| 1-500 | 501-546 
     Part, Question501   3, 39  |           2: As Augustine says (De Trin. ii), the Holy Ghost is
502   3, 39  |              as Augustine says (De Trin. ii), a real dove ~would
503   3, 39  |       Augustine makes it clear (De Trin. ii). Neither, therefore, (
504   3, 41  |           Hence Augustine says (De Trin. iv) ~that Christ "allowed
505   3, 41  |           thus Augustine says ~(De Trin. xiii) that "the devil was
506   3, 44  |         for, as Augustine says (De Trin. iii): "The ~treacherous
507   3, 46  |       contrary, Augustine says (De Trin. xiii): "We assert that
508   3, 46  |             St. Augustine says (De Trin. xiii): "There was no ~other
509   3, 46  |              as Augustine says (De Trin. xiii).~Aquin.: SMT TP Q[
510   3, 46  |    sufferings, because ~Hilary (De Trin. x) says: "God's only-begotten
511   3, 46  |              as Augustine says (De Trin. xii). But Christ could
512   3, 47  |             as ~Augustine says (De Trin. iv): "Those who were crucified
513   3, 47  |            But Augustine ~says (De Trin. iv): "Christ's spirit did
514   3, 47  |        Word, as Augustine says (De Trin. iv). Therefore, since ~
515   3, 48  |          as Augustine observe, (De Trin. iv), "since there are four
516   3, 48  |            that Augustine says (De Trin. ~iv): "What else could
517   3, 48  |     Further, as Augustine says (De Trin. xiii): "The devil had to
518   3, 49  |           Hence Augustine says (De Trin. xiii, cap. xiv): "The ~
519   3, 50  |             Vigilius Tapsensis, De Trin. vi; ~Bardenhewer assigns
520   3, 50  |         because Augustine says (De Trin. iii): "Such was the assuming [
521   3, 50  |       contrary, Augustine says (De Trin. iv): "The one death of
522   3, 51  |       contrary, Augustine says (De Trin. iv): "There were thirty-six ~
523   3, 51  |          of man's restoration" (De Trin. iv).~Aquin.: SMT TP Q[51]
524   3, 51  |           2: As Augustine says (De Trin. iv; cf. De Consens. Evang. ~
525   3, 53  |             Augustine observes (De Trin. iv).~Aquin.: SMT TP Q[53]
526   3, 53  |         And as Augustine says (De ~Trin. iv): "The night until the
527   3, 59  |        because as Hilary ~says (De Trin. ii): "Eternity is in the
528   3, 59  |           2: As Augustine says (De Trin. vi), eternity is attributed
529   3, 59  |          if, as Augustine says (De Trin. iii) ~the lower things
530   3, 63  |       which, as Augustine says (De Trin. xv), "alone ~separates
531   3, 75  |          contrary, Hilary says (De Trin. viii): "There is no room
532   3, 77  |           as Boethius declares (De Trin. i). Furthermore it is ~
533   3, 83  |     Further, as Augustine says (De Trin. iv), in Christ's sacrifice ~
534 Suppl, 19|         according to Augustine (De Trin. vi, 8), "to be ~better
535 Suppl, 32|         according to Augustine (De Trin. vi, 6), "the whole soul ~
536 Suppl, 51|        according to Augustine (De ~Trin. ix, 11). Therefore ignorance
537 Suppl, 69|          asserted by Augustine (De Trin. ~iii, 4) and Gregory (Dial.
538 Suppl, 70|      future ~as Augustine says (De Trin. xiv, 11). Taking memory
539 Suppl, 73|         According to Augustine (De Trin. iii, 4) "just as the ~grosser
540 Suppl, 74|            As Augustine states (De Trin. iii, 4) "Divine providence ~
541 Suppl, 76|        Further, Augustine says (De Trin. viii, 5) that "to rise
542 Suppl, 79|             as Augustine says ~(De Trin. xv, 16). Therefore there
543 Suppl, 80|        contrary, Boethius says (De Trin. i): "Difference of accidents ~
544 Suppl, 80|        that, as ~Boethius says (De Trin.), "we cannot possibly conceive
545 Suppl, 89|         according to Augustine (De Trin. xiv.), "man is said to
546 Appen1, 2|             as Augustine says [*De Trin. x, 10]. ~Hence the complacency
 
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