Part, Question

501   3, 74  |           Ambrose says (De Sacram. v), just as Christ's sacrifice ~
502   3, 77  |      non-being" ~(Aristotle, Phys. v). Now it has been stated (
503   3, 77  |           Ambrose says (De Sacram. v), "it is not this bread
504   3, 79  |          Ambrose says (De ~Sacram. v): "This is the bread of
505   3, 79  |           Ambrose says (De Sacram. v) that this daily bread is
506   3, 80  |     Pontiffs: because Pope Stephen V writes as follows: "The
507   3, 82  |         enlightening" (Eccl. Hier. v), inasmuch as he dispenses
508   3, 82  |           dispensing" (Eccl. Hier. v) of the ~bishop, inasmuch
509   3, 82  |           Council of Toledo ~(Can. v), and again (De Consecr.,
510   3, 82  |            Council of Toledo, Can. v): "What kind of ~sacrifice
511   3, 84  |   Augustine says (Contra Donatist. v, 21). Therefore it seems
512   3, 85  |       justice, as stated in Ethic. v, ~4, viz. "distributive"
513   3, 85  |           the Philosopher (Ethic. ~v, 6) a thing is said to be
514   3, 85  |         OBJ 1: As stated in Ethic. v, 1, justice is a virtue
515   3, 85  |            is, as stated in Ethic. v. But in ~certain cases perfect
516   3, 88  |          Philosopher shows (Ethic. v, 5). But justice is a ~special
517   3, 88  |           Philosopher says (Ethic. v, 2) that ~"he who commits
518 Suppl, 6 |      contrary, Isidore says (Etym. v.) that the natural law is
519 Suppl, 8 |             jejun.; De reg. ~jur. (v, Decretal)] in cases of
520 Suppl, 12|           the Philosopher ~(Ethic. v, 2,3), is not about passions,
521 Suppl, 12|            the Philosopher (Ethic. v, 3,4), the mean of ~justice
522 Suppl, 12|            the Philosopher (Ethic. v, 2,4), is either an act
523 Suppl, 13|           said [*Aristotle, Ethic. v, 5; Cf. SS, Q[61], A[4]].
524 Suppl, 13|          the Lives of the Fathers (v, 5) of one who for love ~
525 Suppl, 18|              Cf. Act. Concil. Rom. v, Can. 5] says: ~"We declare
526 Suppl, 19|           Augustine says (De Bapt. v, 21) that God "gives the ~
527 Suppl, 29|        Dionysius (Eccl. Hier. iii, v) every ~sacrament aims at
528 Suppl, 31|          to Dionysius (Eccl. Hier. v) there are some who ~exercise
529 Suppl, 31|          to Dionysius (Eccl. Hier. v) "deacons have the power
530 Suppl, 31|          to Dionysius (Eccl. Hier. v), the office of ~perfecting
531 Suppl, 34|        Dionysius says (Eccl. Hier. v). Wherefore that ~this beauty
532 Suppl, 37|         three Orders (Eccl. ~Hier. v). Therefore there are not
533 Suppl, 37|          to Dionysius (Eccl. Hier. v), perfecting belongs ~to
534 Suppl, 37|          to Dionysius (Eccl. Hier. v) that which ~belongs to
535 Suppl, 40|            Dionysius (Eccl. ~Hier. v), extends only to cleansing
536 Suppl, 40|     because Dionysius (Eccl. Hier. v) assigns these three orders
537 Suppl, 51|           of other ~things (Ethic. v, 5), and not as being sought
538 Suppl, 54|           cap. Parenteloe, 35, qu. v). Therefore consanguinity
539 Suppl, 55|      passion or movement ~(Metaph. v, 20): and some of these
540 Suppl, 65|         sense, when he says (Etym. v) that "the ~natural right
541 Suppl, 65|            the Philosopher (Ethic. v, 7), "The natural law ~has
542 Suppl, 71|             Eusebius, Eccl. ~Hist. v, 1). Therefore the dead
543 Suppl, 72|           as Gregory ~says (Moral. v, 30) on this passage, "we
544 Suppl, 72|          to Dionysius (Eccl. Hier. v) the order ~established
545 Suppl, 72|           in a natural rest (Phys. v, 6): and the everlasting
546 Suppl, 74|      Evangelist [*Ep. de Assump. B.V., cap. ii, among St. ~Jerome'
547 Suppl, 80|            in ~indivision (Metaph. v), whereas distinction from
548 Suppl, 89|            knew not," says (Moral. v): "Man who, had he been
549 Suppl, 89|         images of ~bodies" (Moral. v). Therefore when he will
550 Suppl, 89|           Augustine says (Confess. v.): "Unhappy is he who knoweth
551 Suppl, 92|         blessed. For a dowry (Cod. v, 12, De jure dot. 20: Dig.
552 Suppl, 92|          father of the bride (Cod. v, 11, De dot. promiss., 1:
553 Suppl, 95|              Cf. De Consideratione v, 12; De ~Gratia et Libero
554 Suppl, 95|           Philosopher says (Ethic. v, 1). In this way it is better
555 Suppl, 96|            the Philosopher (Ethic. v, 5), punishment is meted ~