545 Suppl, 92|          perfect operation. Again, a vision is ~delightful in two ways:
546 Suppl, 92|         secondly, on the part of the vision, by ~reason of the seeing
547 Suppl, 92|         needs ~be most perfect, this vision must needs be delightful
548 Suppl, 92|              Now ~in order that this vision be delightful on the part
549 Suppl, 92|        delightful on the part of the vision, it ~needs to be made connatural
550 Suppl, 92|            seer. Accordingly for the vision to be delightful on its ~
551 Suppl, 92|            is required to elicit the vision, and thus we have one ~dowry,
552 Suppl, 92|           one ~dowry, which all call vision. But on the part of the
553 Suppl, 92|         theological virtues, ~namely vision to faith, comprehension (
554 Suppl, 92|          powers of the ~soul, namely vision to the rational, delight
555 Suppl, 92|     wherefore only one dowry, namely vision, ~corresponds to both.~Aquin.:
556 Suppl, 92|       comprehension is distinct from vision ~and love, but otherwise
557 Suppl, 92|             otherwise than love from vision. For love and vision denote ~
558 Suppl, 92|            from vision. For love and vision denote ~different habits,
559 Suppl, 92|              united to God by actual vision. This is brought about by
560 Suppl, 93|          persons may have the Divine vision ~with equal clearness, it
561 Appen1, 1|               Now this is the divine vision; and consequently the loss
562 Appen1, 1|       consequently the loss of ~this vision is the proper and only punishment
563 Appen1, 1|             privation of the divine ~vision, even as in Scripture the
564 Appen1, 1|              wish to have the divine vision, else their ~will would
565 Appen1, 1|              deprived of the divine ~vision; nay, rather will they rejoice
566 Appen1, 2|              the delay of the divine vision, and the pain of ~sense,