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Alphabetical    [«  »]
aquamanili 1
aquarii 1
aqueous 7
aquin 36294
aquinas 1
arabian 1
arabic 1
Frequency    [«  »]
40097 as
36297 para
36295 smt
36294 aquin
35722 not
33106 obj
31402 be
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

aquin

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33500 | 33501-34000 | 34001-34500 | 34501-35000 | 35001-35500 | 35501-36000 | 36001-36294

      Part, Question
501 1, 11 | adds anything to "being"?~Aquin.: SMT FP Q[11] A[1] Obj. 502 1, 11 | adds something to ~"being."~Aquin.: SMT FP Q[11] A[1] Obj. 503 1, 11 | an ~addition to "being."~Aquin.: SMT FP Q[11] A[1] Obj. 504 1, 11 | an addition to "being."~Aquin.: SMT FP Q[11] A[1] OTC 505 1, 11 | an addition to "being."~Aquin.: SMT FP Q[11] A[1] Body 506 1, 11 | as it guards its being.~Aquin.: SMT FP Q[11] A[1] R.O. 507 1, 11 | to the genus of quantity.~Aquin.: SMT FP Q[11] A[1] R.O. 508 1, 11 | are one in principle."~Aquin.: SMT FP Q[11] A[1] R.O. 509 1, 11 | adds an idea to "being."~Aquin.: SMT FP Q[11] A[2] Thes. 510 1, 11 | are opposed to each other?~Aquin.: SMT FP Q[11] A[2] Obj. 511 1, 11 | opposed to "multitude."~Aquin.: SMT FP Q[11] A[2] Obj. 512 1, 11 | opposed to ~"multitude."~Aquin.: SMT FP Q[11] A[2] Obj. 513 1, 11 | is not opposed to "many."~Aquin.: SMT FP Q[11] A[2] Obj. 514 1, 11 | many" are not opposed.~Aquin.: SMT FP Q[11] A[2] OTC 515 1, 11 | are opposed to each other.~Aquin.: SMT FP Q[11] A[2] Body 516 1, 11 | is to the ~thing divided.~Aquin.: SMT FP Q[11] A[2] R.O. 517 1, 11 | many," and vice versa.~Aquin.: SMT FP Q[11] A[2] R.O. 518 1, 11 | that they are not houses.~Aquin.: SMT FP Q[11] A[2] R.O. 519 1, 11 | not in the second sense.~Aquin.: SMT FP Q[11] A[2] R.O. 520 1, 11 | the notion of multitude.~Aquin.: SMT FP Q[11] A[3] Thes. 521 1, 11 | 1/1~Whether God is one?~Aquin.: SMT FP Q[11] A[3] Obj. 522 1, 11 | many lords" (1 Cor. 8:5).~Aquin.: SMT FP Q[11] A[3] Obj. 523 1, 11 | Therefore God is not one.~Aquin.: SMT FP Q[11] A[3] OTC 524 1, 11 | is one ~Lord" (Dt. 6:4).~Aquin.: SMT FP Q[11] A[3] Body 525 1, 11 | many Gods should exist.~Aquin.: SMT FP Q[11] A[3] Body 526 1, 11 | only one such ~principle. ~Aquin.: SMT FP Q[11] A[3] Body 527 1, 11 | one. And this one is God.~Aquin.: SMT FP Q[11] A[3] R.O. 528 1, 11 | Our God is one," etc.~Aquin.: SMT FP Q[11] A[3] R.O. 529 1, 11 | said of God that He is one.~Aquin.: SMT FP Q[11] A[4] Thes. 530 1, 11 | Whether God is supremely one?~Aquin.: SMT FP Q[11] A[4] Obj. 531 1, 11 | which are called "one."~Aquin.: SMT FP Q[11] A[4] Obj. 532 1, 11 | one" and a point is "one."~Aquin.: SMT FP Q[11] A[4] Obj. 533 1, 11 | any ~other being is "one."~Aquin.: SMT FP Q[11] A[4] OTC 534 1, 11 | holds the first place."~Aquin.: SMT FP Q[11] A[4] Body 535 1, 11 | in the supreme ~degree.~Aquin.: SMT FP Q[11] A[4] R.O. 536 1, 11 | less, or ~supremely, "one."~Aquin.: SMT FP Q[11] A[4] R.O. 537 1, 11 | neither can an accident.~Aquin.: SMT FP Q[11] A[4] R.O. 538 1, 12 | Aquin.: SMT FP Q[12] Out. Para. 539 1, 12 | of natural reason? ~(tm)Aquin.: SMT FP Q[12] A[1] Thes. 540 1, 12 | see the essence of God?~Aquin.: SMT FP Q[12] A[1] Obj. 541 1, 12 | nor ~knowledge of Him."~Aquin.: SMT FP Q[12] A[1] Obj. 542 1, 12 | Himself He is ~unknown.~Aquin.: SMT FP Q[12] A[1] Obj. 543 1, 12 | but ~above all intellect.~Aquin.: SMT FP Q[12] A[1] Obj. 544 1, 12 | see the ~essence of God.~Aquin.: SMT FP Q[12] A[1] OTC 545 1, 12 | Him as He is" (1 Jn. 2:2).~Aquin.: SMT FP Q[12] A[1] Body 546 1, 12 | of its excess ~of light.~Aquin.: SMT FP Q[12] A[1] Body 547 1, 12 | desire would remain void.~Aquin.: SMT FP Q[12] A[1] Body 548 1, 12 | see the essence of ~God.~Aquin.: SMT FP Q[12] A[1] R.O. 549 1, 12 | Father has of the Son."~Aquin.: SMT FP Q[12] A[1] R.O. 550 1, 12 | said above (Q[7], A[1]).~Aquin.: SMT FP Q[12] A[1] R.O. 551 1, 12 | He is ~not comprehended.~Aquin.: SMT FP Q[12] A[1] R.O. 552 1, 12 | proportioned to know God.~Aquin.: SMT FP Q[12] A[2] Thes. 553 1, 12 | intellect through an ~image?~Aquin.: SMT FP Q[12] A[2] Obj. 554 1, 12 | as He ~is" (1 Jn. 3:2).~Aquin.: SMT FP Q[12] A[2] Obj. 555 1, 12 | likeness of God is made in us."~Aquin.: SMT FP Q[12] A[2] Obj. 556 1, 12 | seen by some ~similitude.~Aquin.: SMT FP Q[12] A[2] OTC 557 1, 12 | seen through a similitude.~Aquin.: SMT FP Q[12] A[2] Body 558 1, 12 | from that one same thing.~Aquin.: SMT FP Q[12] A[2] Body 559 1, 12 | at all; which is false.~Aquin.: SMT FP Q[12] A[2] Body 560 1, 12 | itself as it really is.~Aquin.: SMT FP Q[12] A[2] R.O. 561 1, 12 | participation of the light of glory.~Aquin.: SMT FP Q[12] A[2] R.O. 562 1, 12 | knowledge of God here on earth.~Aquin.: SMT FP Q[12] A[2] R.O. 563 1, 12 | in act ~by and of itself.~Aquin.: SMT FP Q[12] A[3] Thes. 564 1, 12 | seen with the bodily eye?~Aquin.: SMT FP Q[12] A[3] Obj. 565 1, 12 | now ~my eye seeth Thee."~Aquin.: SMT FP Q[12] A[3] Obj. 566 1, 12 | glorified eye can see God.~Aquin.: SMT FP Q[12] A[3] Obj. 567 1, 12 | seen by a ~vision of sense.~Aquin.: SMT FP Q[12] A[3] OTC 568 1, 12 | seen by corporeal vision."~Aquin.: SMT FP Q[12] A[3] Body 569 1, 12 | but only by the intellect.~Aquin.: SMT FP Q[12] A[3] R.O. 570 1, 12 | enlightened" ~(Eph. 1:17,18).~Aquin.: SMT FP Q[12] A[3] R.O. 571 1, 12 | body after its renovation.~Aquin.: SMT FP Q[12] A[3] R.O. 572 1, 12 | means of sensible things.~Aquin.: SMT FP Q[12] A[4] Thes. 573 1, 12 | see the Divine ~essence?~Aquin.: SMT FP Q[12] A[4] Obj. 574 1, 12 | understands the Divine essence.~Aquin.: SMT FP Q[12] A[4] Obj. 575 1, 12 | more can he understand God.~Aquin.: SMT FP Q[12] A[4] Obj. 576 1, 12 | see the Divine ~essence. ~Aquin.: SMT FP Q[12] A[4] OTC 577 1, 12 | grace, and not by ~nature.~Aquin.: SMT FP Q[12] A[4] Body 578 1, 12 | made intelligible to it.~Aquin.: SMT FP Q[12] A[4] R.O. 579 1, 12 | of God by his own power.~Aquin.: SMT FP Q[12] A[4] R.O. 580 1, 12 | excellence which is in God.~Aquin.: SMT FP Q[12] A[4] R.O. 581 1, 12 | separate subsisting existence.~Aquin.: SMT FP Q[12] A[5] Thes. 582 1, 12 | see the ~essence of God?~Aquin.: SMT FP Q[12] A[5] Obj. 583 1, 12 | means of any created light.~Aquin.: SMT FP Q[12] A[5] Obj. 584 1, 12 | not seen in His essence.~Aquin.: SMT FP Q[12] A[5] Obj. 585 1, 12 | see the essence of God.~Aquin.: SMT FP Q[12] A[5] OTC 586 1, 12 | see light" (Ps. ~35:10).~Aquin.: SMT FP Q[12] A[5] Body 587 1, 12 | as He is" (1 Jn. ~2:2).~Aquin.: SMT FP Q[12] A[5] R.O. 588 1, 12 | and susceptible of color.~Aquin.: SMT FP Q[12] A[5] R.O. 589 1, 12 | immediate vision of ~God.~Aquin.: SMT FP Q[12] A[5] R.O. 590 1, 12 | is said in ~this article.~Aquin.: SMT FP Q[12] A[6] Thes. 591 1, 12 | perfectly than ~another?~Aquin.: SMT FP Q[12] A[6] Obj. 592 1, 12 | less perfectly by another.~Aquin.: SMT FP Q[12] A[6] Obj. 593 1, 12 | more ~clearly than another.~Aquin.: SMT FP Q[12] A[6] Obj. 594 1, 12 | men as ~their beatitude.~Aquin.: SMT FP Q[12] A[6] OTC 595 1, 12 | in glory" (1 Cor. 15:41).~Aquin.: SMT FP Q[12] A[6] Body 596 1, 12 | in the preceding article.~Aquin.: SMT FP Q[12] A[6] Body 597 1, 12 | be the more beatified.~Aquin.: SMT FP Q[12] A[6] R.O. 598 1, 12 | mode of God's ~existence.~Aquin.: SMT FP Q[12] A[6] R.O. 599 1, 12 | understanding of another.~Aquin.: SMT FP Q[12] A[6] R.O. 600 1, 12 | but the glorified faculty.~Aquin.: SMT FP Q[12] A[7] Thes. 601 1, 12 | essence of God comprehend Him?~Aquin.: SMT FP Q[12] A[7] Obj. 602 1, 12 | that you may ~comprehend."~Aquin.: SMT FP Q[12] A[7] Obj. 603 1, 12 | essence, comprehends Him.~Aquin.: SMT FP Q[12] A[7] Obj. 604 1, 12 | therefore they comprehend Him.~Aquin.: SMT FP Q[12] A[7] OTC 605 1, 12 | cannot be comprehended.~Aquin.: SMT FP Q[12] A[7] Body 606 1, 12 | Verb. Dim., Serm. xxxvii).~Aquin.: SMT FP Q[12] A[7] Body 607 1, 12 | should ~comprehend God.~Aquin.: SMT FP Q[12] A[7] R.O. 608 1, 12 | ultimate ~fulfilment of desire.~Aquin.: SMT FP Q[12] A[7] R.O. 609 1, 12 | knowledge ~of it is attained.~Aquin.: SMT FP Q[12] A[7] R.O. 610 1, 12 | know it as demonstrated.~Aquin.: SMT FP Q[12] A[8] Thes. 611 1, 12 | essence of God see all in God?~Aquin.: SMT FP Q[12] A[8] Obj. 612 1, 12 | see God see all things.~Aquin.: SMT FP Q[12] A[8] Obj. 613 1, 12 | also all possible things.~Aquin.: SMT FP Q[12] A[8] Obj. 614 1, 12 | that God does, or can do.~Aquin.: SMT FP Q[12] A[8] Obj. 615 1, 12 | sees God knows all ~things.~Aquin.: SMT FP Q[12] A[8] OTC 616 1, 12 | does not know all things.~Aquin.: SMT FP Q[12] A[8] Body 617 1, 12 | more perfectly it sees God.~Aquin.: SMT FP Q[12] A[8] R.O. 618 1, 12 | perfectly comprehend Him.~Aquin.: SMT FP Q[12] A[8] R.O. 619 1, 12 | comprehends the mirror ~itself.~Aquin.: SMT FP Q[12] A[8] R.O. 620 1, 12 | more or less ~perfectly.~Aquin.: SMT FP Q[12] A[8] R.O. 621 1, 12 | them, but for ~Thee alone."~Aquin.: SMT FP Q[12] A[9] Thes. 622 1, 12 | through any similitude?~Aquin.: SMT FP Q[12] A[9] Obj. 623 1, 12 | informed by their ~similitudes.~Aquin.: SMT FP Q[12] A[9] Obj. 624 1, 12 | he ~actually saw in it.~Aquin.: SMT FP Q[12] A[9] OTC 625 1, 12 | any similitudes or ~ideas.~Aquin.: SMT FP Q[12] A[9] Body 626 1, 12 | also God Himself is seen.~Aquin.: SMT FP Q[12] A[9] R.O. 627 1, 12 | of all things pre-exist.~Aquin.: SMT FP Q[12] A[9] R.O. 628 1, 12 | things are ~seen in God.~Aquin.: SMT FP Q[12] A[10] Thes. 629 1, 12 | in it at the ~same time?~Aquin.: SMT FP Q[12] A[10] Obj. 630 1, 12 | in ~Him at the same time.~Aquin.: SMT FP Q[12] A[10] Obj. 631 1, 12 | time means succession.~Aquin.: SMT FP Q[12] A[10] OTC 632 1, 12 | we know at one glance."~Aquin.: SMT FP Q[12] A[10] Body 633 1, 12 | simultaneously, and not successively.~Aquin.: SMT FP Q[12] A[10] R.O. 634 1, 12 | the wall and the ~roof.~Aquin.: SMT FP Q[12] A[10] R.O. 635 1, 12 | all at ~the same time.~~Aquin.: SMT FP Q[12] A[11] Thes. 636 1, 12 | see the essence of God?~Aquin.: SMT FP Q[12] A[11] Obj. 637 1, 12 | to face" (1 Cor. ~13:12).~Aquin.: SMT FP Q[12] A[11] Obj. 638 1, 12 | essence of God in this life.~Aquin.: SMT FP Q[12] A[11] Obj. 639 1, 12 | life we see God Himself.~Aquin.: SMT FP Q[12] A[11] Obj. 640 1, 12 | seen by us in His essence.~Aquin.: SMT FP Q[12] A[11] OTC 641 1, 12 | itself of His own nature." ~Aquin.: SMT FP Q[12] A[11] Body 642 1, 12 | to the ~divine essence.~Aquin.: SMT FP Q[12] A[11] R.O. 643 1, 12 | above the ordinary state.~Aquin.: SMT FP Q[12] A[11] R.O. 644 1, 12 | of rapture (SS, Q[175]).~Aquin.: SMT FP Q[12] A[11] R.O. 645 1, 12 | see the essence of God.~Aquin.: SMT FP Q[12] A[11] R.O. 646 1, 12 | presence, essence and power.~Aquin.: SMT FP Q[12] A[12] Thes. 647 1, 12 | life by natural reason?~Aquin.: SMT FP Q[12] A[12] Obj. 648 1, 12 | cannot attain to know Him.~Aquin.: SMT FP Q[12] A[12] Obj. 649 1, 12 | God by natural knowledge.~Aquin.: SMT FP Q[12] A[12] Obj. 650 1, 12 | known by natural reason.~Aquin.: SMT FP Q[12] A[12] OTC 651 1, 12 | is manifest in them."~Aquin.: SMT FP Q[12] A[12] Body 652 1, 12 | all things caused by Him.~Aquin.: SMT FP Q[12] A[12] Body 653 1, 12 | superexceeds them all.~Aquin.: SMT FP Q[12] A[12] R.O. 654 1, 12 | can know "whether it is."~Aquin.: SMT FP Q[12] A[12] R.O. 655 1, 12 | images of His ~effects.~Aquin.: SMT FP Q[12] A[12] R.O. 656 1, 12 | i.e. by natural reason.~Aquin.: SMT FP Q[12] A[13] Thes. 657 1, 12 | than by ~natural reason?~Aquin.: SMT FP Q[12] A[13] Obj. 658 1, 12 | than by ~natural reason.~Aquin.: SMT FP Q[12] A[13] Obj. 659 1, 12 | than by natural reason.~Aquin.: SMT FP Q[12] A[13] Obj. 660 1, 12 | knowledge of God by ~grace.~Aquin.: SMT FP Q[12] A[13] OTC 661 1, 12 | as the gloss expounds.~Aquin.: SMT FP Q[12] A[13] Body 662 1, 12 | intelligible conceptions.~Aquin.: SMT FP Q[12] A[13] Body 663 1, 12 | beloved Son" (Mt. 3:17).~Aquin.: SMT FP Q[12] A[13] R.O. 664 1, 12 | that God is Three and One.~Aquin.: SMT FP Q[12] A[13] R.O. 665 1, 12 | infusion of the divine light. ~Aquin.: SMT FP Q[12] A[13] R.O. 666 1, 13 | Aquin.: SMT FP Q[13] Out. Para. 667 1, 13 | to our knowledge of it.~Aquin.: SMT FP Q[13] Out. Para. 668 1, 13 | can be formed about God?~Aquin.: SMT FP Q[13] A[1] Thes. 669 1, 13 | name can be given to God?~Aquin.: SMT FP Q[13] A[1] Obj. 670 1, 13 | knowest?" (Prov. 30:4).~Aquin.: SMT FP Q[13] A[1] Obj. 671 1, 13 | name can be said of God.~Aquin.: SMT FP Q[13] A[1] Obj. 672 1, 13 | any way be named by us.~Aquin.: SMT FP Q[13] A[1] OTC 673 1, 13 | Almighty is His name."~Aquin.: SMT FP Q[13] A[1] Body 674 1, 13 | name is the ~definition.~Aquin.: SMT FP Q[13] A[1] R.O. 675 1, 13 | God, and signify in word.~Aquin.: SMT FP Q[13] A[1] R.O. 676 1, 13 | Him in this life as He is.~Aquin.: SMT FP Q[13] A[1] R.O. 677 1, 13 | signified by relative pronouns.~Aquin.: SMT FP Q[13] A[2] Thes. 678 1, 13 | applied to God substantially?~Aquin.: SMT FP Q[13] A[2] Obj. 679 1, 13 | His nature or operation."~Aquin.: SMT FP Q[13] A[2] Obj. 680 1, 13 | said of Him substantially.~Aquin.: SMT FP Q[13] A[2] Obj. 681 1, 13 | applied substantially to God.~Aquin.: SMT FP Q[13] A[2] OTC 682 1, 13 | signify the divine substance.~Aquin.: SMT FP Q[13] A[2] Body 683 1, 13 | of creatures to Himself.~Aquin.: SMT FP Q[13] A[2] Body 684 1, 13 | applies to other names.~Aquin.: SMT FP Q[13] A[2] Body 685 1, 13 | differs from inanimate bodies.~Aquin.: SMT FP Q[13] A[2] Body 686 1, 13 | Because He is good, we are."~Aquin.: SMT FP Q[13] A[2] R.O. 687 1, 13 | represent Him imperfectly.~Aquin.: SMT FP Q[13] A[2] R.O. 688 1, 13 | understood or ~signified.~Aquin.: SMT FP Q[13] A[2] R.O. 689 1, 13 | Him in that manner only.~Aquin.: SMT FP Q[13] A[3] Thes. 690 1, 13 | God in its literal sense?~Aquin.: SMT FP Q[13] A[3] Obj. 691 1, 13 | in a metaphorical sense.~Aquin.: SMT FP Q[13] A[3] Obj. 692 1, 13 | in their literal sense. ~Aquin.: SMT FP Q[13] A[3] Obj. 693 1, 13 | in a metaphorical sense.~Aquin.: SMT FP Q[13] A[3] OTC 694 1, 13 | in their literal sense.~Aquin.: SMT FP Q[13] A[3] Body 695 1, 13 | signification applies to creatures.~Aquin.: SMT FP Q[13] A[3] R.O. 696 1, 13 | literally applied to God.~Aquin.: SMT FP Q[13] A[3] R.O. 697 1, 13 | substance and all life.~Aquin.: SMT FP Q[13] A[3] R.O. 698 1, 13 | in the thing ~signified.~Aquin.: SMT FP Q[13] A[4] Thes. 699 1, 13 | applied to God are synonymous?~Aquin.: SMT FP Q[13] A[4] Obj. 700 1, 13 | are entirely synonymous.~Aquin.: SMT FP Q[13] A[4] Obj. 701 1, 13 | ideas are vain ~notions.~Aquin.: SMT FP Q[13] A[4] Obj. 702 1, 13 | thus ~they are synonymous.~Aquin.: SMT FP Q[13] A[4] OTC 703 1, 13 | Thy name" (Jer. 32:18).~Aquin.: SMT FP Q[13] A[4] Body 704 1, 13 | they are not synonymous.~Aquin.: SMT FP Q[13] A[4] Body 705 1, 13 | conception, as was said above.~Aquin.: SMT FP Q[13] A[4] R.O. 706 1, 13 | manifold and imperfect manner.~Aquin.: SMT FP Q[13] A[4] R.O. 707 1, 13 | as things represent ~Him.~Aquin.: SMT FP Q[13] A[5] Thes. 708 1, 13 | univocally predicated of ~them?~Aquin.: SMT FP Q[13] A[5] Obj. 709 1, 13 | is predicated univocally.~Aquin.: SMT FP Q[13] A[5] Obj. 710 1, 13 | and creatures univocally.~Aquin.: SMT FP Q[13] A[5] Obj. 711 1, 13 | to God and to ~creatures.~Aquin.: SMT FP Q[13] A[5] OTC 712 1, 13 | predicated equivocally.~Aquin.: SMT FP Q[13] A[5] OTC 713 1, 13 | can be ~applied to them.~Aquin.: SMT FP Q[13] A[5] Body 714 1, 13 | of God and of creatures.~Aquin.: SMT FP Q[13] A[5] Body 715 1, 13 | according to proportion.~Aquin.: SMT FP Q[13] A[5] Body 716 1, 13 | cause of the same ~health.~Aquin.: SMT FP Q[13] A[5] R.O. 717 1, 13 | predication, which is being.~Aquin.: SMT FP Q[13] A[5] R.O. 718 1, 13 | generic thing (Q[4], A[3]).~Aquin.: SMT FP Q[13] A[5] R.O. 719 1, 13 | should be in the same ~genus.~Aquin.: SMT FP Q[13] A[5] R.O. 720 1, 13 | predicated equivocally.~Aquin.: SMT FP Q[13] A[6] Thes. 721 1, 13 | primarily of creatures?~Aquin.: SMT FP Q[13] A[6] Obj. 722 1, 13 | creatures rather than of God.~Aquin.: SMT FP Q[13] A[6] Obj. 723 1, 13 | creatures rather than to God.~Aquin.: SMT FP Q[13] A[6] Obj. 724 1, 13 | creatures rather than of God.~Aquin.: SMT FP Q[13] A[6] OTC 725 1, 13 | rather ~than to creatures.~Aquin.: SMT FP Q[13] A[6] Body 726 1, 13 | as said above ~(A[3]).~Aquin.: SMT FP Q[13] A[6] R.O. 727 1, 13 | imposition of the name.~Aquin.: SMT FP Q[13] A[6] R.O. 728 1, 13 | other ~names, as said above.~Aquin.: SMT FP Q[13] A[6] R.O. 729 1, 13 | is applied to medicine.~Aquin.: SMT FP Q[13] A[7] Thes. 730 1, 13 | predicated of God ~temporally?~Aquin.: SMT FP Q[13] A[7] Obj. 731 1, 13 | temporally, but eternally.~Aquin.: SMT FP Q[13] A[7] Obj. 732 1, 13 | predicated of God ~temporally. ~Aquin.: SMT FP Q[13] A[7] Obj. 733 1, 13 | applied to God from ~eternity.~Aquin.: SMT FP Q[13] A[7] Obj. 734 1, 13 | applied to God temporally.~Aquin.: SMT FP Q[13] A[7] Obj. 735 1, 13 | which is plainly false.~Aquin.: SMT FP Q[13] A[7] Obj. 736 1, 13 | eternity, and not temporally.~Aquin.: SMT FP Q[13] A[7] OTC 737 1, 13 | applied to God temporally.~Aquin.: SMT FP Q[13] A[7] Body 738 1, 13 | and not from eternity.~Aquin.: SMT FP Q[13] A[7] Body 739 1, 13 | and species, and the like.~Aquin.: SMT FP Q[13] A[7] Body 740 1, 13 | father and son, and the like.~Aquin.: SMT FP Q[13] A[7] Body 741 1, 13 | column, but in the animal.~Aquin.: SMT FP Q[13] A[7] Body 742 1, 13 | by change in the animal.~Aquin.: SMT FP Q[13] A[7] R.O. 743 1, 13 | directly or indirectly.~Aquin.: SMT FP Q[13] A[7] R.O. 744 1, 13 | our refuge" (Ps. 89:1).~Aquin.: SMT FP Q[13] A[7] R.O. 745 1, 13 | Creator," and the like.~Aquin.: SMT FP Q[13] A[7] R.O. 746 1, 13 | knowledge relates to ~it.~Aquin.: SMT FP Q[13] A[7] R.O. 747 1, 13 | creature is subject to Him.~Aquin.: SMT FP Q[13] A[7] R.O. 748 1, 13 | creature subject to ~Himself.~Aquin.: SMT FP Q[13] A[8] Thes. 749 1, 13 | is a name of the nature?~Aquin.: SMT FP Q[13] A[8] Obj. 750 1, 13 | operation and not His nature.~Aquin.: SMT FP Q[13] A[8] Obj. 751 1, 13 | signify the ~divine nature.~Aquin.: SMT FP Q[13] A[8] OTC 752 1, 13 | is a name of the ~nature.~Aquin.: SMT FP Q[13] A[8] Body 753 1, 13 | its source are the same.~Aquin.: SMT FP Q[13] A[8] Body 754 1, 13 | signify the divine nature.~Aquin.: SMT FP Q[13] A[8] R.O. 755 1, 13 | signification of the name "God."~Aquin.: SMT FP Q[13] A[8] R.O. 756 1, 13 | to signify all this. ~(tm)Aquin.: SMT FP Q[13] A[9] Thes. 757 1, 13 | name "God" is communicable?~Aquin.: SMT FP Q[13] A[9] Obj. 758 1, 13 | communicated to others.~Aquin.: SMT FP Q[13] A[9] Obj. 759 1, 13 | name "God" is communicable.~Aquin.: SMT FP Q[13] A[9] Obj. 760 1, 13 | God" is ~communicable.~Aquin.: SMT FP Q[13] A[9] OTC 761 1, 13 | God" is incommunicable.~Aquin.: SMT FP Q[13] A[9] Body 762 1, 13 | simple subsisting natures.~Aquin.: SMT FP Q[13] A[9] Body 763 1, 13 | You are gods" (Ps. 81:6).~Aquin.: SMT FP Q[13] A[9] Body 764 1, 13 | signifying this individual thing.~Aquin.: SMT FP Q[13] A[9] R.O. 765 1, 13 | participation of some similitude.~Aquin.: SMT FP Q[13] A[9] R.O. 766 1, 13 | concerning the name "sun."~Aquin.: SMT FP Q[13] A[9] R.O. 767 1, 13 | signify the divine nature.~Aquin.: SMT FP Q[13] A[10] Thes. 768 1, 13 | and according to opinion?~Aquin.: SMT FP Q[13] A[10] Obj. 769 1, 13 | is spoken of univocally.~Aquin.: SMT FP Q[13] A[10] Obj. 770 1, 13 | to God also in opinion.~Aquin.: SMT FP Q[13] A[10] Obj. 771 1, 13 | applied univocally to both.~Aquin.: SMT FP Q[13] A[10] OTC 772 1, 13 | is applied ~equivocally.~Aquin.: SMT FP Q[13] A[10] OTC 773 1, 13 | God ~according to opinion.~Aquin.: SMT FP Q[13] A[10] Body 774 1, 13 | is the cause of health.~Aquin.: SMT FP Q[13] A[10] Body 775 1, 13 | manifestly said analogically.~Aquin.: SMT FP Q[13] A[10] R.O. 776 1, 13 | are demons" (Ps. 95:5).~Aquin.: SMT FP Q[13] A[10] R.O. 777 1, 13 | various significations.~Aquin.: SMT FP Q[13] A[10] R.O. 778 1, 13 | different predicaments.~Aquin.: SMT FP Q[13] A[10] R.O. 779 1, 13 | meaning of which we know not.~Aquin.: SMT FP Q[13] A[11] Thes. 780 1, 13 | most proper name of God?~Aquin.: SMT FP Q[13] A[11] Obj. 781 1, 13 | most proper name of God.~Aquin.: SMT FP Q[13] A[11] Obj. 782 1, 13 | not this name HE WHO IS. ~Aquin.: SMT FP Q[13] A[11] Obj. 783 1, 13 | most applicable to God.~Aquin.: SMT FP Q[13] A[11] OTC 784 1, 13 | properly belongs to God.~Aquin.: SMT FP Q[13] A[11] Body 785 1, 13 | God, for ~three reasons:~Aquin.: SMT FP Q[13] A[11] Body 786 1, 13 | denominated by its form.~Aquin.: SMT FP Q[13] A[11] Body 787 1, 13 | infinite ocean of ~substance."~Aquin.: SMT FP Q[13] A[11] Body 788 1, 13 | Augustine says (De Trin. v).~Aquin.: SMT FP Q[13] A[11] R.O. 789 1, 13 | may so speak, singular.~Aquin.: SMT FP Q[13] A[11] R.O. 790 1, 13 | before the idea of cause. ~Aquin.: SMT FP Q[13] A[11] R.O. 791 1, 13 | comes this name, HE WHO IS.~Aquin.: SMT FP Q[13] A[12] Thes. 792 1, 13 | can be formed about God?~Aquin.: SMT FP Q[13] A[12] Obj. 793 1, 13 | affirmations are vague."~Aquin.: SMT FP Q[13] A[12] Obj. 794 1, 13 | cannot be formed about God.~Aquin.: SMT FP Q[13] A[12] Obj. 795 1, 13 | about God cannot be made.~Aquin.: SMT FP Q[13] A[12] OTC 796 1, 13 | can be formed about ~God.~Aquin.: SMT FP Q[13] A[12] Body 797 1, 13 | the ~composition itself.~Aquin.: SMT FP Q[13] A[12] Body 798 1, 13 | the unity by composition.~Aquin.: SMT FP Q[13] A[12] R.O. 799 1, 13 | its mode of signification.~Aquin.: SMT FP Q[13] A[12] R.O. 800 1, 13 | attributes something else to it.~Aquin.: SMT FP Q[13] A[12] R.O. 801 1, 14 | Aquin.: SMT FP Q[14] Out. Para. 802 1, 14 | the treatment of ideas.~Aquin.: SMT FP Q[14] Out. Para. 803 1, 14 | practical knowledge of things?~Aquin.: SMT FP Q[14] A[1] Thes. 804 1, 14 | is knowledge [*Scientia]?~Aquin.: SMT FP Q[14] A[1] Obj. 805 1, 14 | knowledge is not in God.~Aquin.: SMT FP Q[14] A[1] Obj. 806 1, 14 | therefore science is not in God.~Aquin.: SMT FP Q[14] A[1] Obj. 807 1, 14 | there ~is not knowledge.~Aquin.: SMT FP Q[14] A[1] OTC 808 1, 14 | knowledge of God" (Rm. 11:33). ~Aquin.: SMT FP Q[14] A[1] Body 809 1, 14 | highest place in knowledge.~Aquin.: SMT FP Q[14] A[1] R.O. 810 1, 14 | substance and pure act.~Aquin.: SMT FP Q[14] A[1] R.O. 811 1, 14 | understanding" (Job 12:13).~Aquin.: SMT FP Q[14] A[1] R.O. 812 1, 14 | according to any such mode.~Aquin.: SMT FP Q[14] A[2] Thes. 813 1, 14 | God understands Himself?~Aquin.: SMT FP Q[14] A[2] Obj. 814 1, 14 | not know His own essence.~Aquin.: SMT FP Q[14] A[2] Obj. 815 1, 14 | not understand Himself.~Aquin.: SMT FP Q[14] A[2] Obj. 816 1, 14 | understands other things.~Aquin.: SMT FP Q[14] A[2] OTC 817 1, 14 | Spirit of God" (1 Cor. 2:11).~Aquin.: SMT FP Q[14] A[2] Body 818 1, 14 | both are in ~potentiality.~Aquin.: SMT FP Q[14] A[2] Body 819 1, 14 | Himself ~through Himself. ~Aquin.: SMT FP Q[14] A[2] R.O. 820 1, 14 | essence, and knows ~Himself.~Aquin.: SMT FP Q[14] A[2] R.O. 821 1, 14 | own intelligible object.~Aquin.: SMT FP Q[14] A[2] R.O. 822 1, 14 | Himself through Himself.~Aquin.: SMT FP Q[14] A[3] Thes. 823 1, 14 | God comprehends Himself?~Aquin.: SMT FP Q[14] A[3] Obj. 824 1, 14 | not ~comprehend Himself.~Aquin.: SMT FP Q[14] A[3] Obj. 825 1, 14 | not comprehend Himself.~Aquin.: SMT FP Q[14] A[3] OTC 826 1, 14 | He comprehends Himself.~Aquin.: SMT FP Q[14] A[3] Body 827 1, 14 | perfectly comprehends Himself.~Aquin.: SMT FP Q[14] A[3] R.O. 828 1, 14 | hidden from the seer."~Aquin.: SMT FP Q[14] A[3] R.O. 829 1, 14 | to be something ~finite.~Aquin.: SMT FP Q[14] A[4] Thes. 830 1, 14 | intellect is His substance?~Aquin.: SMT FP Q[14] A[4] Obj. 831 1, 14 | intellect is not ~His substance.~Aquin.: SMT FP Q[14] A[4] Obj. 832 1, 14 | not be ~something great.~Aquin.: SMT FP Q[14] A[4] Obj. 833 1, 14 | intellect is not His substance.~Aquin.: SMT FP Q[14] A[4] OTC 834 1, 14 | intellect is His substance.~Aquin.: SMT FP Q[14] A[4] Body 835 1, 14 | essence and His existence.~Aquin.: SMT FP Q[14] A[4] Body 836 1, 14 | attached to His substance.~Aquin.: SMT FP Q[14] A[4] R.O. 837 1, 14 | operator, but remaining in him.~Aquin.: SMT FP Q[14] A[4] R.O. 838 1, 14 | understanding which is subsistent.~Aquin.: SMT FP Q[14] A[4] R.O. 839 1, 14 | not proceed to infinity.~Aquin.: SMT FP Q[14] A[5] Thes. 840 1, 14 | things other than Himself?~Aquin.: SMT FP Q[14] A[5] Obj. 841 1, 14 | things other than Himself.~Aquin.: SMT FP Q[14] A[5] Obj. 842 1, 14 | He; ~which is impossible.~Aquin.: SMT FP Q[14] A[5] Obj. 843 1, 14 | things other than Himself.~Aquin.: SMT FP Q[14] A[5] OTC 844 1, 14 | His ~eyes" (Heb. 4:13).~Aquin.: SMT FP Q[14] A[5] Body 845 1, 14 | of that in which it is.~Aquin.: SMT FP Q[14] A[5] Body 846 1, 14 | thing is seen in another.~Aquin.: SMT FP Q[14] A[5] Body 847 1, 14 | things other ~than Himself.~Aquin.: SMT FP Q[14] A[5] R.O. 848 1, 14 | Himself, as above explained.~Aquin.: SMT FP Q[14] A[5] R.O. 849 1, 14 | than the divine essence.~Aquin.: SMT FP Q[14] A[5] R.O. 850 1, 14 | the divine essence itself.~Aquin.: SMT FP Q[14] A[6] Thes. 851 1, 14 | Himself by proper knowledge?~Aquin.: SMT FP Q[14] A[6] Obj. 852 1, 14 | not by proper knowledge.~Aquin.: SMT FP Q[14] A[6] Obj. 853 1, 14 | proper knowledge of it.~Aquin.: SMT FP Q[14] A[6] Obj. 854 1, 14 | general ~knowledge of them.~Aquin.: SMT FP Q[14] A[6] OTC 855 1, 14 | His sight" (Heb. 4:12,13).~Aquin.: SMT FP Q[14] A[6] Body 856 1, 14 | far as they are ~beings.~Aquin.: SMT FP Q[14] A[6] Body 857 1, 14 | it would know all colors.~Aquin.: SMT FP Q[14] A[6] Body 858 1, 14 | also by proper knowledge.~Aquin.: SMT FP Q[14] A[6] Body 859 1, 14 | distinction from each other.~Aquin.: SMT FP Q[14] A[6] R.O. 860 1, 14 | the mode of knowledge.~Aquin.: SMT FP Q[14] A[6] R.O. 861 1, 14 | perfectly each one is in Him.~Aquin.: SMT FP Q[14] A[6] R.O. 862 1, 14 | but rather ~the converse.~Aquin.: SMT FP Q[14] A[6] R.O. 863 1, 14 | participate in, and imitate ~it.~Aquin.: SMT FP Q[14] A[7] Thes. 864 1, 14 | knowledge of God is discursive?~Aquin.: SMT FP Q[14] A[7] Obj. 865 1, 14 | discourses from one to another.~Aquin.: SMT FP Q[14] A[7] Obj. 866 1, 14 | knowledge is discursive.~Aquin.: SMT FP Q[14] A[7] Obj. 867 1, 14 | the ~same applies to God.~Aquin.: SMT FP Q[14] A[7] OTC 868 1, 14 | things together at once."~Aquin.: SMT FP Q[14] A[7] Body 869 1, 14 | knowledge is not ~discursive. ~Aquin.: SMT FP Q[14] A[7] R.O. 870 1, 14 | medium), as ~shown above.~Aquin.: SMT FP Q[14] A[7] R.O. 871 1, 14 | discursive, as was shown above.~Aquin.: SMT FP Q[14] A[7] R.O. 872 1, 14 | knowledge is not ~discursive.~Aquin.: SMT FP Q[14] A[8] Thes. 873 1, 14 | is the cause of things?~Aquin.: SMT FP Q[14] A[8] Obj. 874 1, 14 | God, before it ~exists."~Aquin.: SMT FP Q[14] A[8] Obj. 875 1, 14 | that creatures are eternal.~Aquin.: SMT FP Q[14] A[8] Obj. 876 1, 14 | not the ~cause of things.~Aquin.: SMT FP Q[14] A[8] OTC 877 1, 14 | them, therefore they are."~Aquin.: SMT FP Q[14] A[8] Body 878 1, 14 | knowledge ~of approbation."~Aquin.: SMT FP Q[14] A[8] R.O. 879 1, 14 | to ~it, as is said above.~Aquin.: SMT FP Q[14] A[8] R.O. 880 1, 14 | cause why God knows them.~Aquin.: SMT FP Q[14] A[8] R.O. 881 1, 14 | that creatures are eternal.~Aquin.: SMT FP Q[14] A[8] R.O. 882 1, 14 | the ~house already built.~Aquin.: SMT FP Q[14] A[9] Thes. 883 1, 14 | of things that are not?~Aquin.: SMT FP Q[14] A[9] Obj. 884 1, 14 | of things that ~are not.~Aquin.: SMT FP Q[14] A[9] Obj. 885 1, 14 | cannot be known by God.~Aquin.: SMT FP Q[14] A[9] Obj. 886 1, 14 | of things that are ~not.~Aquin.: SMT FP Q[14] A[9] OTC 887 1, 14 | those that are" (Rm. 4:17). ~Aquin.: SMT FP Q[14] A[9] Body 888 1, 14 | of ~things that are not.~Aquin.: SMT FP Q[14] A[9] Body 889 1, 14 | being outside the seer.~Aquin.: SMT FP Q[14] A[9] R.O. 890 1, 14 | such they are known by God.~Aquin.: SMT FP Q[14] A[9] R.O. 891 1, 14 | although they are not in act.~Aquin.: SMT FP Q[14] A[9] R.O. 892 1, 14 | but that they be possible.~Aquin.: SMT FP Q[14] A[10] Thes. 893 1, 14 | Whether God knows evil things?~Aquin.: SMT FP Q[14] A[10] Obj. 894 1, 14 | does not know evil things.~Aquin.: SMT FP Q[14] A[10] Obj. 895 1, 14 | does not know evil things.~Aquin.: SMT FP Q[14] A[10] Obj. 896 1, 14 | does not know evil things.~Aquin.: SMT FP Q[14] A[10] Obj. 897 1, 14 | does not know evil ~things.~Aquin.: SMT FP Q[14] A[10] OTC 898 1, 14 | God [Vulg: 'the Lord']."~Aquin.: SMT FP Q[14] A[10] Body 899 1, 14 | darkness except through light."~Aquin.: SMT FP Q[14] A[10] R.O. 900 1, 14 | but by the opposite ~good.~Aquin.: SMT FP Q[14] A[10] R.O. 901 1, 14 | good whereby evil is known.~Aquin.: SMT FP Q[14] A[10] R.O. 902 1, 14 | knows the opposite evils.~Aquin.: SMT FP Q[14] A[10] R.O. 903 1, 14 | nor known except ~by good.~Aquin.: SMT FP Q[14] A[11] Thes. 904 1, 14 | God knows singular things?~Aquin.: SMT FP Q[14] A[11] Obj. 905 1, 14 | not know singular things.~Aquin.: SMT FP Q[14] A[11] Obj. 906 1, 14 | not know singular things.~Aquin.: SMT FP Q[14] A[11] Obj. 907 1, 14 | cannot know singular things.~Aquin.: SMT FP Q[14] A[11] OTC 908 1, 14 | are ~open to His eyes."~Aquin.: SMT FP Q[14] A[11] Body 909 1, 14 | by His simple intellect.~Aquin.: SMT FP Q[14] A[11] Body 910 1, 14 | things in their singularity.~Aquin.: SMT FP Q[14] A[11] Body 911 1, 14 | knowledge of singular ~things.~Aquin.: SMT FP Q[14] A[11] Body 912 1, 14 | and ~not only of the form.~Aquin.: SMT FP Q[14] A[11] R.O. 913 1, 14 | but also singular things.~Aquin.: SMT FP Q[14] A[11] R.O. 914 1, 14 | immaterial and ~material things.~Aquin.: SMT FP Q[14] A[11] R.O. 915 1, 14 | likeness to the divine being.~Aquin.: SMT FP Q[14] A[12] Thes. 916 1, 14 | can know infinite things?~Aquin.: SMT FP Q[14] A[12] Obj. 917 1, 14 | by the knowledge of God. ~Aquin.: SMT FP Q[14] A[12] Obj. 918 1, 14 | knowledge, which ~is infinite.~Aquin.: SMT FP Q[14] A[12] Obj. 919 1, 14 | cannot be known by God.~Aquin.: SMT FP Q[14] A[12] OTC 920 1, 14 | knowledge has no bounds."~Aquin.: SMT FP Q[14] A[12] Body 921 1, 14 | creatures go on for ever.~Aquin.: SMT FP Q[14] A[12] Body 922 1, 14 | distinct from ~each other.~Aquin.: SMT FP Q[14] A[12] R.O. 923 1, 14 | knowing infinite things.~Aquin.: SMT FP Q[14] A[12] R.O. 924 1, 14 | if it were traversable.~Aquin.: SMT FP Q[14] A[12] R.O. 925 1, 14 | regards the knowledge of God.~Aquin.: SMT FP Q[14] A[13] Thes. 926 1, 14 | future contingent things?~Aquin.: SMT FP Q[14] A[13] Obj. 927 1, 14 | not of contingent things.~Aquin.: SMT FP Q[14] A[13] Obj. 928 1, 14 | not of ~contingent things.~Aquin.: SMT FP Q[14] A[13] Obj. 929 1, 14 | thing is known ~by God.~Aquin.: SMT FP Q[14] A[13] OTC 930 1, 14 | future contingent things.~Aquin.: SMT FP Q[14] A[13] Body 931 1, 14 | future contingent things.~Aquin.: SMT FP Q[14] A[13] Body 932 1, 14 | relation to their own causes.~Aquin.: SMT FP Q[14] A[13] R.O. 933 1, 14 | first cause, is necessary.~Aquin.: SMT FP Q[14] A[13] R.O. 934 1, 14 | the grass will ~grow."~Aquin.: SMT FP Q[14] A[13] R.O. 935 1, 14 | Philosopher says in Peri Herm. i.~Aquin.: SMT FP Q[14] A[13] R.O. 936 1, 14 | God is' is necessary." ~Aquin.: SMT FP Q[14] A[13] R.O. 937 1, 14 | inasmuch ~as it is known.~Aquin.: SMT FP Q[14] A[14] Thes. 938 1, 14 | knows enunciable things?~Aquin.: SMT FP Q[14] A[14] Obj. 939 1, 14 | know enunciable things.~Aquin.: SMT FP Q[14] A[14] Obj. 940 1, 14 | know enunciable things.~Aquin.: SMT FP Q[14] A[14] OTC 941 1, 14 | knows enunciable things.~Aquin.: SMT FP Q[14] A[14] Body 942 1, 14 | enunciations that can be formed.~Aquin.: SMT FP Q[14] A[14] Body 943 1, 14 | can be accidental to them.~Aquin.: SMT FP Q[14] A[14] R.O. 944 1, 14 | manner of enunciable things.~Aquin.: SMT FP Q[14] A[14] R.O. 945 1, 14 | signified by enunciation.~Aquin.: SMT FP Q[14] A[15] Thes. 946 1, 14 | knowledge of God is variable?~Aquin.: SMT FP Q[14] A[15] Obj. 947 1, 14 | variation of creatures.~Aquin.: SMT FP Q[14] A[15] Obj. 948 1, 14 | increase and diminution.~Aquin.: SMT FP Q[14] A[15] Obj. 949 1, 14 | knowledge of God is variable.~Aquin.: SMT FP Q[14] A[15] OTC 950 1, 14 | alteration" (James 1:17).~Aquin.: SMT FP Q[14] A[15] Body 951 1, 14 | altogether ~invariable.~Aquin.: SMT FP Q[14] A[15] R.O. 952 1, 14 | in an invariable ~manner.~Aquin.: SMT FP Q[14] A[15] R.O. 953 1, 14 | and then afterwards knew.~Aquin.: SMT FP Q[14] A[15] R.O. 954 1, 14 | of which can be in God.~Aquin.: SMT FP Q[14] A[16] Thes. 955 1, 14 | speculative knowledge of things?~Aquin.: SMT FP Q[14] A[16] Obj. 956 1, 14 | God is not speculative.~Aquin.: SMT FP Q[14] A[16] Obj. 957 1, 14 | God is not speculative.~Aquin.: SMT FP Q[14] A[16] OTC 958 1, 14 | speculative knowledge of things.~Aquin.: SMT FP Q[14] A[16] Body 959 1, 14 | it is ~simply practical.~Aquin.: SMT FP Q[14] A[16] Body 960 1, 14 | this much ~more perfectly.~Aquin.: SMT FP Q[14] A[16] Body 961 1, 14 | he cures them by his art.~Aquin.: SMT FP Q[14] A[16] R.O. 962 1, 14 | nevertheless are ~never made. ~Aquin.: SMT FP Q[14] A[16] R.O. 963 1, 14 | so far as it is human.~Aquin.: SMT FP Q[14] A[16] R.O. 964 1, 15 | Aquin.: SMT FP Q[15] Out. Para. 965 1, 15 | all things known by God?~Aquin.: SMT FP Q[15] A[1] Thes. 966 1, 15 | Whether there are ideas?~Aquin.: SMT FP Q[15] A[1] Obj. 967 1, 15 | Therefore there are no ~ideas.~Aquin.: SMT FP Q[15] A[1] Obj. 968 1, 15 | therefore other things.~Aquin.: SMT FP Q[15] A[1] Obj. 969 1, 15 | necessary to suppose ideas.~Aquin.: SMT FP Q[15] A[1] OTC 970 1, 15 | unless they are ~understood."~Aquin.: SMT FP Q[15] A[1] Body 971 1, 15 | for the following reason:~Aquin.: SMT FP Q[15] A[1] Body 972 1, 15 | notion of an idea consists.~Aquin.: SMT FP Q[15] A[1] R.O. 973 1, 15 | and not in the ~intellect.~Aquin.: SMT FP Q[15] A[1] R.O. 974 1, 15 | with respect to Himself.~Aquin.: SMT FP Q[15] A[1] R.O. 975 1, 15 | identical with His essence.~Aquin.: SMT FP Q[15] A[2] Thes. 976 1, 15 | Whether ideas are many?~Aquin.: SMT FP Q[15] A[2] Obj. 977 1, 15 | there is only one idea.~Aquin.: SMT FP Q[15] A[2] Obj. 978 1, 15 | is no plurality of ideas.~Aquin.: SMT FP Q[15] A[2] Obj. 979 1, 15 | the cause of the eternal.~Aquin.: SMT FP Q[15] A[2] Obj. 980 1, 15 | therefore are not many.~Aquin.: SMT FP Q[15] A[2] OTC 981 1, 15 | that actually does so."~Aquin.: SMT FP Q[15] A[2] Body 982 1, 15 | and these are many ideas.~Aquin.: SMT FP Q[15] A[2] R.O. 983 1, 15 | through the self-same essence.~Aquin.: SMT FP Q[15] A[2] R.O. 984 1, 15 | intellect as understood by Him.~Aquin.: SMT FP Q[15] A[2] R.O. 985 1, 15 | essence with these things.~Aquin.: SMT FP Q[15] A[2] R.O. 986 1, 15 | relations understood by God.~Aquin.: SMT FP Q[15] A[3] Thes. 987 1, 15 | all things that God knows?~Aquin.: SMT FP Q[15] A[3] Obj. 988 1, 15 | all things that God knows.~Aquin.: SMT FP Q[15] A[3] Obj. 989 1, 15 | all things known by Him. ~Aquin.: SMT FP Q[15] A[3] Obj. 990 1, 15 | Hence the same conclusion.~Aquin.: SMT FP Q[15] A[3] Obj. 991 1, 15 | all things known by Him.~Aquin.: SMT FP Q[15] A[3] OTC 992 1, 15 | all things known by Him.~Aquin.: SMT FP Q[15] A[3] Body 993 1, 15 | in a speculative manner.~Aquin.: SMT FP Q[15] A[3] R.O. 994 1, 15 | exemplar" nor as a "type."~Aquin.: SMT FP Q[15] A[3] R.O. 995 1, 15 | as it denotes a "type."~Aquin.: SMT FP Q[15] A[3] R.O. 996 1, 15 | neither exist, nor be ~known.~Aquin.: SMT FP Q[15] A[3] R.O. 997 1, 16 | Aquin.: SMT FP Q[16] Out. Para. 998 1, 16 | unchangeableness of truth.~Aquin.: SMT FP Q[16] A[1] Thes. 999 1, 16 | resides only in the intellect?~Aquin.: SMT FP Q[16] A[1] Obj. 1000 1, 16 | and not in the intellect.~Aquin.: SMT FP Q[16] A[1] Obj.


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