1-500 | 501-546
Part, Question
1 1, 1 | contrary, Augustine says (De Trin. xiv, 1) "to this science
2 1, 1 | things, as Augustine says (De Trin. xii, 14). But sacred doctrine ~
3 1, 3 | the contrary, Hilary says (Trin. vii): "In God existence
4 1, 3 | as Boethius says (De ~Trin.). Therefore in God there
5 1, 3 | contrary, Augustine says (De Trin. iv, 6,7): "God is truly
6 1, 3 | argument, when he says (De Trin. vii): "God, Who is strength,
7 1, 6 | contrary, Augustine says (De Trin. ii) that, the Trinity of
8 1, 6 | For ~Augustine says (De Trin. viii), "This and that are
9 1, 8 | soul, as Augustine says (De Trin. vi, 6), is "whole ~in the
10 1, 10 | God; for Boethius says (De Trin. iv) that, "The now that ~
11 1, 10 | as ~Augustine says (De Trin. xv). Hence those who see
12 1, 12 | Further, Augustine says (De Trin. v): "When we know God,
13 1, 12 | contrary, Augustine says (De Trin. xv) that when the Apostle ~
14 1, 12 | contrary, Augustine says (De Trin. xvi): "Our thoughts will
15 1, 12 | divine ~truth"; and (De Trin. xii) that, "it is the duty
16 1, 12 | for Augustine says (De Trin. i): "The weak eye ~of the
17 1, 13 | contrary, Augustine says (De Trin. vi): "The being of God
18 1, 13 | contrary, Augustine says (De Trin. v) that this relative ~
19 1, 13 | future, as Augustine says (De Trin. v).~Aquin.: SMT FP Q[13]
20 1, 13 | Further, Boethius says (De Trin. ii) that "a simple form
21 1, 14 | nor," as Hilary says (De Trin. iii), "is a thing its own ~
22 1, 14 | contrary, Augustine says (De Trin. vii), "In God to be is
23 1, 14 | contrary, Augustine says (De Trin. xv), "God does not see
24 1, 14 | contrary, Augustine says (De Trin. xv), "Not because they
25 1, 16 | is;" and ~Hilary says (De Trin. v) that "Truth makes being
26 1, 16 | according to Augustine (De Trin. xv, 1), "nothing is ~greater
27 1, 19 | sense Augustine says (De Trin. iii, ~2): "Philosophers
28 1, 25 | contrary, Hilary says (De Trin. viii), that "God's power
29 1, 28 | For ~Boethius says (De Trin. iv), "All possible predicaments
30 1, 28 | Further, Boethius says (De Trin. iv) that, "Relation in
31 1, 28 | For Augustine says (De Trin. v) that "not all that is ~
32 1, 28 | Further, Augustine says (De Trin. vii) that, "every relative ~
33 1, 28 | contrary, Boethius says (De Trin.) that in God "the substance ~
34 1, 28 | quantity, as Augustine says (De Trin. i, 1) it follows that ~
35 1, 29 | Hence Boethius says ~(De Trin.): "A simple form cannot
36 1, 29 | For Augustine says (De Trin. vii, ~6): "When we speak
37 1, 29 | contrary, Boethius says (De Trin.) that "every word that
38 1, 30 | Boethius says of God (De Trin. i), that "this is truly ~
39 1, 30 | answer, with Augustine (De Trin. vii, 4), ~"Three persons."
40 1, 30 | contrary, Hilary says (De Trin. iv): "If we admit ~companionship" -
41 1, 30 | contrary, Augustine says (De Trin. vii, 4) that when we ask, ~"
42 1, 31 | what Augustine says (De Trin. vii), that when we speak
43 1, 31 | Father, for Hilary says (De Trin. vii) that "in ~the divine
44 1, 31 | as Augustine ~says (De Trin. i, 3), "nowhere is error
45 1, 31 | Hence Hilary ~says (De Trin. vii): "It is sacrilege
46 1, 31 | for, as Hilary says (De Trin. iv), "We ~confess neither
47 1, 31 | But Augustine says (De Trin. vi, ~9): "We must consider
48 1, 31 | expounds when he says (De ~Trin. vi, 6): "We say the Father
49 1, 31 | Augustine expounds (De Trin. vi, 9). Or, if understood
50 1, 32 | Richard St. Victor says (De Trin. i, 4): "I believe ~without
51 1, 32 | Augustine proceeds (De Trin. x, ~4; x, 11,12) to prove
52 1, 32 | contrary, Hilary says (De Trin. i), "Let no man think to
53 1, 32 | For Augustine says (De Trin. i, 3): "No error is ~more
54 1, 33 | contrary, Augustine says (De Trin. iv, 20), "The Father is
55 1, 33 | this way, Hilary says (De Trin. ix): ~"By authority of
56 1, 33 | contrary, Hilary says (De Trin. iv): "One is from one -
57 1, 33 | therefore say with Augustine (De Trin. v, 7) that "unbegotten"
58 1, 34 | according to Augustine (De Trin. ix, 10), "The Word is ~
59 1, 34 | contrary, Augustine says (De Trin. vii, 11): "As the Son is ~
60 1, 34 | Hence Augustine says (De Trin. xv, 10): "Whoever can ~
61 1, 34 | also Augustine says ~(De Trin. vii, 1) that the Word is "
62 1, 34 | For Augustine says (De Trin. xv, 16): "Therefore do
63 1, 34 | speaker. So Augustine says (De Trin. ~vii, 1): "He who speaks
64 1, 34 | contrary, Augustine says (De Trin. vi, 11): "By Word we ~understand
65 1, 34 | as ~Hilary relates (De Trin. vi); but on account of
66 1, 34 | Hence Augustine says (De Trin. vii, 11): "Word and Son
67 1, 34 | God, as Augustine says (De Trin. xv, 14). ~Nevertheless
68 1, 35 | contrary, Augustine says (De Trin. vii, 1): "What is more
69 1, 35 | contrary, Augustine says (De Trin. vi, 2): "The Son alone
70 1, 35 | as Augustine says (De Trin. v, 6), so neither (by reason
71 1, 36 | persons; for Hilary (De Trin. viii) shows that the "Spirit
72 1, 36 | terms, as ~Boethius says (De Trin.). But this name "Holy Ghost"
73 1, 36 | As ~Augustine says (De Trin. vii, 4): "When we ask,
74 1, 36 | For, as Augustine says (De Trin. xv, 17; v, 11), ~"Because
75 1, 36 | contrary, Hilary says (De Trin. xii): "Keep me, I pray,
76 1, 36 | with what Hilary says (De Trin. ii) that "the Holy Ghost
77 1, 36 | contrary, Augustine says (De Trin. v, 14) that the Father
78 1, 37 | For Augustine says (De Trin. xv, 17): "As the Father,
79 1, 37 | Ghost. For Augustine (De Trin. vii, 1) proves that the
80 1, 37 | contrary, Augustine says (De Trin. vi, 5): "The Holy Ghost
81 1, 37 | Hence Augustine says (De Trin. xv, 7): "Who dares to say
82 1, 38 | for Augustine says (De Trin. xv, 19): ~that "the Holy
83 1, 38 | Son, as Hilary ~says (De Trin. ix). Therefore "Gift" is
84 1, 38 | contrary, Augustine says (De Trin. xv, 19): "As the body of
85 1, 38 | contrary, Augustine says (De Trin. iv, 20): "As 'to be born'
86 1, 38 | Hence Augustine says (De Trin. xv, 24): ~"By the gift,
87 1, 39 | contrary, Augustine says (De Trin. vi, 7): "When we say the ~
88 1, 39 | because, as Boethius says (De Trin. i), "relation multiplies ~
89 1, 39 | Further, Augustine says (De Trin. vii, 6) that we do not
90 1, 39 | as Augustine says (De Trin. i, 1), "nothing begets
91 1, 39 | For ~Augustine says (De Trin. vii, i, 2): "The Father
92 1, 39 | Further, Augustine says (De Trin. iv, 20): "The Father is
93 1, 39 | contrary, Augustine says (De Trin. i, 1): "Nothing begets ~
94 1, 39 | altogether repudiates (De Trin. vi, 2), showing that the
95 1, 39 | doctors. For Hilary says (De Trin. ~ii): "Eternity is in the
96 1, 39 | Likewise Augustine says (De Trin. vi, 10): "What the Apostle ~
97 1, 39 | says in his explanation (De Trin. vi, 10): ~"Where - that
98 1, 39 | Augustine when he says (De Trin. vi, 10), "Where there exists
99 1, 39 | the same when he says (De Trin. vi, 10): "As the perfect
100 1, 39 | joyfully, as Augustine says (De Trin. ~x, 11). So "use," whereby
101 1, 39 | what Augustine says ~(De Trin. vi, 10): "That love, that
102 1, 39 | to this when he says (De Trin. vi, 10): "In the Trinity, ~
103 1, 40 | contrary, Boethius says (De Trin.): "Relation alone multiplies ~
104 1, 40 | Further, Augustine says (De Trin. v, 6): "Unbegotten is not
105 1, 40 | contrary, Hilary says (De Trin. iv): "The Son has nothing
106 1, 41 | persons. For Boethius says (De Trin.): "Whatever is predicated
107 1, 41 | Further, Augustine says (De Trin. v, 4,5) that, "everything
108 1, 41 | laid down by Hilary (De Trin. vii) that, "In them ~nothing
109 1, 41 | Further, Augustine says (De Trin. vii, 6) that the three
110 1, 41 | and so Augustine says (De Trin. xv, 13): "When I ~say of
111 1, 41 | And so Hilary says (De Trin. v): "The birth of God cannot
112 1, 42 | For as Augustine says (De Trin. vi, ~10): "If an image
113 1, 42 | for as Boethius says (De Trin. i): ~"They must needs admit
114 1, 42 | And so Augustine says (De Trin. vi, 18) that "in things
115 1, 42 | humanity": and by ~Hilary (De Trin. ix): "By the fact of giving,
116 1, 42 | expressed by Hilary (De Trin. v), "The unchangeable God,
117 1, 42 | Hence, Hilary says (De ~Trin. ix), "The unity of the
118 1, 43 | separable, as Hilary says (De Trin. vii). Therefore one person
119 1, 43 | Further, Augustine says (De Trin. iv, 20) that "the Son,
120 1, 43 | contrary, Augustine says (De Trin. iii, 4) that "the Holy
121 1, 43 | contrary, Augustine says (De Trin. ii, 3), "The Father alone
122 1, 43 | Thus Augustine ~says (De Trin. iv, 20) that "The Father,
123 1, 43 | Hence Augustine says (De ~Trin. iv, 20) that "The Son is
124 1, 43 | Hence Augustine says (De Trin. ix 10): "The ~Word we speak
125 1, 43 | Augustine plainly says (De ~Trin. iv, 20): "The Son is sent,
126 1, 43 | According to Augustine (De Trin. iii, 4; xv, 27), the ~invisible
127 1, 43 | what Augustine says (De Trin. iv, 20), that the ~invisible
128 1, 43 | Hence Augustine says (De Trin. iv, 20), ~that "the Son
129 1, 43 | angels; as Augustine says (De Trin. iii, 4,5,9). So ~visible
130 1, 43 | because as Augustine says (De ~Trin. ii, 6): "The prophetic
131 1, 43 | according to Augustine (De Trin. ii, 17), they ~were not
132 1, 43 | For as Augustine says (De Trin. iv), "The Father ~is sent
133 1, 43 | what Augustine says (De Trin. xv). ~Therefore the divine
134 1, 43 | Augustine, however, says (De ~Trin. ii, 5) that the Son is
135 1, 45 | contrary, Augustine says (De Trin. iii, 8) that neither good
136 1, 45 | contrary, Augustine says (De Trin. vi, 10), that "the trace
137 1, 45 | therefore Augustine says (De Trin. vi 10) that the ~trace
138 1, 50 | whence Boethius says (De Trin.) that "a simple form cannot
139 1, 51 | as Augustine says (De Trin. iii), so that the person
140 1, 52 | as ~Augustine says (De Trin. vi). Therefore an angel
141 1, 52 | according to ~Augustine (De Trin. vi). But demons, although
142 1, 54 | essence, as Augustine says (De Trin. x), "Memory and understanding
143 1, 54 | as Boethius states (De Trin. 1). Thus an angel would
144 1, 54 | according as Augustine (De Trin. x) ~puts it in the mind;
145 1, 58 | as Augustine says (De ~Trin. xv, 16). But by that knowledge
146 1, 59 | contrary, Augustine says (De Trin. x, 11,12) that the image
147 1, 60 | known, as Augustine says (De Trin. x, 1,2). But there ~is
148 1, 61 | Further, Augustine (De Trin. xiii) proves the soul's ~
149 1, 63 | angels, as Augustine says (De Trin. iii, 4,5). Consequently
150 1, 65 | order, as Augustine says (De Trin. iii, 4). Therefore in the ~
151 1, 65 | For ~Boethius says (De Trin. i): "From forms that are
152 1, 65 | contrary, Augustine says (De Trin. iii, 8): "We must not suppose ~
153 1, 65 | substance, as Augustine says (De Trin. iii, 4,5), it ~follows
154 1, 66 | Further, Augustine says (De Trin. iii, 4) that "the lower
155 1, 66 | contrary, ~Augustine says (De Trin. iv, 20): "In so far as
156 1, 70 | through the spirit of life (De Trin. iii, 4).~Aquin.: SMT FP
157 1, 75 | contrary, Augustine says (De Trin. vi, 6) that the soul "is ~
158 1, 75 | contrary, Augustine says (De Trin. x, 7): "Who understands
159 1, 76 | contrary, Augustine says (De Trin. vi, 6), that "in each body
160 1, 77 | For ~Augustine says (De Trin. ix, 4), that "mind, knowledge,
161 1, 77 | essentially": and ~(De Trin. x, 11), that "memory, understanding,
162 1, 77 | and know other things" (De Trin. ix, 4).~Aquin.: SMT FP
163 1, 77 | employs that phrase (De Trin. i).~Aquin.: SMT FP Q[77]
164 1, 77 | same way as Augustine (De Trin. x, 11; xiv, 7) places memory
165 1, 37 | For Augustine says (De Trin. xv, 17): "As the Father,
166 1, 37 | Ghost. For Augustine (De Trin. vii, 1) proves that the
167 1, 37 | contrary, Augustine says (De Trin. vi, 5): "The Holy Ghost
168 1, 37 | Hence Augustine says (De Trin. xv, 7): "Who dares to say
169 1, 38 | for Augustine says (De Trin. xv, 19): ~that "the Holy
170 1, 38 | Son, as Hilary ~says (De Trin. ix). Therefore "Gift" is
171 1, 38 | contrary, Augustine says (De Trin. xv, 19): "As the body of
172 1, 38 | contrary, Augustine says (De Trin. iv, 20): "As 'to be born'
173 1, 38 | Hence Augustine says (De Trin. xv, 24): ~"By the gift,
174 1, 39 | contrary, Augustine says (De Trin. vi, 7): "When we say the ~
175 1, 39 | because, as Boethius says (De Trin. i), "relation multiplies ~
176 1, 39 | Further, Augustine says (De Trin. vii, 6) that we do not
177 1, 39 | as Augustine says (De Trin. i, 1), "nothing begets
178 1, 39 | For ~Augustine says (De Trin. vii, i, 2): "The Father
179 1, 39 | Further, Augustine says (De Trin. iv, 20): "The Father is
180 1, 39 | contrary, Augustine says (De Trin. i, 1): "Nothing begets ~
181 1, 39 | altogether repudiates (De Trin. vi, 2), showing that the
182 1, 39 | doctors. For Hilary says (De Trin. ~ii): "Eternity is in the
183 1, 39 | Likewise Augustine says (De Trin. vi, 10): "What the Apostle ~
184 1, 39 | says in his explanation (De Trin. vi, 10): ~"Where - that
185 1, 39 | Augustine when he says (De Trin. vi, 10), "Where there exists
186 1, 39 | the same when he says (De Trin. vi, 10): ~"As the perfect
187 1, 39 | joyfully, as Augustine says (De Trin. ~x, 11). So "use," whereby
188 1, 39 | what Augustine says ~(De Trin. vi, 10): "That love, that
189 1, 39 | to this when he says (De Trin. vi, 10): "In the Trinity, ~
190 1, 40 | contrary, Boethius says (De Trin.): "Relation alone multiplies ~
191 1, 40 | Further, Augustine says (De Trin. v, 6): "Unbegotten is not
192 1, 40 | contrary, Hilary says (De Trin. iv): "The Son has nothing
193 1, 41 | persons. For Boethius says (De Trin.): "Whatever is predicated
194 1, 41 | Further, Augustine says (De Trin. v, 4,5) that, "everything
195 1, 41 | laid down by Hilary (De Trin. vii) that, "In them ~nothing
196 1, 41 | Further, Augustine says (De Trin. vii, 6) that the three
197 1, 41 | and so Augustine says (De Trin. xv, 13): "When I ~say of
198 1, 41 | And so Hilary says (De Trin. v): "The birth of God cannot
199 1, 42 | For as Augustine says (De Trin. vi, ~10): "If an image
200 1, 42 | for as Boethius says (De Trin. i): ~"They must needs admit
201 1, 42 | And so Augustine says (De Trin. vi, 18) that "in things
202 1, 42 | humanity": and by ~Hilary (De Trin. ix): "By the fact of giving,
203 1, 42 | expressed by Hilary (De Trin. v), "The unchangeable God,
204 1, 42 | Hence, Hilary says (De ~Trin. ix), "The unity of the
205 1, 43 | separable, as Hilary says (De Trin. vii). Therefore one person
206 1, 43 | Further, Augustine says (De Trin. iv, 20) that "the Son,
207 1, 43 | contrary, Augustine says (De Trin. iii, 4) that "the Holy
208 1, 43 | contrary, Augustine says (De Trin. ii, 3), "The Father alone
209 1, 43 | Thus Augustine ~says (De Trin. iv, 20) that "The Father,
210 1, 43 | Hence Augustine says (De ~Trin. iv, 20) that "The Son is
211 1, 43 | Hence Augustine says (De Trin. ix 10): "The ~Word we speak
212 1, 43 | Augustine plainly says (De ~Trin. iv, 20): "The Son is sent,
213 1, 43 | According to Augustine (De Trin. iii, 4; xv, 27), the ~invisible
214 1, 43 | what Augustine says (De Trin. iv, 20), that the ~invisible
215 1, 43 | Hence Augustine says (De Trin. iv, 20), ~that "the Son
216 1, 43 | angels; as Augustine says (De Trin. iii, 4,5,9). So ~visible
217 1, 43 | because as Augustine says (De ~Trin. ii, 6): "The prophetic
218 1, 43 | according to Augustine (De Trin. ii, 17), they ~were not
219 1, 43 | For as Augustine says (De Trin. iv), "The Father ~is sent
220 1, 43 | what Augustine says (De Trin. xv). ~Therefore the divine
221 1, 43 | Augustine, however, says (De ~Trin. ii, 5) that the Son is
222 1, 46 | contrary, Augustine says (De Trin. iii, 8) that neither good
223 1, 46 | contrary, Augustine says (De Trin. vi, 10), that "the trace
224 1, 46 | therefore Augustine says (De Trin. vi 10) that the ~trace
225 1, 51 | whence Boethius says (De Trin.) that "a simple form cannot
226 1, 52 | as Augustine says (De Trin. iii), so that the person
227 1, 53 | as ~Augustine says (De Trin. vi). Therefore an angel
228 1, 53 | according to ~Augustine (De Trin. vi). But demons, although
229 1, 55 | essence, as Augustine says (De Trin. x), "Memory and understanding
230 1, 55 | as Boethius states (De Trin. 1). Thus an angel would
231 1, 55 | according as Augustine (De Trin. x) ~puts it in the mind;
232 1, 59 | as Augustine says (De ~Trin. xv, 16). But by that knowledge
233 1, 60 | contrary, Augustine says (De Trin. x, 11,12) that the image
234 1, 61 | known, as Augustine says (De Trin. x, 1,2). But there ~is
235 1, 62 | Further, Augustine (De Trin. xiii) proves the soul's ~
236 1, 64 | angels, as Augustine says (De Trin. iii, 4,5). Consequently
237 1, 66 | order, as Augustine says (De Trin. iii, 4). Therefore in the ~
238 1, 66 | For ~Boethius says (De Trin. i): "From forms that are
239 1, 66 | contrary, Augustine says (De Trin. iii, 8): "We must not suppose ~
240 1, 66 | substance, as Augustine says (De Trin. iii, 4,5), it ~follows
241 1, 67 | Further, Augustine says (De Trin. iii, 4) that "the lower
242 1, 67 | contrary, ~Augustine says (De Trin. iv, 20): "In so far as
243 1, 71 | through the spirit of life (De Trin. iii, 4).~Aquin.: SMT FP
244 1, 74 | contrary, Augustine says (De Trin. vi, 6) that the soul "is ~
245 1, 74 | contrary, Augustine says (De Trin. x, 7): "Who understands
246 1, 75 | contrary, Augustine says (De Trin. vi, 6), that "in each body
247 1, 76 | For ~Augustine says (De Trin. ix, 4), that "mind, knowledge,
248 1, 76 | essentially": and ~(De Trin. x, 11), that "memory, understanding,
249 1, 76 | and know other things" (De Trin. ix, 4).~Aquin.: SMT FP
250 1, 76 | employs that phrase (De Trin. i).~Aquin.: SMT FP Q[77]
251 1, 76 | same way as Augustine (De Trin. x, 11; xiv, 7) places memory
252 1, 78 | for ~Augustine says (De Trin. ix, 2): "Mind and spirit
253 1, 78 | mind, for ~Augustine (De Trin. x, 11) places the intelligence
254 1, 78 | is spirit and essence (De Trin. ix, 2; xiv, ~16).~Aquin.:
255 1, 78 | For Augustine says (De Trin. xii, 2,3,8) that to the
256 1, 78 | and beast, for he says (De Trin. xii, 2,3,8) ~that "beasts
257 1, 78 | contrary, Augustine says (De Trin. x, 11) that "memory, ~understanding,
258 1, 78 | intellect. For Augustine (De Trin. x, 11) assigns to the soul
259 1, 78 | according to Augustine (De Trin. x, 11; xi, 7), memory, ~
260 1, 78 | who says expressly (De Trin. xiv) that "if we take memory, ~
261 1, 78 | For Augustine says (De Trin. xii, 4,7), that the image
262 1, 78 | according to Augustine (De Trin. xii, 7) "is intent on the
263 1, 78 | contrary, Augustine says (De Trin. xii, 4) that "the higher
264 1, 78 | clear from Augustine (De Trin. xii, ~12,13). It seems,
265 1, 78 | part, as Augustine says (De Trin. xii, 2), it seems that ~"
266 1, 80 | For Augustine says (De Trin. xii, 12) that "the sensual ~
267 1, 80 | genus. But Augustine (De Trin. xii, 12) divides sensuality
268 1, 80 | which Augustine speaks (De Trin. xii, 12, 13), just as the ~
269 1, 80 | serpent, as Augustine says (De Trin. xii, 12,13). ~Therefore
270 1, 81 | contrary, Augustine says (De Trin. xiii, 4) that "all desire ~
271 1, 83 | For Augustine says (De Trin. x, 5) that the soul "collects ~
272 1, 83 | contrary, Augustine says (De Trin. ix, 3) that "the mind gathers ~
273 1, 83 | Wherefore Augustine says (De Trin. iv, 16): "Although the ~
274 1, 86 | For Augustine says (De Trin. ix, 3), that "the mind
275 1, 86 | Hence Augustine says (De Trin. ~ix, 6): "We gaze on the
276 1, 86 | So Augustine says (De ~Trin. x, 9), concerning such
277 1, 86 | For Augustine says (De Trin. xiii, 1): "Faith is not
278 1, 86 | contrary, Augustine says (De Trin. x, 11), "I understand that
279 1, 86 | contrary, Augustine says (De Trin. x, 11), "I understand that
280 1, 87 | themselves. For Augustine (De ~Trin. ix, 3) says: "As the mind
281 1, 87 | as Augustine says (De ~Trin. xii, 2; De Vera Relig.
282 1, 87 | as Augustine says ~(De Trin. xii, 4,7). Therefore God
283 1, 88 | that, Augustine says (De Trin. ix, 3), "our mind acquires
284 1, 90 | For Augustine says (De Trin. iii, 4), that "corporeal
285 1, 90 | seed, as Augustine says (De Trin. iii, 19). Therefore as
286 1, 91 | Further, Augustine (De Trin. iii, 4) says that corporeal
287 1, 92 | was made." And Hilary (De Trin. v) says: "Man is made ~
288 1, 92 | for Augustine says (De Trin. vi, 2) that ~"the Son alone
289 1, 92 | contrary, Hilary says (De Trin. iv): "The plurality of
290 1, 92 | But, as Augustine says (De Trin. xv, ~6), there is a great
291 1, 92 | rejects this opinion (De Trin. xii, 5,6). First, because ~
292 1, 92 | 2: As Augustine says (De Trin. xii, 5), some have thought
293 1, 92 | trinity, as Augustine says (De Trin. xi, 2). For in corporeal ~
294 1, 92 | Further, Augustine (De Trin. ix, 4) assigns God's image
295 1, 92 | Further, Augustine (De Trin. x, 11) assigns the image
296 1, 92 | contrary, Augustine (De Trin. xi, 2 seqq.) assigns the
297 1, 92 | as Augustine says (De Trin. xiv, 7). Therefore, first ~
298 1, 92 | which Augustine mentions (De Trin. ix, 4), and which consists
299 1, 92 | subsequently proves - De Trin. x, 3,4); therefore, as
300 1, 92 | As Augustine proves (De Trin. xiv, 7), we may be said
301 1, 92 | Augustine's statement ~(De Trin. xiv, 6), that "the mind
302 1, 92 | Wherefore, Augustine says (De Trin. ~xiv, 4): "If the rational
303 1, 92 | Further, Augustine says (De Trin. xii, 4) that "when we seek ~
304 1, 92 | contrary, Augustine says (De Trin. xiv, 12): "The image of
305 1, 92 | man. So Augustine says (De Trin. xiv, 8), the "the mind ~
306 1, 92 | just; as Augustine says (De Trin. xiv, 6).~Aquin.: SMT FP
307 1, 92 | what Augustine means (De Trin. xiv, 6), when he says that ~"
308 1, 93 | as Augustine ~says (De Trin. xv, 9). Now, obscurity
309 1, 95 | But, as Augustine says (De Trin. iii, 8), ~"corporeal matter
310 1, 101 | as Augustine says (De ~Trin. ii), "God rules corporeal
311 1, 102 | contrary, Augustine says (De Trin. iii, 4): "As the lower
312 1, 106 | memory, as Augustine says (De Trin. xiv, 6,7); ~secondly, as
313 1, 107 | Still, as Augustine says (De Trin. iii), ~"bodies are ruled
314 1, 108 | contrary, Augustine says (De Trin. iii), that "the treacherous ~
315 1, 109 | contrary, Augustine says (De Trin. iii, 4) that "all bodies
316 1, 109 | contrary, Augustine says (De Trin. iii, 8,9) that the angels
317 1, 111 | indeed, as Augustine says (De Trin. ~iv, 20): "Even we ourselves
318 1, 113 | effects, as Augustine says (De Trin. iii, 8,9). Therefore ~it
319 1, 114 | as Augustine says (De Trin. ix, 4). ~Therefore no bodies
320 1, 114 | Further, Augustine (De Trin. iii, 8,9) says that demons
321 1, 114 | contrary, Augustine says (De Trin. iii, 8): "Of all the things ~
322 1, 114 | of cause: for he says (De Trin. iii, 9) that, "as a mother ~
323 1, 114 | contrary, Augustine says (De Trin. iii, 4): "Bodies of a grosser ~
324 1, 115 | happen, as Augustine says (De Trin. iii, 1 ~seqq.). Therefore
325 1, 116 | contrary, Augustine says (De Trin. iii, 8): "Corporeal matter ~
326 2, 1 | contrary, Augustine says (De Trin. xiii, 3) that all men agree
327 2, 1 | as ~Augustine says (De Trin. xiii, 3,4). But "happiness
328 2, 3 | Further, Augustine says (De Trin. xiii, 5) that "happy is
329 2, 3 | as ~Augustine says (De Trin. x, 1). Consequently we
330 2, 3 | contrary, Augustine says (De Trin. i, 8) that "contemplation
331 2, 4 | For ~Augustine says (De Trin. i, 8) that "vision is the
332 2, 5 | that, as Augustine says (De Trin. xiii, 4), "some ~thought
333 2, 5 | Further, Augustine says (De Trin. xiii, 5) that "happy is
334 2, 5 | contrary, Augustine says (De Trin. xiii, 3): "If that actor
335 2, 9 | according to Augustine (De Trin. iii, 4) "the lower ~bodies
336 2, 11 | Doctr. Christ. i, 4; and De Trin. x, ~10,11): "To enjoy is
337 2, 11 | as Augustine says (De Trin. x, 10). ~Therefore a man
338 2, 11 | contrary, Augustine says (De Trin. x, 11): "A man does not
339 2, 11 | Hence ~Augustine says (De Trin. x, 10) that "we enjoy what
340 2, 11 | For ~Augustine says (De Trin. x, 1) that "to enjoy is
341 2, 12 | contrary, Augustine says (De Trin. xi, 4,8,9) that "the intention ~
342 2, 12 | For Augustine says (De Trin. ~xi, 6) that "the will
343 2, 15 | soul. For Augustine (De Trin. xii, 12) ascribes consent
344 2, 15 | reason, as Augustine says (De Trin. xii, 12). ~Therefore consent
345 2, 15 | as Augustine says (De ~Trin. xii, 7). But man often
346 2, 15 | contrary, Augustine says (De Trin. xii, 12): "It is impossible ~
347 2, 16 | contrary, Augustine says (De Trin. x, 11): "To use is to apply
348 2, 16 | because, as Augustine says (De Trin. ~x, 10): "We use things
349 2, 16 | For ~Augustine says (De Trin. x, 11): "Whoever enjoys,
350 2, 16 | purpose of the ~will" (De Trin. x, 11). But the last end,
351 2, 16 | Further, Hilary says (De Trin. ii) that "Eternity is in
352 2, 16 | Hence ~Augustine says (De Trin. vi, 10) that "this love,
353 2, 19 | contrary, Hilary says (De Trin. x): "It is an unruly will
354 2, 25 | and, as Augustine says (De Trin. x, 12), "we are ~more sensible
355 2, 26 | as Augustine says (De ~Trin. viii, 10). But a union
356 2, 27 | contrary, Augustine says (De Trin. viii, 3): "Assuredly the
357 2, 27 | contrary, Augustine proves (De Trin. x, 1,2) that "none can
358 2, 27 | commended, as Augustine says (De Trin. x, 1,2). But to have it
359 2, 27 | Further, Augustine says (De Trin. x, 1): "When we have no
360 2, 28 | sense Augustine ~says (De Trin. viii, 10) that "love is
361 2, 29 | thus Augustine says (De Trin. x, 12) that "love is felt
362 2, 31 | says in De Civ. Dei (De Trin. xiv, 14).~Aquin.: SMT FS
363 2, 35 | according to Augustine (De Trin. xii, ~3,4). Therefore there
364 2, 35 | Because, as Augustine says (De Trin. x, 12), "love is felt ~
365 2, 48 | as Augustine observes (De Trin. x, 12). Consequently when
366 2, 52 | as Augustine says (De Trin. vi, 8).~Aquin.: SMT FS
367 2, 55 | Further, as Augustine says (De Trin. xii, 3): "When we come ~
368 2, 65 | and Augustine says (De Trin. vi, 4) that "the virtues
369 2, 65 | gives the same reason (De Trin. vi, 4).~Aquin.: SMT FS
370 2, 66 | contrary, Augustine says (De Trin. vi, 4) that "those who
371 2, 66 | this ~kind of equality (De Trin. vi, 4) when he says: "If
372 2, 66 | distinction given by Augustine (De Trin. xii, 14): ~because Divine
373 2, 67 | that, As Augustine says (De Trin. xiv, 9), Cicero held that
374 2, 67 | as Augustine ~says (De Trin. xiv, 9), "in the other
375 2, 67 | Hence Augustine ~says (De Trin. xiv, 9) that "prudence
376 2, 67 | Augustine clearly states (De Trin. xiv, 9). Much more then
377 2, 68 | Further, Augustine says (De Trin. xiv, 1) that "many of the ~
378 2, 68 | For Augustine says (De Trin. xv, 18) while speaking
379 2, 70 | Further, as Augustine says (De Trin. x, 10), "we enjoy ~[*'Fruimur',
380 2, 71 | as Augustine states (De Trin. v, 6,7): and so "word"
381 2, 72 | deed. For Augustine (De Trin. xii, 12) describes three ~
382 2, 74 | as Augustine declares (De Trin. xii, 12,13). ~Therefore
383 2, 74 | contrary, Augustine says (De Trin. xii, 12) that sin is in
384 2, 74 | contrary, Augustine says (De Trin. xii, 12) that "if the consent ~
385 2, 74 | he ~himself explains (De Trin. xii, 12). Therefore the
386 2, 74 | as Augustine ~says (De Trin. xii, 12).~Aquin.: SMT FS
387 2, 74 | as Augustine states (De Trin. xii, 7). ~[*'Rationes aeternae,'
388 2, 74 | as Augustine states (De Trin. xii, ~2). Therefore the
389 2, 74 | contrary, Augustine says (De Trin. xii, 12): "If the consent
390 2, 74 | because, as Augustine says (De Trin. xii, 12), ~"the mind cannot
391 2, 74 | Prayer: for he says (De Trin. xii, 12) that "this sin
392 2, 74 | For Augustine says (De Trin. xii, 7) that the "higher
393 2, 74 | that, As Augustine says (De Trin. xii, 7), the higher reason ~"
394 2, 79 | Augustine declares (De ~Trin. iii, 4,9). Therefore God'
395 2, 80 | Now ~Augustine says (De Trin. iv, 12) that "the devil
396 2, 93 | as Augustine declares (De Trin. xv, 14). And ~among other
397 2, 96 | contrary, Hilary says (De Trin. iv): "The meaning of what
398 2, 109 | clear from Augustine (De Trin. xiv, 7). But the Apostle
399 2, 109 | clear from Augustine (De Trin. xiv, 7).~Aquin.: SMT FS
400 2, 111 | as Augustine says (De ~Trin. xiv, 1), "It is one thing
401 2, 2 | Augustine observes (De Trin. xiv, 7): "By understanding
402 2, 2 | sense Augustine says (De Trin. xv, 16) that "the Son of ~
403 2, 4 | as Augustine proves (De Trin. i, 8), it ~follows that
404 2, 4 | as Augustine states (De Trin. xii, 14,15). Since, then, ~
405 2, 4 | and Augustine says (De Trin. xiv, 1) ~that "faith is
406 2, 6 | For ~Augustine says (De Trin. xiv) that "science begets
407 2, 8 | as Augustine states (De Trin. ~xii, 7).~Aquin.: SMT SS
408 2, 8 | understand, as Augustine says (De Trin. ~xv, 27). Therefore the
409 2, 9 | Now Augustine ~says (De Trin. xiv, 1) that "many of the
410 2, 9 | For Augustine says (De Trin. xiv, 1) that "knowledge
411 2, 9 | contrary, Augustine says (De Trin. xiv, 1): "The knowledge
412 2, 9 | For Augustine says (De Trin. xii, 14) that ~"knowledge
413 2, 10 | by the canons ~[*De Sum. Trin. Cod. lib. i, leg. Nemo]
414 2, 17 | Augustine declares (De ~Trin. xiv, 3,6). Now hope is
415 2, 18 | as Augustine shows ~(De Trin. xii, 14). Accordingly the
416 2, 19 | for Augustine says (De Trin. ~xiii, 10): "Nothing was
417 2, 22 | For Augustine says (De Trin. viii, 7): "He that loveth
418 2, 22 | place. Again he says (De Trin. xv, 17): ~"It was said:
419 2, 23 | as Augustine says (De Trin. xv, 17). Therefore he ~
420 2, 23 | Further, Augustine says (De Trin. viii, 7) that "if love
421 2, 24 | contrary, Augustine says (De Trin. viii, 8): "He that loves
422 2, 26 | loved" as Augustine says (De Trin. x, 1). Now ~we do not know
423 2, 28 | according to ~Augustine (De Trin. xiii, 5), "happy is he
424 2, 34 | Augustine ~declares (De Trin. xii, 12) [*Cf. FS, Q[74],
425 2, 43 | according to Augustine (De Trin. xii, 14) "wisdom is the ~
426 2, 43 | which Augustine ~follows (De Trin. xii, 14; xiv, 1) we read: "
427 2, 43 | that, As Augustine says (De Trin. xii, 14), the higher part
428 2, 43 | the same authority (De ~Trin. xii, 7) "is intent on the
429 2, 43 | Further, Augustine says (De Trin. xv, 18) while speaking
430 2, 45 | ensued. Now Augustine (De Trin. xiv, 9) ~states that it
431 2, 56 | his own. For Augustine (De Trin. xiv, 9) ascribes to justice
432 2, 64 | according to Ambrose (De Trin. i [*De Fide, ad ~Gratianum,
433 2, 66 | as Augustine declares (De Trin. x, 1). Therefore the ~accusation
434 2, 75 | effects, as Augustine says (De Trin. iii, 8) of things ~produced
435 2, 80 | Wherefore Augustine says (De Trin. ix, 12; xv, 23) that ~"
436 2, 88 | because, as Augustine says (De Trin. iii, 4), "the rebel spirit
437 2, 94 | as ~Augustine states (De Trin. iii, 8,9). But their power
438 2, 115 | according to Augustine (De Trin. vi, 8), "in things that ~
439 2, 121 | Further, Augustine says (De Trin. xiii): "We love virtues
440 2, 121 | that, As Augustine says (De Trin. vi), "In things that are ~
441 2, 134 | heaven, as Augustine says (De Trin. xiv). Yet patience is not ~
442 2, 162 | according to Augustine (De Trin. iii, ~4), it was fitting
443 2, 163 | according to ~Augustine (De Trin. xii, 12), it begins with
444 2, 170 | Wherefore Augustine says (De Trin. xv, ~18): "A man is not
445 2, 171 | Further, Augustine says (De Trin. ix, 7) that "in that eternal ~
446 2, 171 | Hence Augustine says (De ~Trin. ix, 11) that "the soul
447 2, 175 | Hence Augustine says (De Trin. ~xiv, 1) that "to know
448 2, 176 | as Augustine says (De Trin. xv, 18). ~Therefore it
449 2, 178 | according to Augustine (De Trin. xiv, 7), cogitation may ~
450 2, 178 | According to a gloss [*Cf. De Trin. xv, 8] of Augustine on ~
451 2, 178 | Hence Augustine says (De Trin. i, 8) ~that "the contemplation
452 2, 179 | according to ~Augustine (De Trin. xiv, 9). Therefore the
453 2, 180 | husband, as Augustine says (De Trin. ~xii, 3,7,12).~Aquin.:
454 2, 183 | higher, as Augustine says (De Trin. iii, 3). Now a bishop ~
455 3, 1 | as ~Augustine says (De Trin. xiii). Hence it is manifest
456 3, 1 | Hence Augustine says (De Trin. xii, 10): "We shall also
457 3, 1 | hence Augustine says (De Trin. xiii): "Nothing was so
458 3, 1 | hence Augustine says (De Trin. xiii, 17): ~"Since human
459 3, 1 | as Augustine says (De ~Trin. xiii, 17). Fourthly, because "
460 3, 1 | as Augustine says (De ~Trin. xiii, 13), "ought to be
461 3, 1 | But ~as Augustine says (De Trin. xiii, 17): "Many other
462 3, 2 | contrary, Augustine says (De Trin. i, 10) that "man is in
463 3, 3 | 3,4), and Augustine ~(De Trin. i, 11,12,13), that from
464 3, 3 | and as Augustine says (De Trin. ~vi, 3): "The Spirit of
465 3, 4 | that, As Augustine says (De Trin. xiii, 18): "God was able
466 3, 5 | it in the same way (De ~Trin. x).~Aquin.: SMT TP Q[5]
467 3, 5 | as Augustine says (De ~Trin. xiv, 3,6). Hence, since
468 3, 6 | Further, Augustine says (De Trin. xv, 11) that the incarnate
469 3, 8 | because, as Augustine says (De Trin. i, 12; xv, 24), "not ~even
470 3, 10 | Man, as Augustine says (De Trin. i, 13). But to ~comprehend
471 3, 13 | for Augustine says ~(De Trin. iii, 4) that "even as the
472 3, 15 | Christ. For ~Hilary says (De Trin. x): "Since with Christ
473 3, 15 | death." And Ambrose says (De Trin. ii.) that "as a man He
474 3, 15 | Further, Hilary says (De Trin. x): "I ask those who think
475 3, 16 | Hence Augustine says (De Trin. i, 11): "We ~must distinguish
476 3, 16 | further on he says ~(De Trin. i, 13): "The prudent, careful,
477 3, 16 | Further, Augustine says (De Trin. i, 13) that "such was this ~
478 3, 16 | contrary, Ambrose says (De Trin. i): "Was Christ made by
479 3, 17 | For Augustine says ~(De Trin. i, 7): "Because the form
480 3, 18 | according to Augustine (De Trin. xii, 12,13) the ~sensuality
481 3, 18 | as ~Augustine says (De Trin. xiii, 5). Hence in His
482 3, 20 | and Augustine says (De Trin. i, 7): "It is not without
483 3, 20 | as ~Augustine says (De Trin. vi, 8), for this reason
484 3, 20 | 3: As Augustine says (De Trin. i, 8): "Christ will give
485 3, 20 | itself, hence Hilary says (De Trin. vii) that nothing is like ~
486 3, 20 | contrary, Augustine says (De Trin. i, 7): "Truth shows in
487 3, 20 | Further, as he argues (De Trin. i, 7), the form of a servant
488 3, 21 | Hence Hilary says (De Trin. x): "He did not need prayer.
489 3, 21 | Himself. For Hilary says (De Trin. x): "Although His word
490 3, 22 | reason Augustine says (De Trin. iv, ~14): "So that, since
491 3, 23 | God. For ~Hilary says (De Trin. ii) speaking of Christ: "
492 3, 24 | as Augustine says (De ~Trin. xiii, 10). Therefore Christ'
493 3, 29 | 3: As Augustine says (De Trin. iii), the devil can do
494 3, 32 | as Augustine says ~(De Trin. i), "The works of the Trinity
495 3, 32 | expounds by saying (De Trin. iv): "Sent, in so far as
496 3, 33 | comments as ~follows (De Trin. iv): "This number applies
497 3, 33 | what Augustine says (De Trin. iv), where he ~proves that
498 3, 34 | as Augustine says (De Trin. i). Therefore Christ, by
499 3, 35 | Cf. Augustine, De Unit. Trin. xii]. But Christ was from
500 3, 39 | 1: As Augustine says (De Trin. xv): "It is most absurd
1-500 | 501-546 |