1-500 | 501-555
Part, Question
1 1, 4 | As Gregory says (Moral. v, 26,29): "Though our lips
2 1, 4 | Dionysius says (Div. Nom. v) that "God in His one ~existence
3 1, 4 | the Commentator, ~Metaph. v) any excellence which may
4 1, 4 | saying of God (Div. Nom. v): "It is not that ~He is
5 1, 4 | by Dionysius (Div. Nom. v), when he says that, "God
6 1, 4 | Dionysius remarks, (Div. Nom. v)), ~while remaining one
7 1, 4 | Dionysius says (Div. Nom. v) that, although ~existence
8 1, 5 | Dionysius notes (Div. ~Nom. v), "goodness extends to things
9 1, 5 | non-existence" (Div. Nom. v).~Aquin.: SMT FP Q[5] A[
10 1, 10 | by Boethius (De ~Consol. v) is not a good one: "Eternity
11 1, 10 | Boethius says (De Consol. v), arising from the fact
12 1, 11 | Bernard says (De Consid. v): "Among all things called ~
13 1, 12 | Augustine says (De Trin. v): "When we know God, some ~
14 1, 12 | Augustine says (Confess. v): ~"Unhappy the man who
15 1, 12 | Boethius says (De Consol. v) that "reason does not grasp
16 1, 13 | Philosopher says (Praedic. v). But relative ~things which
17 1, 13 | Augustine says (De Trin. v) that this relative ~appellation "
18 1, 13 | Philosopher says (Metaph. v) that they are called relative,
19 1, 13 | Philosopher says (Metaph. v) that ~the object is said
20 1, 13 | Augustine says (De Trin. v).~Aquin.: SMT FP Q[13] A[
21 1, 15 | Dionysius says (Div. Nom. v): "Acts of the divine will ~
22 1, 16 | and ~Hilary says (De Trin. v) that "Truth makes being
23 1, 17 | Philosopher says ~(Metaph. v, 34). So, too, Augustine
24 1, 17 | Philosopher says (Metaph. v, ~34): "Things are called
25 1, 17 | false, as stated in Metaph. v, 34.~Aquin.: SMT FP Q[17]
26 1, 17 | Philosopher says (Metaph. ~v, 34) that shadows, pictures,
27 1, 17 | stated in ~Metaph. iv, 4: v. 27; for blindness is not
28 1, 19 | nature as ~stated in Metaph. v, 6. Therefore whatever He
29 1, 21 | the Philosopher (Ethic. v, 4) calls ~commutative justice,
30 1, 25 | Philosopher says ~(Metaph. v, 17). It remains, therefore,
31 1, 25 | the Philosopher (Metaph. v, 17), a thing is ~said to
32 1, 26 | of ~Augustine (Confess. v, 4): "Blessed is he who
33 1, 28 | Augustine says (De Trin. v) that "not all that is ~
34 1, 28 | Philosopher says (Praedic. v). So if relation is the ~
35 1, 28 | the Philosopher (Metaph. v), every relation ~is based
36 1, 29 | the Philosopher (Metaph. v, 5), the word ~"nature"
37 1, 29 | the Philosopher (Metaph. v), substance is ~twofold.
38 1, 33 | with Augustine (De Trin. v, 7) that "unbegotten" imports ~
39 1, 34 | Basil infers (Cont. Eunom. v, 11) that the ~Holy Ghost
40 1, 35 | Augustine says (De Trin. v, 6), so neither (by reason
41 1, 36 | Augustine says (De Trin. xv, 17; v, 11), ~"Because the Holy
42 1, 36 | Augustine says (De Trin. v, 14) that the Father and
43 1, 40 | Augustine says (De Trin. v, 6): "Unbegotten is not
44 1, 41 | Augustine says (De Trin. v, 4,5) that, "everything
45 1, 41 | Sentences explains (Sent. i, D, v), this ~denotes the habitude
46 1, 41 | action, as we find in Metaph. v, text 17. But in God ~principle
47 1, 41 | so Hilary says (De Trin. v): "The birth of God cannot
48 1, 42 | Philosopher says (Metaph. v, text 20). But in the divine
49 1, 42 | expressed by Hilary (De Trin. v), "The unchangeable God,
50 1, 44 | Aristotle says (Metaph. v, text 6), ~that there are
51 1, 44 | Dionysius, who says (Div. ~Nom. v) that self-subsisting being
52 1, 45 | contrary, Augustine (Super Gen. v, 6,14,15) distinguishes
53 1, 46 | necessity of the cause (Metaph. v, ~text 6). Now it was shown
54 1, 46 | the ~Philosopher (Metaph. v, text 17).~Aquin.: SMT FP
55 1, 46 | Boethius says (De Consol. v, 6); because the ~divine
56 1, 47 | effect of unity (Metaph. v, text 20). ~But God is one.
57 1, 48 | Philosopher says (Metaph. v, text 14), being is ~twofold.
58 1, 53 | the Philosopher ~(Phys. v, text 22; vi, text 77), "
59 1, 54 | Dionysius says ~(Div. Nom. v). Hence the Divine nature
60 1, 57 | Augustine says (Gen. ad ~lit. v, 19): "This mystery was
61 1, 62 | Augustine (Gen. ad lit. iv, 34; v, 5), the ~things which we
62 1, 62 | Augustine (Gen. ad. lit. v, 4,23; ~viii, 3), the growing
63 1, 64 | Augustine says (Gen. ad lit. v, 19; De Civ. Dei xi). ~But
64 1, 66 | Philosopher says (Metaph. v, text. 10): "Things that ~
65 1, 67 | Philosopher says (Topic. v, 2) that "light is a ~species
66 1, 69 | Augustine (Gen. ad lit. v, 5; viii, 3) says that ~
67 1, 70 | s opinion (Gen. ad lit. v, 5) on the ~production of
68 1, 70 | the words of Basil (Hom. v in Hexaem.), plants were ~
69 1, 72 | Augustine says (Gen. ad lit. ~v) that the production was
70 1, 74 | but with the morning (Hom. v ~in Gen.).~Aquin.: SMT FP
71 1, 75 | of Dionysius (Div. Nom. v). Therefore whatsoever things ~
72 1, 75 | Dionysius says (Div. Nom. v). Wherefore things participate
73 1, 75 | Dionysius says (Div. Nom. v). ~Now participated existence
74 1, 76 | from the Philosopher (Phys. v, 1); for a thing is ~said
75 1, 76 | matter cannot be moved (Phys. v, 1), since it ~is a being
76 1, 76 | Dionysius says (Div. Nom. v). Therefore the body to
77 1, 40 | Augustine says (De Trin. v, 6): "Unbegotten is not
78 1, 41 | Augustine says (De Trin. v, 4,5) that, "everything
79 1, 41 | Sentences explains (Sent. i, D, v), this ~denotes the habitude
80 1, 41 | action, as we find in Metaph. v, text 17. But in God ~principle
81 1, 41 | so Hilary says (De Trin. v): "The birth of God cannot
82 1, 42 | Philosopher says (Metaph. v, text 20). But in the divine
83 1, 42 | expressed by Hilary (De Trin. v), "The unchangeable God,
84 1, 45 | Aristotle says (Metaph. v, text 6), ~that there are
85 1, 45 | Dionysius, who says (Div. ~Nom. v) that self-subsisting being
86 1, 46 | contrary, Augustine (Super Gen. v, 6,14,15) distinguishes
87 1, 47 | necessity of the cause (Metaph. v, ~text 6). Now it was shown
88 1, 47 | the ~Philosopher (Metaph. v, text 17).~Aquin.: SMT FP
89 1, 47 | Boethius says (De Consol. v, 6); because the ~divine
90 1, 48 | effect of unity (Metaph. v, text 20). ~But God is one.
91 1, 49 | Philosopher says (Metaph. v, text 14), being is ~twofold.
92 1, 54 | the Philosopher ~(Phys. v, text 22; vi, text 77), "
93 1, 55 | Dionysius says ~(Div. Nom. v). Hence the Divine nature
94 1, 58 | Augustine says (Gen. ad ~lit. v, 19): "This mystery was
95 1, 63 | Augustine (Gen. ad lit. iv, 34; v, 5), the ~things which we
96 1, 63 | Augustine (Gen. ad. lit. v, 4,23; ~viii, 3), the growing
97 1, 65 | Augustine says (Gen. ad lit. v, 19; De Civ. Dei xi). ~But
98 1, 67 | Philosopher says (Metaph. v, text. 10): "Things that ~
99 1, 68 | Philosopher says (Topic. v, 2) that "light is a ~species
100 1, 70 | Augustine (Gen. ad lit. v, 5; viii, 3) says that ~
101 1, 71 | s opinion (Gen. ad lit. v, 5) on the ~production of
102 1, 71 | the words of Basil (Hom. v in Hexaem.), plants were ~
103 1, 71 | Augustine says (Gen. ad lit. ~v) that the production was
104 1, 73 | but with the morning (Hom. v ~in Gen.).~Aquin.: SMT FP
105 1, 74 | of Dionysius (Div. Nom. v). Therefore whatsoever things ~
106 1, 74 | Dionysius says (Div. Nom. v). Wherefore things participate
107 1, 74 | Dionysius says (Div. Nom. v). ~Now participated existence
108 1, 75 | from the Philosopher (Phys. v, 1); for a thing is ~said
109 1, 75 | matter cannot be moved (Phys. v, 1), since it ~is a being
110 1, 75 | Dionysius says (Div. Nom. v). Therefore the body to
111 1, 78 | Boethius says (De Consol. v, 4) that "sense considers ~
112 1, 79 | Dionysius says (Div. Nom. v).~Aquin.: SMT FP Q[80] A[
113 1, 81 | Augustine says ~(De Civ. Dei v, 10) that it anything is
114 1, 81 | says himself (De Civ. Dei v, 10).~Aquin.: SMT FP Q[82]
115 1, 81 | says in ~Metaph. vi (Did. v, 2) that "good and evil,"
116 1, 83 | vi), Avicenna (De Anima v) setting this opinion aside,
117 1, 84 | Philosopher says (Metaph. vi, Did. v, 4) that "truth and falsehood
118 1, 88 | Cf. Aristotle, Ethic. v, 8: Magn. ~Moral. i, 34).~
119 1, 89 | Dionysius says (Eccl. ~Hier. v); therefore also the inferior
120 1, 89 | as is ~stated Metaph. v. But spiritual substances
121 1, 90 | Dionysius says (Div. Nom. v); in the same way as ~various
122 1, 92 | made." And Hilary (De Trin. v) says: "Man is made ~to
123 1, 92 | Philosopher says (Metaph. v, Did. iv, 15). Now, ~since "
124 1, 97 | For, as stated in Phys. v, 5, "corruption is contrary
125 1, 97 | as Isidore says (Etym. v, 4). Therefore ~there would
126 1, 101 | Augustine (Gen. ad lit. v, 5, viii, 3), the ~plants
127 1, 102 | Augustine says (De Civ. Dei v, 11): "Not only heaven ~
128 1, 105 | Hier. ~iv; Eccl. Hier. v).~Aquin.: SMT FP Q[106]
129 1, 107 | Dionysius ~says (Eccl. Hier. v). But each of the angels
130 1, 107 | Dionysius says ~(Coel. Hier. v). Or we may say that the
131 1, 112 | Dionysius ~(Coel. Hier. v, ix).~Aquin.: SMT FP Q[113]
132 1, 112 | Origen observes (Tract. v, super Matt.) there are
133 1, 113 | says (Super ~Matt. Hom. v) [*In the Opus Imperfectum,
134 1, 114 | Augustine says (De ~Civ. Dei v, 9): "There are things that
135 1, 114 | Augustine, De Gen. ad lit. v, 4) which seem to suffice
136 1, 114 | Philosopher says (Metaph. v, Did. ~iv, 4), was first
137 1, 114 | Augustine says (De Civ. Dei v, 6): "Nothing is more ~corporeal
138 1, 114 | Aristotle (Metaph. vi, Did. v, ~3) as to this double supposition.~
139 1, 115 | Augustine ~says (De Civ. Dei v, 4), "fate is understood
140 1, 115 | relates of Tully (De Civ. Dei v, 9). ~And this is contrary
141 1, 115 | Augustine ~De Civ. Dei v, 1,8,9]. But this will not
142 1, 115 | Augustine says (De Civ. ~Dei v, 1): "If anyone ascribes
143 1, 115 | Augustine ~says (De Civ. Dei v, 1) that the "Divine will
144 1, 115 | Augustine (De ~Civ. Dei v, 8) calls the "series of
145 1, 115 | Augustine says (De Civ. Dei v, 1) that fate is something ~
146 1, 116 | Augustine (Gen. ad lit. v, 19) thus explains this
147 1, 116 | further on (Gen. ad lit. v, 19). Thus ~when the mysteries
148 2, 2 | Philosopher says (Ethic. v, 5), money was invented,
149 2, 2 | as ~is stated in Metaph. v, 12, whereas happiness has
150 2, 2 | Dionysius says (Div. Nom. v), that "to be" is better ~
151 2, 5 | Augustine says ~(Confess. v, 4): "He who knows Thee,
152 2, 6 | Augustine says (De Civ. Dei v, 10) that what is done by ~
153 2, 8 | Philosopher says (Ethic. ~v, 1) that "to lack evil is
154 2, 9 | Ptolemy says (Centiloquium v), ~"the wise man governs
155 2, 10 | Philosopher ~also (Metaph. v, 4) the word "nature" is
156 2, 18 | Philosopher says (Ethic. v, 2) that "he who steals
157 2, 19 | Philosopher says (Ethic. v, 1) that justice is that ~
158 2, 20 | one and the same" (Phys. ~v, 4). But one continuous
159 2, 23 | as is stated in ~Phys. v, 3. Therefore there is no
160 2, 23 | movements, as ~stated in Phys. v, 5. One is according to
161 2, 28 | ignorance, as stated in Ethic. v, 8. Therefore not everything ~
162 2, 31 | violent causes grief" (Metaph. v, 5). Therefore nothing which
163 2, 31 | in a low place" ~(Phys. v, 6). Wherefore it happens
164 2, 31 | another, as stated in Phys. v, 6. Wherefore pleasure is ~
165 2, 40 | possible given in Metaph. v, 12, i.e. ~into the two
166 2, 46 | towards one's own" (Ethic. v, 6). But sometimes a man
167 2, 46 | Philosopher says (Ethic. v, 11), "metaphorically ~speaking
168 2, 47 | malice, as stated in Ethic. v, 8. Wherefore we are most ~
169 2, 48 | as Gregory says (Moral. v, 30) "the heart that ~is
170 2, 48 | contrary, Gregory says (Moral. v, 30) that anger "withdraws
171 2, 48 | contrary, Gregory says (Moral. v, 30) that "when anger does
172 2, 48 | Wherefore Gregory says (Moral. v, 30): "Sometimes when the
173 2, 49 | parts," as stated in Metaph. v, text. 24. But this belongs
174 2, 49 | Philosopher says (Metaph. v, text. 25) that "a ~habit
175 2, 49 | Philosopher says (Metaph. v, text. 25) that "there is
176 2, 49 | Philosopher says (Metaph. v, text. 25) that "habit is
177 2, 49 | at once to says (Metaph. v, text. 25): namely, "either
178 2, 49 | the Philosopher (Metaph. v, text. 19).~Aquin.: SMT
179 2, 49 | the Philosopher (Metaph. v, text. 25) defines habit,
180 2, 49 | definition of habit ~(Metaph. v, text. 25): in another way,
181 2, 49 | power, as we read in Metaph. v, text. 17. Therefore to
182 2, 49 | also it is stated (Metaph. v, text. 25) in ~the definition
183 2, 49 | Philosopher ~says (Metaph. v, text. 24,25) that "habit
184 2, 50 | something, as is said (Metaph. v, text. 25). But ~that anyone
185 2, 50 | that which is just" (Ethic. v, 1). ~Therefore the will
186 2, 50 | is a disposition (Metaph. v, text. 25). But ~disposition,
187 2, 52 | concerns ~quantity (Phys. v, text. 18). But habits are
188 2, 52 | another, as stated in ~Phys. v, text. 52.~Aquin.: SMT FS
189 2, 54 | matter, as ~stated in Metaph. v, text. 33 (since things
190 2, 55 | Philosopher explains (Metaph. v, ~text. 21). In this way
191 2, 56 | proves (De Moribus Eccl. v) that virtue is not ~in
192 2, 59 | passions; as stated in Ethic. v, 1, seqq.~Aquin.: SMT FS
193 2, 60 | passions (Ethic. ii, 3,7; ~v, 1, seqq.).~Aquin.: SMT
194 2, 60 | Philosopher says (Ethic. v, 1) that legal justice, ~
195 2, 60 | as is set down in Ethic. v, 2. Therefore there are
196 2, 61 | Philosopher states (Ethic. v, ~1). Therefore other virtues
197 2, 61 | Philosopher declares (Ethic. v, 1). For we must take ~note
198 2, 64 | justice, ~as stated in Ethic. v, 3. Therefore the mean of
199 2, 65 | virtue, as stated in Ethic. v, 1,2. Therefore he that
200 2, 66 | Philosopher says (Ethic. v, 1) that "justice is the ~
201 2, 66 | excellent of virtues" (Ethic. v, 1). Among the other moral
202 2, 67 | is made more hot (Phys. v, text. 19). And since ~perfect
203 2, 69 | beatitudes recited by Matthew (v 3, seqq.) to the gifts of
204 2, 69 | with Ambrose (Super Luc. v), hold that all ~these rewards
205 2, 69 | to Ambrose (Super ~Luc. v), the kingdom of heaven
206 2, 70 | a kind of evil" (Ethic. v, 3).~Aquin.: SMT FS Q[70]
207 2, 71 | Augustine states (De Trin. v, 6,7): and so "word" and ~"
208 2, 72 | takes ~its species (Phys. v, text. 4; Ethic. x, 4);
209 2, 73 | Philosopher declares (Ethic. v, 11). Therefore kinship
210 2, 78 | the Philosopher (Ethic. v, ~1) calls an evil habit
211 2, 78 | Philosopher says (Ethic. v, 9) that "an unjust ~action
212 2, 79 | Dionysius declares (Div. ~Nom. v). Again every action is
213 2, 86 | Contra Quinque Haereses v). Now the human soul is
214 2, 90 | Further, Isidore says (Etym. v, 3): "If the law is based
215 2, 90 | contrary, Isidore says (Etym. v, 21) that "laws are enacted
216 2, 90 | politic: for he ~says (Ethic. v, 1) that we call those legal
217 2, 90 | contrary, Isidore says (Etym. v, 10): "A law is an ordinance
218 2, 90 | Hence Isidore says (Etym. v, 3; ii, 10) that ~"lex [
219 2, 91 | For ~Isidore says (Etym. v) that the "law is based
220 2, 92 | contrary, Isidore says (Etym. v, 19): "Every law either
221 2, 92 | acts of ~virtue" (Ethic. v, 1). Some acts are evil
222 2, 93 | Philosopher says (Metaph. v, text. 6), some ~necessary
223 2, 94 | just," as stated in Ethic. v. But it is stated in the
224 2, 94 | contrary, Isidore says (Etym. v, 4): "The natural law is
225 2, 94 | in the Decretals (Dist. v): "The natural law ~dates
226 2, 95 | Philosopher says (Ethic. v, 4), "men have ~recourse
227 2, 95 | contrary, Isidore says (Etym. v, 20): "Laws were made that
228 2, 95 | Philosopher says (Ethic. v, 7) that "the legal just ~
229 2, 95 | stated ~by Isidore (Etym. v, 4) and the Philosopher (
230 2, 95 | the Philosopher (Ethic. v, 7). But those ~things which
231 2, 95 | Philosopher says (Ethic. v, 7) that "the natural just
232 2, 95 | Justin. lib. i, ff, tit. iii, v; De Leg. et Senat.]. Therefore ~
233 2, 95 | appropriate, when he says (Etym. v, 21): "Law shall ~be virtuous,
234 2, 95 | statutes or ~human law (Etym. v, 4, seqq.). For under this
235 2, 95 | which he mentions (Etym. v, 9), all ~have the same
236 2, 95 | stated by Isidore (Etym. v, 4, seqq.).~Aquin.: SMT
237 2, 96 | Philosopher says ~(Ethic. v, 7) that "the legal just . . .
238 2, 96 | as Isidore says ~(Etym. v, 21) that "law should be
239 2, 96 | The Philosopher (Ethic. v, 7) divides the legal just,
240 2, 96 | For Isidore says (Etym. v, 20) that "laws were made
241 2, 96 | as Isidore says ~(Etym. v, 21), law should be "possible
242 2, 96 | Philosopher says (Ethic. v, 1) that the law ~"prescribes
243 2, 97 | Philosopher says (Ethic. v, 5), a measure should ~be
244 2, 97 | as Isidore ~says (Etym. v, 21). But the common good
245 2, 97 | down by Isidore (Etym. v, 3). But no man can dispense
246 2, 98 | as Isidore says (Etym. v, 3). But the Old Law was
247 2, 99 | moral and legal (Ethic. v, 7).~Aquin.: SMT FS Q[99]
248 2, 100 | as Isidore says ~(Etym. v, 21). But of all the virtues
249 2, 100 | Philosopher says (Ethic. v, 1). Therefore the moral
250 2, 100 | Philosopher explains (Ethic. v, 1).~Aquin.: SMT FS Q[100]
251 2, 100 | Philosopher speaks ~(Ethic. v, 11) of a kind of metaphorical
252 2, 100 | Philosopher says (Ethic. v, 7). Now the failure of
253 2, 100 | explains (Ethic. ii, 4; v, 8). Now ~whoever transgresses
254 2, 100 | virtue" according to Ethic. v, 1: whereas the judicial
255 2, 101 | Isidore declares (Etym. v, 21). If therefore the precepts
256 2, 101 | as Isidore says ~(Etym. v, 3), it seems that the ceremonial
257 2, 102 | foliage" [*Douay and A. V. and R. V. read: 'Boughs
258 2, 102 | Douay and A. V. and R. V. read: 'Boughs of ~thick
259 2, 106 | Dionysius says (Eccl. Hier. v), there is a threefold ~
260 2, 107 | Philosopher states (Ethic. v, 9) ~that it is easy to
261 2, 111 | Philosopher says (Ethic. v, 1) ~"that justice is the
262 2, 113 | as appears from Ethic. v, 1.~Aquin.: SMT FS Q[113]
263 2, 113 | metaphorically speaking" ~(Ethic. v, 11). Now this justice may
264 2, 113 | says (De Praed. Sanct. v) that "to be capable of
265 2, 113 | In Epist. Joan. Tract. v). Yet God ~sometimes moves
266 2, 114 | the ~Philosopher (Ethic. v, 3), and hence justice is
267 2, 114 | a master's right (Ethic. v, ~6), as the Philosopher
268 2, 2 | states (De Corr. et Grat. v, vi ~[*Cf. Ep. cxc; De Praed.
269 2, 2 | Augustine observes (Gen. ad lit. v, 19), yet certain ~aspects
270 2, 4 | says (De Praedest. Sanct. v) that "faith resides in
271 2, 4 | Philosopher states (Ethic. v, 1). Now man is justified
272 2, 5 | says ~(De Praedest. Sanct. v) that "faith depends on
273 2, 6 | Augustine ~(De Praedest. Sanct. v). Therefore faith can be
274 2, 10 | says (De ~Praedest. Sanct. v) that "to be capable to
275 2, 11 | Philosopher says (Ethic. v, 2) that "he who commits
276 2, 12 | VII says (Council, Roman V): "Holding to the ~institutions
277 2, 13 | Philosopher states (Metaph. v, text. 21). Since then the
278 2, 13 | Philosopher says (Ethic. v, 6,9) that "although a man ~
279 2, 22 | Perfect. Human. Justit. v) that, "Thou shalt love"
280 2, 23 | prim. canon. Joan. Tract. v) ~"Charity is perfected
281 2, 23 | prim. canon. Joan. Tract. v) "As ~soon as charity is
282 2, 24 | into hell [*Douay and A. V.: 'The wicked shall be,'
283 2, 25 | Philosopher says (Metaph. v, text. 16), the terms ~"
284 2, 28 | have ~various parts (Ethic. v, 11). Thus it is written (
285 2, 34 | for Gregory says (Moral. v, 46) of the envious man ~
286 2, 34 | and Gregory says (Moral. v, 46) that ~"we can envy
287 2, 34 | for Gregory says (Moral. v, 46): "When the foul sore
288 2, 34 | for Gregory says (Moral. v, 46): "Though ~in every
289 2, 34 | Cassian (De Instit. Caenob. v, 1).~Aquin.: SMT SS Q[36]
290 2, 41 | kinds, as stated in Ethic. ~v, 3,5. But scandal is not
291 2, 43 | Philosopher observes (Metaph. v, text. 21). And ~just as
292 2, 45 | Philosopher says ~(Ethic. v, 1) that virtue directed
293 2, 45 | them as stated in Ethic. ~v, 1: more so, however, prudence
294 2, 47 | means ~when he says (Ethic. v, 11): "Of such things we
295 2, 47 | to Boethius (De ~Consol. v). Therefore foresight is
296 2, 48 | since according to Ethic. v, 6 the prince is the guardian
297 2, 48 | according to Isidore ~(Etym. v). Now the Philosopher (Ethic.
298 2, 50 | Augustine says (Gen. ad lit. v, 19) "the angels take counsel
299 2, 55 | according to Isidore (Etym. v, 3), "is a kind of ~right."
300 2, 55 | for Isidore ~says (Etym. v, 2) that "'fas' is the Divine
301 2, 55 | contrary, Isidore says (Etym. v, 2) that "'jus' [right]
302 2, 55 | Philosopher declares (Ethic. v, 1) that "all are agreed
303 2, 55 | according to Isidore ~(Etym. v, 1) is "a written decree":
304 2, 55 | Philosopher says (Ethic. v, 7) that "political ~justice
305 2, 55 | Philosopher says (Ethic. v, 7) that "in the case of
306 2, 55 | as Isidore states (Etym. v, 4). Therefore the ~right
307 2, 55 | contrary, Isidore says (Etym. v, 4) that "right is either ~
308 2, 55 | The Philosopher (Ethic. v, 6) distinguishes right
309 2, 55 | the Philosopher (Ethic. v, 6) there is the "just"
310 2, 55 | the Philosopher ~(Ethic. v, 6) there is more scope
311 2, 56 | the Philosopher ~(Ethic. v, 1), justice is a habit
312 2, 56 | the ~Philosopher (Ethic. v, 5) who says that "justice
313 2, 56 | is its guardian" (Ethic. v, 4). On the other ~hand,
314 2, 56 | the Philosopher ~(Ethic. v, 11) calls this "metaphorical
315 2, 56 | the Philosopher (Ethic. v, 1) defines justice by an
316 2, 56 | Philosopher says (Ethic. v, 1) that "justice is ~every
317 2, 56 | Philosopher says (Ethic. v, 1) that ~"virtue and legal
318 2, 56 | the ~Philosopher (Ethic. v. 1) "is not a part but the
319 2, 56 | Philosopher says (Ethic. v, 1) that "many are able ~
320 2, 56 | justice, as stated in Ethic. v, 6.~Aquin.: SMT SS Q[58]
321 2, 56 | Philosopher reckons (Ethic. v, 2) particular ~justice
322 2, 56 | Philosopher says (Ethic. v, 1) that justice is ~about
323 2, 56 | a gentle person" (Ethic. v, 5).~Aquin.: SMT SS Q[58]
324 2, 56 | simply, as stated in Ethic. v. Therefore justice ~does
325 2, 56 | Philosopher says (Ethic. ii, 6; v, 4) that the mean ~of justice
326 2, 56 | Didot ed., ix, 5; Cf. Ethic. v, 4]: wherefore ~justice
327 2, 56 | Philosopher states (Ethic. v, 4), in matters of ~justice,
328 2, 56 | Philosopher declares (Ethic. v, 1) that "the most excellent
329 2, 56 | person, as stated in Ethic. v, 1. Hence the Philosopher
330 2, 57 | Philosopher declares (Ethic. v, 9) that they hold a ~false
331 2, 57 | Philosopher says (Ethic. v, 6) that "a man may do ~
332 2, 57 | Philosopher declares (Ethic. v, 9).~Aquin.: SMT SS Q[59]
333 2, 57 | Philosopher declares (Ethic. v, 11). Therefore a man can
334 2, 57 | Philosopher says (Ethic. v, 8) in ~reference to those
335 2, 58 | Philosopher says (Ethic. v, 4) ~that "men have recourse
336 2, 58 | Philosopher declares (Ethic. v, 10). Therefore it seems
337 2, 59 | regards common goods" (Ethic. v, ~4). Now matters regarding
338 2, 59 | justice and says ~(Ethic. v, 2) that "one directs distributions,
339 2, 59 | Philosopher says (Ethic. v, 3,4) that the mean in ~
340 2, 59 | Philosopher says (Ethic. v, ~3,4) that the mean in
341 2, 59 | of the community" (Ethic. v, 2), which very things are ~
342 2, 59 | the Philosopher (Ethic. v, 2) reckons commutative
343 2, 59 | It is stated in Ethic. v, 2 that "one kind of justice ~
344 2, 59 | Philosopher proves (Ethic. v, 5) that the just is ~not
345 2, 60 | the ~Philosopher (Ethic. v, 4) loss is so called from
346 2, 62 | as is proved in Ethic. v, 11. Therefore no man sins ~
347 2, 62 | Philosopher declares (Ethic. v, 11). Thirdly, ~because
348 2, 64 | The Philosopher (Ethic. v, 2) distinguishes theft
349 2, 64 | willingly," as stated in Ethic. v, 9. Wherefore theft and ~
350 2, 65 | Philosopher says (Ethic. v, 4), "men have recourse
351 2, 65 | Philosopher states (Ethic. v, 10). But in matters ~that
352 2, 66 | Philosopher says (Ethic. v, 5) justice does not ~always
353 2, 75 | invented, as stated in Ethic. v, 5. Therefore ~if either
354 2, 75 | Philosopher states (Ethic. v, 7). Therefore just as it
355 2, 76 | the Philosopher (Ethic. v, 5; Polit. i, 3) was ~invented
356 2, 76 | Further, as stated in Ethic. v, 5, one is in duty bound
357 2, 76 | the ~Philosopher (Ethic. v, 11), wherefore justice
358 2, 78 | Further, Aristotle (Ethic. v, 10) mentions {epieikeia}
359 2, 80 | Philosopher says (Ethic. v, 1): "It is ~justice whereby
360 2, 84 | Gregory VII; Concil. Roman. v, can. ~xii]: "Let every
361 2, 84 | to human law [*Dig. xii, v, de Condict. ob. ~turp.
362 2, 86 | sorrow according to Metaph. v [*Ed. Did. iv, ~5]. Therefore,
363 2, 87 | contrary, It is stated (II, qu. v, can. Si quis presbyter): "
364 2, 87 | his oath": and (22, qu. v, can. Nullus): "Let no one
365 2, 87 | reverence the law says (22, qu. v, can. ~Honestum): "It is
366 2, 87 | reason the law says (II, qu. v, can. Si quis presbyter)
367 2, 92 | reality": and (De Vera Relig. v) Augustine says that "we
368 2, 93 | in the Decretals (26, qu. v, can. Qui ~divinationes): "
369 2, 93 | in Metaph. vi [*Ed. Did. ~v, 3], an accidental being
370 2, 93 | the Decretals (XXVI, qu. v, can. ~Sortes): "We decree
371 2, 93 | decree of Pope Stephen ~V [*II, qu. v., can. Consuluist
372 2, 93 | Pope Stephen ~V [*II, qu. v., can. Consuluist i]: "The
373 2, 94 | the Decretals (XXVI, qu. v, ~cap. Non liceat Christianis): "
374 2, 97 | special justice (Ethic. v, 11). ~But, seemingly, sacrilege
375 2, 98 | Gregory says in a ~homily (v, in Ev.): "The kingdom of
376 2, 99 | the Philosopher ~(Ethic. v, 1,2). Therefore piety is
377 2, 102 | the Philosopher (Ethic. v, 4), so too ~obedience observes
378 2, 104 | the Philosopher (Ethic. v, 4). Now the purpose of
379 2, 104 | words of Seneca (1 Benef. v), "just as a man is ~liberal
380 2, 104 | regarding justice (Ethic. v, 11), in so far, to wit,
381 2, 104 | Philosopher says (Ethic. v, 5): "We should repay ~those
382 2, 106 | Opus ~Imperfectum, Hom. v in Matth., falsely ascribed
383 2, 106 | Opus Imperfectum, Hom. v in Matth., ~falsely ascribed
384 2, 108 | observes (Lib. De Mend. v), the ~deeds of certain
385 2, 108 | Augustine says ~(Lib. De Mend. v): "We must believe that
386 2, 108 | Augustine says (Lib. De Mend. v), "it is not a lie to do
387 2, 115 | operations, as stated in Ethic. v, 1. Therefore, since ~liberality
388 2, 115 | for Seneca says (De Benef. v): ~"A man is not liberal
389 2, 116 | Philosopher says the same (Ethic. v, 2). Therefore ~covetousness
390 2, 116 | the ~Philosopher (Ethic. v, 1,2). Therefore covetousness
391 2, 116 | the Philosopher (Ethic. v, 5), is that we ~"use money
392 2, 118 | Philosopher states (Ethic. v, 10). But ~it belongs to
393 2, 118 | The Philosopher (Ethic. v, 10) states it to be a virtue.~
394 2, 118 | Constitutions under Law v: "Without doubt he transgresses
395 2, 118 | Philosopher says (Ethic. v, 10) that "epikeia is a ~
396 2, 118 | Philosopher states (Ethic. v, 10). ~Wherefore it is evident
397 2, 118 | Philosopher states (Ethic. v, 10), "epikeia is ~better
398 2, 120 | Wherefore, according to Ethic. v, 1, "the law prescribes
399 2, 121 | action, as stated in Metaph. v, 17. And since this latter ~
400 2, 127 | Philosopher says (Ethic. v, 1,3), "to lack evil is ~
401 2, 130 | Augustine says (De Civ. Dei v): "He is better advised ~
402 2, 130 | Augustine proves (De Civ. Dei v).~Aquin.: SMT SS Q[132]
403 2, 130 | Augustine says (De Civ. Dei v, 14) ~that "this vice,"
404 2, 134 | Augustine says (De Patientia ii; v) "properly speaking ~those
405 2, 134 | for Chrysostom [*Homily v. in the Opus ~Imperfectum,
406 2, 137 | deeds according to Ethic. v, 1, wherein whatever is
407 2, 145 | Bede, Comment. in Luc. v] ~that our Lord is speaking
408 2, 148 | De Elia et de Jejunio v] that "there would be no
409 2, 152 | For Isidore says (Etym. v, 26) that "seduction [stuprum],
410 2, 152 | as Isidore states ~(Etym. v, 26). But this pertains
411 2, 152 | Pope Symmachus ~says [*Ep. v ad Caesarium; Cf. can. Raptores
412 2, 155 | the Philosopher (Ethic. v, 10) ascribes this to equity,
413 2, 156 | and Gregory says (Moral. v, 45) that "when anger sunders
414 2, 156 | Wherefore Gregory says (Moral. v, 45): "We must beware lest,
415 2, 156 | Hence Gregory says (Moral. v, 45) that ~"zealous anger
416 2, 156 | Wherefore Gregory says (Moral. v, 45) that ~"anger is more
417 2, 156 | anger" [*Cf. Greg., Moral. v, ~45]. On the other hand,
418 2, 156 | Hence Gregory says (Moral. v, 45): "The ~heart goaded
419 2, 159 | the Philosopher (Ethic. v, 1). Therefore humility
420 2, 159 | incompr. Nat. Dei, ~Hom. v]: "Bring me a pair of two-horse
421 2, 160 | Cassian [*De Inst. Caenob. v, 1: ~Collat. v, 2] number
422 2, 160 | Caenob. v, 1: ~Collat. v, 2] number pride among the
423 2, 162 | Dom. inf. oct. Assum. B. V. M.], ~because her conceiving
424 2, 170 | Hier. iv; Eccl. Hier. ~v], is such that the lowest
425 2, 171 | saying of Augustine (Confess. v, 4): "Happy whoso knoweth
426 2, 172 | Augustine ~says (De Civ. Dei v, 26) that "the emperor Theodosius
427 2, 178 | Bernard says (De Consid. v, 14) that "the first and ~
428 2, 178 | Bernard says (De Consid. v, 14) that "contemplation ~
429 2, 178 | before me," says (Moral. v, 33): "The mind does not
430 2, 179 | Philosopher proves ~(Ethic. v, 1). Hence the active life
431 2, 179 | the Philosopher (Ethic. v, 2). Now it is ~evident
432 2, 179 | For Gregory says (Hom. v in Ezech.) that "the ~perfect
433 2, 179 | for Gregory says (Hom. v in Ezech.) that "we can ~
434 2, 180 | Boethius says (De Consol. v, 2): "The soul of man ~must
435 2, 182 | Further, according to Phys. v, 2, movement "from one contrary
436 2, 182 | unchangeable" [*Ethic. v, ~7], inasmuch as nature
437 2, 182 | Dionysius (Eccl. Hier. v) ascribes perfection to ~
438 2, 182 | Dionysius says (Eccl. Hier. v) that "when the high ~priest,"
439 2, 182 | Dionysius says (Eccl. Hier. v): "The order of pontiffs ~
440 2, 182 | of Dionysius (Eccl. Hier. v), and of a gloss on Lk. ~
441 2, 182 | Dionysius says (Eccl. Hier. v) that ~"just as we see the
442 2, 182 | to Dionysius (Eccl. Hier. v, vi), bishops are in the
443 2, 182 | Hence Gregory applies ~(Hom. v in Ezech.) the words of
444 2, 185 | Further, Gregory says (Regist. v, Ep. 1): "No man can fulfil ~
445 2, 185 | the Lives of the Fathers (v, 6) that he gave thanks
446 2, 186 | Decretal De Poenit., ~Dist. v, cap. 3: "It is altogether
447 2, 186 | for as Chrysostom [*Hom. v in Matth. in the Opus ~Imperfectum,
448 2, 186 | Wherefore Gregory says (Hom. v in Ezech.) that the words
449 2, 187 | quotation is from Regist. v, Ep. 53, ad Virgil. ~Episc.]. "
450 2, 187 | oath (Decret. ~XXII, qu. v, cap. Pueri and cap. Honestum.).
451 3, 1 | Augustine says (Contra Julian. v, ~11). Therefore the Incarnation
452 3, 2 | as is ~plain from Metaph. v, 25, is taken in two ways:
453 3, 2 | all" [*Little Office of B. V. M., Dominican Rite, Ant. ~
454 3, 2 | the Philosopher (Metaph. v, 5), nature ~designates,
455 3, 6 | Dionysius says (Eccl. Hier. v); and to this order pertains ~
456 3, 13 | from Dionysius (Div. Nom. v), it has an active power ~
457 3, 15 | Further, Gregory says (Moral. v, 45) that "anger that comes
458 3, 15 | As Gregory says (Moral. v), anger is in man in two ~
459 3, 16 | itself," as is said Metaph. v, text. 23. But this is false: "
460 3, 17 | substance, as is said ~Metaph. v, text. 15. Hence diversity
461 3, 18 | the ~Philosopher (Phys. v, text. 49, seq.). Now Christ
462 3, 20 | Philosopher says (Ethic. v, 11) that ~there is justice
463 3, 28 | Sancti" (Office of B. M. V., Ant. ~ad Benedictus, T.
464 3, 28 | afterwards" (Adversus Helvid. ~v).~Aquin.: SMT TP Q[28] A[
465 3, 30 | Feast of Purification B.V.M. ix Resp. Brev. ~O.P.].
466 3, 30 | Assumption (De Assump. ~B.V.M. [*Work of another author:
467 3, 30 | Feast of Annunciation, B.V.M. ii Resp. ~Brev. O.P.].
468 3, 30 | Ambrose says (Hexaemeron v): "For this reason had many ~
469 3, 31 | Contra Quinque Haereses v): "God saith, the Creator
470 3, 35 | the Philosopher (Metaph. v), "nature" is so ~denominated
471 3, 35 | Philosopher shows ~(Phys. v). But, in Christ there is
472 3, 36 | sermon on the Epiphany (Serm. v ~[*Opus Imperfectum in Matth.,
473 3, 38 | Super Joan., ~Tract. iv, v), "if Christ alone had been
474 3, 38 | says (Super Joan., Tract. v): "Those who were ~baptized
475 3, 38 | says (Super Joan., Tract. v): "After John, ~baptism
476 3, 41 | Hence ~Chrysostom says (Hom. v in Matth. [*From the supposititious
477 3, 41 | As Chrysostom says (Hom. v in Matth.): "The devil set
478 3, 43 | says in a homily (Hom. v in Evang.). And, as Chrysostom
479 3, 46 | Philosopher teaches (Metaph. v), there are several ~acceptations
480 3, 47 | the Philosopher (Ethic. v): "No one suffers ~injustice
481 3, 47 | Philosopher ~says (Ethic. v). Hence it was that David
482 3, 50 | the Philosopher (Metaph. v, text. 12), ~things specifically
483 3, 59 | justice" [*Aristotle, Ethic. v]. ~Hence Augustine quotes (
484 3, 61 | Dionysius says (Eccl. Hier. v), the state of the New ~
485 3, 63 | and principle ~(Metaph. v). But a "sign" which is
486 3, 64 | Dionysius explains (Coel. Hier. v). Therefore it seems that
487 3, 64 | Dionysius explains (Coel. Hier. v).~Aquin.: SMT TP Q[64] A[
488 3, 64 | Augustine says (Tract. ~v) that "he did not know that
489 3, 64 | the Spirit," etc. (Tract. v in Joan.), that "John did
490 3, 65 | Dionysius explains (Eccl. Hier. v). But, as he says, there ~
491 3, 66 | to Dionysius (Eccl. Hier. v) and Damascene (De Fide ~
492 3, 67 | to Dionysius (Eccl. Hier. v) to "cleanse" is ~part of
493 3, 67 | Dionysius says (Eccl. Hier. v) ~that a deacon's office
494 3, 67 | Dionysius ~teaches (Eccl. Hier. v); and "to perfect" is the
495 3, 67 | Dionysius declares (Eccl. Hier. v, vi). Therefore to baptize ~
496 3, 68 | something cannot be" (Metaph. v). Therefore it seems that
497 3, 71 | Dionysius says (Eccl. Hier. v). ~But catechumens who are
498 3, 71 | Dionysius says (Eccl. Hier. v). Therefore it does not
499 3, 73 | that, As stated in Metaph. v, a thing is said to be one,
500 3, 74 | Ambrose says (De Sacram. v): "The water ~flows into
1-500 | 501-555 |