1-500 | 501-563
Part, Question
1 1, 13 | that, "HE WHO IS, is the ~principal of all names applied to
2 1, 13 | This name "good" is the principal name of God in so far as ~
3 1, 14 | in another, but by the principal object understood in which
4 1, 14 | this is the image of the principal thing ~understood, which
5 1, 15 | xlvi), "Ideas ~are certain principal forms, or permanent and
6 1, 15 | proper intention of the principal agent, as the order of an
7 1, 18 | signification of which is ~their principal object; but sometimes, and
8 1, 18 | moves the agent: and the principal ~agent is that which acts
9 1, 18 | its own form, but of ~the principal agent, and does no more
10 1, 19 | OBJ 3: A will of which the principal object is a good outside ~
11 1, 19 | relation to its proper and principal object, for instance the
12 1, 22 | extrinsic end to all things, the principal good in things themselves
13 1, 23 | knowledge, but also ~by way of a principal pre-ordination.~Aquin.:
14 1, 23 | to the proportion of the principal parts to the ~good of the
15 1, 45 | dispositively to the effect of the ~principal agent. If therefore it effects
16 1, 45 | the proper effect of the principal agent. Now ~the proper effect
17 1, 49 | of action, either of the principal or the ~instrumental agent;
18 1, 57 | can ~work in it Who is its principal object and last end: this
19 1, 69 | here in respect of its ~principal property, namely, dryness.
20 1, 73 | the other is the first and principal explanation.~Aquin.: SMT
21 1, 74 | the universe, nor of the ~principal divisions of the world.
22 1, 76 | supposing there is one principal agent, and two ~instruments,
23 1, 76 | one instrument and several principal agents, we might say that
24 1, 76 | If, however, there is one principal agent, and one instrument,
25 1, 77 | since that which is the less principal exists for the ~sake of
26 1, 77 | of that which is the more principal, matter therefore exists
27 1, 46 | dispositively to the effect of the ~principal agent. If therefore it effects
28 1, 46 | the proper effect of the principal agent. Now ~the proper effect
29 1, 50 | of action, either of the principal or the ~instrumental agent;
30 1, 58 | can ~work in it Who is its principal object and last end: this
31 1, 70 | here in respect of its ~principal property, namely, dryness.
32 1, 72 | the other is the first and principal explanation.~Aquin.: SMT
33 1, 73 | the universe, nor of the ~principal divisions of the world.
34 1, 75 | supposing there is one principal agent, and two ~instruments,
35 1, 75 | one instrument and several principal agents, we might say that
36 1, 75 | If, however, there is one principal agent, and one instrument,
37 1, 76 | since that which is the less principal exists for the ~sake of
38 1, 76 | of that which is the more principal, matter therefore exists
39 1, 82 | 1/1~OBJ 3: Further, the principal function of free-will is
40 1, 83 | senses, and its first and ~principal objects are founded in sensible
41 1, 87 | understood, either as ~the principal agent is to the instrument,
42 1, 87 | of these two ways; to a ~principal agent and to an instrument,
43 1, 92 | The image of God, in its principal signification, namely ~the
44 1, 102 | of government. ~But the principal parts of the world are by
45 1, 103 | the ~first cause is the principal cause of the preservation
46 1, 103 | though He remains the ~principal cause of their preservation.~
47 1, 107 | which occupies the first and principal place in the Divine ~ministrations),
48 1, 109 | due to the power of their principal ~agents, and which cannot
49 1, 109 | this ~it is that takes the principal place in the effect. For
50 1, 109 | substantial form which takes the principal ~place in the corporeal
51 1, 112 | as to its ultimate and principal effect. Nevertheless it
52 1, 116 | principle, art, acts, not as principal agent, ~but as helping the
53 1, 116 | agent, ~but as helping the principal agent, but as helping the
54 1, 116 | agent, but as helping the principal agent, ~which is the interior
55 1, 116 | the interior nature is the principal ~cause of the healing, so
56 1, 116 | of the intellect is the ~principal cause of knowledge. But
57 1, 117 | certain motive ~power from the principal agent. And as it matters
58 1, 117 | the instrument or by the principal agent, so ~neither does
59 1, 117 | produced in one of ~the principal parts of the thing generated,
60 1, 117 | because this force is not the principal but the instrumental agent;
61 2, 1 | as an instrument to ~the principal agent, as stated above (
62 2, 3 | that, in regard to ~the principal thing known, which is His
63 2, 6 | defined as not only one, "the ~principal whereof is from without,"
64 2, 7 | about what"; as to the principal efficient ~cause, in the
65 2, 14 | of an instrument, for the principal agent ~and the instrument
66 2, 15 | is called the master or principal art.~Aquin.: SMT FS Q[15]
67 2, 16 | instruments are compared to the principal agent. Now action is properly ~
68 2, 16 | the instrument, but to the principal agent, as building ~is ascribed
69 2, 18 | directing reason, as the principal ~condition of the object
70 2, 18 | considered here as the ~principal condition of the object,
71 2, 18 | but when it ~becomes a principal condition of the object,
72 2, 21 | Divine power ~which is the principal cause of his action; hence
73 2, 25 | one another;~(4) The four principal passions.~Aquin.: SMT FS
74 2, 25 | Whether these are the four principal passions: joy, sadness,
75 2, 25 | and fear are not the four ~principal passions. For Augustine (
76 2, 25 | execution or generation. The ~principal passions should therefore
77 2, 25 | final passions, will ~be the principal passions; or in the order
78 2, 25 | and thus love will be the principal passion. Therefore joy and
79 2, 25 | no way be called the four principal passions.~Aquin.: SMT FS
80 2, 25 | despair should be reckoned as ~principal passions, since they cause
81 2, 25 | in enumerating the four ~principal passions, says: ~(tm) "Banish
82 2, 25 | are commonly called the principal passions. ~Two of them,
83 2, 25 | sadness, are said to be principal because in ~them all the
84 2, 25 | ii, 5. Fear and ~hope are principal passions, not because they
85 2, 25 | that ~these four are the principal passions, because they are
86 2, 25 | OBJ 2: These are called principal passions, in the order of ~
87 2, 25 | can anger be reckoned a ~principal passion, because it is an
88 2, 25 | daring, which cannot be a ~principal passion, as we shall state
89 2, 25 | Consequently these cannot be principal passions; because ~that
90 2, 25 | accidental cannot be said to be principal. And so neither ~can anger
91 2, 25 | neither ~can anger be called a principal passion, because it arises
92 2, 31 | intellect and reason is the principal ~part of man's nature, since
93 2, 32 | pleasant, because love is the principal cause of pleasure.~Aquin.:
94 2, 34 | the architect," i.e. the principal, ~"end [*St. Thomas took "
95 2, 40 | reckoned as one of the four principal passions. But ~Augustine
96 2, 40 | in setting down the four principal passions puts cupidity in ~
97 2, 44 | instrument, and by defect of the principal ~mover. On the part of the
98 2, 45 | too, daring cannot be a principal passion.~Aquin.: SMT FS
99 2, 56 | 1/1~OBJ 4: Further, "the principal act of moral virtue is choice" (
100 2, 57 | prudence, but rather is a principal virtue.~Aquin.: SMT FS Q[
101 2, 57 | as secondary virtues to a principal virtue: ~and we shall speak
102 2, 58 | however ~perfect be the principal agent employing an instrument,
103 2, 61 | should be called cardinal or principal ~virtues?~(2) Of their number;~(
104 2, 61 | should be called cardinal or principal virtues?~Aquin.: SMT FS
105 2, 61 | not be called cardinal or ~principal virtues. For "the opposite
106 2, 61 | x), so that one is not principal rather than ~another. Now
107 2, 61 | of them should be called principal.~Aquin.: SMT FS Q[61] A[
108 2, 61 | OBJ 2: Further, the end is principal as compared to the means.
109 2, 61 | virtues, should be called principal or cardinal.~Aquin.: SMT
110 2, 61 | which is essentially so is principal in comparison ~with that
111 2, 61 | intellectual virtues are principal, rather than ~the moral
112 2, 61 | evident that the perfect is principal as compared ~to the imperfect:
113 2, 61 | the ~appetite are called principal virtues. Such are the moral
114 2, 61 | virtues which are called principal or cardinal are fittingly
115 2, 61 | Therefore prudence alone is a principal ~virtue.~Aquin.: SMT FS
116 2, 61 | 1/1~OBJ 2: Further, the principal virtues are, in a way, moral
117 2, 61 | in order that a virtue be principal, it needs not to rank ~above
118 2, 61 | that there are ~many more principal virtues.~Aquin.: SMT FS
119 2, 61 | reason: and thus we have one principal ~virtue, called "Prudence."
120 2, 61 | Reply OBJ 1: Prudence is the principal of all the virtues simply.
121 2, 61 | simply. The ~others are principal, each in its own genus.~
122 2, 61 | virtues should be called principal rather than these?~Aquin.:
123 2, 61 | virtues should be called principal ~rather than these. For,
124 2, 61 | seemingly, the greatest is the principal in any ~genus. Now "magnanimity
125 2, 61 | more than any be called a principal ~virtue.~Aquin.: SMT FS
126 2, 61 | should above ~all be called a principal virtue. But such is humility:
127 2, 61 | seems ~above all to be a principal virtue.~Aquin.: SMT FS Q[
128 2, 61 | most perfect seems to be principal. But ~this applies to patience,
129 2, 61 | patience should be reckoned a principal virtue.~Aquin.: SMT FS Q[
130 2, 61 | this way they are called ~principal, being general, as it were,
131 2, 61 | others. Yet they are ~called principal in comparison with the other
132 2, 61 | the other virtues may ~be principal in some other way, but these
133 2, 61 | way, but these are called principal by reason ~of their matter,
134 2, 62 | regards two things. One as its principal object, viz. the good hoped ~
135 2, 65 | lower power: for ~if the principal agent were well disposed,
136 2, 66 | with prudence, are called principal ~virtues, in excellence
137 2, 66 | its helping or ~adorning a principal virtue: even as substance
138 2, 66 | imperfect in respect ~of its principal object, which is God, it
139 2, 68 | not an ~instrument, but a principal agent. Therefore the gifts
140 2, 68 | the Holy Ghost, Who is the principal mover, and not on ~the part
141 2, 68 | gift of fear. Because ~the principal reason for fearing God is
142 2, 68 | order of dignity. For the principal gift is, seemingly, that
143 2, 69 | differently. Because the ~principal motive for meekness is reverence
144 2, 69 | sorrow [Vulg: labor]." The principal motive ~for hungering after
145 2, 73 | as its object is a more principal end. But the principal ~
146 2, 73 | more principal end. But the principal ~ends of human acts are
147 2, 74 | deliberation of reason, since the principal part of man does nothing ~
148 2, 75 | causing heat ~in virtue of its principal tendency, consequently causes
149 2, 83 | as in its ~cause, either principal, or instrumental; secondly,
150 2, 83 | Adam indeed, as in its ~principal cause, according to the
151 2, 83 | effect; but only in the principal cause: and, in this way, ~
152 2, 84 | virtues. But there are four principal virtues, as ~stated above (
153 2, 84 | Therefore there are only four principal or ~capital vices.~Aquin.:
154 2, 84 | 77]). But there are four principal passions of the soul; two
155 2, 84 | and ~envy. Therefore the principal sins are unfittingly enumerated.~
156 2, 84 | Further, anger is not a principal passion. Therefore it should
157 2, 84 | not be placed among the principal vices.~Aquin.: SMT FS Q[
158 2, 84 | there is no need for the principal vices to ~be contrary to
159 2, 84 | vices to ~be contrary to the principal virtues.~Aquin.: SMT FS
160 2, 84 | Although anger is not a principal passion, yet it has a ~distinct
161 2, 84 | the capital sin as being principal. Wherefore ~pride, like
162 2, 98 | himself ~exercises the principal and perfect acts; while
163 2, 99 | reasonable: because, just as the principal intention of human law is
164 2, 100 | decalogue. For the first and ~principal precepts of the Law are, "
165 2, 104 | the reason, which is the principal in moral matters, holds
166 2, 106 | New Law, not as to its ~principal, but as to its secondary
167 2, 108 | specifically, as they hold the principal place, and are most ~often
168 2, 109 | things is the ~proper and principal act of charity. Now man
169 2, 110 | essence of the soul is the principal of vital deeds through the ~
170 2, 111 | inferior agent, and ~not to the principal agent. But grace works in
171 2, 111 | secondary agent under a principal agent, but when it helps
172 2, 111 | the teacher to know the ~principal conclusions of the science,
173 2, 112 | forth the action of the principal agent by its own power,
174 2, 112 | power, but in virtue ~of the principal agent. Hence Christ's humanity
175 2, 112 | the Divine power being the principal agent, so ~likewise in the
176 2, 112 | Reply OBJ 3: Sin has for its principal object commutable good,
177 2, 5 | renders apparent or seen the principal object of faith. Now the
178 2, 5 | object of faith. Now the principal ~object of faith is the
179 2, 8 | as though these were its principal ~object, but in so far as
180 2, 16 | Therefore the proper and principal object of hope is ~eternal
181 2, 16 | things in reference to ~its principal object.~Aquin.: SMT SS Q[
182 2, 16 | kinds of cause we find a principal and a secondary cause. For
183 2, 16 | secondary cause. For the ~principal end is the last end, while
184 2, 16 | end. In like manner the principal efficient cause is the ~
185 2, 16 | evident that God ~is the principal object of hope, considered
186 2, 16 | that is referred to ~its principal object. Thus faith can have
187 2, 16 | extremes, as regards its principal object, since ~it is impossible
188 2, 17 | since the good which is the principal object of this virtue, is ~
189 2, 17 | takes its species from its principal object, even as the other ~
190 2, 17 | Q[54], A[2]): and its ~principal object is eternal happiness
191 2, 17 | the virtue of hope, the ~principal object of which is not the
192 2, 17 | God for its ~object, its principal object is the glory of the
193 2, 18 | not this be feared as the ~principal evil.~Aquin.: SMT SS Q[19]
194 2, 18 | natural good, as being the principal evil in opposition to ~the
195 2, 18 | dread this evil as being the principal evil. Such ~fear of punishment
196 2, 18 | punishment is dreaded as a principal evil, as ~explained above (
197 2, 18 | Reply OBJ 2: The proper and principal object of fear is the evil ~
198 2, 18 | obtain God ~Himself, as the principal good. The same evidently
199 2, 19 | every ~mortal sin takes its principal malice and gravity from
200 2, 22 | but a virtuous man as the principal person, but for his sake
201 2, 22 | not true: for God is the ~principal object of charity, while
202 2, 22 | particular. The ultimate and principal good of man is the enjoyment ~
203 2, 22 | it can be directed to the principal good, which is the last
204 2, 22 | which is directed to man's principal good; thus also the ~Philosopher
205 2, 22 | reason of this is that the principal of moral acts is the will, ~
206 2, 24 | man as though he were the principal ~author of salvation, but
207 2, 25 | its operation, since the principal inclination of each part
208 2, 25 | than his neighbor. For the principal object of charity is ~God,
209 2, 25 | motive of love. For the principal reason why a man loves his
210 2, 26 | of charity, and (1) the principal act of ~charity, which is
211 2, 27 | effects which result from the principal act of ~charity which is
212 2, 34 | contrary to pity, their principal objects being contrary to ~
213 2, 34 | that it should have some ~principal reason for being itself
214 2, 37 | two objects; one is its principal object and is ~the Divine
215 2, 37 | charity in respect of its principal object, is not less ~grievous
216 2, 45 | stated above (A[8]), its ~principal act is one of command, whereby
217 2, 45 | universals does not destroy the ~principal part of prudence, but hinders
218 2, 46 | the whole power of the principal virtue. In this way the
219 2, 47 | them must needs be the principal to which all the others
220 2, 47 | Accordingly foresight is the principal of all the parts ~of prudence,
221 2, 47 | providentia] as from its principal part.~Aquin.: SMT SS Q[49]
222 2, 48 | regnative prudence after the ~principal act of a king which is to
223 2, 48 | diversity one act of virtue is ~principal as compared with another.
224 2, 49 | command as to that which is principal, ~so {euboulia} (deliberating
225 2, 49 | directed to prudence as to a ~principal virtue, without which it
226 2, 49 | thereto, as a secondary to a principal virtue.~Aquin.: SMT SS Q[
227 2, 49 | further need of a final and principal virtue, which ~commands
228 2, 53 | instrument on account of the principal ~agent. Hence the flesh
229 2, 53 | about the future, since its principal part is "foresight of future ~
230 2, 56 | pleasure and pain are the ~principal end in respect of which
231 2, 56 | to justice as ~to their principal virtue.~Aquin.: SMT SS Q[
232 2, 59 | both kinds of justice the ~principal actions themselves, whereby
233 2, 59 | be committed against the principal, may be committed against ~
234 2, 60 | restitution, who is the principal in ~the deed; first of all,
235 2, 63 | of his own just ~as the principal person has, so that something
236 2, 63 | against the will of the principal person, as in the case of ~
237 2, 68 | witnesses disagree certain principal circumstances ~which change
238 2, 76 | consequently the proper ~and principal use of money is its consumption
239 2, 76 | Para. 1/1~Reply OBJ 6: The principal use of a silver vessel is
240 2, 76 | it. On the other hand the principal use of silver money is ~
241 2, 76 | account of his own industry as principal cause. Wherefore ~he has
242 2, 77 | act of justice, and the ~principal part, so to speak, thereof.
243 2, 78 | the virtues annexed to ~a principal virtue. The first is that
244 2, 78 | something in ~common with the principal virtue; and the second is
245 2, 78 | of justice, which is the principal virtue. On the other hand, ~
246 2, 80 | as stated above, are its principal acts; secondly, ~we shall
247 2, 80 | answer that, The direct and principal effect of devotion is the ~
248 2, 81 | temporal things not as ~the principal object of our petition,
249 2, 81 | supersubstantial," i.e. "principal," ~as Jerome expounds it.~
250 2, 83 | interior acts: and this is the principal sacrifice. The ~second is
251 2, 83 | above (A[2]). The first ~and principal is the inward sacrifice,
252 2, 86 | life elsewhere. But if his principal intention is to bind himself
253 2, 98 | choice, which takes the principal part in virtue and vice. ~
254 2, 100 | special justice, which is a principal virtue.~Aquin.: SMT SS Q[
255 2, 102 | devotion, ~which is the principal act of religion. Wherefore
256 2, 107 | consequently and beside his principal intention. ~For the brave
257 2, 107 | a consequence beside his principal intention.~Aquin.: SMT SS
258 2, 107 | justice, ~as secondary to a principal virtue, through having something
259 2, 107 | secondary virtue to its principal.~Aquin.: SMT SS Q[109] A[
260 2, 112 | being annexed to it as ~to a principal virtue. Because in common
261 2, 115 | annexed thereto as to a principal virtue. ~Aquin.: SMT SS
262 2, 116 | neither is liberality a principal virtue, nor prodigality
263 2, 116 | called capital which have principal ends, to which the ends
264 2, 116 | it does not follow that principal vice is opposed ~to principal
265 2, 116 | principal vice is opposed ~to principal virtue. Wherefore, although
266 2, 116 | although liberality is not a principal ~virtue, since it does not
267 2, 116 | since it does not regard the principal good of the reason, yet ~
268 2, 116 | yet ~covetousness is a principal vice, because it regards
269 2, 116 | money, which ~occupies a principal place among sensible goods,
270 2, 117 | observes the mean, the ~principal thing is giving, to which
271 2, 118 | 1~OBJ 2: Further, a more principal virtue is not assigned as
272 2, 118 | assigned as the part of a ~less principal virtue: for it is to the
273 2, 118 | cardinal virtue, as being ~principal, that secondary virtues
274 2, 118 | epikeia" ~seems to be a more principal virtue than justice, as
275 2, 119 | piety will exercise its ~principal act, which is to revere
276 2, 120 | matter included ~in the principal matter.~Aquin.: SMT SS Q[
277 2, 120 | head of murder as being the principal of all. ~Those that are
278 2, 121 | Fortitude ~itself; (2) its principal act, viz. martyrdom; (3)
279 2, 121 | repression of fear. Therefore the principal act of ~fortitude is endurance,
280 2, 121 | good of reason. Now the ~principal act of fortitude is to endure,
281 2, 121 | more imperfect than the principal agent, even as the ~hammer
282 2, 121 | anger is not ~accounted a principal passion; nor is daring which
283 2, 121 | reckoned a ~cardinal or principal virtue.~Aquin.: SMT SS Q[
284 2, 121 | among the ~four cardinal or principal virtues.~Aquin.: SMT SS
285 2, 121 | said to be cardinal or principal which have a foremost claim
286 2, 121 | man curbs fear, which is a principal passion, ~as stated above (
287 2, 126 | secondary virtues ~to the principal virtue. As stated above (
288 2, 126 | as secondary virtues to ~principal: thus "magnificence" is
289 2, 126 | thereto as secondary to principal.~Aquin.: SMT SS Q[128] A[
290 2, 126 | be reduced to the ~four principal parts mentioned by Tully.~
291 2, 127 | above (FS, Q[61], A[3]), a principal virtue is ~one to which
292 2, 127 | general mode of virtue in a ~principal matter. Now one of the general
293 2, 127 | of ~difficulty, the more principal is the virtue which makes
294 2, 127 | thereto as secondary to principal.~Aquin.: SMT SS Q[129] A[
295 2, 132 | something great, ~direct their principal intention, not to something
296 2, 132 | annexed to it as secondary to principal virtue.~Aquin.: SMT SS Q[
297 2, 132 | virtue to be annexed to a principal virtue, two things ~are
298 2, 132 | secondary ~virtue agree with the principal, and the other is that in
299 2, 134 | De Morib. Eccl. xv) call principal. ~Aquin.: SMT SS Q[136]
300 2, 134 | thereto as secondary to principal virtue. For it belongs to ~
301 2, 134 | matter fortitude has the ~principal place, and that it lays
302 2, 134 | lays claim to that which is principal in ~this matter. Wherefore
303 2, 134 | fortitude as secondary to ~principal virtue, for which reason
304 2, 134 | fortitude ~as secondary to principal virtue.~Aquin.: SMT SS Q[
305 2, 135 | regards these which are the ~principal virtues, the act of perseverance
306 2, 135 | the other virtues. Now a principal ~virtue is greater than
307 2, 135 | virtue, but is itself a principal virtue.~Aquin.: SMT SS Q[
308 2, 135 | FS, Q[61], AA[3],4), a ~principal virtue is one to which is
309 2, 135 | 2]) ~that fortitude is a principal virtue, because it observes
310 2, 135 | fortitude as secondary to principal virtue. Now the endurance ~
311 2, 135 | fortitude, as ~secondary to principal virtue.~Aquin.: SMT SS Q[
312 2, 135 | annexing of secondary to principal virtues depends not ~only
313 2, 138 | fortitude is one of the principal virtues, as stated ~above (
314 2, 138 | man needs ~not only the principal virtues, but also the secondary
315 2, 138 | only about the ~acts of the principal virtues, but also about
316 2, 139 | Whether it is a cardinal, or principal, virtue?~(8) Whether it
317 2, 139 | gift of fear has for ~its principal object God, Whom it avoids
318 2, 139 | in order to designate the principal things to which ~that common
319 2, 139 | are to ~be considered as principal and others as secondary.
320 2, 139 | others as secondary. The principal thing ~is the use itself
321 2, 139 | Div. ~Nom. iv). Now the principal order of reason is that
322 2, 139 | temperance, seemingly, is not a principal virtue.~Aquin.: SMT SS Q[
323 2, 139 | Therefore meekness is a principal virtue rather than temperance.~
324 2, 139 | seemingly, ~humility is a principal virtue rather than temperance
325 2, 139 | reckons temperance among the principal virtues ~(Moral. ii, 49).~
326 2, 139 | A[11]; Q[61], A[3]), a principal ~or cardinal virtue is so
327 2, 139 | temperance is reckoned a ~principal or cardinal virtue.~Aquin.:
328 2, 139 | temperance comes to be a principal virtue.~Aquin.: SMT SS Q[
329 2, 139 | control regards a more ~principal virtue.~Aquin.: SMT SS Q[
330 2, 139 | wherefore hope is accounted the principal passion in the irascible.
331 2, 139 | mean in such things, is a principal virtue.~Aquin.: SMT SS Q[
332 2, 140 | death, to ~avoid which the principal motive is the necessity
333 2, 141 | in these as regards the principal pleasure of the act itself
334 2, 141 | The potential parts of a principal virtue are called secondary
335 2, 141 | virtues: ~for while the principal virtue observes the mode
336 2, 141 | observes the mode in some principal ~matter, these observe the
337 2, 143 | 1/1~OBJ 3: Further, the "principal part of virtue is the interior
338 2, 143 | divides honesty ~into the four principal virtues, into which virtue
339 2, 151 | from that vice as from a principal vice. Now the end of lust
340 2, 151 | from lust, which is the principal species of ~intemperance.~
341 2, 153 | to temperance, as to a ~principal virtue.~Aquin.: SMT SS Q[
342 2, 155 | Parts are assigned to the principal virtues, in so far as ~they
343 2, 155 | annexed to temperance as principal virtue, and accordingly ~
344 2, 155 | annexation of secondary to principal virtues depends on ~the
345 2, 155 | They are not reckoned as principal virtues, but are ~annexed
346 2, 155 | annexed to another, as to a principal, virtue.~Aquin.: SMT SS
347 2, 155 | more rightly reckoned as ~a principal virtue. as stated above (
348 2, 158 | annexed to ~temperance as its principal.~Aquin.: SMT SS Q[160] A[
349 2, 159 | Parts are assigned to a principal virtue by reason of a ~sameness,
350 2, 160 | its lieutenants the seven ~principal vices, that they may despoil
351 2, 160 | but that it is still ~more principal than the capital vices themselves.~
352 2, 163 | the devil was by way of principal ~agent; whereas the woman
353 2, 163 | there is no parity between principal agent ~and instrument, because
354 2, 163 | instrument, because the principal agent must exceed in power,
355 2, 164 | is ascribed as part of a principal virtue ~resembles the latter
356 2, 164 | subordinate virtue annexed to a principal virtue. Moreover, it is ~
357 2, 170 | instrument is ascribed to the principal ~agent by whose power the
358 2, 171 | deficient in regard to the ~principal agent. Now the prophet's
359 2, 173 | especially the soul which is the principal part, denotes a man. or
360 2, 176 | case, ~however, God is the principal worker, for He uses instrumentally
361 2, 183 | episcopal office. ~One is principal and final, namely the bishop'
362 2, 184 | to the three ~aforesaid principal vows; for if any of them
363 3, 2 | Hence ~the "first" and principal difference between assumption
364 3, 7 | habits are rooted in the principal agent. Now ~the human nature
365 3, 8 | by door is implied the ~principal authority, inasmuch as it
366 3, 8 | be implied not merely the principal but also ~the secondary
367 3, 13 | instrument, but to ~the principal agent, this omnipotence
368 3, 15 | operations are attributed to ~the principal agent. It is in this way
369 3, 16 | 1/1~OBJ 3: Further, the principal part of a man is the soul
370 3, 18 | instrument to be moved by the principal ~agent, yet diversely, according
371 3, 19 | but one operation of the principal and ~instrumental agent.
372 3, 19 | in ~the operation of the principal agent. And this is what
373 3, 19 | through being moved by the ~principal agent; and yet, besides
374 3, 19 | from the action of the ~principal agent; yet it may have another
375 3, 22 | priesthood, as being the principal priest. Now that which is
376 3, 22 | priest. Now that which is principal is ~not . secondary in regard
377 3, 25 | of God, ~it would be the principal thing in that Man. Wherefore
378 3, 25 | since man is that which is principal in him [*Cf. ~Ethic. ix,
379 3, 34 | of ~comprehension is the principal reward, it seems that Christ
380 3, 37 | Further, Christ is the principal victim, to whom all the
381 3, 37 | among the legal victims the principal was the lamb, ~which was
382 3, 38 | does ~not accomplish its principal effect, which is the inward
383 3, 39 | kingdom: ~and this is the principal effect of baptism, and accomplished
384 3, 39 | be considered. First, the principal power from which it is ~
385 3, 41 | inordinate fashion. And the principal sign of this is when a man
386 3, 45 | of whom Elias was the ~principal.~Aquin.: SMT TP Q[45] A[
387 3, 48 | efficient agency - namely, the ~principal and the instrumental. Now
388 3, 48 | the instrumental. Now the principal efficient cause of ~man'
389 3, 55 | clarity seems to be the principal of the qualities of a ~glorified
390 3, 56 | although the power of the principal cause is not ~restricted
391 3, 60 | ii) that "words are ~the principal signs used by men"; because
392 3, 60 | forasmuch as they ~are the principal means of signification,
393 3, 62 | 1/1 - OF THE SACRAMENTS' PRINCIPAL EFFECT, WHICH IS GRACE (
394 3, 62 | sacraments. First of their ~principal effect, which is grace;
395 3, 62 | efficient cause is twofold, ~principal and instrumental. The principal
396 3, 62 | principal and instrumental. The principal cause works by the power
397 3, 62 | whereby it is moved by the principal agent: ~so that the effect
398 3, 62 | the instrument but to the principal ~agent: for instance, the
399 3, 62 | Para. 1/1~Reply OBJ 1: The principal cause cannot properly be
400 3, 62 | far as it is moved by the ~principal agent. And in this sense
401 3, 62 | but by the power of the ~principal agent: the other is its
402 3, 62 | that which causes grace as ~principal agent; for this belongs
403 3, 62 | as the instrument to the principal agent. For ~an instrument,
404 3, 62 | work save as moved by the ~principal agent, which works of itself.
405 3, 62 | therefore the power of the ~principal agent exists in nature completely
406 3, 62 | through its being moved by the principal agent, so does a sacrament ~
407 3, 62 | the one same power of the principal agent is ~instrumentally
408 3, 62 | stick by the hand. Now the principal efficient cause of ~grace
409 3, 62 | Eucharist, which are the principal ~sacraments.~Aquin.: SMT
410 3, 62 | God, ~quickens souls as principal agent; but His flesh, and
411 3, 63 | a man a likeness to some principal person in whom is vested ~
412 3, 63 | rather the condition of the principal agent: and consequently
413 3, 63 | of the immobility of the ~principal mover.~Aquin.: SMT TP Q[
414 3, 64 | an effect; first, as a ~principal agent; secondly, as an instrument.
415 3, 64 | power which ~flows from the principal agent, which is God. In
416 3, 64 | through the power of the principal agent, ~which is God.~Aquin.:
417 3, 64 | instrument has its power from the principal agent. But an agent in ~
418 3, 64 | belongs to him who ~acts as principal agent in producing the inward
419 3, 64 | 1/1~OBJ 5: Further, the principal agent in causing the inward
420 3, 64 | efficiently, not as ~the principal cause thereof, or by His
421 3, 64 | instrument, but on that of the principal agent. ~Therefore the minister'
422 3, 64 | whereby it is ~moved by the principal agent. But an animate instrument,
423 3, 64 | subjects himself to the principal agent; that is, ~it is necessary
424 3, 65 | 1~Reply OBJ 1: The same principal agent uses various instruments
425 3, 65 | the Eucharist is not the principal of the ~sacraments. For
426 3, 66 | should be ascribed to the principal agent rather than to the ~
427 3, 66 | Q[64], A[1]); while the principal agent in Baptism is ~Christ,
428 3, 66 | this cause is ~twofold; the principal cause from which it derives
429 3, 66 | I baptize thee"; and the principal cause in the words, "in
430 3, 66 | immediate ~agent; but to the principal agent inasmuch as the instrument
431 3, 66 | Baptizing them," etc. But the principal ~cause is indicated as conferring
432 3, 66 | Christ's Passion is the principal cause as ~compared to the
433 3, 66 | to ~remedy which is the principal purpose of Baptism, is not
434 3, 66 | Para. 1/3~Reply OBJ 3: The principal part of the body, especially
435 3, 66 | OBJ 1: The Trinity acts as principal agent in Baptism. Now the ~
436 3, 66 | form which designates the principal cause of the sacrament;
437 3, 66 | water, which designates the principal sacramental ~effect. But
438 3, 66 | consequently, since, besides the ~principal sacramental effect, other
439 3, 67 | Eucharist, which is the principal purpose of the ~priesthood,
440 3, 67 | Wherefore there should be one principal sponsor ~in Baptism: but
441 3, 68 | admitted to Baptism at the principal ~festivities, viz. of Easter
442 3, 71 | sacrament to produce its principal ~effect, which is grace
443 3, 71 | instrumental agent to the principal agent: as is implied in
444 3, 71 | does nothing without the ~principal agent in operating. And
445 3, 71 | mightier instruments does the principal agent require. But the ~
446 3, 71 | instrumental, but the priest's is principal. ~Aquin.: SMT TP Q[71] A[
447 3, 72 | when it is moved by the ~principal agent; so too the sacramental
448 3, 73 | Melchisedech's offering was the "principal" figure of this sacrament.~
449 3, 73 | 1/1~OBJ 3: Further, the principal power of this sacrament
450 3, 76 | only as to that ~which is principal, as was said above.~Aquin.:
451 3, 77 | when the action of the principal agent ceases, then the ~
452 3, 77 | substantial form as the principal agent. Therefore, since ~
453 3, 85 | without our operating as ~principal agents, but not without
454 3, 89 | twofold dignity. one is his principal dignity, whereby he was
455 Suppl, 1 | it ~includes not only the principal cause, which is fear, but
456 Suppl, 2 | Wherefore its proper and principal act, viz. contrition, essentially ~
457 Suppl, 5 | OBJ 1: God alone is the principal efficient cause of the ~
458 Suppl, 10| our Redeemer, that ~is the principal cause of the hope of salvation:
459 Suppl, 13| greater ~punishment than the principal would have to undergo (as
460 Suppl, 13| for another, than of the principal: ~wherefore we read in the
461 Suppl, 17| last end belongs ~to the principal and not to the instrumental
462 Suppl, 17| instrumental agent. But the principal ~agent in view of man's
463 Suppl, 17| and that it is not the principal key, but is called a key ~
464 Suppl, 18| as Baptism acts, not as a principal agent but ~as an instrument,
465 Suppl, 18| far as it is moved by the principal agent. Wherefore, Dionysius
466 Suppl, 19| the instrument and in ~the principal agent, but not in the same
467 Suppl, 19| whereas it is in Christ as principal ~agent in the matter of
468 Suppl, 19| whether this be done ~by the principal agent or by an instrument.
469 Suppl, 19| character, but from the principal form.~Aquin.: SMT XP Q[19]
470 Suppl, 19| this difference between a principal and an ~instrumental agent,
471 Suppl, 19| but the likeness of the principal agent, whereas the ~principal
472 Suppl, 19| principal agent, whereas the ~principal agent produces its own likeness.
473 Suppl, 19| Consequently a thing becomes a ~principal agent through having a form,
474 Suppl, 19| through being ~applied by the principal agent in order to produce
475 Suppl, 19| the act of the keys the principal agent by authority ~is Christ
476 Suppl, 19| to exercise this ~act as principal agent, since neither can
477 Suppl, 19| regards the instrument and the principal agent. ~The former is the
478 Suppl, 20| Whoever has charge of the principal has charge of the ~accessory.
479 Suppl, 22| And then there are as many principal ~excommunications, as there
480 Suppl, 29| Church ~that reaches to the principal effect intended in the administration
481 Suppl, 29| nevertheless directed towards that principal ~action. Now the effect
482 Suppl, 29| power, as though he were the principal agent, but by the efficacy ~
483 Suppl, 29| should contain mention of the principal effect, ~and of that which
484 Suppl, 30| for the purpose of one ~principal effect, though it may, in
485 Suppl, 30| causes what it signifies, the principal ~effect of a sacrament must
486 Suppl, 30| Consequently we must say that the principal effect of this sacrament
487 Suppl, 30| Reply OBJ 1: Although the principal effect of a sacrament can
488 Suppl, 30| as it is required for the principal effect, it ~follows that
489 Suppl, 30| bodily health is not the ~principal effect of this sacrament:
490 Suppl, 32| spiritual health is the principal effect of this ~sacrament,
491 Suppl, 32| Para. 1/1~Reply OBJ 2: The principal effect of bodily medicine
492 Suppl, 32| their sickness. But ~the principal effect of this sacrament
493 Suppl, 34| nevertheless this is not its principal effect, but the inward cleansing; ~
494 Suppl, 36| action: the one, which is ~principal, over the true body of Christ;
495 Suppl, 37| stated above ~(A[2]), the principal act of each order is that
496 Suppl, 37| has many acts besides its principal act, and ~all the more,
497 Suppl, 37| the priest. This is the ~principal act of both Orders, and
498 Suppl, 37| closely connected with the ~principal acts of the higher ministers,
499 Suppl, 37| with the ~priest in his principal act which is to consecrate
500 Suppl, 37| 1/1~On the contrary, The principal act of the priest's Order
1-500 | 501-563 |