1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33500 | 33501-34000 | 34001-34500 | 34501-35000 | 35001-35500 | 35501-36000 | 36001-36294
Part, Question
501 1, 11 | adds anything to "being"?~Aquin.: SMT FP Q[11] A[1] Obj.
502 1, 11 | adds something to ~"being."~Aquin.: SMT FP Q[11] A[1] Obj.
503 1, 11 | an ~addition to "being."~Aquin.: SMT FP Q[11] A[1] Obj.
504 1, 11 | an addition to "being."~Aquin.: SMT FP Q[11] A[1] OTC
505 1, 11 | an addition to "being."~Aquin.: SMT FP Q[11] A[1] Body
506 1, 11 | as it guards its being.~Aquin.: SMT FP Q[11] A[1] R.O.
507 1, 11 | to the genus of quantity.~Aquin.: SMT FP Q[11] A[1] R.O.
508 1, 11 | are one in principle."~Aquin.: SMT FP Q[11] A[1] R.O.
509 1, 11 | adds an idea to "being."~Aquin.: SMT FP Q[11] A[2] Thes.
510 1, 11 | are opposed to each other?~Aquin.: SMT FP Q[11] A[2] Obj.
511 1, 11 | opposed to "multitude."~Aquin.: SMT FP Q[11] A[2] Obj.
512 1, 11 | opposed to ~"multitude."~Aquin.: SMT FP Q[11] A[2] Obj.
513 1, 11 | is not opposed to "many."~Aquin.: SMT FP Q[11] A[2] Obj.
514 1, 11 | many" are not opposed.~Aquin.: SMT FP Q[11] A[2] OTC
515 1, 11 | are opposed to each other.~Aquin.: SMT FP Q[11] A[2] Body
516 1, 11 | is to the ~thing divided.~Aquin.: SMT FP Q[11] A[2] R.O.
517 1, 11 | many," and vice versa.~Aquin.: SMT FP Q[11] A[2] R.O.
518 1, 11 | that they are not houses.~Aquin.: SMT FP Q[11] A[2] R.O.
519 1, 11 | not in the second sense.~Aquin.: SMT FP Q[11] A[2] R.O.
520 1, 11 | the notion of multitude.~Aquin.: SMT FP Q[11] A[3] Thes.
521 1, 11 | 1/1~Whether God is one?~Aquin.: SMT FP Q[11] A[3] Obj.
522 1, 11 | many lords" (1 Cor. 8:5).~Aquin.: SMT FP Q[11] A[3] Obj.
523 1, 11 | Therefore God is not one.~Aquin.: SMT FP Q[11] A[3] OTC
524 1, 11 | is one ~Lord" (Dt. 6:4).~Aquin.: SMT FP Q[11] A[3] Body
525 1, 11 | many Gods should exist.~Aquin.: SMT FP Q[11] A[3] Body
526 1, 11 | only one such ~principle. ~Aquin.: SMT FP Q[11] A[3] Body
527 1, 11 | one. And this one is God.~Aquin.: SMT FP Q[11] A[3] R.O.
528 1, 11 | Our God is one," etc.~Aquin.: SMT FP Q[11] A[3] R.O.
529 1, 11 | said of God that He is one.~Aquin.: SMT FP Q[11] A[4] Thes.
530 1, 11 | Whether God is supremely one?~Aquin.: SMT FP Q[11] A[4] Obj.
531 1, 11 | which are called "one."~Aquin.: SMT FP Q[11] A[4] Obj.
532 1, 11 | one" and a point is "one."~Aquin.: SMT FP Q[11] A[4] Obj.
533 1, 11 | any ~other being is "one."~Aquin.: SMT FP Q[11] A[4] OTC
534 1, 11 | holds the first place."~Aquin.: SMT FP Q[11] A[4] Body
535 1, 11 | in the supreme ~degree.~Aquin.: SMT FP Q[11] A[4] R.O.
536 1, 11 | less, or ~supremely, "one."~Aquin.: SMT FP Q[11] A[4] R.O.
537 1, 11 | neither can an accident.~Aquin.: SMT FP Q[11] A[4] R.O.
538 1, 12 | Aquin.: SMT FP Q[12] Out. Para.
539 1, 12 | of natural reason? ~(tm)Aquin.: SMT FP Q[12] A[1] Thes.
540 1, 12 | see the essence of God?~Aquin.: SMT FP Q[12] A[1] Obj.
541 1, 12 | nor ~knowledge of Him."~Aquin.: SMT FP Q[12] A[1] Obj.
542 1, 12 | Himself He is ~unknown.~Aquin.: SMT FP Q[12] A[1] Obj.
543 1, 12 | but ~above all intellect.~Aquin.: SMT FP Q[12] A[1] Obj.
544 1, 12 | see the ~essence of God.~Aquin.: SMT FP Q[12] A[1] OTC
545 1, 12 | Him as He is" (1 Jn. 2:2).~Aquin.: SMT FP Q[12] A[1] Body
546 1, 12 | of its excess ~of light.~Aquin.: SMT FP Q[12] A[1] Body
547 1, 12 | desire would remain void.~Aquin.: SMT FP Q[12] A[1] Body
548 1, 12 | see the essence of ~God.~Aquin.: SMT FP Q[12] A[1] R.O.
549 1, 12 | Father has of the Son."~Aquin.: SMT FP Q[12] A[1] R.O.
550 1, 12 | said above (Q[7], A[1]).~Aquin.: SMT FP Q[12] A[1] R.O.
551 1, 12 | He is ~not comprehended.~Aquin.: SMT FP Q[12] A[1] R.O.
552 1, 12 | proportioned to know God.~Aquin.: SMT FP Q[12] A[2] Thes.
553 1, 12 | intellect through an ~image?~Aquin.: SMT FP Q[12] A[2] Obj.
554 1, 12 | as He ~is" (1 Jn. 3:2).~Aquin.: SMT FP Q[12] A[2] Obj.
555 1, 12 | likeness of God is made in us."~Aquin.: SMT FP Q[12] A[2] Obj.
556 1, 12 | seen by some ~similitude.~Aquin.: SMT FP Q[12] A[2] OTC
557 1, 12 | seen through a similitude.~Aquin.: SMT FP Q[12] A[2] Body
558 1, 12 | from that one same thing.~Aquin.: SMT FP Q[12] A[2] Body
559 1, 12 | at all; which is false.~Aquin.: SMT FP Q[12] A[2] Body
560 1, 12 | itself as it really is.~Aquin.: SMT FP Q[12] A[2] R.O.
561 1, 12 | participation of the light of glory.~Aquin.: SMT FP Q[12] A[2] R.O.
562 1, 12 | knowledge of God here on earth.~Aquin.: SMT FP Q[12] A[2] R.O.
563 1, 12 | in act ~by and of itself.~Aquin.: SMT FP Q[12] A[3] Thes.
564 1, 12 | seen with the bodily eye?~Aquin.: SMT FP Q[12] A[3] Obj.
565 1, 12 | now ~my eye seeth Thee."~Aquin.: SMT FP Q[12] A[3] Obj.
566 1, 12 | glorified eye can see God.~Aquin.: SMT FP Q[12] A[3] Obj.
567 1, 12 | seen by a ~vision of sense.~Aquin.: SMT FP Q[12] A[3] OTC
568 1, 12 | seen by corporeal vision."~Aquin.: SMT FP Q[12] A[3] Body
569 1, 12 | but only by the intellect.~Aquin.: SMT FP Q[12] A[3] R.O.
570 1, 12 | enlightened" ~(Eph. 1:17,18).~Aquin.: SMT FP Q[12] A[3] R.O.
571 1, 12 | body after its renovation.~Aquin.: SMT FP Q[12] A[3] R.O.
572 1, 12 | means of sensible things.~Aquin.: SMT FP Q[12] A[4] Thes.
573 1, 12 | see the Divine ~essence?~Aquin.: SMT FP Q[12] A[4] Obj.
574 1, 12 | understands the Divine essence.~Aquin.: SMT FP Q[12] A[4] Obj.
575 1, 12 | more can he understand God.~Aquin.: SMT FP Q[12] A[4] Obj.
576 1, 12 | see the Divine ~essence. ~Aquin.: SMT FP Q[12] A[4] OTC
577 1, 12 | grace, and not by ~nature.~Aquin.: SMT FP Q[12] A[4] Body
578 1, 12 | made intelligible to it.~Aquin.: SMT FP Q[12] A[4] R.O.
579 1, 12 | of God by his own power.~Aquin.: SMT FP Q[12] A[4] R.O.
580 1, 12 | excellence which is in God.~Aquin.: SMT FP Q[12] A[4] R.O.
581 1, 12 | separate subsisting existence.~Aquin.: SMT FP Q[12] A[5] Thes.
582 1, 12 | see the ~essence of God?~Aquin.: SMT FP Q[12] A[5] Obj.
583 1, 12 | means of any created light.~Aquin.: SMT FP Q[12] A[5] Obj.
584 1, 12 | not seen in His essence.~Aquin.: SMT FP Q[12] A[5] Obj.
585 1, 12 | see the essence of God.~Aquin.: SMT FP Q[12] A[5] OTC
586 1, 12 | see light" (Ps. ~35:10).~Aquin.: SMT FP Q[12] A[5] Body
587 1, 12 | as He is" (1 Jn. ~2:2).~Aquin.: SMT FP Q[12] A[5] R.O.
588 1, 12 | and susceptible of color.~Aquin.: SMT FP Q[12] A[5] R.O.
589 1, 12 | immediate vision of ~God.~Aquin.: SMT FP Q[12] A[5] R.O.
590 1, 12 | is said in ~this article.~Aquin.: SMT FP Q[12] A[6] Thes.
591 1, 12 | perfectly than ~another?~Aquin.: SMT FP Q[12] A[6] Obj.
592 1, 12 | less perfectly by another.~Aquin.: SMT FP Q[12] A[6] Obj.
593 1, 12 | more ~clearly than another.~Aquin.: SMT FP Q[12] A[6] Obj.
594 1, 12 | men as ~their beatitude.~Aquin.: SMT FP Q[12] A[6] OTC
595 1, 12 | in glory" (1 Cor. 15:41).~Aquin.: SMT FP Q[12] A[6] Body
596 1, 12 | in the preceding article.~Aquin.: SMT FP Q[12] A[6] Body
597 1, 12 | be the more beatified.~Aquin.: SMT FP Q[12] A[6] R.O.
598 1, 12 | mode of God's ~existence.~Aquin.: SMT FP Q[12] A[6] R.O.
599 1, 12 | understanding of another.~Aquin.: SMT FP Q[12] A[6] R.O.
600 1, 12 | but the glorified faculty.~Aquin.: SMT FP Q[12] A[7] Thes.
601 1, 12 | essence of God comprehend Him?~Aquin.: SMT FP Q[12] A[7] Obj.
602 1, 12 | that you may ~comprehend."~Aquin.: SMT FP Q[12] A[7] Obj.
603 1, 12 | essence, comprehends Him.~Aquin.: SMT FP Q[12] A[7] Obj.
604 1, 12 | therefore they comprehend Him.~Aquin.: SMT FP Q[12] A[7] OTC
605 1, 12 | cannot be comprehended.~Aquin.: SMT FP Q[12] A[7] Body
606 1, 12 | Verb. Dim., Serm. xxxvii).~Aquin.: SMT FP Q[12] A[7] Body
607 1, 12 | should ~comprehend God.~Aquin.: SMT FP Q[12] A[7] R.O.
608 1, 12 | ultimate ~fulfilment of desire.~Aquin.: SMT FP Q[12] A[7] R.O.
609 1, 12 | knowledge ~of it is attained.~Aquin.: SMT FP Q[12] A[7] R.O.
610 1, 12 | know it as demonstrated.~Aquin.: SMT FP Q[12] A[8] Thes.
611 1, 12 | essence of God see all in God?~Aquin.: SMT FP Q[12] A[8] Obj.
612 1, 12 | see God see all things.~Aquin.: SMT FP Q[12] A[8] Obj.
613 1, 12 | also all possible things.~Aquin.: SMT FP Q[12] A[8] Obj.
614 1, 12 | that God does, or can do.~Aquin.: SMT FP Q[12] A[8] Obj.
615 1, 12 | sees God knows all ~things.~Aquin.: SMT FP Q[12] A[8] OTC
616 1, 12 | does not know all things.~Aquin.: SMT FP Q[12] A[8] Body
617 1, 12 | more perfectly it sees God.~Aquin.: SMT FP Q[12] A[8] R.O.
618 1, 12 | perfectly comprehend Him.~Aquin.: SMT FP Q[12] A[8] R.O.
619 1, 12 | comprehends the mirror ~itself.~Aquin.: SMT FP Q[12] A[8] R.O.
620 1, 12 | more or less ~perfectly.~Aquin.: SMT FP Q[12] A[8] R.O.
621 1, 12 | them, but for ~Thee alone."~Aquin.: SMT FP Q[12] A[9] Thes.
622 1, 12 | through any similitude?~Aquin.: SMT FP Q[12] A[9] Obj.
623 1, 12 | informed by their ~similitudes.~Aquin.: SMT FP Q[12] A[9] Obj.
624 1, 12 | he ~actually saw in it.~Aquin.: SMT FP Q[12] A[9] OTC
625 1, 12 | any similitudes or ~ideas.~Aquin.: SMT FP Q[12] A[9] Body
626 1, 12 | also God Himself is seen.~Aquin.: SMT FP Q[12] A[9] R.O.
627 1, 12 | of all things pre-exist.~Aquin.: SMT FP Q[12] A[9] R.O.
628 1, 12 | things are ~seen in God.~Aquin.: SMT FP Q[12] A[10] Thes.
629 1, 12 | in it at the ~same time?~Aquin.: SMT FP Q[12] A[10] Obj.
630 1, 12 | in ~Him at the same time.~Aquin.: SMT FP Q[12] A[10] Obj.
631 1, 12 | time means succession.~Aquin.: SMT FP Q[12] A[10] OTC
632 1, 12 | we know at one glance."~Aquin.: SMT FP Q[12] A[10] Body
633 1, 12 | simultaneously, and not successively.~Aquin.: SMT FP Q[12] A[10] R.O.
634 1, 12 | the wall and the ~roof.~Aquin.: SMT FP Q[12] A[10] R.O.
635 1, 12 | all at ~the same time.~~Aquin.: SMT FP Q[12] A[11] Thes.
636 1, 12 | see the essence of God?~Aquin.: SMT FP Q[12] A[11] Obj.
637 1, 12 | to face" (1 Cor. ~13:12).~Aquin.: SMT FP Q[12] A[11] Obj.
638 1, 12 | essence of God in this life.~Aquin.: SMT FP Q[12] A[11] Obj.
639 1, 12 | life we see God Himself.~Aquin.: SMT FP Q[12] A[11] Obj.
640 1, 12 | seen by us in His essence.~Aquin.: SMT FP Q[12] A[11] OTC
641 1, 12 | itself of His own nature." ~Aquin.: SMT FP Q[12] A[11] Body
642 1, 12 | to the ~divine essence.~Aquin.: SMT FP Q[12] A[11] R.O.
643 1, 12 | above the ordinary state.~Aquin.: SMT FP Q[12] A[11] R.O.
644 1, 12 | of rapture (SS, Q[175]).~Aquin.: SMT FP Q[12] A[11] R.O.
645 1, 12 | see the essence of God.~Aquin.: SMT FP Q[12] A[11] R.O.
646 1, 12 | presence, essence and power.~Aquin.: SMT FP Q[12] A[12] Thes.
647 1, 12 | life by natural reason?~Aquin.: SMT FP Q[12] A[12] Obj.
648 1, 12 | cannot attain to know Him.~Aquin.: SMT FP Q[12] A[12] Obj.
649 1, 12 | God by natural knowledge.~Aquin.: SMT FP Q[12] A[12] Obj.
650 1, 12 | known by natural reason.~Aquin.: SMT FP Q[12] A[12] OTC
651 1, 12 | is manifest in them."~Aquin.: SMT FP Q[12] A[12] Body
652 1, 12 | all things caused by Him.~Aquin.: SMT FP Q[12] A[12] Body
653 1, 12 | superexceeds them all.~Aquin.: SMT FP Q[12] A[12] R.O.
654 1, 12 | can know "whether it is."~Aquin.: SMT FP Q[12] A[12] R.O.
655 1, 12 | images of His ~effects.~Aquin.: SMT FP Q[12] A[12] R.O.
656 1, 12 | i.e. by natural reason.~Aquin.: SMT FP Q[12] A[13] Thes.
657 1, 12 | than by ~natural reason?~Aquin.: SMT FP Q[12] A[13] Obj.
658 1, 12 | than by ~natural reason.~Aquin.: SMT FP Q[12] A[13] Obj.
659 1, 12 | than by natural reason.~Aquin.: SMT FP Q[12] A[13] Obj.
660 1, 12 | knowledge of God by ~grace.~Aquin.: SMT FP Q[12] A[13] OTC
661 1, 12 | as the gloss expounds.~Aquin.: SMT FP Q[12] A[13] Body
662 1, 12 | intelligible conceptions.~Aquin.: SMT FP Q[12] A[13] Body
663 1, 12 | beloved Son" (Mt. 3:17).~Aquin.: SMT FP Q[12] A[13] R.O.
664 1, 12 | that God is Three and One.~Aquin.: SMT FP Q[12] A[13] R.O.
665 1, 12 | infusion of the divine light. ~Aquin.: SMT FP Q[12] A[13] R.O.
666 1, 13 | Aquin.: SMT FP Q[13] Out. Para.
667 1, 13 | to our knowledge of it.~Aquin.: SMT FP Q[13] Out. Para.
668 1, 13 | can be formed about God?~Aquin.: SMT FP Q[13] A[1] Thes.
669 1, 13 | name can be given to God?~Aquin.: SMT FP Q[13] A[1] Obj.
670 1, 13 | knowest?" (Prov. 30:4).~Aquin.: SMT FP Q[13] A[1] Obj.
671 1, 13 | name can be said of God.~Aquin.: SMT FP Q[13] A[1] Obj.
672 1, 13 | any way be named by us.~Aquin.: SMT FP Q[13] A[1] OTC
673 1, 13 | Almighty is His name."~Aquin.: SMT FP Q[13] A[1] Body
674 1, 13 | name is the ~definition.~Aquin.: SMT FP Q[13] A[1] R.O.
675 1, 13 | God, and signify in word.~Aquin.: SMT FP Q[13] A[1] R.O.
676 1, 13 | Him in this life as He is.~Aquin.: SMT FP Q[13] A[1] R.O.
677 1, 13 | signified by relative pronouns.~Aquin.: SMT FP Q[13] A[2] Thes.
678 1, 13 | applied to God substantially?~Aquin.: SMT FP Q[13] A[2] Obj.
679 1, 13 | His nature or operation."~Aquin.: SMT FP Q[13] A[2] Obj.
680 1, 13 | said of Him substantially.~Aquin.: SMT FP Q[13] A[2] Obj.
681 1, 13 | applied substantially to God.~Aquin.: SMT FP Q[13] A[2] OTC
682 1, 13 | signify the divine substance.~Aquin.: SMT FP Q[13] A[2] Body
683 1, 13 | of creatures to Himself.~Aquin.: SMT FP Q[13] A[2] Body
684 1, 13 | applies to other names.~Aquin.: SMT FP Q[13] A[2] Body
685 1, 13 | differs from inanimate bodies.~Aquin.: SMT FP Q[13] A[2] Body
686 1, 13 | Because He is good, we are."~Aquin.: SMT FP Q[13] A[2] R.O.
687 1, 13 | represent Him imperfectly.~Aquin.: SMT FP Q[13] A[2] R.O.
688 1, 13 | understood or ~signified.~Aquin.: SMT FP Q[13] A[2] R.O.
689 1, 13 | Him in that manner only.~Aquin.: SMT FP Q[13] A[3] Thes.
690 1, 13 | God in its literal sense?~Aquin.: SMT FP Q[13] A[3] Obj.
691 1, 13 | in a metaphorical sense.~Aquin.: SMT FP Q[13] A[3] Obj.
692 1, 13 | in their literal sense. ~Aquin.: SMT FP Q[13] A[3] Obj.
693 1, 13 | in a metaphorical sense.~Aquin.: SMT FP Q[13] A[3] OTC
694 1, 13 | in their literal sense.~Aquin.: SMT FP Q[13] A[3] Body
695 1, 13 | signification applies to creatures.~Aquin.: SMT FP Q[13] A[3] R.O.
696 1, 13 | literally applied to God.~Aquin.: SMT FP Q[13] A[3] R.O.
697 1, 13 | substance and all life.~Aquin.: SMT FP Q[13] A[3] R.O.
698 1, 13 | in the thing ~signified.~Aquin.: SMT FP Q[13] A[4] Thes.
699 1, 13 | applied to God are synonymous?~Aquin.: SMT FP Q[13] A[4] Obj.
700 1, 13 | are entirely synonymous.~Aquin.: SMT FP Q[13] A[4] Obj.
701 1, 13 | ideas are vain ~notions.~Aquin.: SMT FP Q[13] A[4] Obj.
702 1, 13 | thus ~they are synonymous.~Aquin.: SMT FP Q[13] A[4] OTC
703 1, 13 | Thy name" (Jer. 32:18).~Aquin.: SMT FP Q[13] A[4] Body
704 1, 13 | they are not synonymous.~Aquin.: SMT FP Q[13] A[4] Body
705 1, 13 | conception, as was said above.~Aquin.: SMT FP Q[13] A[4] R.O.
706 1, 13 | manifold and imperfect manner.~Aquin.: SMT FP Q[13] A[4] R.O.
707 1, 13 | as things represent ~Him.~Aquin.: SMT FP Q[13] A[5] Thes.
708 1, 13 | univocally predicated of ~them?~Aquin.: SMT FP Q[13] A[5] Obj.
709 1, 13 | is predicated univocally.~Aquin.: SMT FP Q[13] A[5] Obj.
710 1, 13 | and creatures univocally.~Aquin.: SMT FP Q[13] A[5] Obj.
711 1, 13 | to God and to ~creatures.~Aquin.: SMT FP Q[13] A[5] OTC
712 1, 13 | predicated equivocally.~Aquin.: SMT FP Q[13] A[5] OTC
713 1, 13 | can be ~applied to them.~Aquin.: SMT FP Q[13] A[5] Body
714 1, 13 | of God and of creatures.~Aquin.: SMT FP Q[13] A[5] Body
715 1, 13 | according to proportion.~Aquin.: SMT FP Q[13] A[5] Body
716 1, 13 | cause of the same ~health.~Aquin.: SMT FP Q[13] A[5] R.O.
717 1, 13 | predication, which is being.~Aquin.: SMT FP Q[13] A[5] R.O.
718 1, 13 | generic thing (Q[4], A[3]).~Aquin.: SMT FP Q[13] A[5] R.O.
719 1, 13 | should be in the same ~genus.~Aquin.: SMT FP Q[13] A[5] R.O.
720 1, 13 | predicated equivocally.~Aquin.: SMT FP Q[13] A[6] Thes.
721 1, 13 | primarily of creatures?~Aquin.: SMT FP Q[13] A[6] Obj.
722 1, 13 | creatures rather than of God.~Aquin.: SMT FP Q[13] A[6] Obj.
723 1, 13 | creatures rather than to God.~Aquin.: SMT FP Q[13] A[6] Obj.
724 1, 13 | creatures rather than of God.~Aquin.: SMT FP Q[13] A[6] OTC
725 1, 13 | rather ~than to creatures.~Aquin.: SMT FP Q[13] A[6] Body
726 1, 13 | as said above ~(A[3]).~Aquin.: SMT FP Q[13] A[6] R.O.
727 1, 13 | imposition of the name.~Aquin.: SMT FP Q[13] A[6] R.O.
728 1, 13 | other ~names, as said above.~Aquin.: SMT FP Q[13] A[6] R.O.
729 1, 13 | is applied to medicine.~Aquin.: SMT FP Q[13] A[7] Thes.
730 1, 13 | predicated of God ~temporally?~Aquin.: SMT FP Q[13] A[7] Obj.
731 1, 13 | temporally, but eternally.~Aquin.: SMT FP Q[13] A[7] Obj.
732 1, 13 | predicated of God ~temporally. ~Aquin.: SMT FP Q[13] A[7] Obj.
733 1, 13 | applied to God from ~eternity.~Aquin.: SMT FP Q[13] A[7] Obj.
734 1, 13 | applied to God temporally.~Aquin.: SMT FP Q[13] A[7] Obj.
735 1, 13 | which is plainly false.~Aquin.: SMT FP Q[13] A[7] Obj.
736 1, 13 | eternity, and not temporally.~Aquin.: SMT FP Q[13] A[7] OTC
737 1, 13 | applied to God temporally.~Aquin.: SMT FP Q[13] A[7] Body
738 1, 13 | and not from eternity.~Aquin.: SMT FP Q[13] A[7] Body
739 1, 13 | and species, and the like.~Aquin.: SMT FP Q[13] A[7] Body
740 1, 13 | father and son, and the like.~Aquin.: SMT FP Q[13] A[7] Body
741 1, 13 | column, but in the animal.~Aquin.: SMT FP Q[13] A[7] Body
742 1, 13 | by change in the animal.~Aquin.: SMT FP Q[13] A[7] R.O.
743 1, 13 | directly or indirectly.~Aquin.: SMT FP Q[13] A[7] R.O.
744 1, 13 | our refuge" (Ps. 89:1).~Aquin.: SMT FP Q[13] A[7] R.O.
745 1, 13 | Creator," and the like.~Aquin.: SMT FP Q[13] A[7] R.O.
746 1, 13 | knowledge relates to ~it.~Aquin.: SMT FP Q[13] A[7] R.O.
747 1, 13 | creature is subject to Him.~Aquin.: SMT FP Q[13] A[7] R.O.
748 1, 13 | creature subject to ~Himself.~Aquin.: SMT FP Q[13] A[8] Thes.
749 1, 13 | is a name of the nature?~Aquin.: SMT FP Q[13] A[8] Obj.
750 1, 13 | operation and not His nature.~Aquin.: SMT FP Q[13] A[8] Obj.
751 1, 13 | signify the ~divine nature.~Aquin.: SMT FP Q[13] A[8] OTC
752 1, 13 | is a name of the ~nature.~Aquin.: SMT FP Q[13] A[8] Body
753 1, 13 | its source are the same.~Aquin.: SMT FP Q[13] A[8] Body
754 1, 13 | signify the divine nature.~Aquin.: SMT FP Q[13] A[8] R.O.
755 1, 13 | signification of the name "God."~Aquin.: SMT FP Q[13] A[8] R.O.
756 1, 13 | to signify all this. ~(tm)Aquin.: SMT FP Q[13] A[9] Thes.
757 1, 13 | name "God" is communicable?~Aquin.: SMT FP Q[13] A[9] Obj.
758 1, 13 | communicated to others.~Aquin.: SMT FP Q[13] A[9] Obj.
759 1, 13 | name "God" is communicable.~Aquin.: SMT FP Q[13] A[9] Obj.
760 1, 13 | God" is ~communicable.~Aquin.: SMT FP Q[13] A[9] OTC
761 1, 13 | God" is incommunicable.~Aquin.: SMT FP Q[13] A[9] Body
762 1, 13 | simple subsisting natures.~Aquin.: SMT FP Q[13] A[9] Body
763 1, 13 | You are gods" (Ps. 81:6).~Aquin.: SMT FP Q[13] A[9] Body
764 1, 13 | signifying this individual thing.~Aquin.: SMT FP Q[13] A[9] R.O.
765 1, 13 | participation of some similitude.~Aquin.: SMT FP Q[13] A[9] R.O.
766 1, 13 | concerning the name "sun."~Aquin.: SMT FP Q[13] A[9] R.O.
767 1, 13 | signify the divine nature.~Aquin.: SMT FP Q[13] A[10] Thes.
768 1, 13 | and according to opinion?~Aquin.: SMT FP Q[13] A[10] Obj.
769 1, 13 | is spoken of univocally.~Aquin.: SMT FP Q[13] A[10] Obj.
770 1, 13 | to God also in opinion.~Aquin.: SMT FP Q[13] A[10] Obj.
771 1, 13 | applied univocally to both.~Aquin.: SMT FP Q[13] A[10] OTC
772 1, 13 | is applied ~equivocally.~Aquin.: SMT FP Q[13] A[10] OTC
773 1, 13 | God ~according to opinion.~Aquin.: SMT FP Q[13] A[10] Body
774 1, 13 | is the cause of health.~Aquin.: SMT FP Q[13] A[10] Body
775 1, 13 | manifestly said analogically.~Aquin.: SMT FP Q[13] A[10] R.O.
776 1, 13 | are demons" (Ps. 95:5).~Aquin.: SMT FP Q[13] A[10] R.O.
777 1, 13 | various significations.~Aquin.: SMT FP Q[13] A[10] R.O.
778 1, 13 | different predicaments.~Aquin.: SMT FP Q[13] A[10] R.O.
779 1, 13 | meaning of which we know not.~Aquin.: SMT FP Q[13] A[11] Thes.
780 1, 13 | most proper name of God?~Aquin.: SMT FP Q[13] A[11] Obj.
781 1, 13 | most proper name of God.~Aquin.: SMT FP Q[13] A[11] Obj.
782 1, 13 | not this name HE WHO IS. ~Aquin.: SMT FP Q[13] A[11] Obj.
783 1, 13 | most applicable to God.~Aquin.: SMT FP Q[13] A[11] OTC
784 1, 13 | properly belongs to God.~Aquin.: SMT FP Q[13] A[11] Body
785 1, 13 | God, for ~three reasons:~Aquin.: SMT FP Q[13] A[11] Body
786 1, 13 | denominated by its form.~Aquin.: SMT FP Q[13] A[11] Body
787 1, 13 | infinite ocean of ~substance."~Aquin.: SMT FP Q[13] A[11] Body
788 1, 13 | Augustine says (De Trin. v).~Aquin.: SMT FP Q[13] A[11] R.O.
789 1, 13 | may so speak, singular.~Aquin.: SMT FP Q[13] A[11] R.O.
790 1, 13 | before the idea of cause. ~Aquin.: SMT FP Q[13] A[11] R.O.
791 1, 13 | comes this name, HE WHO IS.~Aquin.: SMT FP Q[13] A[12] Thes.
792 1, 13 | can be formed about God?~Aquin.: SMT FP Q[13] A[12] Obj.
793 1, 13 | affirmations are vague."~Aquin.: SMT FP Q[13] A[12] Obj.
794 1, 13 | cannot be formed about God.~Aquin.: SMT FP Q[13] A[12] Obj.
795 1, 13 | about God cannot be made.~Aquin.: SMT FP Q[13] A[12] OTC
796 1, 13 | can be formed about ~God.~Aquin.: SMT FP Q[13] A[12] Body
797 1, 13 | the ~composition itself.~Aquin.: SMT FP Q[13] A[12] Body
798 1, 13 | the unity by composition.~Aquin.: SMT FP Q[13] A[12] R.O.
799 1, 13 | its mode of signification.~Aquin.: SMT FP Q[13] A[12] R.O.
800 1, 13 | attributes something else to it.~Aquin.: SMT FP Q[13] A[12] R.O.
801 1, 14 | Aquin.: SMT FP Q[14] Out. Para.
802 1, 14 | the treatment of ideas.~Aquin.: SMT FP Q[14] Out. Para.
803 1, 14 | practical knowledge of things?~Aquin.: SMT FP Q[14] A[1] Thes.
804 1, 14 | is knowledge [*Scientia]?~Aquin.: SMT FP Q[14] A[1] Obj.
805 1, 14 | knowledge is not in God.~Aquin.: SMT FP Q[14] A[1] Obj.
806 1, 14 | therefore science is not in God.~Aquin.: SMT FP Q[14] A[1] Obj.
807 1, 14 | there ~is not knowledge.~Aquin.: SMT FP Q[14] A[1] OTC
808 1, 14 | knowledge of God" (Rm. 11:33). ~Aquin.: SMT FP Q[14] A[1] Body
809 1, 14 | highest place in knowledge.~Aquin.: SMT FP Q[14] A[1] R.O.
810 1, 14 | substance and pure act.~Aquin.: SMT FP Q[14] A[1] R.O.
811 1, 14 | understanding" (Job 12:13).~Aquin.: SMT FP Q[14] A[1] R.O.
812 1, 14 | according to any such mode.~Aquin.: SMT FP Q[14] A[2] Thes.
813 1, 14 | God understands Himself?~Aquin.: SMT FP Q[14] A[2] Obj.
814 1, 14 | not know His own essence.~Aquin.: SMT FP Q[14] A[2] Obj.
815 1, 14 | not understand Himself.~Aquin.: SMT FP Q[14] A[2] Obj.
816 1, 14 | understands other things.~Aquin.: SMT FP Q[14] A[2] OTC
817 1, 14 | Spirit of God" (1 Cor. 2:11).~Aquin.: SMT FP Q[14] A[2] Body
818 1, 14 | both are in ~potentiality.~Aquin.: SMT FP Q[14] A[2] Body
819 1, 14 | Himself ~through Himself. ~Aquin.: SMT FP Q[14] A[2] R.O.
820 1, 14 | essence, and knows ~Himself.~Aquin.: SMT FP Q[14] A[2] R.O.
821 1, 14 | own intelligible object.~Aquin.: SMT FP Q[14] A[2] R.O.
822 1, 14 | Himself through Himself.~Aquin.: SMT FP Q[14] A[3] Thes.
823 1, 14 | God comprehends Himself?~Aquin.: SMT FP Q[14] A[3] Obj.
824 1, 14 | not ~comprehend Himself.~Aquin.: SMT FP Q[14] A[3] Obj.
825 1, 14 | not comprehend Himself.~Aquin.: SMT FP Q[14] A[3] OTC
826 1, 14 | He comprehends Himself.~Aquin.: SMT FP Q[14] A[3] Body
827 1, 14 | perfectly comprehends Himself.~Aquin.: SMT FP Q[14] A[3] R.O.
828 1, 14 | hidden from the seer."~Aquin.: SMT FP Q[14] A[3] R.O.
829 1, 14 | to be something ~finite.~Aquin.: SMT FP Q[14] A[4] Thes.
830 1, 14 | intellect is His substance?~Aquin.: SMT FP Q[14] A[4] Obj.
831 1, 14 | intellect is not ~His substance.~Aquin.: SMT FP Q[14] A[4] Obj.
832 1, 14 | not be ~something great.~Aquin.: SMT FP Q[14] A[4] Obj.
833 1, 14 | intellect is not His substance.~Aquin.: SMT FP Q[14] A[4] OTC
834 1, 14 | intellect is His substance.~Aquin.: SMT FP Q[14] A[4] Body
835 1, 14 | essence and His existence.~Aquin.: SMT FP Q[14] A[4] Body
836 1, 14 | attached to His substance.~Aquin.: SMT FP Q[14] A[4] R.O.
837 1, 14 | operator, but remaining in him.~Aquin.: SMT FP Q[14] A[4] R.O.
838 1, 14 | understanding which is subsistent.~Aquin.: SMT FP Q[14] A[4] R.O.
839 1, 14 | not proceed to infinity.~Aquin.: SMT FP Q[14] A[5] Thes.
840 1, 14 | things other than Himself?~Aquin.: SMT FP Q[14] A[5] Obj.
841 1, 14 | things other than Himself.~Aquin.: SMT FP Q[14] A[5] Obj.
842 1, 14 | He; ~which is impossible.~Aquin.: SMT FP Q[14] A[5] Obj.
843 1, 14 | things other than Himself.~Aquin.: SMT FP Q[14] A[5] OTC
844 1, 14 | His ~eyes" (Heb. 4:13).~Aquin.: SMT FP Q[14] A[5] Body
845 1, 14 | of that in which it is.~Aquin.: SMT FP Q[14] A[5] Body
846 1, 14 | thing is seen in another.~Aquin.: SMT FP Q[14] A[5] Body
847 1, 14 | things other ~than Himself.~Aquin.: SMT FP Q[14] A[5] R.O.
848 1, 14 | Himself, as above explained.~Aquin.: SMT FP Q[14] A[5] R.O.
849 1, 14 | than the divine essence.~Aquin.: SMT FP Q[14] A[5] R.O.
850 1, 14 | the divine essence itself.~Aquin.: SMT FP Q[14] A[6] Thes.
851 1, 14 | Himself by proper knowledge?~Aquin.: SMT FP Q[14] A[6] Obj.
852 1, 14 | not by proper knowledge.~Aquin.: SMT FP Q[14] A[6] Obj.
853 1, 14 | proper knowledge of it.~Aquin.: SMT FP Q[14] A[6] Obj.
854 1, 14 | general ~knowledge of them.~Aquin.: SMT FP Q[14] A[6] OTC
855 1, 14 | His sight" (Heb. 4:12,13).~Aquin.: SMT FP Q[14] A[6] Body
856 1, 14 | far as they are ~beings.~Aquin.: SMT FP Q[14] A[6] Body
857 1, 14 | it would know all colors.~Aquin.: SMT FP Q[14] A[6] Body
858 1, 14 | also by proper knowledge.~Aquin.: SMT FP Q[14] A[6] Body
859 1, 14 | distinction from each other.~Aquin.: SMT FP Q[14] A[6] R.O.
860 1, 14 | the mode of knowledge.~Aquin.: SMT FP Q[14] A[6] R.O.
861 1, 14 | perfectly each one is in Him.~Aquin.: SMT FP Q[14] A[6] R.O.
862 1, 14 | but rather ~the converse.~Aquin.: SMT FP Q[14] A[6] R.O.
863 1, 14 | participate in, and imitate ~it.~Aquin.: SMT FP Q[14] A[7] Thes.
864 1, 14 | knowledge of God is discursive?~Aquin.: SMT FP Q[14] A[7] Obj.
865 1, 14 | discourses from one to another.~Aquin.: SMT FP Q[14] A[7] Obj.
866 1, 14 | knowledge is discursive.~Aquin.: SMT FP Q[14] A[7] Obj.
867 1, 14 | the ~same applies to God.~Aquin.: SMT FP Q[14] A[7] OTC
868 1, 14 | things together at once."~Aquin.: SMT FP Q[14] A[7] Body
869 1, 14 | knowledge is not ~discursive. ~Aquin.: SMT FP Q[14] A[7] R.O.
870 1, 14 | medium), as ~shown above.~Aquin.: SMT FP Q[14] A[7] R.O.
871 1, 14 | discursive, as was shown above.~Aquin.: SMT FP Q[14] A[7] R.O.
872 1, 14 | knowledge is not ~discursive.~Aquin.: SMT FP Q[14] A[8] Thes.
873 1, 14 | is the cause of things?~Aquin.: SMT FP Q[14] A[8] Obj.
874 1, 14 | God, before it ~exists."~Aquin.: SMT FP Q[14] A[8] Obj.
875 1, 14 | that creatures are eternal.~Aquin.: SMT FP Q[14] A[8] Obj.
876 1, 14 | not the ~cause of things.~Aquin.: SMT FP Q[14] A[8] OTC
877 1, 14 | them, therefore they are."~Aquin.: SMT FP Q[14] A[8] Body
878 1, 14 | knowledge ~of approbation."~Aquin.: SMT FP Q[14] A[8] R.O.
879 1, 14 | to ~it, as is said above.~Aquin.: SMT FP Q[14] A[8] R.O.
880 1, 14 | cause why God knows them.~Aquin.: SMT FP Q[14] A[8] R.O.
881 1, 14 | that creatures are eternal.~Aquin.: SMT FP Q[14] A[8] R.O.
882 1, 14 | the ~house already built.~Aquin.: SMT FP Q[14] A[9] Thes.
883 1, 14 | of things that are not?~Aquin.: SMT FP Q[14] A[9] Obj.
884 1, 14 | of things that ~are not.~Aquin.: SMT FP Q[14] A[9] Obj.
885 1, 14 | cannot be known by God.~Aquin.: SMT FP Q[14] A[9] Obj.
886 1, 14 | of things that are ~not.~Aquin.: SMT FP Q[14] A[9] OTC
887 1, 14 | those that are" (Rm. 4:17). ~Aquin.: SMT FP Q[14] A[9] Body
888 1, 14 | of ~things that are not.~Aquin.: SMT FP Q[14] A[9] Body
889 1, 14 | being outside the seer.~Aquin.: SMT FP Q[14] A[9] R.O.
890 1, 14 | such they are known by God.~Aquin.: SMT FP Q[14] A[9] R.O.
891 1, 14 | although they are not in act.~Aquin.: SMT FP Q[14] A[9] R.O.
892 1, 14 | but that they be possible.~Aquin.: SMT FP Q[14] A[10] Thes.
893 1, 14 | Whether God knows evil things?~Aquin.: SMT FP Q[14] A[10] Obj.
894 1, 14 | does not know evil things.~Aquin.: SMT FP Q[14] A[10] Obj.
895 1, 14 | does not know evil things.~Aquin.: SMT FP Q[14] A[10] Obj.
896 1, 14 | does not know evil things.~Aquin.: SMT FP Q[14] A[10] Obj.
897 1, 14 | does not know evil ~things.~Aquin.: SMT FP Q[14] A[10] OTC
898 1, 14 | God [Vulg: 'the Lord']."~Aquin.: SMT FP Q[14] A[10] Body
899 1, 14 | darkness except through light."~Aquin.: SMT FP Q[14] A[10] R.O.
900 1, 14 | but by the opposite ~good.~Aquin.: SMT FP Q[14] A[10] R.O.
901 1, 14 | good whereby evil is known.~Aquin.: SMT FP Q[14] A[10] R.O.
902 1, 14 | knows the opposite evils.~Aquin.: SMT FP Q[14] A[10] R.O.
903 1, 14 | nor known except ~by good.~Aquin.: SMT FP Q[14] A[11] Thes.
904 1, 14 | God knows singular things?~Aquin.: SMT FP Q[14] A[11] Obj.
905 1, 14 | not know singular things.~Aquin.: SMT FP Q[14] A[11] Obj.
906 1, 14 | not know singular things.~Aquin.: SMT FP Q[14] A[11] Obj.
907 1, 14 | cannot know singular things.~Aquin.: SMT FP Q[14] A[11] OTC
908 1, 14 | are ~open to His eyes."~Aquin.: SMT FP Q[14] A[11] Body
909 1, 14 | by His simple intellect.~Aquin.: SMT FP Q[14] A[11] Body
910 1, 14 | things in their singularity.~Aquin.: SMT FP Q[14] A[11] Body
911 1, 14 | knowledge of singular ~things.~Aquin.: SMT FP Q[14] A[11] Body
912 1, 14 | and ~not only of the form.~Aquin.: SMT FP Q[14] A[11] R.O.
913 1, 14 | but also singular things.~Aquin.: SMT FP Q[14] A[11] R.O.
914 1, 14 | immaterial and ~material things.~Aquin.: SMT FP Q[14] A[11] R.O.
915 1, 14 | likeness to the divine being.~Aquin.: SMT FP Q[14] A[12] Thes.
916 1, 14 | can know infinite things?~Aquin.: SMT FP Q[14] A[12] Obj.
917 1, 14 | by the knowledge of God. ~Aquin.: SMT FP Q[14] A[12] Obj.
918 1, 14 | knowledge, which ~is infinite.~Aquin.: SMT FP Q[14] A[12] Obj.
919 1, 14 | cannot be known by God.~Aquin.: SMT FP Q[14] A[12] OTC
920 1, 14 | knowledge has no bounds."~Aquin.: SMT FP Q[14] A[12] Body
921 1, 14 | creatures go on for ever.~Aquin.: SMT FP Q[14] A[12] Body
922 1, 14 | distinct from ~each other.~Aquin.: SMT FP Q[14] A[12] R.O.
923 1, 14 | knowing infinite things.~Aquin.: SMT FP Q[14] A[12] R.O.
924 1, 14 | if it were traversable.~Aquin.: SMT FP Q[14] A[12] R.O.
925 1, 14 | regards the knowledge of God.~Aquin.: SMT FP Q[14] A[13] Thes.
926 1, 14 | future contingent things?~Aquin.: SMT FP Q[14] A[13] Obj.
927 1, 14 | not of contingent things.~Aquin.: SMT FP Q[14] A[13] Obj.
928 1, 14 | not of ~contingent things.~Aquin.: SMT FP Q[14] A[13] Obj.
929 1, 14 | thing is known ~by God.~Aquin.: SMT FP Q[14] A[13] OTC
930 1, 14 | future contingent things.~Aquin.: SMT FP Q[14] A[13] Body
931 1, 14 | future contingent things.~Aquin.: SMT FP Q[14] A[13] Body
932 1, 14 | relation to their own causes.~Aquin.: SMT FP Q[14] A[13] R.O.
933 1, 14 | first cause, is necessary.~Aquin.: SMT FP Q[14] A[13] R.O.
934 1, 14 | the grass will ~grow."~Aquin.: SMT FP Q[14] A[13] R.O.
935 1, 14 | Philosopher says in Peri Herm. i.~Aquin.: SMT FP Q[14] A[13] R.O.
936 1, 14 | God is' is necessary." ~Aquin.: SMT FP Q[14] A[13] R.O.
937 1, 14 | inasmuch ~as it is known.~Aquin.: SMT FP Q[14] A[14] Thes.
938 1, 14 | knows enunciable things?~Aquin.: SMT FP Q[14] A[14] Obj.
939 1, 14 | know enunciable things.~Aquin.: SMT FP Q[14] A[14] Obj.
940 1, 14 | know enunciable things.~Aquin.: SMT FP Q[14] A[14] OTC
941 1, 14 | knows enunciable things.~Aquin.: SMT FP Q[14] A[14] Body
942 1, 14 | enunciations that can be formed.~Aquin.: SMT FP Q[14] A[14] Body
943 1, 14 | can be accidental to them.~Aquin.: SMT FP Q[14] A[14] R.O.
944 1, 14 | manner of enunciable things.~Aquin.: SMT FP Q[14] A[14] R.O.
945 1, 14 | signified by enunciation.~Aquin.: SMT FP Q[14] A[15] Thes.
946 1, 14 | knowledge of God is variable?~Aquin.: SMT FP Q[14] A[15] Obj.
947 1, 14 | variation of creatures.~Aquin.: SMT FP Q[14] A[15] Obj.
948 1, 14 | increase and diminution.~Aquin.: SMT FP Q[14] A[15] Obj.
949 1, 14 | knowledge of God is variable.~Aquin.: SMT FP Q[14] A[15] OTC
950 1, 14 | alteration" (James 1:17).~Aquin.: SMT FP Q[14] A[15] Body
951 1, 14 | altogether ~invariable.~Aquin.: SMT FP Q[14] A[15] R.O.
952 1, 14 | in an invariable ~manner.~Aquin.: SMT FP Q[14] A[15] R.O.
953 1, 14 | and then afterwards knew.~Aquin.: SMT FP Q[14] A[15] R.O.
954 1, 14 | of which can be in God.~Aquin.: SMT FP Q[14] A[16] Thes.
955 1, 14 | speculative knowledge of things?~Aquin.: SMT FP Q[14] A[16] Obj.
956 1, 14 | God is not speculative.~Aquin.: SMT FP Q[14] A[16] Obj.
957 1, 14 | God is not speculative.~Aquin.: SMT FP Q[14] A[16] OTC
958 1, 14 | speculative knowledge of things.~Aquin.: SMT FP Q[14] A[16] Body
959 1, 14 | it is ~simply practical.~Aquin.: SMT FP Q[14] A[16] Body
960 1, 14 | this much ~more perfectly.~Aquin.: SMT FP Q[14] A[16] Body
961 1, 14 | he cures them by his art.~Aquin.: SMT FP Q[14] A[16] R.O.
962 1, 14 | nevertheless are ~never made. ~Aquin.: SMT FP Q[14] A[16] R.O.
963 1, 14 | so far as it is human.~Aquin.: SMT FP Q[14] A[16] R.O.
964 1, 15 | Aquin.: SMT FP Q[15] Out. Para.
965 1, 15 | all things known by God?~Aquin.: SMT FP Q[15] A[1] Thes.
966 1, 15 | Whether there are ideas?~Aquin.: SMT FP Q[15] A[1] Obj.
967 1, 15 | Therefore there are no ~ideas.~Aquin.: SMT FP Q[15] A[1] Obj.
968 1, 15 | therefore other things.~Aquin.: SMT FP Q[15] A[1] Obj.
969 1, 15 | necessary to suppose ideas.~Aquin.: SMT FP Q[15] A[1] OTC
970 1, 15 | unless they are ~understood."~Aquin.: SMT FP Q[15] A[1] Body
971 1, 15 | for the following reason:~Aquin.: SMT FP Q[15] A[1] Body
972 1, 15 | notion of an idea consists.~Aquin.: SMT FP Q[15] A[1] R.O.
973 1, 15 | and not in the ~intellect.~Aquin.: SMT FP Q[15] A[1] R.O.
974 1, 15 | with respect to Himself.~Aquin.: SMT FP Q[15] A[1] R.O.
975 1, 15 | identical with His essence.~Aquin.: SMT FP Q[15] A[2] Thes.
976 1, 15 | Whether ideas are many?~Aquin.: SMT FP Q[15] A[2] Obj.
977 1, 15 | there is only one idea.~Aquin.: SMT FP Q[15] A[2] Obj.
978 1, 15 | is no plurality of ideas.~Aquin.: SMT FP Q[15] A[2] Obj.
979 1, 15 | the cause of the eternal.~Aquin.: SMT FP Q[15] A[2] Obj.
980 1, 15 | therefore are not many.~Aquin.: SMT FP Q[15] A[2] OTC
981 1, 15 | that actually does so."~Aquin.: SMT FP Q[15] A[2] Body
982 1, 15 | and these are many ideas.~Aquin.: SMT FP Q[15] A[2] R.O.
983 1, 15 | through the self-same essence.~Aquin.: SMT FP Q[15] A[2] R.O.
984 1, 15 | intellect as understood by Him.~Aquin.: SMT FP Q[15] A[2] R.O.
985 1, 15 | essence with these things.~Aquin.: SMT FP Q[15] A[2] R.O.
986 1, 15 | relations understood by God.~Aquin.: SMT FP Q[15] A[3] Thes.
987 1, 15 | all things that God knows?~Aquin.: SMT FP Q[15] A[3] Obj.
988 1, 15 | all things that God knows.~Aquin.: SMT FP Q[15] A[3] Obj.
989 1, 15 | all things known by Him. ~Aquin.: SMT FP Q[15] A[3] Obj.
990 1, 15 | Hence the same conclusion.~Aquin.: SMT FP Q[15] A[3] Obj.
991 1, 15 | all things known by Him.~Aquin.: SMT FP Q[15] A[3] OTC
992 1, 15 | all things known by Him.~Aquin.: SMT FP Q[15] A[3] Body
993 1, 15 | in a speculative manner.~Aquin.: SMT FP Q[15] A[3] R.O.
994 1, 15 | exemplar" nor as a "type."~Aquin.: SMT FP Q[15] A[3] R.O.
995 1, 15 | as it denotes a "type."~Aquin.: SMT FP Q[15] A[3] R.O.
996 1, 15 | neither exist, nor be ~known.~Aquin.: SMT FP Q[15] A[3] R.O.
997 1, 16 | Aquin.: SMT FP Q[16] Out. Para.
998 1, 16 | unchangeableness of truth.~Aquin.: SMT FP Q[16] A[1] Thes.
999 1, 16 | resides only in the intellect?~Aquin.: SMT FP Q[16] A[1] Obj.
1000 1, 16 | and not in the intellect.~Aquin.: SMT FP Q[16] A[1] Obj.
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