Part, Question

501 Suppl, 37|              although the latter as principal dispensers, the former ~
502 Suppl, 37|           proper act. And since the principal act of a priest is to ~consecrate
503 Suppl, 37|     priestly power, as regards ~the principal act, before His passion
504 Suppl, 37|   Consequently his power, as to the principal act, could not be ~expressed,
505 Suppl, 38|       whoever is entrusted with the principal is entrusted ~with the accessory
506 Suppl, 38|          Eucharist, as accessory to principal. Since then a priest consecrates
507 Suppl, 38|          higher Orders. And yet the principal act of the subdeacon does ~
508 Suppl, 40|            has two acts: one is the principal, namely to ~consecrate the
509 Suppl, 41|           First, in relation to the principal end of ~matrimony, namely
510 Suppl, 41|           the reason which is man's principal good, wherefore the Philosopher
511 Suppl, 48|           true of the essential and principal cause; but that ~which has
512 Suppl, 48|         which has one essential and principal end may have several secondary ~
513 Suppl, 49|        Whether the sacrament is the principal among the goods?~(4) Whether
514 Suppl, 49|           that the offspring like a principal end includes another, as ~
515 Suppl, 49|      marriage goods. For the end is principal in everything. Now the end
516 Suppl, 54|         perfection as it has in the principal agent. And since ~every
517 Suppl, 54|     marriage even in respect of its principal ~end which is the good of
518 Suppl, 64|            thing is, is always the ~principal. Therefore, etc.~Aquin.:
519 Suppl, 64|            Although the head is the principal member, yet just as the ~
520 Suppl, 65|      improportionate either ~to the principal or to the secondary end,
521 Suppl, 65|           of the body, which is the principal end of food, ~and aptitude
522 Suppl, 65|      renders the attainment of the ~principal or secondary end difficult,
523 Suppl, 65|            altogether hindering the principal ~end directly, it is forbidden
524 Suppl, 65|      secondary end, or again to the principal end, as ~rendering its attainment
525 Suppl, 65|            Now marriage has for its principal end the begetting and rearing
526 Suppl, 65|            things without which the principal end of marriage is impossible
527 Suppl, 65|          for it, if we consider the principal end for which ~marriage
528 Suppl, 65|        impossible, ~considering the principal end of marriage; and therefore
529 Suppl, 65|             offspring ~which is the principal end of marriage is, in one
530 Suppl, 65|             worship of God. For the principal end is ever to be ~borne
531 Suppl, 65|            of the ~offspring is the principal end of marriage, it behooved
532 Suppl, 65|          the offspring which is the principal end of marriage: and consequently
533 Suppl, 65|        marriage ~is directed to its principal end, which is the good of
534 Suppl, 65|         women were wives as ~to the principal and first end of marriage,
535 Suppl, 66|    secondary, and the ~first is the principal kind in causing irregularity.~
536 Suppl, 67|             of the offspring is the principal end of ~marriage. But the
537 Suppl, 67|             good in respect ~of its principal end, which is the good of
538 Suppl, 67|             offspring, which is the principal end of marriage, ~except
539 Suppl, 70|           but also in virtue of the principal ~agent: wherefore it is
540 Suppl, 70|            it acts in virtue of the principal ~agent: in fact it is by
541 Suppl, 71|      instrument belongs more to the principal ~agent. Wherefore, although
542 Suppl, 71|      meritorious on account of the ~principal agent: for instance if a
543 Suppl, 71|             relation ~either to the principal agent or to the executor.
544 Suppl, 71|       action as proceeding from the principal agent. But as regards the ~
545 Suppl, 71|             three are ~reckoned the principal means of succoring the dead,
546 Suppl, 71|           be said: and this is the ~principal thing done in the Mass.
547 Suppl, 72|             of the influence of the principal agent as moving that ~instrument.
548 Suppl, 77|             the safe-keeping of the principal instruments, ~and these
549 Suppl, 79|          power. ~When, however, the principal agent is perfect, and there
550 Suppl, 79|         with the disposition of the principal agent. Consequently in ~
551 Suppl, 82|         obedient ~instrument of its principal agent.~Aquin.: SMT XP Q[
552 Suppl, 83|              1/1~I answer that, The principal cause of the bodies of the
553 Suppl, 86|            are not the cause of the principal reward ~in the elect, because
554 Suppl, 86|          damned will receive their ~principal punishment immediately from
555 Suppl, 88|            as though this ~were the principal end, since the principal
556 Suppl, 88|            principal end, since the principal end of all things is God.~
557 Suppl, 92|            kind of likeness to its ~principal signification. Consequently
558 Suppl, 92|          according to that which is principal in him ~(Ethic. x, 7): whereas
559 Suppl, 93|        instrument. Hence ~something principal results in the effect with
560 Suppl, 93|     pleasures of touch as being the principal of ~all, so fortitude is
561 Suppl, 94|            also by the power of the principal agent, and as ~directed
562 Suppl, 94|              except as regards the ~principal instruments of sin: for
563 Suppl, 95|         essential ~reward or to the principal punishment, since in this