1-500 | 501-565
Part, Question
1 1, 1 | speculative sciences; in point of greater certitude, because
2 1, 1 | which cannot be misled: in point of the higher worth of ~
3 1, 3 | privations. For example, a point and unity are ~reduced to
4 1, 3 | beyond that genus; as, a point is the principle of ~continuous
5 1, 3 | 1~I answer that, On this point there have been three errors.
6 1, 5 | higher and more universal point of ~view, we shall find
7 1, 8 | of the ~continuous; as a point in permanent things, and
8 1, 10 | way of negation; as "a ~point is that which has no parts."
9 1, 11 | things; and hence we define a point to be, "what has no part,"
10 1, 11 | potentially indivisible; such as a point and unity. But a ~thing
11 1, 11 | than unity is "one" and a point is "one."~Aquin.: SMT FP
12 1, 11 | Para. 1/1~Reply OBJ 2: A point and unity which is the principle
13 1, 14 | Some have erred on this point, saying that God knows ~
14 1, 14 | said ~previously, that a point and every indivisible thing
15 1, 16 | must be regarded ~from the point of view of the intellect,
16 1, 19 | entirely unchangeable. On this point ~we must consider that to
17 1, 28 | la Porree erred on this ~point, but revoked his error later
18 1, 28 | is to inhere. The other point of remark is the ~proper
19 1, 29 | are comprised in the first point:(1) The ~definition of "
20 1, 30 | In order to resolve this point, we may observe that all
21 1, 30 | sufficiently prove the point advanced. Although the idea
22 1, 32 | two ways to establish a point: ~firstly, for the purpose
23 1, 32 | evident when we consider each point; for the infinite goodness
24 1, 33 | as when we say ~that a point is the principle of a line;
25 1, 33 | negations; as, for instance, a point is defined as what has ~
26 1, 36 | a line proceeds from a ~point, a ray from the sun, a stream
27 1, 36 | explicit declaration on that ~point; whereas, later on, when
28 1, 36 | Damascene. Hence, in that point his opinion is not to be
29 1, 39 | is considered. The fourth point of ~consideration embraces
30 1, 39 | 10~According to the first point of consideration, whereby
31 1, 39 | seems grammatically to point to a particular person,
32 1, 39 | everything that we can point to can be grammatically
33 1, 40 | opinions have been held on this point. Some ~have said that the
34 1, 42 | the issue of a line from a point; ~wherein is wanting equality
35 1, 42 | according to site, as a ~point; according to intellect,
36 1, 43 | different opinions on this point. Some say that ~the divine
37 1, 44 | government. Concerning the ~first point there are three things to
38 1, 46 | after," before any one point in a ~given movement - that
39 1, 52 | angel to be like that of a point; consequently they ~thought
40 1, 52 | only in a place which is a point. But they ~were manifestly
41 1, 52 | manifestly deceived, because a point is something indivisible,
42 1, 53 | the line is not in the ~point. Therefore it is necessary
43 1, 53 | indivisible, is confined to ~a point. Therefore if the angel
44 1, 53 | because every distinct point in the ~magnitude of the
45 1, 53 | a place, and a distinct ~point in the magnitude of the
46 1, 53 | and is not always a mere point. Yet even ~the intermediate
47 1, 58 | according as they agree in one point of comparison. ~From this
48 1, 61 | twofold opinion on this point to be found in ~the writings
49 1, 62 | conflicting opinions on this point, ~some holding that the
50 1, 63 | twofold opinion on this point. But the more ~probable
51 1, 65 | that differ agree in some point, there must be ~some cause
52 1, 66 | 2~I answer that, On this point holy men differ in opinion.
53 1, 66 | Nor does it concern the point at issue to inquire whether
54 1, 68 | starry firmament, on which point it is ~necessary to set
55 1, 68 | divided, but up to a certain point only.~Aquin.: SMT FP Q[68]
56 1, 68 | 6~I answer that, On this point there seems to be a diversity
57 1, 74 | return of the sun to the ~point from which it commenced
58 1, 76 | as to this ~particular point, whether there be one intellect
59 1, 39 | is considered. The fourth point of ~consideration embraces
60 1, 39 | 10~According to the first point of consideration, whereby
61 1, 39 | seems grammatically to point to a particular person,
62 1, 39 | everything that we can point to can be grammatically
63 1, 40 | opinions have been held on this point. Some ~have said that the
64 1, 42 | the issue of a line from a point; ~wherein is wanting equality
65 1, 42 | according to site, as a ~point; according to intellect,
66 1, 43 | different opinions on this point. Some say that ~the divine
67 1, 45 | government. Concerning the ~first point there are three things to
68 1, 47 | after," before any one point in a ~given movement - that
69 1, 53 | angel to be like that of a point; consequently they ~thought
70 1, 53 | only in a place which is a point. But they ~were manifestly
71 1, 53 | manifestly deceived, because a point is something indivisible,
72 1, 54 | the line is not in the ~point. Therefore it is necessary
73 1, 54 | indivisible, is confined to ~a point. Therefore if the angel
74 1, 54 | because every distinct point in the ~magnitude of the
75 1, 54 | a place, and a distinct ~point in the magnitude of the
76 1, 54 | and is not always a mere point. Yet even ~the intermediate
77 1, 59 | according as they agree in one point of comparison. ~From this
78 1, 62 | twofold opinion on this point to be found in ~the writings
79 1, 63 | conflicting opinions on this point, ~some holding that the
80 1, 64 | twofold opinion on this point. But the more ~probable
81 1, 66 | that differ agree in some point, there must be ~some cause
82 1, 67 | 2~I answer that, On this point holy men differ in opinion.
83 1, 67 | Nor does it concern the point at issue to inquire whether
84 1, 69 | starry firmament, on which point it is ~necessary to set
85 1, 69 | divided, but up to a certain point only.~Aquin.: SMT FP Q[68]
86 1, 69 | 6~I answer that, On this point there seems to be a diversity
87 1, 73 | return of the sun to the ~point from which it commenced
88 1, 75 | as to this ~particular point, whether there be one intellect
89 1, 78 | conclusions. From this point of view it matters not whether ~
90 1, 83 | 4~I answer that, On this point the philosophers held three
91 1, 84 | intellect with ~sense on this point. For sense is not deceived
92 1, 84 | of ~the divisible; as a point comes into the definition
93 1, 84 | altogether ~indivisible, as a point and unity, which cannot
94 1, 84 | divisibility. Wherefore a point is defined by ~way of privation "
95 1, 84 | Para. 1/1~Reply OBJ 2: A point is not included in the definition
96 1, 84 | circular line, there is no point, save potentially. Euclid
97 1, 84 | therefore he mentions a point in the ~definition, as the
98 1, 87 | nearer do we come to the point of perfect union ~between
99 1, 92 | this preposition 'to' may point to the exemplar cause, as
100 1, 92 | the term "image" from one ~point of view and from another
101 1, 93 | existence; and in ~this point the state of the separate
102 1, 93 | of the ~Sentences in this point.~Aquin.: SMT FP Q[94] A[
103 1, 94 | not grace. ~But in this point there is a difference, inasmuch
104 1, 102 | to fly towards a certain point is an impression from the
105 1, 102 | very fact that from one ~point of view something seems
106 1, 102 | the arrow ~towards a fixed point is nothing but an impulse
107 1, 105 | 2/4~Concerning the first point, there are three things
108 1, 105 | for the former seems to point ~to the stain of sin which
109 1, 109 | have been deceived on this point, through ~supposing a form
110 1, 109 | inferior nature at its highest point is in conjunction ~with
111 1, 117 | enough (Q[25], A[3]) on this point, nor need we ~repeat it
112 2, 1 | matter of ends, from any point of view. For in ~whatsoever
113 2, 3 | in their operations"; a point which will ~be explained
114 2, 4 | to the spirit. On this point we shall treat in the Third
115 2, 5 | operation it consists: on this point we shall speak further on ~(
116 2, 10 | universally and from every point of view, the will tends
117 2, 10 | is ~not good from every point of view, it will not tend
118 2, 10 | non-goods: and from this point of view, they can be set
119 2, 11 | local movement, although any point between the two ~terms is
120 2, 12 | movement. Secondly, ~some point midway, which is the beginning
121 2, 13 | of them some particular point ~of superiority, so that
122 2, 14 | with that which is first in point of time.~Aquin.: SMT FS
123 2, 18 | particular term, for at any ~point it can still proceed further.
124 2, 19 | respective quantities from the point of view ~of the object,
125 2, 19 | the ~Divine will, in the point of the thing willed, it
126 2, 19 | to ~appear good from one point of view, and not good from
127 2, 19 | and not good from another point of ~view. And therefore
128 2, 19 | the family, and from this point of view ~she wishes her
129 2, 19 | conformed ~thereto in the point of the last end. While,
130 2, 19 | his ~will to God's, in the point of the very thing willed;
131 2, 20 | for it to be good in one point only, it ~must be good in
132 2, 20 | in three ways. First in point of number; if, for instance,
133 2, 20 | the result. Secondly, in ~point of extension: when, for
134 2, 20 | better or worse. Thirdly, in point of ~intensity: for these
135 2, 20 | order, is not one in the ~point of moral unity.~Aquin.:
136 2, 23 | two ways: first, ~from the point of view of their species
137 2, 23 | water; secondly, from the point of view of the difference
138 2, 28 | friend, when he makes a point of repelling ~whatever may
139 2, 33 | when a man arrives at the point of perfection in bodily ~
140 2, 33 | nature. Hence when their point of perfection is ~reached,
141 2, 34 | desires, which precede them in point of ~time. Wherefore, since
142 2, 34 | pleasures are uniform in the point of their being the ~repose
143 2, 35 | exterior pain agree in one point and differ ~in two. They
144 2, 35 | another. Wherefore, from this ~point of view, inward pain surpasses
145 2, 39 | the evil. And from this point of view, all shun sorrow, ~
146 2, 40 | attempt everything seems to point to ~great hopes; while folly
147 2, 42 | that they are on the ~very point of a death from which there
148 2, 42 | Sorrow and fear agree in one point, since each regards ~evil:
149 2, 42 | other things, merely in the point of their lasting long or ~
150 2, 49 | dispositions, differing in the point of being easily or ~difficultly
151 2, 49 | some regard a thing in the ~point of its being in a state
152 2, 50 | has been brought to the point that it is able ~to heat
153 2, 52 | individual; but down to a certain point it may decrease and still
154 2, 53 | which are the starting ~point of the reason: for the assertion "
155 2, 55 | which it is the limit; as a point is ~reducible to the genus
156 2, 55 | virtue. For the furthest point to which a power can reach,
157 2, 57 | Consequently, if we consider the point aright, these three virtues
158 2, 57 | commanded aright in the point of ~what has to be done.~
159 2, 59 | Peripatetics disagreed on this point, as ~Augustine relates (
160 2, 59 | of the human soul, in the point of their being movements
161 2, 59 | or will; but ~only in the point of the passions being, as
162 2, 59 | Therefore at its highest point of perfection it is altogether
163 2, 60 | moral virtues differ in point of the various objects of ~
164 2, 60 | moral virtues differ in point of the various objects of
165 2, 61 | division are on a par in the point of the generic idea; ~although
166 2, 61 | before another, even in the point of the generic idea; as
167 2, 61 | the moral virtues, in the point of their subject, they do
168 2, 61 | they may be considered in point of their being denominated, ~
169 2, 61 | temperance. It is only in the ~point of having discretion, which
170 2, 65 | done," and the ~starting point of reason is the end of
171 2, 65 | thing when we are on the point of having it, ~according
172 2, 66 | it were ~an indivisible point, as the Stoics thought;
173 2, 70 | anger. ~Fourthly, in the point of our refraining from doing
174 2, 71 | if it surpasses it in a point which is proper to both;
175 2, 73 | Law, but offend in one ~point, is become guilty of all."
176 2, 73 | sinner is not directed to the point of straying from the path
177 2, 73 | whoever "offends in one point, is become guilty of ~all,"
178 2, 74 | approves of any sin, as to point, if possible, to its consummation
179 2, 74 | various opinions on this point, for some ~have held that
180 2, 84 | princes"; indeed this is the ~point of nearly the whole chapter.
181 2, 84 | excellence. Therefore, from this point of view, pride, ~which is
182 2, 84 | riches; so that, from this ~point of view, covetousness is
183 2, 84 | be the root from another point of view, ~as stated above (
184 2, 84 | good intention, seems to point to ignorance, in so far
185 2, 85 | obstacle being ~removed, do not point to equal effects. For supposing
186 2, 87 | proportionate to sin in point of severity, ~both in Divine
187 2, 87 | punishment to ~equal fault in point of duration. For the fact
188 2, 87 | corresponds to fault in the point of severity. And a fault
189 2, 89 | apply to the question in point. Consequently what is ~venial
190 2, 89 | which is not the case in point. Therefore an angel can
191 2, 94 | principle to a particular point of practice, on account
192 2, 95 | of nature. ~But if in any point it deflects from the law
193 2, 95 | irrational; but not in the point of its being white or black,
194 2, 95 | live together, which is a point of ~the law of nature, since
195 2, 96 | the ~observance of some point of law conduces to the common
196 2, 98 | like manner, from ~this point of view, the state of clerics
197 2, 99 | became obscured in the point of things to be done in
198 2, 100 | forbidden except as to the point of their being worshipped
199 2, 100 | be found wanting in some point of service to him.~Aquin.:
200 2, 100 | that man is a debtor in the point of rendering ~a service
201 2, 100 | direct their actions to some point ~of utility. Consequently
202 2, 100 | adultery, or not - in this point they ~admit of change; sometimes
203 2, 100 | Body Para. 3/4~The second point is that a man should act "
204 2, 100 | Body Para. 4/4~The third point is that he should "act from
205 2, 100 | are true up to a certain point. Because the act of ~charity
206 2, 101 | to be very ~much to the point, since the word "ceremony"
207 2, 101 | be considered. The first point is their preparation for ~
208 2, 101 | sacraments" refer. The ~second point is their particular mode
209 2, 102 | the Divine excellence; or point out the ~disposition of
210 2, 102 | can be gathered from the point of view of their ~being
211 2, 102 | have been built so as to point to the east rather than
212 2, 102 | distinct from others in ~some point of excellence. Hence too
213 2, 102 | clearly designates men at the ~point of starting on a journey.
214 2, 102 | to them; but in order to point out the effect of the ~sacrifice
215 2, 103 | 1/3~Reply OBJ 1: On this point there seems to have been
216 2, 105 | Polit. ii, 6. The other point is to be observed in respect
217 2, 105 | lately acquired, or is on the point of having, and ~consequently
218 2, 105 | of view. First, from the point of view of the ~individual,
219 2, 105 | life is ~preserved from the point of view of the species,
220 2, 107 | ways, considered from the point of view of the end. First, ~
221 2, 107 | the Old Law except ~in the point of ceremonial precepts,
222 2, 107 | explicitly and ~openly as a point of faith, is contained in
223 2, 107 | those of the Old Law, in the point of their being set forth
224 2, 107 | murder." And ~it is in the point of declarations of this
225 2, 109 | Out. Para. 2/3~The first point of consideration will be
226 2, 113 | as a body approaches one point and withdraws from ~another
227 2, 114 | he was deceived on this ~point for a time, believing the
228 2, 1 | Consequently from this point of view also the object
229 2, 1 | First Truth: and from ~this point of view there is no distinction
230 2, 1 | can be considered from our point of ~view; and thus the formal
231 2, 1 | something unseen; and from this point of view there are various
232 2, 1 | were removed from Christ in point of time, the further they ~
233 2, 1 | the Holy Ghost. From this point of view, there was a ~sufficient
234 2, 1 | in order to ~settle this point. In like manner it was necessary
235 2, 1 | everlasting, can from one point of view be united together
236 2, 1 | end; while, from another ~point of view, they can be distinct
237 2, 1 | be more explicit on that point. ~For this reason it is
238 2, 2 | assent to such and such a point of faith; and thus an act
239 2, 2 | to be satisfied on that point, through Christ: hence the
240 2, 2 | Further, he who assents to a point of faith, either has a ~
241 2, 4 | which faith is preferable in point of certitude, by reason
242 2, 4 | knowledge of faith in the point of their greater clearness,
243 2, 5 | shall . . . offend in one point is become guilty ~of all."~
244 2, 5 | since by failing ~in one point, a man loses his faith altogether,
245 2, 5 | consider faith from the point of view of its ~participation
246 2, 6 | in part, namely, in the point of ceasing from committing ~
247 2, 8 | reach to ~a certain fixed point. Consequently man needs
248 2, 10 | derive its species from this point of ~view, in fact it is
249 2, 10 | follows: and it is from this point of ~view that unbelief derives
250 2, 10 | to faith: and from this point of ~view, he who resists
251 2, 10 | surpasses the second from the point of ~view of guilt; since,
252 2, 10 | against unbelievers ~in the point of inflicting spiritual
253 2, 11 | Wherefore, as to the case in point also, the proximate end
254 2, 11 | Consequently, from this point of view, heretics who return
255 2, 13 | regard the question in point, because this sin against
256 2, 16 | mean or extremes in the ~point of trusting to the First
257 2, 18 | loves ~himself from the point of view of his own good,
258 2, 18 | beginning of wisdom is the point where wisdom ~begins to
259 2, 18 | implies separation, in the point of not presuming to equal ~
260 2, 19 | other two sins from our point of ~view, then despair is
261 2, 23 | not apply to the case in point, since ~the subject of charity
262 2, 23 | not apply to the case ~in point, since there is but one
263 2, 23 | not occur in the case in point: ~because there is no need
264 2, 23 | subject, both from the general point of view of form in ~comparison
265 2, 23 | matter, and from the specific point of view of habit as ~compared
266 2, 23 | passage quoted speaks from the point of view of the ~power of
267 2, 30 | is thus in the case ~in point.~Aquin.: SMT SS Q[32] A[
268 2, 30 | it would be possible to point to some fixed time when
269 2, 33 | all ~of which seems to point to humility. Therefore sloth
270 2, 33 | counts, both in itself and in point of ~its effect. Consequently
271 2, 45 | for themselves in this ~point at least, that they require
272 2, 50 | prudence. For "the highest point of that which is underneath
273 2, 56 | to other virtues in the point of their external ~operations,
274 2, 57 | perfects the will solely in the point ~of its extending to operations
275 2, 57 | external action. Now in the ~point of doing and suffering injustice,
276 2, 58 | befitting the matter in ~point, for instance when a thing
277 2, 58 | who interprets a doubtful point ~for the best, turns to
278 2, 60 | time is determinate in the point of restitution being immediate.~
279 2, 61 | to do with the matter in point, he who is ~elected will,
280 2, 63 | immediately on them, and from this point of view it is a less ~grievous
281 2, 65 | regard to the question in point, two things may be observed
282 2, 67 | a third time on the same point [*Can. Si autem, caus. ii,
283 2, 67 | Moreover it would seem to point to levity of mind for a
284 2, 67 | a third time on the same point, is that it is not ~probable
285 2, 67 | resists ~the power in the point of its being ordained by
286 2, 68 | three disagrees in some point. ~Therefore it is of no
287 2, 68 | witnesses agreed in every point, even in the minutest of
288 2, 75 | themselves, and from this point of view, buying ~and selling
289 2, 76 | one is in duty bound by a ~point of honor, to repay anyone
290 2, 76 | answer to the question in point that it is by ~no means
291 2, 76 | fallen among thieves to point out his property to them ~(
292 2, 77 | considering it from the ~point of view of legal injustice.~
293 2, 78 | may be considered from the point of view of the debtor, and
294 2, 78 | be ~considered from the point of view of the person to
295 2, 78 | towards others, from which point of view the Philosopher ~
296 2, 81 | Cor. ~10:31). From this point of view prayer ought to
297 2, 83 | all ~are agreed on this point, but the determination of
298 2, 84 | first-fruits." Now it is a point of natural law that man
299 2, 87 | discussion to wish to prove one's point by an oath.~Aquin.: SMT
300 2, 87 | answer to the question in point it must be stated that an ~
301 2, 87 | Secondly, as regards the ~point to be confirmed by oath,
302 2, 87 | of the ~swearer, in the point of his swearing to what
303 2, 94 | applies to the case in ~point.~Aquin.: SMT SS Q[96] A[
304 2, 97 | withheld from him. The second point to ~be considered is utility.
305 2, 98 | one be not certain ~on the point, one ought not to give credence
306 2, 99 | we ~must, as regards this point, abandon and hate them.
307 2, 101 | those who honor ~him, in the point of his being more excellent
308 2, 102 | things, so too has he in the point of obeying his superiors.
309 2, 102 | religion. Wherefore from this point of view ~it is more praiseworthy
310 2, 102 | virtues may ~precede, even in point of time, all virtuous acts:
311 2, 102 | all virtues, neither in point of time nor by ~nature.~
312 2, 103 | And since it seems ~to point to a certain excellence
313 2, 112 | relations with ~one another, in point of both deeds and words,
314 2, 116 | keeping of riches from the point of view of legal ~due, so
315 2, 116 | looking at the matter from the point of view not of ~the legal
316 2, 116 | graver the sin. From this point of view a sin that is against
317 2, 116 | Divine ~good. From this point of view the sin of covetousness,
318 2, 116 | is to be judged from the point of view of ~the good corrupted,
319 2, 120 | Para. 1/1~Reply OBJ 1: In point of fact there is one affirmative
320 2, 120 | observed, ~neither in the point of the Sabbath day, nor
321 2, 120 | a moral precept in ~the point of commanding man to aside
322 2, 120 | themselves, are changeable in point of place and time.~Aquin.:
323 2, 120 | precedence of others in point of generality and importance.
324 2, 122 | would seem very much to the point in the case of martyrdom,
325 2, 122 | 2: Further, it seems to point to greater perfection that
326 2, 122 | qu. 36). And from this point ~of view it is clear that
327 2, 123 | Fear excuses, not in the point of its sinfulness, but in ~
328 2, 123 | sinfulness, but in ~the point of its involuntariness.~
329 2, 125 | opposed to fortitude, in the point of excessive daring, there
330 2, 125 | vice opposed to ~it in the point of deficient daring. But
331 2, 127 | of view. First, from the point ~of view of reason, in so
332 2, 127 | 3), "the ~magnanimous in point of quantity goes to extremes,"
333 2, 127 | others, for it is also a point of excellence in a man that
334 2, 129 | him but to God. The second point that calls for ~observation
335 2, 131 | considers pusillanimity from the point of ~view of its effect.~
336 2, 131 | This argument considers the point of view of cause. Nor is ~
337 2, 132 | with ~this virtue in the point of matter: but it is reckoned
338 2, 132 | agrees with fortitude in the point ~that as fortitude tends
339 2, 134 | but it will remain in the point of being ~subject to God.
340 2, 134 | death; and it is from ~this point of view that the objection
341 2, 134 | which is a ~long way off in point of time: hence the comparison
342 2, 134 | no difficulty save in the point of time, ~since what is
343 2, 135 | with ~fortitude, in the point of standing firm against
344 2, 135 | not the same thing in the point of ~their difference, as
345 2, 139 | moral goodness, from the point of view of decorum] is a ~
346 2, 140 | temperance is. And from this point of view cowardice has a ~
347 2, 140 | whatever: and from this point of view ~there is no need
348 2, 143 | moral goodness, from the point of view of decorum.]~We
349 2, 143 | because they excel in the point of a greater good: yet ~
350 2, 144 | regulation of food, in the point of quantity and ~quality,
351 2, 144 | of the ~body: but in the point of internal affections with
352 2, 145 | brought to bear on the point. For if the reason be evident,
353 2, 146 | the ~greatest. From this point of view gluttony is not
354 2, 146 | who sins, and from this point ~of view the sin of gluttony
355 2, 146 | matters. Thirdly, from the ~point of view of the result that
356 2, 148 | take ~too much drink to the point of being drunk, is a mortal
357 2, 148 | excuse for sin, not in the point of ~its being itself a sin,
358 2, 148 | itself a sin, but in the point of the defect that results
359 2, 150 | Ethic. ~iv, 3) that "in point of quantity he goes to the
360 2, 150 | goes to the extreme, but in point of ~becomingness he follows
361 2, 151 | objection is not to the point. If, ~however, it denote
362 2, 151 | sins; but in the special point of ~desiring carnal pleasures
363 2, 152 | fornication, save in the point of a man having intercourse
364 2, 152 | potentially, and from this point of view murder is a more
365 2, 152 | opposed to ~matrimony, in the point of breaking the marriage
366 2, 155 | This applies to the case in point; ~because through the passion
367 2, 155 | pertains to equity. The other point is a ~certain moderation
368 2, 156 | is a mortal sin in the ~point of its genus, because it
369 2, 156 | not a mortal sin in the ~point of its genus; yet it may
370 2, 156 | anger, that is the chief point of consideration in the ~
371 2, 156 | moral goodness, from the point of view ~of decorum; Cf.
372 2, 160 | thus in the question in point: for it pertains to unbelief ~
373 2, 161 | were made sinners in the point of original sin. Therefore ~
374 2, 167 | A[1] Body Para. 2/4~In point of excess, this inordinate
375 2, 167 | 1] Body Para. 4/4~In the point of deficiency there may
376 2, 169 | reference to the third ~point just mentioned, which regards
377 2, 170 | external actions, from this point of view an evil life is
378 2, 172 | they instructed on this point, and after Him more fully ~
379 2, 173 | afterwards he questioned the point, when taking cognizance
380 2, 178 | moves ~uniformly round one point as center, another is the "
381 2, 178 | which a thing goes from one point to another; the third is "
382 2, 178 | which one proceeds from ~one point to another is compared to
383 2, 178 | pitch. Now the ~highest point of contemplation is to reach
384 2, 180 | the soul; and from this point of view the active life
385 2, 181 | its own disposition in the point of a certain ~immobility
386 2, 182 | we compare things in the point of super-eminence, we ~look
387 2, 182 | will excel in the first point, ~and in the other points
388 2, 182 | of order excels in the ~point of dignity, since by holy
389 2, 187 | sometimes it follows them in point of time. For such is the
390 2, 187 | that it precedes them in point of ~time, for a thing is
391 2, 187 | to do with the ~case in point.~Aquin.: SMT SS Q[189] A[
392 2, 187 | quoted of David is not to the point, because "the arms of ~Saul,"
393 3, 5 | on being overcome on this point by the Gospel witness, they ~
394 3, 16 | discern ~the reason and point of view of what is said."~
395 3, 25 | s cross we consider the point of view and ~intention of
396 3, 27 | 4~I answer that, on this point there are various opinions.
397 3, 27 | second, ~appears (1) from the point of view of deliverance from
398 3, 27 | It appears (2) from the point of view of ordering to ~
399 3, 27 | of reason (which is the ~point discussed by Augustine);
400 3, 31 | error ~may occur on this point. First, by attributing to
401 3, 32 | 2: It seems that on this point there is a difference of ~
402 3, 33 | is not so in the case in point. ~Therefore this conception
403 3, 36 | There was also ~another point of contrast: for the Magi
404 3, 36 | like the milestones that point out the way but ~walk not" (
405 3, 39 | of the number ~seems to point to this. For thirty is product
406 3, 43 | in need of a teacher to point Him out ~to them."~Aquin.:
407 3, 44 | R.O. 2 Para. 2/4~On this point, however, credence is to
408 3, 44 | not begin from the same ~point," i.e. on the same side
409 3, 44 | back to the light: and to point out that each ~step forward
410 3, 46 | extremes ~from their central point of contact denotes the power
411 3, 46 | the sun is at its ~highest point, and yet the contrary appears
412 3, 46 | the sun is at its highest point in each day at the ~sixth
413 3, 46 | also it reaches its highest point in every year at the ~summer
414 3, 49 | by his tempting. Another ~point is on God's part, whom man
415 3, 49 | Para. 2/2~As to the first point, by Christ's Passion man
416 3, 53 | all have received." But in point of time ~some others had
417 3, 53 | gloss, "He ~rose first in point of time and dignity."~Aquin.:
418 3, 56 | with the Word, is first in point of time, so also is it first
419 3, 60 | Nevertheless the principle point to observe is the extent
420 3, 60 | Body Para. 2/4~The other point to be considered is the
421 3, 62 | that which is subsequent in point of time, from causing ~movement,
422 3, 62 | which is subsequent in point of time, ~moves the agent
423 3, 62 | efficient cause ~cannot in point of time come into existence
424 3, 64 | 1/3~Reply OBJ 2: On this point there are two opinions.
425 3, 65 | sacraments; while from the point of view of perfection, order
426 3, 65 | greater ~from a certain point of view which is not greater
427 3, 67 | A[6] Body Para. 2/3~The point to be observed, however,
428 3, 68 | future sins. Now this is the ~point to be considered - that
429 3, 72 | Spain: ~"Concerning the point on which you sought to be
430 3, 72 | for those who are on the point of ~death, yet the graces
431 3, 72 | to those who are on the point of death: and so it ~should
432 3, 72 | be given to ~those on the point of death, that they may
433 3, 72 | combat, those who are on the point of death do not need this
434 3, 75 | Articles he introduced a new point of inquiry, that of the
435 3, 75 | But this is not to the point, because although the change
436 3, 75 | of the two lines, but one point on the part of the place
437 3, 75 | movements, as a line and point are of a ~body, but only
438 3, 78 | rather than determining the point.~Aquin.: SMT TP Q[78] A[
439 3, 78 | been many opinions on this point. Some have ~said that in
440 3, 80 | some have erred upon this point, saying that ~Christ's body
441 3, 82 | of priests differ in the point of being ~good and better,
442 3, 82 | they likewise differ in the point of being good and ~bad.
443 3, 83 | his hands as he prays, to ~point out that his prayer is directed
444 3, 85 | Para. 1/1~Reply OBJ 2: In point of fact, penance has indeed
445 3, 85 | citizens are equal, in the point of being immediately under
446 3, 85 | habit of charity are, in point of time, simultaneous with
447 3, 85 | penance is the first in point of time, in comparison with
448 3, 85 | approach to the other, in point of time; and also in the
449 3, 88 | shall offend in one point, is become guilty of all."
450 3, 90 | which does not apply to the point in question. Wherefore others ~
451 3, 90 | not apply to the case in point. Therefore it follows ~that
452 3, 90 | completed in one ~single point, as stated above (A[2],
453 Suppl, 1 | passion. But the ~question in point does not refer to contrition
454 Suppl, 6 | But this is not to the point; for religious have no obligations
455 Suppl, 8 | Whether a penitent, at the point of death, can be absolved
456 Suppl, 8 | that a penitent, at the point of death, cannot be ~absolved
457 Suppl, 8 | man who ~repents at the point of death. Therefore he cannot
458 Suppl, 11| thus as to the case in point, the abbot should advise ~
459 Suppl, 12| satisfaction from this point of view. And yet it is possible
460 Suppl, 13| But this is not to the point, since ~satisfaction does
461 Suppl, 17| Thus it is in the case in point. For it is the second key,
462 Suppl, 19| later teaching ~on this point, Cf. TP, Q[48], A[6]; FS,
463 Suppl, 19| later teaching on this point, cf. TP, Q[48], A[6]; FS, ~
464 Suppl, 19| as it ~is in the case in point.~Aquin.: SMT XP Q[19] A[
465 Suppl, 24| the argument is not to the point. ~Aquin.: SMT XP Q[24] A[
466 Suppl, 25| 5~I answer that, on this point there are many opinions.
467 Suppl, 29| potentially several - as a point, and unity. Secondly, as
468 Suppl, 29| are two opinions on this point. For some hold that ~this
469 Suppl, 29| the dying, who ~are on the point of quitting the courts of
470 Suppl, 31| of the matter, from the point of view of ~the final cause;
471 Suppl, 31| nevertheless, from the point of view of efficient cause, ~
472 Suppl, 34| efficient cause, and from this point of view it has no reason
473 Suppl, 34| final cause, and from this point of view it can be placed
474 Suppl, 34| is not so ~in the case in point.~Aquin.: SMT XP Q[34] A[
475 Suppl, 35| been three opinions on this point. For some ~have said that
476 Suppl, 35| thus it is in the case in ~point.~
477 Suppl, 36| Reply OBJ 2: The service in point consisted only in the exercise
478 Suppl, 39| thus it is in the ~case in point.~Aquin.: SMT XP Q[39] A[
479 Suppl, 40| this is denoted by the point at the foot of the crozier).
480 Suppl, 42| been three opinions on this point. For some ~[*Peter Lombard,
481 Suppl, 44| is thus with the case in point. for the joining of husband ~
482 Suppl, 45| the consent; and the first point ~to discuss is the consent
483 Suppl, 45| so that they coincide in point of time; but when consent
484 Suppl, 45| they do not ~coincide in point of time. For this reason
485 Suppl, 46| so ~it is in the case in point; since he swears unlawfully
486 Suppl, 49| Therefore neither from this point of view is "sacrament" the
487 Suppl, 49| while it is most intense in point of quantity, does not go ~
488 Suppl, 51| thus it is in the case in point.~Aquin.: SMT XP Q[51] A[
489 Suppl, 52| argument is not to the ~point.~Aquin.: SMT XP Q[52] A[
490 Suppl, 54| since the movement of a point makes a line, and since
491 Suppl, 54| result ~is that one can point to the father's father and
492 Suppl, 54| between; and yet from the point of view of intensity a ~
493 Suppl, 54| Church ~considers chiefly the point of view of affection. And
494 Suppl, 55| Thus by movement from a point there proceeds a line and
495 Suppl, 55| proceeds a line and not a ~point, because a point by being
496 Suppl, 55| not a ~point, because a point by being moved makes a line;
497 Suppl, 55| this argument is not to the point.~Aquin.: SMT XP Q[55] A[
498 Suppl, 56| his child who is at the point of death - and ~then it
499 Suppl, 63| argument is not to the point.~Aquin.: SMT XP Q[63] A[
500 Suppl, 64| thus it is in the ~case in point.~Aquin.: SMT XP Q[64] A[
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