Part, Question

501 Suppl, 64|           are two opinions on this point. For some say that one ~
502 Suppl, 65|           not apply to the case in point, wherefore the argument
503 Suppl, 65|            marriage. And from this point of view they bore some ~
504 Suppl, 66|           opinions ~differ on this point. However, what we have said
505 Suppl, 66|          is not so in the case ~in point, because Baptism is not
506 Suppl, 67|           1~I answer that, on this point there are two opinions.
507 Suppl, 67|           are two opinions on this point. For some say that it ~was
508 Suppl, 70|        otherwise when deciding the point, as quoted above (De ~Civ.
509 Suppl, 70|         the argument is not to the point.~Aquin.: SMT XP Q[70] A[
510 Suppl, 71|         satisfies for another, the point to ~consider, in order that
511 Suppl, 72|          that ~thing except in the point of susceptibility. Thus
512 Suppl, 72|            of water except in the ~point of its being receptive of
513 Suppl, 72|           will cleanse up ~to that point, since the waters of the
514 Suppl, 72|         not as one who decides the point, but ~as expressing an opinion.
515 Suppl, 72|         the argument is not to the point.~Aquin.: SMT XP Q[75] A[
516 Suppl, 73|           is not so in the case in point, because ~Christ's humanity
517 Suppl, 74|           23) - " before others in point of time and more abundantly,"
518 Suppl, 74|           their return to the same point. Wherefore it is said that
519 Suppl, 74|            we mean ~an indivisible point of time, but it will be
520 Suppl, 75|       Opinion is threefold on this point. For some say that the ~
521 Suppl, 76|           3~I answer that, on this point the philosophers erred and
522 Suppl, 76|           concerned, is not to the point.~Aquin.: SMT XP Q[79] A[
523 Suppl, 77|     afterwards from food, in which point also these two ~opinions
524 Suppl, 78|         the argument is not to the point.~Aquin.: SMT XP Q[81] A[
525 Suppl, 78|          humidity as expansive, in point ~of which all are not of
526 Suppl, 78|          will continue up to that ~point. In like manner each man
527 Suppl, 79|          be no new judgment on the point in the intellect; such is ~
528 Suppl, 79|         therefore it is not to the point.~Aquin.: SMT XP Q[82] A[
529 Suppl, 80|             1/1~OBJ 5: Further, as point is to point, so is line
530 Suppl, 80|            Further, as point is to point, so is line to line, surface
531 Suppl, 80|          stated in Phys. iv, 5, "a point is not in a place": ~hence
532 Suppl, 80|         two lines terminate in one point. And consequently though
533 Suppl, 80|       touch one another only at a ~point. Now if two circular bodies
534 Suppl, 80|          different points; for the point ~that we take is not a point
535 Suppl, 80|       point ~that we take is not a point fixed in the place, but
536 Suppl, 80|        drawn otherwise than from a point which ~is its term. In like
537 Suppl, 81|          the ratio of movements in point of ~velocity is as the ratio
538 Suppl, 81|            is much divided on this point. For some say that ~a glorified
539 Suppl, 81|         the same logically, like a point at which different ~lines
540 Suppl, 81|    simultaneous in time, just as a point through being considered
541 Suppl, 81|           make it possible for one point of place to contain ~things
542 Suppl, 82|        since "light is the extreme point of visibility in an ~indeterminate
543 Suppl, 82|         This cannot be said in the point at issue, because then ~
544 Suppl, 83|           are two opinions on this point. For some say that ~such
545 Suppl, 86|          shed His blood for all in point of sufficiency, although ~
546 Suppl, 88|         the sun to move towards a ~point in the east than to move
547 Suppl, 88|            with the heaven is as a point compared with a sphere, ~
548 Suppl, 89|           substance, except in the point of the most remote genus,
549 Suppl, 89|           Avicenna as regards the ~point at issue, for in this other
550 Suppl, 89|             it surpasses it in the point of ~intelligibility, since
551 Suppl, 92|          be adapted to the case in point, since ~the heavenly adornments
552 Suppl, 92|           are two opinions on this point. For some say that ~there
553 Suppl, 93|            we regard the excess in point of quantity, ~we may find
554 Suppl, 93|     victory is considered from the point of view of the motive ~of
555 Suppl, 93|           are two opinions on this point. For some say that ~Christ
556 Suppl, 93|       standpoints. First, from the point of view of the conflicts, ~
557 Suppl, 93|      quarters. Secondly, from the ~point of view of the things about
558 Suppl, 94|         corporeal. And this is the point at ~issue for the present.
559 Suppl, 94|      opinion without ~deciding the point, as he often does in those
560 Suppl, 94|     signify, as to this particular point, whether they be kindled
561 Suppl, 94|            been questioned on this point answers: "About this matter
562 Suppl, 96|       words of Ps. 76:8 are to the point, where it is ~said: "Will
563 Suppl, 96|             law, but offend in one point, is become guilty of all."
564 Appen1, 2|             1/1~OBJ 2: Further, in point of duration unequal merits
565 Appen2, 1|        This argument considers the point of special dispensation ~