1-500 | 501-559
Part, Question
1 1, 1 | science we make use of His effects, either of ~nature or of
2 1, 2 | their ~nature - namely, by effects.~Aquin.: SMT FP Q[2] A[1]
3 1, 2 | could ~only be from His effects. But His effects are not
4 1, 2 | from His effects. But His effects are not proportionate to
5 1, 2 | since He is infinite and His effects are finite; and between
6 1, 2 | demonstrated, so ~long as its effects are better known to us;
7 1, 2 | demonstrated from those of His effects which are known to us.~Aquin.:
8 1, 2 | God are derived from His effects; ~consequently, in demonstrating
9 1, 2 | existence of God from His effects, we ~may take for the middle
10 1, 2 | Para. 1/1~Reply OBJ 3: From effects not proportionate to the
11 1, 2 | existence of God from His effects; though from them we ~cannot
12 1, 3 | Para. 1/1~Reply OBJ 2: The effects of God do not imitate Him
13 1, 3 | and this we know from His effects (Q[2], ~A[2]).~~Aquin.:
14 1, 3 | Him; nor, save through His effects, a demonstration of Him:
15 1, 5 | creatures, as a cause from its effects. But goodness, since it
16 1, 6 | does not agree with its effects either in species or genus.
17 1, 12 | other things are in God as ~effects are in the power of their
18 1, 12 | is seen, the more of its effects can be seen in it. For ~
19 1, 12 | intellect can know all the effects of a ~cause and the reasons
20 1, 12 | and the reasons for those effects in the cause itself, if
21 1, 12 | God; ~because the sensible effects of God do not equal the
22 1, 12 | But ~because they are His effects and depend on their cause,
23 1, 12 | through the images of His ~effects.~Aquin.: SMT FP Q[12] A[
24 1, 12 | and more excellent of His ~effects are demonstrated to us,
25 1, 13 | principle of whose form the effects fall short, although they
26 1, 13 | God, or as regards diverse effects connoted. But even according
27 1, 13 | which agree with their ~effects in name and definition,
28 1, 13 | divided and multiplied in the effects ~resides in the agent simply,
29 1, 13 | of thinking ~to external effects are applied to God temporally,
30 1, 13 | us from His operations or effects, we name Him from these,
31 1, 13 | from its properties and effects. Hence because we can know ~
32 1, 13 | iv. Now from the divine effects we cannot know the divine
33 1, 13 | God from His operations or effects are communicable; ~as "good," "
34 1, 14 | understanding. Hence whatever effects pre-exist in God, as in
35 1, 14 | know it. ~But we know the effects in their created causes;
36 1, 14 | first, by resolving the ~effects into their causes; and then
37 1, 14 | Hence as God ~sees His effects in Himself as their cause,
38 1, 14 | as it were ~previously, effects unknown; but He knows the
39 1, 14 | unknown; but He knows the effects in the cause; and ~hence
40 1, 14 | Reply OBJ 3: God sees the effects of created causes in the
41 1, 14 | that ~the knowledge of the effects is caused in Him by the
42 1, 14 | evil; it is opposed to the effects of God, which He ~knows
43 1, 14 | universal causes to particular effects. But this will ~not hold;
44 1, 19 | His nature, but determined effects ~proceed from His own infinite
45 1, 19 | shown by the relation of effects to their cause. For ~effects
46 1, 19 | effects to their cause. For ~effects proceed from the agent that
47 1, 19 | agent produces its like. Now effects ~pre-exist in their cause
48 1, 19 | Being is His own intellect, effects pre-exist in Him after the ~
49 1, 19 | seeks ~to assign causes to effects. This seems inadmissible,
50 1, 19 | Reply OBJ 2: Since God wills effects to proceed from definite
51 1, 19 | to attribute ~contingent effects to other causes, being utterly
52 1, 19 | Reply OBJ 3: Since God wills effects to come from causes, all
53 1, 19 | to come from causes, all effects ~that presuppose some other
54 1, 19 | hindered from producing its effects; yet whatever effect does
55 1, 19 | power to produce certain ~effects. Since however all intermediate
56 1, 19 | universe. Therefore to some effects ~He has attached necessary
57 1, 19 | from which arise contingent effects. ~Hence it is not because
58 1, 19 | are contingent that the ~effects willed by God happen contingently,
59 1, 20 | metaphorically, and from likeness of effects, as already show (Q[3],
60 1, 21 | which is seen both in effects of nature and in effects
61 1, 21 | effects of nature and in effects of will, shows forth the
62 1, 22 | an end, the ordering of ~effects towards that end extends
63 1, 22 | Whence it happens that in the effects of an agent ~something takes
64 1, 22 | certain defects in particular ~effects, that the perfect good of
65 1, 22 | causes He assigns ~to certain effects, He gives them the power
66 1, 22 | the power to produce those effects. ~Whence it must be that
67 1, 22 | beforehand the type of those effects in His ~mind. As to the
68 1, 22 | to the necessity of the effects. We must remember that properly
69 1, 23 | providence of God produces effects through ~the operation of
70 1, 23 | goodness of God as ~regards its effects in general. Considered in
71 1, 23 | Considered in its particular effects, ~however, one effect is
72 1, 23 | providence ~has ordained for such effects. Yet the order of providence
73 1, 23 | secondary causes but so provides effects, that the order of secondary ~
74 1, 23 | providence. So, as natural effects are provided ~by God in
75 1, 23 | bring about ~those natural effects, without which those effects
76 1, 23 | effects, without which those effects would not happen; so ~the
77 1, 29 | proper accidents are the effects of substantial forms, and
78 1, 32 | the knowledge of God, as effects do ~to their cause. Accordingly,
79 1, 39 | embraces its relation to its effects. Hence this fourfold ~consideration
80 1, 39 | i.e. God's relation to His ~effects, there arise appropriation
81 1, 41 | power exists as regards effects, and not as regards ~intellect
82 1, 42 | quantity is ~measured by the effects of the form. Now the first
83 1, 42 | likeness are not mutual." For effects are said to ~be like their
84 1, 43 | the cause existing in the effects which ~participate in His
85 1, 43 | by us according to other ~effects, yet neither does He dwell
86 1, 43 | by us ~according to those effects.~Aquin.: SMT FP Q[43] A[
87 1, 43 | are distinguished in the effects of grace, which ~consist
88 1, 45 | emanation of particular effects from particular ~causes,
89 1, 45 | For ~the more universal effects must be reduced to the more
90 1, 45 | prior causes. Now among all effects the most universal is being
91 1, 45 | principal agent. If therefore it effects nothing, according to what
92 1, 45 | presupposed to all other ~effects, and that is absolute being.
93 1, 45 | but ~diversely. For some effects represent only the causality
94 1, 45 | but not ~who it is. Other effects represent the cause as regards
95 1, 49 | every evil. For contrary effects have contrary causes. But
96 1, 49 | particular ~causes of particular effects. For on that account, if
97 1, 49 | two ~contrary particular effects, they did not know how to
98 1, 57 | to which all particular effects ~are reduced; as if the
99 1, 58 | syllogize, and know causes in effects; all of ~which is the discursive
100 1, 58 | syllogism; and they see effects in causes, and causes in
101 1, 58 | in causes, and causes in effects: yet ~they do not acquire
102 1, 60 | know Him by some particular effects, which are sometimes ~opposed
103 1, 62 | seedlike forms of all natural effects were implanted ~in the creature
104 1, 63 | for nature procures its ~effects either always, or more often
105 1, 64 | made known by some temporal effects, so as to ~strike terror
106 1, 65 | 2: Further, diversity of effects shows diversity of causes,
107 1, 66 | not ordained to natural effects; on the contrary, ~Augustine
108 1, 67 | light produces ~natural effects, for by the rays of the
109 1, 67 | stars produce different effects according to the diverse ~
110 1, 67 | to produce determinate ~effects. Thus, then, in the production
111 1, 70 | power to produce determinate effects. Thus we ~observe that the
112 1, 70 | the knowledge of hidden effects ~through their sensible
113 1, 71 | that nature ~produces its effects by determinate means, and
114 1, 76 | not as regards all ~its effects, but as regards the subsequent
115 1, 39 | embraces its relation to its effects. Hence this fourfold ~consideration
116 1, 39 | i.e. God's relation to His ~effects, there arise appropriation
117 1, 41 | power exists as regards effects, and not as regards ~intellect
118 1, 42 | quantity is ~measured by the effects of the form. Now the first
119 1, 42 | likeness are not mutual." For effects are said to ~be like their
120 1, 43 | the cause existing in the effects which ~participate in His
121 1, 43 | by us according to other ~effects, yet neither does He dwell
122 1, 43 | by us ~according to those effects.~Aquin.: SMT FP Q[43] A[
123 1, 43 | are distinguished in the effects of grace, which ~consist
124 1, 46 | emanation of particular effects from particular ~causes,
125 1, 46 | For ~the more universal effects must be reduced to the more
126 1, 46 | prior causes. Now among all effects the most universal is being
127 1, 46 | principal agent. If therefore it effects nothing, according to what
128 1, 46 | presupposed to all other ~effects, and that is absolute being.
129 1, 46 | but ~diversely. For some effects represent only the causality
130 1, 46 | but not ~who it is. Other effects represent the cause as regards
131 1, 50 | every evil. For contrary effects have contrary causes. But
132 1, 50 | particular ~causes of particular effects. For on that account, if
133 1, 50 | two ~contrary particular effects, they did not know how to
134 1, 58 | to which all particular effects ~are reduced; as if the
135 1, 59 | syllogize, and know causes in effects; all of ~which is the discursive
136 1, 59 | syllogism; and they see effects in causes, and causes in
137 1, 59 | in causes, and causes in effects: yet ~they do not acquire
138 1, 61 | know Him by some particular effects, which are sometimes ~opposed
139 1, 63 | seedlike forms of all natural effects were implanted ~in the creature
140 1, 64 | for nature procures its ~effects either always, or more often
141 1, 65 | made known by some temporal effects, so as to ~strike terror
142 1, 66 | 2: Further, diversity of effects shows diversity of causes,
143 1, 67 | not ordained to natural effects; on the contrary, ~Augustine
144 1, 68 | light produces ~natural effects, for by the rays of the
145 1, 68 | stars produce different effects according to the diverse ~
146 1, 68 | to produce determinate ~effects. Thus, then, in the production
147 1, 71 | power to produce determinate effects. Thus we ~observe that the
148 1, 71 | the knowledge of hidden effects ~through their sensible
149 1, 71 | that nature ~produces its effects by determinate means, and
150 1, 75 | not as regards all ~its effects, but as regards the subsequent
151 1, 78 | customary ~for causes and effects to be called after one another.~
152 1, 83 | all things immaterially as effects ~pre-exist virtually in
153 1, 84 | and principles by their effects. But ~universals are principles.
154 1, 84 | acquainted with unknown effects, and sometimes conversely.~
155 1, 84 | sometimes from sensible effects we ~arrive at the knowledge
156 1, 84 | knowledge, the knowledge of effects always depends on the ~knowledge
157 1, 85 | except through material effects. In the future life this ~
158 1, 85 | according to the order of the effects to the cause.~Aquin.: SMT
159 1, 85 | universal causes of all effects, and would only be impeded
160 1, 87 | through their material effects.~Aquin.: SMT FP Q[88] A[
161 1, 87 | comprehended through its effects is that which is infinitely
162 1, 90 | the same way as ~various effects pre-exist in their cause,
163 1, 90 | bodies, except as in the effects of its power.~Aquin.: SMT
164 1, 92 | Dionysius says (Div. Nom. ii): "Effects are contingent ~images of
165 1, 92 | So Dionysius says that effects are "contingent images ~
166 1, 93 | through His ~intelligible effects than through those which
167 1, 93 | contemplation of the intelligible effects which he perceived ~by the
168 1, 93 | through these ~intelligible effects of God, man knew God then
169 1, 93 | God simultaneously in His ~effects, especially in the intelligible
170 1, 93 | especially in the intelligible effects, according to His ~capacity.
171 1, 96 | Para. 1/1~OBJ 2: Further, effects caused by the forces of
172 1, 102 | 2) in particular, the effects of this ~government. Under
173 1, 102 | governed by one?~(4) Of the effects of this government?~(5)
174 1, 102 | any definite number to the effects of government.~Aquin.: SMT
175 1, 102 | there are certain definite effects of the Divine ~government.~
176 1, 102 | there are, in ~general, two effects of the government. For the
177 1, 102 | Wherefore there are two ~effects of government, the preservation
178 1, 102 | consider in the individual ~the effects of the government of the
179 1, 102 | 1/1~Reply OBJ 3: Certain effects are said to be contingent
180 1, 102 | which may fail in their effects; and not as ~though anything
181 1, 103 | Para. 1/1 - THE SPECIAL EFFECTS OF THE DIVINE GOVERNMENT (
182 1, 103 | ARTICLES)~We next consider the effects of the Divine government
183 1, 103 | not seem to ~cause their effects except in their "becoming,"
184 1, 103 | cause so as ~to keep their effects in being.~Aquin.: SMT FP
185 1, 104 | agent inclined to several effects will produce none ~of them,
186 1, 104 | ordered to determinate ~effects is due to God; wherefore
187 1, 104 | other causes to ~certain effects He can also produce certain
188 1, 104 | can also produce certain effects by Himself without ~any
189 1, 104 | produce ~all the determinate effects which are produced by any
190 1, 104 | which operates ~in its effects according to what is fitting
191 1, 104 | a certain order to its ~effects, since every cause is a
192 1, 104 | instance by producing the effects of secondary ~causes without
193 1, 104 | or by producing certain effects to which secondary ~causes
194 1, 107 | application to particular effects. ~And because God is the
195 1, 109 | essentially a mover moved. Now in ~effects there is something that
196 1, 109 | place in the corporeal effects, is due to the angelic power.
197 1, 109 | seed to produce certain effects. But they cannot do this ~
198 1, 109 | agents ~to produce these effects, as a workman employs fire
199 1, 111 | by producing some ~such effects. Nor can anyone doubt that
200 1, 112 | Nevertheless it has many other ~effects consistent with childhood;
201 1, 113 | order to ~produce these effects, as Augustine says (De Trin.
202 1, 114 | compared to further particular ~effects, as the primordial universal
203 1, 114 | universal causes to the first effects produced.~Aquin.: SMT FP
204 1, 114 | divination by stars: because the effects of the stars are varied
205 1, 114 | useful in producing certain effects of ~the stars." But this
206 1, 114 | sufficient cause of their ~effects. Since, therefore, heavenly
207 1, 114 | beings; it seems that their effects follow of ~necessity.~Aquin.:
208 1, 114 | Therefore not all the effects of heavenly bodies take ~
209 1, 114 | are so ordered to ~their effects, as to produce them, not
210 1, 114 | Consequently not all ~the effects of heavenly bodies result
211 1, 114 | heavenly bodies are causes of effects that take place ~here below,
212 1, 114 | which can ~fail in their effects in the minority of cases.~
213 1, 115 | principle: wherefore ~its effects in this world are natural.
214 1, 115 | universal cause that ~of itself effects what takes place by accident
215 1, 115 | Divine Providence produces effects through mediate causes. ~
216 1, 115 | consider the ordering of the effects in two ways. ~Firstly, as
217 1, 115 | thus the ordering of the effects is ~called Providence. But
218 1, 115 | the production of certain effects, thus ~it has the nature
219 1, 115 | the production of their effects.~Aquin.: SMT FP Q[116] A[
220 1, 115 | considered in relation to its effects, or to the mediate causes,
221 1, 115 | ordering of second ~causes to effects foreseen by God. Whatever,
222 1, 116 | we must observe that of effects proceeding from an ~exterior
223 1, 116 | art alone: whereas other ~effects proceed sometimes from an
224 1, 116 | nature. In these latter ~effects two things must be noticed.
225 1, 116 | the production of certain effects. Much less therefore can
226 2, 1 | to flow ~forth into its effects according to a certain fixed
227 2, 1 | is clearly ~the case in effects both of nature and of art.
228 2, 6 | devoid of knowledge, violence effects something against nature:
229 2, 6 | endowed with knowledge, it effects something against the will.
230 2, 8 | the end, as ~that which it effects; and the means, as that
231 2, 8 | means as that which it ~effects; but it considers that which
232 2, 8 | which it ~refers what it effects. And again, in every practical
233 2, 9 | the heavens, to such like effects of the ~heavenly bodies.~
234 2, 10 | through the Divine motion, effects follow of ~necessity; but
235 2, 10 | from contingent causes, effects follow contingently. ~Since,
236 2, 11 | because they are certain ~effects of the Holy Ghost in us,
237 2, 14 | reasoning from causes to effects: but science when ~said
238 2, 14 | means sure knowledge of all effects in the First Cause, ~without
239 2, 14 | causes are more simple than effects. But ~if that which precedes
240 2, 14 | our judgment deals with effects, ~which by analysis we trace
241 2, 16 | precedes, the more numerous the effects to which it has relation.~
242 2, 18 | species produce different effects. ~But the same specific
243 2, 18 | differ specifically and have effects specifically different;
244 2, 22 | of the will having like effects, but without passion. Hence ~
245 2, 26 | The cause of love; (3) The effects of love. Under the first
246 2, 27 | way, or in some one of its effects, or from having heard it ~
247 2, 28 | Out. Para. 1/1 - OF THE EFFECTS OF LOVE (SIX ARTICLES)~We
248 2, 28 | now have to consider the effects of love: under which head
249 2, 28 | observed that four proximate ~effects may be ascribed to love:
250 2, 28 | fervor." And these are the effects of ~love considered formally,
251 2, 28 | the passion of love, other effects ensue, ~proportionate to
252 2, 29 | soul are shown by their effects. But ~man insists more on
253 2, 31 | causes of delight; (3) ~Its effects; (4) Its goodness and malice.~
254 2, 31 | delight are derived from ~the effects of delight; for "laetitia" [
255 2, 31 | certain special signs and effects of ~gladness. Yet all these
256 2, 31 | bodily pleasures have greater effects; since "they alter the state
257 2, 32 | contraries have contrary effects. But pleasures, when ~called
258 2, 32 | OBJ 3: Further, contrary effects proceed from contrary causes.
259 2, 33 | Out. Para. 1/1 - OF THE EFFECTS OF PLEASURE (FOUR ARTICLES)~
260 2, 33 | We must now consider the effects of pleasure; and under this
261 2, 35 | 2) Its cause; (3) Its effects; ~(4) Its remedies; (5)
262 2, 35 | another in regard to their ~effects: since one has the effect
263 2, 35 | contrary things have contrary effects. If therefore the ~contemplation
264 2, 35 | pain has ~more striking effects: since man dies sooner of
265 2, 37 | Out. Para. 1/1 - OF THE EFFECTS OF PAIN OR SORROW (FOUR
266 2, 37 | We must now consider the effects of pain or of sorrow: under
267 2, 37 | 1/1~I answer that, The effects of the soul's passions are
268 2, 38 | by laughter and the other effects of joy: ~except they be
269 2, 38 | contraries have contrary effects. Now as ~Augustine says (
270 2, 41 | but from the diversity of effects, and for ~certain special
271 2, 42 | defects of nature are the effects of the ~common nature; and
272 2, 44 | Out. Para. 1/1 - OF THE EFFECTS OF FEAR (FOUR ARTICLES)~
273 2, 44 | We must now consider the effects of fear: under which head
274 2, 46 | efficient cause contains many effects according to its ~active
275 2, 46 | distinguished according to various ~effects of anger; and not according
276 2, 48 | Out. Para. 1/1 - OF THE EFFECTS OF ANGER (FOUR ARTICLES)~
277 2, 48 | We must now consider the effects of anger: under which head
278 2, 51 | because God can produce the effects of second ~causes, without
279 2, 52 | increases a habit, always effects something ~in the subject,
280 2, 52 | On the contrary, Opposite effects do not result from the same
281 2, 54 | does not appear how diverse effects can proceed ~from one simple
282 2, 59 | Because ~the virtues are effects of wisdom, according to
283 2, 60 | to ~virtue. First, as its effects; and in this way every moral
284 2, 63 | Para. 1/1~I answer that, Effects must needs be proportionate
285 2, 66 | than its ~effect; and among effects, those nearest to the cause
286 2, 66 | that we judge of the lower effects; hence it is that ~wisdom
287 2, 69 | but as rewards. Yet the effects of the ~active life, which
288 2, 79 | another in respect of the effects of grace, which ~both perfects
289 2, 80 | devil can produce all those effects which ~can result from the
290 2, 85 | Out. Para. 1/2 - OF THE EFFECTS OF SIN, AND, FIRST, OF THE
291 2, 85 | We must now consider the effects of sin; and (1) the corruption
292 2, 85 | should not be reckoned as effects of sin.~Aquin.: SMT FS Q[
293 2, 85 | have no ~place among the effects of sin.~Aquin.: SMT FS Q[
294 2, 85 | OBJ 3: Further, different effects result from different sins.
295 2, 85 | equal causes have equal effects. Now these defects ~are
296 2, 85 | Causes that produce their effects of themselves, if equal, ~
297 2, 85 | if equal, ~produce equal effects: for if such causes be increased
298 2, 85 | removed, do not point to equal effects. For supposing a man employs
299 2, 87 | children suffer from, are the effects and the punishments of original ~
300 2, 90 | different kinds of law; (3) The ~effects of law.~Aquin.: SMT FS Q[
301 2, 92 | Out. Para. 1/1 - OF THE EFFECTS OF LAW (TWO ARTICLES)~We
302 2, 92 | We must now consider the effects of law; under which head
303 2, 92 | men good?~(2) Whether the effects of law are to command, to
304 2, 93 | made known to us in their effects, according to ~Rm. 1:20: "
305 2, 93 | made perfectly known by its effects. Therefore it does not ~
306 2, 98 | the state, which end law effects by directing ~external actions,
307 2, 102 | enclosed the types of its effects, and in the craftsman ~the
308 2, 102 | planets, which produce various effects, and on various kinds of
309 2, 109 | its cause; thirdly, its ~effects.~Aquin.: SMT FS Q[109] Out.
310 2, 111 | distinguished by their different effects, as is plain from what has
311 2, 111 | Further, grace is known by its effects. Now there are an infinite ~
312 2, 111 | are an infinite ~number of effects - one preceding another.
313 2, 111 | with ~regard to its diverse effects, so also is it divided into
314 2, 111 | grace. Now there are five effects of ~grace in us: of these,
315 2, 111 | essence, but only in its effects, as was already said ~of
316 2, 111 | Reply OBJ 3: Although the effects of grace may be infinite
317 2, 111 | examples and a knowledge of effects, whereby at times he ~needs
318 2, 113 | Out. Para. 1/1 - OF THE EFFECTS OF GRACE (TEN ARTICLES)~
319 2, 113 | the ~wonted order of such effects, and thus have more of the
320 2, 114 | natural causes fail of their ~effects on account of a supervening
321 2, 1 | to wit, through certain effects of the Divine ~operation,
322 2, 1 | respect it ~is like the other effects of sanctifying grace. The
323 2, 2 | understand it now through ~its effects, can be understood without
324 2, 4 | of faith; fourthly, its effects.~Aquin.: SMT SS Q[4] Out.
325 2, 5 | knowledge of more of the Divine effects and mysteries than we can
326 2, 7 | Out. Para. 1/1 - OF THE EFFECTS OF FAITH (TWO ARTICLES)~
327 2, 7 | We must now consider the effects of faith: under which head
328 2, 8 | perceived externally), and ~effects lie hidden in their causes,
329 2, 13 | the choosing of sin ~are effects of the Holy Ghost in us;
330 2, 14 | causes produce different effects. Now Gregory ~says (Moral.
331 2, 18 | unlike because they are the ~effects of a Cause of Whom they
332 2, 19 | OBJ 3: Further, contrary effects have contrary causes. Now
333 2, 19 | reckons despair among the ~effects of sloth.~Aquin.: SMT SS
334 2, 24 | ought not to love the ~evil effects of sin and the corruption
335 2, 24 | our enemies the ~signs and effects of love?~Aquin.: SMT SS
336 2, 24 | his enemy the ~signs or effects of love. For it is written (
337 2, 24 | the one he loves signs and effects of love. Therefore ~charity
338 2, 24 | his enemies such signs and effects of ~love.~Aquin.: SMT SS
339 2, 24 | us to show the signs and effects of love towards our ~enemies.~
340 2, 24 | us to show the signs and effects of love to our enemies.~
341 2, 24 | 1/3~I answer that, The effects and signs of charity are
342 2, 24 | this to the showing of the effects and signs ~of love. For
343 2, 26 | love, (2) the other acts or effects which follow ~from that
344 2, 26 | either as a cause through its effects, or by way of pre-eminence
345 2, 27 | WE must now consider the effects which result from the principal
346 2, 27 | love, and (1) the interior effects, (2) the exterior ~effects.
347 2, 27 | effects, (2) the exterior ~effects. As to the first, three
348 2, 29 | consider the outward acts or effects of charity, (1) ~Beneficence, (
349 2, 32 | Essence; secondly, in His effects, ~when, to wit, "the invisible
350 2, 32 | 2/2~Moreover some of His effects are such that they can nowise
351 2, 32 | understand," which are ~effects of God, are desirable and
352 2, 32 | the Author of such ~like effects. Some of God's effects,
353 2, 32 | like effects. Some of God's effects, however, are contrary to
354 2, 32 | the Divine Law. Such like effects are repugnant to ~a will
355 2, 32 | apprehended as ~the cause of such effects as are naturally beloved
356 2, 32 | reason of those of ~His effects that are contrary to the
357 2, 32 | Himself, but only in ~His effects, for which reason it has
358 2, 32 | considered in ~relation to His effects, and consequently hatred
359 2, 33 | fixed times. Now all ~bodily effects, of themselves, dispose
360 2, 33 | five which he reckons as effects of sloth, belong to the ~"
361 2, 34 | to pleasure. Now opposite effects have ~not one and the same
362 2, 36 | the "per se" and direct ~effects of pride or vainglory, should
363 2, 37 | instrument, so that sacramental effects ~are not precluded on account
364 2, 42 | from the act of love as effects from their cause. Hence ~
365 2, 43 | of sons seem to be remote effects, since they ~result from
366 2, 43 | rather than to the other effects of heavenly wisdom.~Aquin.:
367 2, 56 | in relation to all its ~effects, the sun, for instance,
368 2, 56 | nature of justice; yet their effects, i.e. external actions,
369 2, 62 | one act from having two effects, only one ~of which is intended,
370 2, 62 | self-defense ~may have two effects, one is the saving of one'
371 2, 75 | production of ~natural and true effects, as Augustine says (De Trin.
372 2, 81 | providence disposes not only what effects shall take place, but also
373 2, 81 | and in what order these effects shall proceed. Now among ~
374 2, 81 | are the causes of certain effects. Wherefore it ~must be that
375 2, 81 | they may achieve certain ~effects according to the order of
376 2, 87 | causes produce contrary effects. Now some are debarred ~
377 2, 89 | may speak of God as to His effects which are ordained for ~
378 2, 92 | which produced ~certain effects by the power of the demons:
379 2, 93 | for some produce ~their effects, of necessity and always;
380 2, 93 | always; and such like future effects can ~be foreknown and foretold
381 2, 93 | Other causes produce their ~effects, not of necessity and always,
382 2, 93 | like causes their future effects can be ~foreknown, not indeed
383 2, 93 | viii, ~2,5,8]. Such like effects, as also those which ensue
384 2, 93 | inclination to produce these effects. Consequently such like
385 2, 93 | Consequently such like effects ~cannot be foreknown unless
386 2, 93 | man ~cannot consider these effects in themselves except when
387 2, 93 | It is ~lawful to foretell effects by observing their causes:
388 2, 93 | stars, except in ~so far as effects can be foreknown from their
389 2, 93 | Para. 3/7~Now two kinds of effects escape the causality of
390 2, 93 | In the ~first place all effects that occur accidentally,
391 2, 94 | to ~produce their proper effects. Now in the physical order
392 2, 94 | the production of certain ~effects. Therefore it is not unlawful
393 2, 94 | to produce their proper effects. But, ~if they seem unable
394 2, 94 | unable to produce those effects naturally, it follows that ~
395 2, 94 | purpose of producing those effects, not as ~causes but only
396 2, 94 | purpose of causing certain effects such as ~they are thought
397 2, 94 | purpose of ~producing certain effects; (for instance, in order
398 2, 108 | an ~indefinite number of effects can result from one act.
399 2, 121 | essentially: while justice effects this good, since it ~belongs
400 2, 130 | does not depend on their effects. Nevertheless contention,
401 2, 142 | contraries have contrary effects. Now those who excel in
402 2, 156 | according to their outward ~effects. Now the effect of anger
403 2, 168 | themselves; secondly, in their effects. Considered in ~themselves
404 2, 168 | But considered in their effects, they may regard the love ~
405 2, 168 | to the prohibition of the effects of the vices ~opposed to
406 2, 169 | causes in relation to their effects. And though future ~contingencies,
407 2, 169 | knowing the order of causes to effects; and then at times the event
408 2, 170 | of those causes to such effects. Such like knowledge of
409 2, 170 | naturally, is about certain ~effects, to which human experience
410 2, 170 | natural causes. Yet reason effects much more amply in man, ~
411 2, 170 | impression of natural causes effects in dumb animals; and ~Divine
412 2, 170 | matter in His ~corporeal effects, for He is able at the same
413 2, 170 | disposition in His spiritual effects, but is able to produce
414 2, 172 | itself, but in some of its effects; and this truth will be
415 2, 172 | known in its intelligible effects; and such most of all is
416 2, 173 | through its ~intelligible effects; such was the ecstasy of
417 2, 175 | so too the Holy ~Ghost effects more excellently by the
418 2, 176 | truth through its sensible effects. Wherefore just as man led
419 2, 176 | God through His ~natural effects, so is he brought to a certain
420 2, 176 | by certain supernatural effects which ~are called miracles.
421 2, 178 | taking cognizance of certain ~effects, but also the imaginations.
422 2, 178 | other three pertain to His ~effects. Therefore the contemplative
423 2, 178 | truth ~regarding the divine effects.~Aquin.: SMT SS Q[180] A[
424 2, 178 | 3~Since, however, God's effects show us the way to the contemplation
425 2, 178 | contemplation of the divine effects also belongs to the ~contemplative
426 2, 178 | contemplation of the divine effects; fourthly, the complement
427 2, 178 | mercy or ~goodness, as by effects already manifested or yet
428 3, 7 | the more it ~impresses its effects. Hence, since the grace
429 3, 7 | beatitude; nevertheless, it effects some of these by itself -
430 3, 7 | as he has it in all the effects or works of life; and thus
431 3, 7 | for all the operations and effects of grace; and this, because ~
432 3, 7 | extends itself to all the effects of that genus; thus the ~
433 3, 7 | grace extends to all the effects of grace, which are the
434 3, 7 | Faith and hope signify effects of grace with certain ~defects
435 3, 7 | possible extension to all its effects. And this fulness of ~grace
436 3, 7 | excellence - nor for all the effects of grace; but she is said
437 3, 7 | Secondly, as regards the effects, i.e. ~inasmuch as they
438 3, 8 | exteriorly persuading to the effects of grace.~Aquin.: SMT TP
439 3, 11 | another, as from causes to effects, ~and conversely. And in
440 3, 12 | can go on to ~understand effects from causes, and causes
441 3, 12 | causes, and causes from effects, like from like, ~contrary
442 3, 12 | comprehend their powers and the ~effects they have upon things here
443 3, 12 | Christ's soul were the effects of an agent of infinite
444 3, 13 | had power ~to cause those effects proper to a soul (e.g. to
445 3, 22 | Body Para. 3/3 ~Now these effects were conferred on us by
446 3, 22 | Christ produces both these ~effects. For by its virtue grace
447 3, 25 | other such like wonderful effects. Secondly on account ~of
448 3, 26 | the guilty, but) under the effects of ~original sin . . . . .
449 3, 26 | the guilt, but) under the effects of ~original sin . . . . .
450 3, 26 | under neither guilt nor effects of original sin . ~. . . .
451 3, 27 | greater share than men, in the effects of the Divine goodness.
452 3, 28 | enhances her fruitfulness, and effects her motherhood, while in
453 3, 39 | the Holy Ghost and of His effects is signified.~Aquin.: SMT
454 3, 39 | the dove's ~nature and the effects of the Holy Ghost in the
455 3, 41 | cause of certain temporal effects," from which they formed
456 3, 43 | between His ~works and their effects and those of Satan; since
457 3, 44 | but by certain temporal effects of His power." ~First, when
458 3, 44 | though such like spiritual ~effects are different from visible
459 3, 49 | Out. Para. 1/1 - OF THE EFFECTS OF CHRIST'S PASSION (SIX
460 3, 49 | to consider what are the effects of Christ's Passion, ~concerning
461 3, 49 | avail themselves of its effects, ~since they are not united
462 3, 49 | in order to secure the ~effects of Christ's Passion, we
463 3, 52 | is ~applied to particular effects by means of something special.
464 3, 52 | soul, ~but by spreading the effects of His power in a measure
465 3, 56 | or reward, which are the effects of Him who judges. Now it ~
466 3, 59 | as being closer to ~the effects, so He judges men through
467 3, 59 | profitable, ~which in their effects prove to be hurtful. And
468 3, 60 | the sacraments; (3) of the effects of ~the sacraments; (4)
469 3, 60 | there are some sensible effects, so are ~there some intelligible
470 3, 60 | there some intelligible effects; thus science is the effect
471 3, 60 | else: whereas intelligible effects are not such as ~to be able
472 3, 60 | senses." But intelligible effects do not partake of the nature
473 3, 62 | ordained unto certain special effects which are necessary in the ~
474 3, 62 | regards certain special effects which are necessary in a
475 3, 62 | proportioned to such an effect, as effects in ~non-univocal causes,
476 3, 62 | bringing ~about the sacramental effects. Now such power is proportionate
477 3, 62 | Christ's Passion ~and its effects. It is therefore manifest
478 3, 62 | conferred, as to the ~privative effects of sin, but not as to its
479 3, 62 | but not as to its positive effects. But this ~also appears
480 3, 62 | formal cause, positive ~effects are naturally prior to privative
481 3, 62 | naturally prior to privative effects, though according to the ~
482 3, 64 | instrumental causes of spiritual effects. Now ~an instrument has
483 3, 64 | signifying of spiritual effects: but this aptitude is ~fixed
484 3, 64 | the ~inward sacramental effects meritoriously and efficiently,
485 3, 65 | to the defects and penal effects resulting from sin. ~They
486 3, 65 | instruments unto ~various effects, in accordance with the
487 3, 66 | Secondly, in regard to the effects of Baptism, to which the
488 3, 69 | Out. Para. 1/1 - OF THE EFFECTS OF BAPTISM (TEN ARTICLES)~
489 3, 69 | We must now consider the effects of Baptism, concerning which
490 3, 69 | man by Baptism?~(5) Of the effects of virtue which are conferred
491 3, 69 | are fittingly set down as effects of ~Baptism, to wit - incorporation
492 3, 69 | unfittingly set ~down as effects of Baptism, to wit - "incorporation
493 3, 69 | Further, Baptism has had its effects ever since it was ~instituted.
494 3, 69 | destroyed." And such like effects are not equally received
495 3, 70 | not as to its positive ~effects; lest they should be compelled
496 3, 70 | formal cause, ~positive effects naturally precede those
497 3, 70 | life; but not as to all its effects, for it did not suffice
498 3, 70 | circumcision as to ~all the effects of grace, but not as in
499 3, 71 | catechizing and exorcizing, effects ~anything, or is a mere
500 3, 71 | is done in the exorcism effects anything, or is a mere sign?~
1-500 | 501-559 |