1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33500 | 33501-34000 | 34001-34500 | 34501-35000 | 35001-35500 | 35501-36000 | 36001-36294
Part, Question
6501 1, 78 | distinct from the intellect?~Aquin.: SMT FP Q[79] A[8] Obj.
6502 1, 78 | imagination is from sense.~Aquin.: SMT FP Q[79] A[8] Obj.
6503 1, 78 | are not the same power.~Aquin.: SMT FP Q[79] A[8] Obj.
6504 1, 78 | are called intellectual.~Aquin.: SMT FP Q[79] A[8] OTC
6505 1, 78 | and mind are one power.~Aquin.: SMT FP Q[79] A[8] Body
6506 1, 78 | intellect are the ~same power.~Aquin.: SMT FP Q[79] A[8] R.O.
6507 1, 78 | not of ~great authority.~Aquin.: SMT FP Q[79] A[8] R.O.
6508 1, 78 | eternity, and reason to time.~Aquin.: SMT FP Q[79] A[8] R.O.
6509 1, 78 | perfect to the imperfect.~Aquin.: SMT FP Q[79] A[9] Thes.
6510 1, 78 | reason are distinct powers?~Aquin.: SMT FP Q[79] A[9] Obj.
6511 1, 78 | reason are two powers.~Aquin.: SMT FP Q[79] A[9] Obj.
6512 1, 78 | another power from the lower.~Aquin.: SMT FP Q[79] A[9] Obj.
6513 1, 78 | another power than the lower.~Aquin.: SMT FP Q[79] A[9] Obj.
6514 1, 78 | understand the higher reason.~Aquin.: SMT FP Q[79] A[9] OTC
6515 1, 78 | they are ~not two powers.~Aquin.: SMT FP Q[79] A[9] Body
6516 1, 78 | dispose of temporal things.~Aquin.: SMT FP Q[79] A[9] Body
6517 1, 78 | science to ~the lower.~Aquin.: SMT FP Q[79] A[9] R.O.
6518 1, 78 | they are different powers.~Aquin.: SMT FP Q[79] A[9] R.O.
6519 1, 78 | principles of the higher reason.~Aquin.: SMT FP Q[79] A[9] R.O.
6520 1, 78 | as perfect and imperfect.~Aquin.: SMT FP Q[79] A[9] R.O.
6521 1, 78 | judgment with approval.~Aquin.: SMT FP Q[79] A[10] Thes.
6522 1, 78 | distinct from intellect?~Aquin.: SMT FP Q[79] A[10] Obj.
6523 1, 78 | intelligence are distinct.~Aquin.: SMT FP Q[79] A[10] Obj.
6524 1, 78 | from imagination or sense.~Aquin.: SMT FP Q[79] A[10] Obj.
6525 1, 78 | intelligence is some special power.~Aquin.: SMT FP Q[79] A[10] OTC
6526 1, 78 | power than the intellect.~Aquin.: SMT FP Q[79] A[10] Body
6527 1, 78 | act, ~or actual intellect.~Aquin.: SMT FP Q[79] A[10] R.O.
6528 1, 78 | intellect as act ~against power.~Aquin.: SMT FP Q[79] A[10] R.O.
6529 1, 78 | without ~any investigation.~Aquin.: SMT FP Q[79] A[10] R.O.
6530 1, 78 | said ~above (Q[78], A[4]).~Aquin.: SMT FP Q[79] A[11] Thes.
6531 1, 78 | intellects are distinct powers?~Aquin.: SMT FP Q[79] A[11] Obj.
6532 1, 78 | they are distinct powers.~Aquin.: SMT FP Q[79] A[11] Obj.
6533 1, 78 | intellect are distinct powers.~Aquin.: SMT FP Q[79] A[11] Obj.
6534 1, 78 | differs from the practical.~Aquin.: SMT FP Q[79] A[11] OTC
6535 1, 78 | are not distinct ~powers.~Aquin.: SMT FP Q[79] A[11] Body
6536 1, 78 | practical - i.e. operative.~Aquin.: SMT FP Q[79] A[11] R.O.
6537 1, 78 | its mode of apprehension.~Aquin.: SMT FP Q[79] A[11] R.O.
6538 1, 78 | known truth to operation.~Aquin.: SMT FP Q[79] A[11] R.O.
6539 1, 78 | ad 2; Q[77], A[3], ad 4).~Aquin.: SMT FP Q[79] A[12] Thes.
6540 1, 78 | distinct from the ~others?~Aquin.: SMT FP Q[79] A[12] Obj.
6541 1, 78 | synderesis" is a power.~Aquin.: SMT FP Q[79] A[12] Obj.
6542 1, 78 | just as ~sensuality is. ~Aquin.: SMT FP Q[79] A[12] Obj.
6543 1, 78 | and thus it is a power.~Aquin.: SMT FP Q[79] A[12] OTC
6544 1, 78 | found in brute animals.~Aquin.: SMT FP Q[79] A[12] Body
6545 1, 78 | power, but a natural habit.~Aquin.: SMT FP Q[79] A[12] R.O.
6546 1, 78 | can belong to ~one power.~Aquin.: SMT FP Q[79] A[12] R.O.
6547 1, 78 | different species of one genus.~Aquin.: SMT FP Q[79] A[12] R.O.
6548 1, 78 | reason and by "synderesis."~~Aquin.: SMT FP Q[79] A[13] Thes.
6549 1, 78 | Whether conscience be a power?~Aquin.: SMT FP Q[79] A[13] Obj.
6550 1, 78 | conscience is a power.~Aquin.: SMT FP Q[79] A[13] Obj.
6551 1, 78 | conscience is a power.~Aquin.: SMT FP Q[79] A[13] Obj.
6552 1, 78 | conscience is a power.~Aquin.: SMT FP Q[79] A[13] OTC
6553 1, 78 | conscience is not a power.~Aquin.: SMT FP Q[79] A[13] Body
6554 1, 78 | that conscience is an act.~Aquin.: SMT FP Q[79] A[13] Body
6555 1, 78 | called after one another.~Aquin.: SMT FP Q[79] A[13] R.O.
6556 1, 78 | pronouncement of the mind.~Aquin.: SMT FP Q[79] A[13] R.O.
6557 1, 78 | someone knows he is defiled.~Aquin.: SMT FP Q[79] A[13] R.O.
6558 1, 79 | Aquin.: SMT FP Q[80] Out. Para.
6559 1, 79 | sensitive as distinct powers?~~Aquin.: SMT FP Q[80] A[1] Thes.
6560 1, 79 | special power of the soul? ~Aquin.: SMT FP Q[80] A[1] Obj.
6561 1, 79 | special power of the ~soul.~Aquin.: SMT FP Q[80] A[1] Obj.
6562 1, 79 | the apprehensive power.~Aquin.: SMT FP Q[80] A[1] Obj.
6563 1, 79 | called the appetitive power.~Aquin.: SMT FP Q[80] A[1] OTC
6564 1, 79 | from the cognitive powers.~Aquin.: SMT FP Q[80] A[1] Body
6565 1, 79 | Dionysius says (Div. Nom. v).~Aquin.: SMT FP Q[80] A[1] Body
6566 1, 79 | appetitive power to the ~soul. ~Aquin.: SMT FP Q[80] A[1] R.O.
6567 1, 79 | soul a particular power.~Aquin.: SMT FP Q[80] A[1] R.O.
6568 1, 79 | demands a diversity of powers.~Aquin.: SMT FP Q[80] A[1] R.O.
6569 1, 79 | suitable to ~the animal.~Aquin.: SMT FP Q[80] A[2] Thes.
6570 1, 79 | appetites are distinct powers?~Aquin.: SMT FP Q[80] A[2] Obj.
6571 1, 79 | are not ~distinct powers.~Aquin.: SMT FP Q[80] A[2] Obj.
6572 1, 79 | distinguished from the sensitive.~Aquin.: SMT FP Q[80] A[2] Obj.
6573 1, 79 | in the appetitive part.~Aquin.: SMT FP Q[80] A[2] OTC
6574 1, 79 | appetite ~moves the lower.~Aquin.: SMT FP Q[80] A[2] Body
6575 1, 79 | distinct from the sensitive.~Aquin.: SMT FP Q[80] A[2] R.O.
6576 1, 79 | as their ~proper objects.~Aquin.: SMT FP Q[80] A[2] R.O.
6577 1, 80 | Aquin.: SMT FP Q[81] Out. Para.
6578 1, 80 | concupiscible powers obey reason?~Aquin.: SMT FP Q[81] A[1] Thes.
6579 1, 80 | sensuality is only appetitive?~Aquin.: SMT FP Q[81] A[1] Obj.
6580 1, 80 | sensuality is a cognitive power.~Aquin.: SMT FP Q[81] A[1] Obj.
6581 1, 80 | sensuality ~also is apprehensive.~Aquin.: SMT FP Q[81] A[1] Obj.
6582 1, 80 | sensuality is a cognitive power.~Aquin.: SMT FP Q[81] A[1] OTC
6583 1, 80 | belonging to the body."~Aquin.: SMT FP Q[81] A[1] Body
6584 1, 80 | the sensitive appetite. ~Aquin.: SMT FP Q[81] A[1] R.O.
6585 1, 80 | sensuality as a preamble.~Aquin.: SMT FP Q[81] A[1] R.O.
6586 1, 80 | which appertains sensuality.~Aquin.: SMT FP Q[81] A[1] R.O.
6587 1, 80 | signified by ~the serpent.~~Aquin.: SMT FP Q[81] A[2] Thes.
6588 1, 80 | concupiscible as distinct powers?~Aquin.: SMT FP Q[81] A[2] Obj.
6589 1, 80 | same power in the soul.~Aquin.: SMT FP Q[81] A[2] Obj.
6590 1, 80 | from the ~concupiscible.~Aquin.: SMT FP Q[81] A[2] Obj.
6591 1, 80 | irascible are the same powers.~Aquin.: SMT FP Q[81] A[2] OTC
6592 1, 80 | irascible and the concupiscible.~Aquin.: SMT FP Q[81] A[2] Body
6593 1, 80 | Animal. Histor. viii.].~Aquin.: SMT FP Q[81] A[2] R.O.
6594 1, 80 | onslaught of the unsuitable.~Aquin.: SMT FP Q[81] A[2] R.O.
6595 1, 80 | is the irascible power.~Aquin.: SMT FP Q[81] A[2] R.O.
6596 1, 80 | the ~irascible appetite.~Aquin.: SMT FP Q[81] A[3] Thes.
6597 1, 80 | concupiscible appetites obey reason?~Aquin.: SMT FP Q[81] A[3] Obj.
6598 1, 80 | appetites do not obey reason.~Aquin.: SMT FP Q[81] A[3] Obj.
6599 1, 80 | appetites do ~not obey reason.~Aquin.: SMT FP Q[81] A[3] Obj.
6600 1, 80 | concupscible, obey reason.~Aquin.: SMT FP Q[81] A[3] OTC
6601 1, 80 | concupiscence and anger."~Aquin.: SMT FP Q[81] A[3] Body
6602 1, 80 | be modified or excited.~Aquin.: SMT FP Q[81] A[3] Body
6603 1, 80 | concupiscible are subject to reason.~Aquin.: SMT FP Q[81] A[3] R.O.
6604 1, 80 | reason, as we have said.~Aquin.: SMT FP Q[81] A[3] R.O.
6605 1, 80 | conclude that they do not obey.~Aquin.: SMT FP Q[81] A[3] R.O.
6606 1, 81 | Aquin.: SMT FP Q[82] Out. Para.
6607 1, 81 | irascible and concupiscible?~Aquin.: SMT FP Q[82] A[1] Thes.
6608 1, 81 | something of necessity?~Aquin.: SMT FP Q[82] A[1] Obj.
6609 1, 81 | is desired of necessity.~Aquin.: SMT FP Q[82] A[1] Obj.
6610 1, 81 | to nothing of necessity.~Aquin.: SMT FP Q[82] A[1] Obj.
6611 1, 81 | cannot be necessitated.~Aquin.: SMT FP Q[82] A[1] OTC
6612 1, 81 | something of necessity.~Aquin.: SMT FP Q[82] A[1] Body
6613 1, 81 | necessity of coercion."~Aquin.: SMT FP Q[82] A[1] Body
6614 1, 81 | violent, and voluntary. ~Aquin.: SMT FP Q[82] A[1] Body
6615 1, 81 | necessity to wish for a ship.~Aquin.: SMT FP Q[82] A[1] Body
6616 1, 81 | from something immovable.~Aquin.: SMT FP Q[82] A[1] R.O.
6617 1, 81 | himself (De Civ. Dei v, 10).~Aquin.: SMT FP Q[82] A[1] R.O.
6618 1, 81 | intellectual than a rational power.~Aquin.: SMT FP Q[82] A[1] R.O.
6619 1, 81 | of which we are ~masters.~Aquin.: SMT FP Q[82] A[2] Thes.
6620 1, 81 | necessity, whatever it desires?~Aquin.: SMT FP Q[82] A[2] Obj.
6621 1, 81 | which is proposed to it.~Aquin.: SMT FP Q[82] A[2] Obj.
6622 1, 81 | moves it of ~necessity.~Aquin.: SMT FP Q[82] A[2] Obj.
6623 1, 81 | moves the will of necessity.~Aquin.: SMT FP Q[82] A[2] OTC
6624 1, 81 | whatsoever it ~desires.~Aquin.: SMT FP Q[82] A[2] Body
6625 1, 81 | necessity whatever it desires.~Aquin.: SMT FP Q[82] A[2] R.O.
6626 1, 81 | necessity determined to one.~Aquin.: SMT FP Q[82] A[2] R.O.
6627 1, 81 | necessity ~moved by it.~Aquin.: SMT FP Q[82] A[2] R.O.
6628 1, 81 | necessity from ~one thing.~Aquin.: SMT FP Q[82] A[3] Thes.
6629 1, 81 | power than the intellect? ~Aquin.: SMT FP Q[82] A[3] Obj.
6630 1, 81 | first and highest power.~Aquin.: SMT FP Q[82] A[3] Obj.
6631 1, 81 | power than the intellect.~Aquin.: SMT FP Q[82] A[3] Obj.
6632 1, 81 | power than the intellect.~Aquin.: SMT FP Q[82] A[3] OTC
6633 1, 81 | power than the intellect.~Aquin.: SMT FP Q[82] A[3] Body
6634 1, 81 | is nobler than the will.~Aquin.: SMT FP Q[82] A[3] R.O.
6635 1, 81 | among the other powers.~Aquin.: SMT FP Q[82] A[3] R.O.
6636 1, 81 | understood moves the will.~Aquin.: SMT FP Q[82] A[3] R.O.
6637 1, 81 | virtue by which we love God.~Aquin.: SMT FP Q[82] A[4] Thes.
6638 1, 81 | will moves the intellect?~Aquin.: SMT FP Q[82] A[4] Obj.
6639 1, 81 | not move the intellect.~Aquin.: SMT FP Q[82] A[4] Obj.
6640 1, 81 | not moved by the ~will.~Aquin.: SMT FP Q[82] A[4] Obj.
6641 1, 81 | not ~move the intellect.~Aquin.: SMT FP Q[82] A[4] OTC
6642 1, 81 | will moves the ~intellect.~Aquin.: SMT FP Q[82] A[4] Body
6643 1, 81 | not subject to our will.~Aquin.: SMT FP Q[82] A[4] R.O.
6644 1, 81 | as it ~is a desired good.~Aquin.: SMT FP Q[82] A[4] R.O.
6645 1, 81 | as we have said above.~Aquin.: SMT FP Q[82] A[4] R.O.
6646 1, 81 | to proceed indefinitely.~Aquin.: SMT FP Q[82] A[5] Thes.
6647 1, 81 | the ~superior appetite?~Aquin.: SMT FP Q[82] A[5] Obj.
6648 1, 81 | well as in the sensitive.~Aquin.: SMT FP Q[82] A[5] Obj.
6649 1, 81 | the ~intellectual part.~Aquin.: SMT FP Q[82] A[5] Obj.
6650 1, 81 | intellectual ~appetite.~Aquin.: SMT FP Q[82] A[5] OTC
6651 1, 81 | or "desire ~and animus."~Aquin.: SMT FP Q[82] A[5] Body
6652 1, 81 | regarding black as black.~Aquin.: SMT FP Q[82] A[5] Body
6653 1, 81 | the part of the senses.~Aquin.: SMT FP Q[82] A[5] R.O.
6654 1, 81 | which is called the will.~Aquin.: SMT FP Q[82] A[5] R.O.
6655 1, 82 | Aquin.: SMT FP Q[83] Out. Para.
6656 1, 82 | the will, or distinct?~~Aquin.: SMT FP Q[83] A[1] Thes.
6657 1, 82 | Whether man has free-will?~Aquin.: SMT FP Q[83] A[1] Obj.
6658 1, 82 | Therefore man has not free-will.~Aquin.: SMT FP Q[83] A[1] Obj.
6659 1, 82 | man has not ~free-will.~Aquin.: SMT FP Q[83] A[1] Obj.
6660 1, 82 | Therefore man has not free-will.~Aquin.: SMT FP Q[83] A[1] Obj.
6661 1, 82 | man has not free-will.~Aquin.: SMT FP Q[83] A[1] Obj.
6662 1, 82 | are not ~free in so doing.~Aquin.: SMT FP Q[83] A[1] OTC
6663 1, 82 | That is of his free-will."~Aquin.: SMT FP Q[83] A[1] Body
6664 1, 82 | that man have a free-will.~Aquin.: SMT FP Q[83] A[1] R.O.
6665 1, 82 | reason," as ~Augustine says.~Aquin.: SMT FP Q[83] A[1] R.O.
6666 1, 82 | moved and helped by God.~Aquin.: SMT FP Q[83] A[1] R.O.
6667 1, 82 | according to its own nature.~Aquin.: SMT FP Q[83] A[1] R.O.
6668 1, 82 | presupposes the help of God.~Aquin.: SMT FP Q[83] A[1] R.O.
6669 1, 82 | prejudicial to free-will.~Aquin.: SMT FP Q[83] A[1] R.O.
6670 1, 82 | repugnant to free-will.~Aquin.: SMT FP Q[83] A[2] Thes.
6671 1, 82 | Whether free-will is a power?~Aquin.: SMT FP Q[83] A[2] Obj.
6672 1, 82 | free-will is not a power.~Aquin.: SMT FP Q[83] A[2] Obj.
6673 1, 82 | Therefore it is not a power.~Aquin.: SMT FP Q[83] A[2] Obj.
6674 1, 82 | free-will is not a power.~Aquin.: SMT FP Q[83] A[2] OTC
6675 1, 82 | Therefore free-will is a power.~Aquin.: SMT FP Q[83] A[2] Body
6676 1, 82 | no sense is it a ~habit.~Aquin.: SMT FP Q[83] A[2] Body
6677 1, 82 | Therefore it is a power.~Aquin.: SMT FP Q[83] A[2] R.O.
6678 1, 82 | not always remain in man.~Aquin.: SMT FP Q[83] A[2] R.O.
6679 1, 82 | apt to act well ~or ill.~Aquin.: SMT FP Q[83] A[2] R.O.
6680 1, 82 | Q[85], seqq.; Q[109]).~Aquin.: SMT FP Q[83] A[3] Thes.
6681 1, 82 | is an appetitive power?~Aquin.: SMT FP Q[83] A[3] Obj.
6682 1, 82 | free-will is a cognitive power.~Aquin.: SMT FP Q[83] A[3] Obj.
6683 1, 82 | free-will is a cognitive power.~Aquin.: SMT FP Q[83] A[3] Obj.
6684 1, 82 | free-will is a cognitive power.~Aquin.: SMT FP Q[83] A[3] OTC
6685 1, 82 | is an appetitive power.~Aquin.: SMT FP Q[83] A[3] Body
6686 1, 82 | is an ~appetitive power.~Aquin.: SMT FP Q[83] A[3] R.O.
6687 1, 82 | accompanies the ~rational power.~Aquin.: SMT FP Q[83] A[3] R.O.
6688 1, 82 | free-will takes its name.~Aquin.: SMT FP Q[83] A[3] R.O.
6689 1, 82 | in preference to another.~Aquin.: SMT FP Q[83] A[4] Thes.
6690 1, 82 | distinct from the will?~Aquin.: SMT FP Q[83] A[4] Obj.
6691 1, 82 | distinct power from the will.~Aquin.: SMT FP Q[83] A[4] Obj.
6692 1, 82 | distinct power from the will.~Aquin.: SMT FP Q[83] A[4] Obj.
6693 1, 82 | distinct power from the will.~Aquin.: SMT FP Q[83] A[4] OTC
6694 1, 82 | nothing else than the will.~Aquin.: SMT FP Q[83] A[4] Body
6695 1, 82 | not two powers, but one.~Aquin.: SMT FP Q[83] A[4] R.O.
6696 1, 82 | of powers, but of acts. ~Aquin.: SMT FP Q[83] A[4] R.O.
6697 1, 82 | reason, as we have said.~Aquin.: SMT FP Q[83] A[4] R.O.
6698 1, 83 | Aquin.: SMT FP Q[84] Out. Para.
6699 1, 83 | part we shall treat ~now.~Aquin.: SMT FP Q[84] Out. Para.
6700 1, 83 | when separated therefrom.~Aquin.: SMT FP Q[84] Out. Para.
6701 1, 83 | substances, which are above it.~Aquin.: SMT FP Q[84] Out. Para.
6702 1, 83 | What does it know in them?~Aquin.: SMT FP Q[84] Out. Para.
6703 1, 83 | in ~the sensitive powers?~Aquin.: SMT FP Q[84] A[1] Thes.
6704 1, 83 | bodies through the intellect?~Aquin.: SMT FP Q[84] A[1] Obj.
6705 1, 83 | through the intellect.~Aquin.: SMT FP Q[84] A[1] Obj.
6706 1, 83 | bodies, which are sensible.~Aquin.: SMT FP Q[84] A[1] Obj.
6707 1, 83 | bodies through the intellect.~Aquin.: SMT FP Q[84] A[1] OTC
6708 1, 83 | treats of mobile bodies.~Aquin.: SMT FP Q[84] A[1] Body
6709 1, 83 | Metaph. iv, Did. iii, 5).~Aquin.: SMT FP Q[84] A[1] Body
6710 1, 83 | separate species thereof.~Aquin.: SMT FP Q[84] A[1] Body
6711 1, 83 | concerning these sensible things.~Aquin.: SMT FP Q[84] A[1] Body
6712 1, 83 | immateriality and immobility.~Aquin.: SMT FP Q[84] A[1] Body
6713 1, 83 | universal, and necessary.~Aquin.: SMT FP Q[84] A[1] R.O.
6714 1, 83 | soul by their own essence.~Aquin.: SMT FP Q[84] A[1] R.O.
6715 1, 83 | belong to the lower power.~Aquin.: SMT FP Q[84] A[1] R.O.
6716 1, 83 | science of movable ~things.~Aquin.: SMT FP Q[84] A[2] Thes.
6717 1, 83 | things through its essence?~Aquin.: SMT FP Q[84] A[2] Obj.
6718 1, 83 | from which it forms them.~Aquin.: SMT FP Q[84] A[2] Obj.
6719 1, 83 | corporeal things through itself.~Aquin.: SMT FP Q[84] A[2] Obj.
6720 1, 83 | creatures through its essence.~Aquin.: SMT FP Q[84] A[2] OTC
6721 1, 83 | corporeal things through itself.~Aquin.: SMT FP Q[84] A[2] Body
6722 1, 83 | discern intellect from sense.~Aquin.: SMT FP Q[84] A[2] Body
6723 1, 83 | have ~knowledge of fire.~Aquin.: SMT FP Q[84] A[2] Body
6724 1, 83 | is ~the more immaterial.~Aquin.: SMT FP Q[84] A[2] Body
6725 1, 83 | nor the angels can ~do so.~Aquin.: SMT FP Q[84] A[2] R.O.
6726 1, 83 | common to us and beasts."~Aquin.: SMT FP Q[84] A[2] R.O.
6727 1, 83 | all things intelligible.~Aquin.: SMT FP Q[84] A[2] R.O.
6728 1, 83 | universal principle of ~all.~Aquin.: SMT FP Q[84] A[3] Thes.
6729 1, 83 | through innate species?~Aquin.: SMT FP Q[84] A[3] Obj.
6730 1, 83 | understands corporeal things.~Aquin.: SMT FP Q[84] A[3] Obj.
6731 1, 83 | through innate species.~Aquin.: SMT FP Q[84] A[3] Obj.
6732 1, 83 | through innate ~species.~Aquin.: SMT FP Q[84] A[3] OTC
6733 1, 83 | which nothing is written."~Aquin.: SMT FP Q[84] A[3] Body
6734 1, 83 | potentiality to all such species.~Aquin.: SMT FP Q[84] A[3] Body
6735 1, 83 | through innate species.~Aquin.: SMT FP Q[84] A[3] R.O.
6736 1, 83 | potentiality to such species.~Aquin.: SMT FP Q[84] A[3] R.O.
6737 1, 83 | there is no ~comparison.~Aquin.: SMT FP Q[84] A[3] R.O.
6738 1, 83 | by that which preceded.~Aquin.: SMT FP Q[84] A[4] Thes.
6739 1, 83 | certain ~separate forms?~Aquin.: SMT FP Q[84] A[4] Obj.
6740 1, 83 | by some separate forms.~Aquin.: SMT FP Q[84] A[4] Obj.
6741 1, 83 | some separate substances.~Aquin.: SMT FP Q[84] A[4] Obj.
6742 1, 83 | some separate substances.~Aquin.: SMT FP Q[84] A[4] OTC
6743 1, 83 | corresponding to that sense.~Aquin.: SMT FP Q[84] A[4] Body
6744 1, 83 | definitions to those ideas.~Aquin.: SMT FP Q[84] A[4] Body
6745 1, 83 | remain immovably in the soul.~Aquin.: SMT FP Q[84] A[4] Body
6746 1, 83 | be ~united to the body.~Aquin.: SMT FP Q[84] A[4] Body
6747 1, 83 | still ~remains to be sought.~Aquin.: SMT FP Q[84] A[4] Body
6748 1, 83 | derived from separate ~forms.~Aquin.: SMT FP Q[84] A[4] R.O.
6749 1, 83 | Dionysius says (Div. Nom. vii).~Aquin.: SMT FP Q[84] A[4] R.O.
6750 1, 83 | between sense and intellect. ~Aquin.: SMT FP Q[84] A[4] R.O.
6751 1, 83 | perchance as remote cause.~Aquin.: SMT FP Q[84] A[5] Thes.
6752 1, 83 | things in the eternal types?~Aquin.: SMT FP Q[84] A[5] Obj.
6753 1, 83 | all in the eternal types.~Aquin.: SMT FP Q[84] A[5] Obj.
6754 1, 83 | creatures and not the converse.~Aquin.: SMT FP Q[84] A[5] Obj.
6755 1, 83 | knowledge is derived from them.~Aquin.: SMT FP Q[84] A[5] OTC
6756 1, 83 | things in the eternal ~types.~Aquin.: SMT FP Q[84] A[5] Body
6757 1, 83 | known to the human soul.~Aquin.: SMT FP Q[84] A[5] Body
6758 1, 83 | things are made known to us.~Aquin.: SMT FP Q[84] A[5] Body
6759 1, 83 | story ~of times and places?"~Aquin.: SMT FP Q[84] A[5] Body
6760 1, 83 | the souls of the blessed.~Aquin.: SMT FP Q[84] A[5] Body
6761 1, 83 | objections are easily solved.~Aquin.: SMT FP Q[84] A[6] Thes.
6762 1, 83 | derived from sensible things?~Aquin.: SMT FP Q[84] A[6] Obj.
6763 1, 83 | conveyed by the senses.~Aquin.: SMT FP Q[84] A[6] Obj.
6764 1, 83 | derived from sensible things. ~Aquin.: SMT FP Q[84] A[6] Obj.
6765 1, 83 | derived from sensible things.~Aquin.: SMT FP Q[84] A[6] OTC
6766 1, 83 | knowledge is in the senses.~Aquin.: SMT FP Q[84] A[6] Body
6767 1, 83 | by a discharge of images.~Aquin.: SMT FP Q[84] A[6] Body
6768 1, 83 | the act of understanding.~Aquin.: SMT FP Q[84] A[6] Body
6769 1, 83 | process of abstraction.~Aquin.: SMT FP Q[84] A[6] Body
6770 1, 83 | way the material cause.~Aquin.: SMT FP Q[84] A[6] R.O.
6771 1, 83 | themselves from their likeness.~Aquin.: SMT FP Q[84] A[6] R.O.
6772 1, 83 | be taken in this sense.~Aquin.: SMT FP Q[84] A[6] R.O.
6773 1, 83 | than sensitive knowledge.~Aquin.: SMT FP Q[84] A[7] Thes.
6774 1, 83 | turning to the phantasms?~Aquin.: SMT FP Q[84] A[7] Obj.
6775 1, 83 | turning to the phantasms.~Aquin.: SMT FP Q[84] A[7] Obj.
6776 1, 83 | turning to the phantasms.~Aquin.: SMT FP Q[84] A[7] Obj.
6777 1, 83 | and God, and the angels.~Aquin.: SMT FP Q[84] A[7] OTC
6778 1, 83 | nothing without a phantasm."~Aquin.: SMT FP Q[84] A[7] Body
6779 1, 83 | purpose of understanding.~Aquin.: SMT FP Q[84] A[7] Body
6780 1, 83 | whenever it understands.~Aquin.: SMT FP Q[84] A[7] R.O.
6781 1, 83 | existing in individuals. ~Aquin.: SMT FP Q[84] A[7] R.O.
6782 1, 83 | whereas the intellect does.~Aquin.: SMT FP Q[84] A[7] R.O.
6783 1, 83 | of the things themselves.~Aquin.: SMT FP Q[84] A[8] Thes.
6784 1, 83 | of ~the sensitive powers?~Aquin.: SMT FP Q[84] A[8] Obj.
6785 1, 83 | suspension of the senses.~Aquin.: SMT FP Q[84] A[8] Obj.
6786 1, 83 | suspension of the ~senses.~Aquin.: SMT FP Q[84] A[8] OTC
6787 1, 83 | suspension of the senses.~Aquin.: SMT FP Q[84] A[8] Body
6788 1, 83 | things are known to us. ~Aquin.: SMT FP Q[84] A[8] R.O.
6789 1, 83 | judgment ~of the intellect.~Aquin.: SMT FP Q[84] A[8] R.O.
6790 1, 84 | Aquin.: SMT FP Q[85] Out. Para.
6791 1, 84 | before the ~divisible?~~Aquin.: SMT FP Q[85] A[1] Thes.
6792 1, 84 | abstraction from phantasms?~Aquin.: SMT FP Q[85] A[1] Obj.
6793 1, 84 | error in the intellect.~Aquin.: SMT FP Q[85] A[1] Obj.
6794 1, 84 | abstracted from the phantasm.~Aquin.: SMT FP Q[85] A[1] Obj.
6795 1, 84 | itself on the intellect.~Aquin.: SMT FP Q[85] A[1] Obj.
6796 1, 84 | abstraction from phantasms.~Aquin.: SMT FP Q[85] A[1] Obj.
6797 1, 84 | therefore, ~by abstraction.~Aquin.: SMT FP Q[85] A[1] OTC
6798 1, 84 | images, namely, phantasms.~Aquin.: SMT FP Q[85] A[1] Body
6799 1, 84 | through the immaterial.~Aquin.: SMT FP Q[85] A[1] Body
6800 1, 84 | stated above (Q[84]~, A[1]).~Aquin.: SMT FP Q[85] A[1] R.O.
6801 1, 84 | mode of a material thing.~Aquin.: SMT FP Q[85] A[1] R.O.
6802 1, 84 | form "flesh and bones."~Aquin.: SMT FP Q[85] A[1] R.O.
6803 1, 84 | are abstract in reality.~Aquin.: SMT FP Q[85] A[1] R.O.
6804 1, 84 | from one place to another.~Aquin.: SMT FP Q[85] A[1] R.O.
6805 1, 84 | informs the passive intellect.~Aquin.: SMT FP Q[85] A[1] R.O.
6806 1, 84 | said above (Q[84], ~A[7]).~Aquin.: SMT FP Q[85] A[2] Thes.
6807 1, 84 | that which is understood?~Aquin.: SMT FP Q[85] A[2] Obj.
6808 1, 84 | is actually understood.~Aquin.: SMT FP Q[85] A[2] Obj.
6809 1, 84 | aforesaid ~intelligible species.~Aquin.: SMT FP Q[85] A[2] Obj.
6810 1, 84 | is ~actually understood.~Aquin.: SMT FP Q[85] A[2] OTC
6811 1, 84 | the intellect understands.~Aquin.: SMT FP Q[85] A[2] Body
6812 1, 84 | is what ~is understood.~Aquin.: SMT FP Q[85] A[2] Body
6813 1, 84 | every sort of apprehension.~Aquin.: SMT FP Q[85] A[2] Body
6814 1, 84 | its intelligible species.~Aquin.: SMT FP Q[85] A[2] R.O.
6815 1, 84 | is the likeness thereof.~Aquin.: SMT FP Q[85] A[2] R.O.
6816 1, 84 | principles of individuality.~Aquin.: SMT FP Q[85] A[2] R.O.
6817 1, 84 | judging of external things.~Aquin.: SMT FP Q[85] A[3] Thes.
6818 1, 84 | intellectual cognition?~Aquin.: SMT FP Q[85] A[3] Obj.
6819 1, 84 | as regards our intellect.~Aquin.: SMT FP Q[85] A[3] Obj.
6820 1, 84 | known secondarily ~by us.~Aquin.: SMT FP Q[85] A[3] Obj.
6821 1, 84 | secondarily known by us.~Aquin.: SMT FP Q[85] A[3] Obj.
6822 1, 84 | secondarily known by ~us.~Aquin.: SMT FP Q[85] A[3] OTC
6823 1, 84 | individual" (Phys. i, 1)~Aquin.: SMT FP Q[85] A[3] Body
6824 1, 84 | with the less universal.~Aquin.: SMT FP Q[85] A[3] Body
6825 1, 84 | between potentiality and act.~Aquin.: SMT FP Q[85] A[3] Body
6826 1, 84 | knowledge of the ~less common.~Aquin.: SMT FP Q[85] A[3] R.O.
6827 1, 84 | universals which he called ideas.~Aquin.: SMT FP Q[85] A[3] R.O.
6828 1, 84 | the generation of ~man. ~Aquin.: SMT FP Q[85] A[3] R.O.
6829 1, 84 | part of the same idea.~Aquin.: SMT FP Q[85] A[3] R.O.
6830 1, 84 | belongs to human nature.~Aquin.: SMT FP Q[85] A[3] R.O.
6831 1, 84 | and sometimes conversely.~Aquin.: SMT FP Q[85] A[4] Thes.
6832 1, 84 | things at the same time?~Aquin.: SMT FP Q[85] A[4] Obj.
6833 1, 84 | succession, but at the same time.~Aquin.: SMT FP Q[85] A[4] Obj.
6834 1, 84 | things at the same time.~Aquin.: SMT FP Q[85] A[4] Obj.
6835 1, 84 | things at the same time.~Aquin.: SMT FP Q[85] A[4] Obj.
6836 1, 84 | things ~at the same time.~Aquin.: SMT FP Q[85] A[4] OTC
6837 1, 84 | knowledge is of many."~Aquin.: SMT FP Q[85] A[4] Body
6838 1, 84 | understand different ~things.~Aquin.: SMT FP Q[85] A[4] R.O.
6839 1, 84 | creature through time."~Aquin.: SMT FP Q[85] A[4] R.O.
6840 1, 84 | examples of colors and shapes.~Aquin.: SMT FP Q[85] A[4] R.O.
6841 1, 84 | understood at the same time.~Aquin.: SMT FP Q[85] A[4] R.O.
6842 1, 84 | the parts in ~the whole.~Aquin.: SMT FP Q[85] A[5] Thes.
6843 1, 84 | composition and division?~Aquin.: SMT FP Q[85] A[5] Obj.
6844 1, 84 | composition and division.~Aquin.: SMT FP Q[85] A[5] Obj.
6845 1, 84 | composition and division. ~Aquin.: SMT FP Q[85] A[5] Obj.
6846 1, 84 | composition and division.~Aquin.: SMT FP Q[85] A[5] OTC
6847 1, 84 | composition and division.~Aquin.: SMT FP Q[85] A[5] Body
6848 1, 84 | the process of reasoning. ~Aquin.: SMT FP Q[85] A[5] Body
6849 1, 84 | understanding the simple essence.~Aquin.: SMT FP Q[85] A[5] R.O.
6850 1, 84 | and comparison of ~things.~Aquin.: SMT FP Q[85] A[5] R.O.
6851 1, 84 | intellect involve time.~Aquin.: SMT FP Q[85] A[5] R.O.
6852 1, 84 | one thing with another.~~Aquin.: SMT FP Q[85] A[6] Thes.
6853 1, 84 | intellect can be false?~Aquin.: SMT FP Q[85] A[6] Obj.
6854 1, 84 | falsehood may be in the mind.~Aquin.: SMT FP Q[85] A[6] Obj.
6855 1, 84 | can be in the intellect.~Aquin.: SMT FP Q[85] A[6] Obj.
6856 1, 84 | can be in the intellect.~Aquin.: SMT FP Q[85] A[6] OTC
6857 1, 84 | intellect is always ~true."~Aquin.: SMT FP Q[85] A[6] Body
6858 1, 84 | scientific conclusions.~Aquin.: SMT FP Q[85] A[6] Body
6859 1, 84 | Metaph. ix, Did. viii, 10.~Aquin.: SMT FP Q[85] A[6] R.O.
6860 1, 84 | the opposite conclusion.~Aquin.: SMT FP Q[85] A[7] Thes.
6861 1, 84 | better than ~another can?~Aquin.: SMT FP Q[85] A[7] Obj.
6862 1, 84 | better than another can."~Aquin.: SMT FP Q[85] A[7] Obj.
6863 1, 84 | more or less understood.~Aquin.: SMT FP Q[85] A[7] Obj.
6864 1, 84 | belong to ~the same species.~Aquin.: SMT FP Q[85] A[7] OTC
6865 1, 84 | to its proximate causes.~Aquin.: SMT FP Q[85] A[7] Body
6866 1, 84 | disposed to understand.~Aquin.: SMT FP Q[85] A[7] Body
6867 1, 84 | understanding a thing as it is.~Aquin.: SMT FP Q[85] A[7] R.O.
6868 1, 84 | the difference of matter.~Aquin.: SMT FP Q[85] A[8] Thes.
6869 1, 84 | indivisible before the divisible?~Aquin.: SMT FP Q[85] A[8] Obj.
6870 1, 84 | us before the divisible.~Aquin.: SMT FP Q[85] A[8] Obj.
6871 1, 84 | indivisible before the divisible.~Aquin.: SMT FP Q[85] A[8] Obj.
6872 1, 84 | knows the ~indivisible.~Aquin.: SMT FP Q[85] A[8] OTC
6873 1, 84 | likewise is the indivisible.~Aquin.: SMT FP Q[85] A[8] Body
6874 1, 84 | object of the intellect.~Aquin.: SMT FP Q[85] A[8] Body
6875 1, 84 | participated by things.~Aquin.: SMT FP Q[85] A[8] R.O.
6876 1, 84 | principles into their causes."~Aquin.: SMT FP Q[85] A[8] R.O.
6877 1, 84 | but rather conversely.~Aquin.: SMT FP Q[85] A[8] R.O.
6878 1, 85 | Aquin.: SMT FP Q[86] Out. Para.
6879 1, 85 | it knows future things?~Aquin.: SMT FP Q[86] A[1] Thes.
6880 1, 85 | intellect knows singulars?~Aquin.: SMT FP Q[86] A[1] Obj.
6881 1, 85 | this ~singular, Socrates.~Aquin.: SMT FP Q[86] A[1] Obj.
6882 1, 85 | intellect knows the ~singular.~Aquin.: SMT FP Q[86] A[1] Obj.
6883 1, 85 | intellect knows singulars.~Aquin.: SMT FP Q[86] A[1] Obj.
6884 1, 85 | the ~intellect know it.~Aquin.: SMT FP Q[86] A[1] OTC
6885 1, 85 | singular is known by sense."~Aquin.: SMT FP Q[86] A[1] Body
6886 1, 85 | first objection is clear. ~Aquin.: SMT FP Q[86] A[1] R.O.
6887 1, 85 | is said De Anima iii, 11.~Aquin.: SMT FP Q[86] A[1] R.O.
6888 1, 85 | should not be intelligible.~Aquin.: SMT FP Q[86] A[1] R.O.
6889 1, 85 | is to know the universal.~Aquin.: SMT FP Q[86] A[2] Thes.
6890 1, 85 | intellect can know the infinite?~Aquin.: SMT FP Q[86] A[2] Obj.
6891 1, 85 | all other infinite things.~Aquin.: SMT FP Q[86] A[2] Obj.
6892 1, 85 | intellect can know the infinite.~Aquin.: SMT FP Q[86] A[2] Obj.
6893 1, 85 | infinite ~number of things.~Aquin.: SMT FP Q[86] A[2] Obj.
6894 1, 85 | can ~know the infinite.~Aquin.: SMT FP Q[86] A[2] OTC
6895 1, 85 | considered ~as such, is unknown."~Aquin.: SMT FP Q[86] A[2] Body
6896 1, 85 | cannot understand more.~Aquin.: SMT FP Q[86] A[2] Body
6897 1, 85 | counted: which is impossible.~Aquin.: SMT FP Q[86] A[2] Body
6898 1, 85 | potentially as explained above.~Aquin.: SMT FP Q[86] A[2] R.O.
6899 1, 85 | able to ~comprehend Him.~Aquin.: SMT FP Q[86] A[2] R.O.
6900 1, 85 | potentially and confusedly.~Aquin.: SMT FP Q[86] A[2] R.O.
6901 1, 85 | species in our intellect.~Aquin.: SMT FP Q[86] A[2] R.O.
6902 1, 85 | infinite number of individuals.~Aquin.: SMT FP Q[86] A[3] Thes.
6903 1, 85 | know contingent things?~Aquin.: SMT FP Q[86] A[3] Obj.
6904 1, 85 | but necessary ~things.~Aquin.: SMT FP Q[86] A[3] Obj.
6905 1, 85 | known by the intellect.~Aquin.: SMT FP Q[86] A[3] OTC
6906 1, 85 | knows contingent things.~Aquin.: SMT FP Q[86] A[3] Body
6907 1, 85 | some of contingent things.~Aquin.: SMT FP Q[86] A[3] Body
6908 1, 85 | objections are clear. ~(tm)Aquin.: SMT FP Q[86] A[4] Thes.
6909 1, 85 | intellect can know the future?~Aquin.: SMT FP Q[86] A[4] Obj.
6910 1, 85 | it can know the future.~Aquin.: SMT FP Q[86] A[4] Obj.
6911 1, 85 | nature can know the future.~Aquin.: SMT FP Q[86] A[4] Obj.
6912 1, 85 | intellect know the ~future.~Aquin.: SMT FP Q[86] A[4] OTC
6913 1, 85 | know by any messenger."~Aquin.: SMT FP Q[86] A[4] Body
6914 1, 85 | the objects of science.~Aquin.: SMT FP Q[86] A[4] Body
6915 1, 85 | inclined to produce the effect.~Aquin.: SMT FP Q[86] A[4] R.O.
6916 1, 85 | the effects to the cause.~Aquin.: SMT FP Q[86] A[4] R.O.
6917 1, 85 | it would know the future.~Aquin.: SMT FP Q[86] A[4] R.O.
6918 1, 85 | future may be foreseen."~Aquin.: SMT FP Q[86] A[4] R.O.
6919 1, 86 | Aquin.: SMT FP Q[87] Out. Para.
6920 1, 86 | know the act of the will?~Aquin.: SMT FP Q[87] A[1] Thes.
6921 1, 86 | knows itself by its essence?~Aquin.: SMT FP Q[87] A[1] Obj.
6922 1, 86 | because it is incorporeal."~Aquin.: SMT FP Q[87] A[1] Obj.
6923 1, 86 | likewise does the human soul.~Aquin.: SMT FP Q[87] A[1] Obj.
6924 1, 86 | itself by its own essence.~Aquin.: SMT FP Q[87] A[1] OTC
6925 1, 86 | itself by its own essence.~Aquin.: SMT FP Q[87] A[1] Body
6926 1, 86 | actual by its own essence.~Aquin.: SMT FP Q[87] A[1] Body
6927 1, 86 | its essence ~and nature.~Aquin.: SMT FP Q[87] A[1] R.O.
6928 1, 86 | visible by ~its accident.~Aquin.: SMT FP Q[87] A[1] R.O.
6929 1, 86 | is the active ~intellect.~Aquin.: SMT FP Q[87] A[1] R.O.
6930 1, 86 | already stated ~(Reply OBJ 2).~Aquin.: SMT FP Q[87] A[2] Thes.
6931 1, 86 | the soul by their essence?~Aquin.: SMT FP Q[87] A[2] Obj.
6932 1, 86 | acts, but by themselves.~Aquin.: SMT FP Q[87] A[2] Obj.
6933 1, 86 | known by their essence.~Aquin.: SMT FP Q[87] A[2] Obj.
6934 1, 86 | the soul in themselves.~Aquin.: SMT FP Q[87] A[2] OTC
6935 1, 86 | are known by their acts. ~Aquin.: SMT FP Q[87] A[2] Body
6936 1, 86 | above of the mind (A[1]).~Aquin.: SMT FP Q[87] A[2] R.O.
6937 1, 86 | knows that ~he believes.~Aquin.: SMT FP Q[87] A[2] R.O.
6938 1, 86 | by which ~it understands.~Aquin.: SMT FP Q[87] A[2] R.O.
6939 1, 86 | argument does not prove.~Aquin.: SMT FP Q[87] A[3] Thes.
6940 1, 86 | intellect knows its own act?~Aquin.: SMT FP Q[87] A[3] Obj.
6941 1, 86 | does not know its own act.~Aquin.: SMT FP Q[87] A[3] Obj.
6942 1, 86 | which seems ~impossible. ~Aquin.: SMT FP Q[87] A[3] Obj.
6943 1, 86 | understand its own act.~Aquin.: SMT FP Q[87] A[3] OTC
6944 1, 86 | understand that I ~understand."~Aquin.: SMT FP Q[87] A[3] Body
6945 1, 86 | powers (De Anima ii, 4).~Aquin.: SMT FP Q[87] A[3] R.O.
6946 1, 86 | knowledge of all other things.~Aquin.: SMT FP Q[87] A[3] R.O.
6947 1, 86 | explained above (Q[86], A[2]).~Aquin.: SMT FP Q[87] A[3] R.O.
6948 1, 86 | there is no comparison.~Aquin.: SMT FP Q[87] A[4] Thes.
6949 1, 86 | understands the act of the will?~Aquin.: SMT FP Q[87] A[4] Obj.
6950 1, 86 | known by the intellect.~Aquin.: SMT FP Q[87] A[4] Obj.
6951 1, 86 | known by the ~intellect.~Aquin.: SMT FP Q[87] A[4] Obj.
6952 1, 86 | as the ~acts of the will.~Aquin.: SMT FP Q[87] A[4] OTC
6953 1, 86 | understand that I ~will."~Aquin.: SMT FP Q[87] A[4] Body
6954 1, 86 | is the habit or power.~Aquin.: SMT FP Q[87] A[4] R.O.
6955 1, 86 | also in the intellect.~Aquin.: SMT FP Q[87] A[4] R.O.
6956 1, 86 | can fall under the ~will.~Aquin.: SMT FP Q[87] A[4] R.O.
6957 1, 87 | Aquin.: SMT FP Q[88] Out. Para.
6958 1, 87 | object of our knowledge?~Aquin.: SMT FP Q[88] A[1] Thes.
6959 1, 87 | substances in themselves?~Aquin.: SMT FP Q[88] A[1] Obj.
6960 1, 87 | understands immaterial substances.~Aquin.: SMT FP Q[88] A[1] Obj.
6961 1, 87 | understand immaterial things.~Aquin.: SMT FP Q[88] A[1] Obj.
6962 1, 87 | than are material ~things.~Aquin.: SMT FP Q[88] A[1] Obj.
6963 1, 87 | can be understood by us.~Aquin.: SMT FP Q[88] A[1] Obj.
6964 1, 87 | superior ~and immaterial.~Aquin.: SMT FP Q[88] A[1] OTC
6965 1, 87 | by human investigation.~Aquin.: SMT FP Q[88] A[1] Body
6966 1, 87 | truth of immaterial things.~Aquin.: SMT FP Q[88] A[1] Body
6967 1, 87 | experience proves us to have.~Aquin.: SMT FP Q[88] A[1] Body
6968 1, 87 | of the ~active intellect.~Aquin.: SMT FP Q[88] A[1] Body
6969 1, 87 | understand separate substances.~Aquin.: SMT FP Q[88] A[1] Body
6970 1, 87 | the end of the species.~Aquin.: SMT FP Q[88] A[1] Body
6971 1, 87 | intellect as some imagined.~Aquin.: SMT FP Q[88] A[1] Body
6972 1, 87 | by the active intellect.~Aquin.: SMT FP Q[88] A[1] R.O.
6973 1, 87 | absolute knowledge of them.~Aquin.: SMT FP Q[88] A[1] R.O.
6974 1, 87 | immaterial ~substances.~Aquin.: SMT FP Q[88] A[1] R.O.
6975 1, 87 | cannot understand them.~Aquin.: SMT FP Q[88] A[1] R.O.
6976 1, 87 | themselves, and by one another.~Aquin.: SMT FP Q[88] A[1] R.O.
6977 1, 87 | understood by us at all.~Aquin.: SMT FP Q[88] A[1] R.O.
6978 1, 87 | phantasms of what is immaterial.~Aquin.: SMT FP Q[88] A[2] Thes.
6979 1, 87 | knowledge of material things?~Aquin.: SMT FP Q[88] A[2] Obj.
6980 1, 87 | know immaterial substances.~Aquin.: SMT FP Q[88] A[2] Obj.
6981 1, 87 | can be understood by us.~Aquin.: SMT FP Q[88] A[2] Obj.
6982 1, 87 | their material effects.~Aquin.: SMT FP Q[88] A[2] Obj.
6983 1, 87 | through material things.~Aquin.: SMT FP Q[88] A[2] OTC
6984 1, 87 | incorporeal through corporeal."~Aquin.: SMT FP Q[88] A[2] Body
6985 1, 87 | of immaterial substance.~Aquin.: SMT FP Q[88] A[2] Body
6986 1, 87 | through material ~substances.~Aquin.: SMT FP Q[88] A[2] R.O.
6987 1, 87 | Dionysius says (Coel. Hier. ii).~Aquin.: SMT FP Q[88] A[2] R.O.
6988 1, 87 | relation to material things.~Aquin.: SMT FP Q[88] A[2] R.O.
6989 1, 87 | the power of the ~former. ~Aquin.: SMT FP Q[88] A[2] R.O.
6990 1, 87 | knowledge at all about God.~Aquin.: SMT FP Q[88] A[3] Thes.
6991 1, 87 | known by the human mind?~Aquin.: SMT FP Q[88] A[3] Obj.
6992 1, 87 | first object known to us.~Aquin.: SMT FP Q[88] A[3] Obj.
6993 1, 87 | first and most known object.~Aquin.: SMT FP Q[88] A[3] Obj.
6994 1, 87 | object known to our mind.~Aquin.: SMT FP Q[88] A[3] OTC
6995 1, 87 | at any time" (Jn. 1:18).~Aquin.: SMT FP Q[88] A[3] Body
6996 1, 87 | A[8]; Q[87], A[2], ad 2)~Aquin.: SMT FP Q[88] A[3] R.O.
6997 1, 87 | known by our intellect.~Aquin.: SMT FP Q[88] A[3] R.O.
6998 1, 87 | our faculty of knowledge.~Aquin.: SMT FP Q[88] A[3] R.O.
6999 1, 88 | Aquin.: SMT FP Q[89] Out. Para.
7000 1, 88 | know what happens here?~Aquin.: SMT FP Q[89] A[1] Thes.
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