1-500 | 501-538
Part, Question
1 1, 4 | be not merely like, but equal in their likeness; as two ~
2 1, 10 | said that ~"intelligence is equal to eternity." In the words
3 1, 12 | according as double, treble and ~equal are species of proportion.
4 1, 12 | eternal ~life, all would be equal; the contrary to which is
5 1, 12 | triangle has three angles equal to two right angles, ~he
6 1, 12 | sensible effects of God do not equal the power of God as ~their
7 1, 14 | thing cannot be taken in an equal manner as the ~ratio of
8 1, 20 | by His ~care He deals out equal good to all, but because
9 1, 20 | angelic, ~the two are found equal, in the order of grace and
10 1, 20 | grace. Other things being equal, innocence is ~the nobler
11 1, 20 | answered that gifts of grace, equal in themselves, are more ~
12 1, 23 | equals. But all men are equal ~as regards both nature
13 1, 25 | would not, beget a Son His equal, He would have been envious." ~
14 1, 25 | a son that he should be equal to his ~father, when he
15 1, 39 | one by the Father; all are equal by the Son, and all united
16 1, 39 | regards another; for that is equal which has the same ~quantity
17 1, 39 | of the ~Father; They are equal by reason of the Son; and
18 1, 39 | suppose the Son. So, all are equal by reason of the Son, not
19 1, 39 | but that, without the ~Son equal to the Father, the Father
20 1, 39 | Father could not be called equal; because ~His equality is
21 1, 39 | that the ~Holy Ghost is equal to the Father, is also from
22 1, 41 | beginning, begot the Son equal to ~Himself."~Aquin.: SMT
23 1, 42 | the person who proceeds is equal to the one from Whom He ~
24 1, 42 | Whether the divine persons are equal in greatness?~(5) Whether
25 1, 42 | another?~(6) Whether they are equal in power?~Aquin.: SMT FP
26 1, 42 | things to be alike, not to be equal. Therefore, we may speak ~
27 1, 42 | to be found equality, are equal ~to one another, for equality
28 1, 42 | persons cannot ~be said to be equal to one another. For as Augustine
29 1, 42 | image, it ~may be said to be equal to it; but that which it
30 1, 42 | represents cannot be ~said to be equal to the image." But the Son
31 1, 42 | and so the Father is not equal to the Son. Therefore equality
32 1, 42 | they cannot be said to be equal if ~one participates in
33 1, 42 | Eunomius, but also that He is ~equal to the Father to exclude
34 1, 42 | likeness; for the Son is equal ~and like to the Father,
35 1, 42 | Father, and is therefore equal to the ~Father, so the Father
36 1, 42 | the Son, and is therefore ~equal to the Son. But in reference
37 1, 42 | this, namely, that He is equal to the Father, ~and not
38 1, 42 | nothing can be said to be equal to itself; and unity of ~
39 1, 42 | this reason are the persons equal to one another, that ~they
40 1, 42 | 1/1~Whether the Son is equal to the Father in greatness?~
41 1, 42 | seem that the Son is not equal to the Father in ~greatness.
42 1, 42 | dignity; and so He is not equal in greatness to the Father.~
43 1, 42 | the ~Son is evidently not equal to the Father.~Aquin.: SMT
44 1, 42 | thought it not robbery to ~be equal with God."~Aquin.: SMT FP
45 1, 42 | The Son is necessarily equal to the Father in greatness. ~
46 1, 42 | follows that a man is not ~equal at first to the father who
47 1, 42 | that the Son was eternally ~equal to the Father in greatness.
48 1, 42 | nativity, is the father's equal, because he has a like nature."~
49 1, 42 | His divine ~nature He is equal to the Father. This is expressed
50 1, 42 | expressed by Athanasius, "Equal ~to the Father in His Godhead;
51 1, 42 | 1/1~Whether the Son is equal to the Father in power?~
52 1, 42 | seem that the Son is not equal to the Father in power. ~
53 1, 42 | be able to ~beget a Son equal to Himself. For Augustine
54 1, 42 | Were He unable to beget one equal to Himself, where would
55 1, 42 | omnipotence; and hence He is not equal to Him power.~Aquin.: SMT
56 1, 42 | The Son is necessarily equal to the Father in power. ~
57 1, 42 | should be the ~Father's equal in greatness - that is,
58 1, 42 | follows that the Son is equal to the Father in power;
59 1, 46 | certain that nothing can be equal to God. But if ~the world
60 1, 46 | always been, it would be equal to God in duration. ~Therefore
61 1, 46 | always was, it would not be ~equal to God in eternity, as Boethius
62 1, 47 | concerned, if the ~means be equal, so to speak, to the end,
63 1, 47 | Best, to make all things equal.~Aquin.: SMT FP Q[47] A[
64 1, 47 | He has made all things equal.~Aquin.: SMT FP Q[47] A[
65 1, 47 | that He has made all things equal.~Aquin.: SMT FP Q[47] A[
66 1, 47 | all things were created equal by God. ~For he asserted
67 1, 47 | rational creatures and ~all equal; and that inequality arose
68 1, 53 | an angel is not taken as equal to him ~according to magnitude,
69 1, 57 | Gold or crystal cannot equal it," ~says that "then,"
70 1, 61 | ascend, when he desired to be equal in some manner to God, as
71 1, 63 | any creature to be God's equal does not fall under ~apprehension,
72 1, 63 | makes choice of being the equal ~of an angel, still less
73 1, 63 | OBJ 2: Other things being equal, the proud would rather
74 1, 65 | creatures only, and all of equal nature; ~but that of these
75 1, 65 | place in retribution, since ~equal rewards or punishments are
76 1, 65 | or punishments are due to equal merit or demerit. But this ~
77 1, 68 | seeking to make himself equal with God. Sometimes also
78 1, 75 | receptive potentiality would ~equal the active potentiality
79 1, 75 | the condition of both ~is equal." But the souls of brute
80 1, 77 | superior if it extends to equal things: ~but a multiform
81 1, 39 | one by the Father; all are equal by the Son, and all united
82 1, 39 | regards another; for that is equal which has the same ~quantity
83 1, 39 | of the ~Father; They are equal by reason of the Son; and
84 1, 39 | suppose the Son. So, all are equal by reason of the Son, not
85 1, 39 | but that, without the ~Son equal to the Father, the Father
86 1, 39 | Father could not be called equal; because ~His equality is
87 1, 39 | that the ~Holy Ghost is equal to the Father, is also from
88 1, 41 | beginning, begot the Son equal to ~Himself."~Aquin.: SMT
89 1, 42 | the person who proceeds is equal to the one from Whom He ~
90 1, 42 | Whether the divine persons are equal in greatness?~(5) Whether
91 1, 42 | another?~(6) Whether they are equal in power?~Aquin.: SMT FP
92 1, 42 | things to be alike, not to be equal. Therefore, we may speak ~
93 1, 42 | to be found equality, are equal ~to one another, for equality
94 1, 42 | persons cannot ~be said to be equal to one another. For as Augustine
95 1, 42 | image, it ~may be said to be equal to it; but that which it
96 1, 42 | represents cannot be ~said to be equal to the image." But the Son
97 1, 42 | and so the Father is not equal to the Son. Therefore equality
98 1, 42 | they cannot be said to be equal if ~one participates in
99 1, 42 | Eunomius, but also that He is ~equal to the Father to exclude
100 1, 42 | likeness; for the Son is equal ~and like to the Father,
101 1, 42 | Father, and is therefore equal to the ~Father, so the Father
102 1, 42 | the Son, and is therefore ~equal to the Son. But in reference
103 1, 42 | this, namely, that He is equal to the Father, ~and not
104 1, 42 | nothing can be said to be equal to itself; and unity of ~
105 1, 42 | this reason are the persons equal to one another, that ~they
106 1, 42 | 1/1~Whether the Son is equal to the Father in greatness?~
107 1, 42 | seem that the Son is not equal to the Father in ~greatness.
108 1, 42 | dignity; and so He is not equal in greatness to the Father.~
109 1, 42 | the ~Son is evidently not equal to the Father.~Aquin.: SMT
110 1, 42 | thought it not robbery to ~be equal with God."~Aquin.: SMT FP
111 1, 42 | The Son is necessarily equal to the Father in greatness. ~
112 1, 42 | follows that a man is not ~equal at first to the father who
113 1, 42 | that the Son was eternally ~equal to the Father in greatness.
114 1, 42 | nativity, is the father's equal, because he has a like nature."~
115 1, 42 | His divine ~nature He is equal to the Father. This is expressed
116 1, 42 | expressed by Athanasius, "Equal ~to the Father in His Godhead;
117 1, 42 | 1/1~Whether the Son is equal to the Father in power?~
118 1, 42 | seem that the Son is not equal to the Father in power. ~
119 1, 42 | be able to ~beget a Son equal to Himself. For Augustine
120 1, 42 | Were He unable to beget one equal to Himself, where would
121 1, 42 | omnipotence; and hence He is not equal to Him power.~Aquin.: SMT
122 1, 42 | The Son is necessarily equal to the Father in power. ~
123 1, 42 | should be the ~Father's equal in greatness - that is,
124 1, 42 | follows that the Son is equal to the Father in power;
125 1, 47 | certain that nothing can be equal to God. But if ~the world
126 1, 47 | always been, it would be equal to God in duration. ~Therefore
127 1, 47 | always was, it would not be ~equal to God in eternity, as Boethius
128 1, 48 | concerned, if the ~means be equal, so to speak, to the end,
129 1, 48 | Best, to make all things equal.~Aquin.: SMT FP Q[47] A[
130 1, 48 | He has made all things equal.~Aquin.: SMT FP Q[47] A[
131 1, 48 | that He has made all things equal.~Aquin.: SMT FP Q[47] A[
132 1, 48 | all things were created equal by God. ~For he asserted
133 1, 48 | rational creatures and ~all equal; and that inequality arose
134 1, 54 | an angel is not taken as equal to him ~according to magnitude,
135 1, 58 | Gold or crystal cannot equal it," ~says that "then,"
136 1, 62 | ascend, when he desired to be equal in some manner to God, as
137 1, 64 | any creature to be God's equal does not fall under ~apprehension,
138 1, 64 | makes choice of being the equal ~of an angel, still less
139 1, 64 | OBJ 2: Other things being equal, the proud would rather
140 1, 66 | creatures only, and all of equal nature; ~but that of these
141 1, 66 | place in retribution, since ~equal rewards or punishments are
142 1, 66 | or punishments are due to equal merit or demerit. But this ~
143 1, 69 | seeking to make himself equal with God. Sometimes also
144 1, 74 | receptive potentiality would ~equal the active potentiality
145 1, 74 | the condition of both ~is equal." But the souls of brute
146 1, 76 | superior if it extends to equal things: ~but a multiform
147 1, 78 | understanding, and will are equal to one another, and one
148 1, 78 | and in ~this way it is equal to it, but not as a power
149 1, 81 | angles of a triangle to be ~equal to two right angles. And
150 1, 84 | said to be more or less equal. ~Therefore a thing cannot
151 1, 86 | understood are the same," is equal to saying that "as regards
152 1, 87 | objects together do not equal the ~force of the active
153 1, 88 | passes here. For they are equal to the angels, of whom ~
154 1, 89 | whether souls or angels, are equal in their natural ~condition,
155 1, 92 | egg, however much like and equal to another ~egg, is not
156 1, 92 | though knowledge ~were not in equal proportion to mind, he takes
157 1, 95 | of innocence all men were equal?~(4) Whether in that state
158 1, 95 | Para. 1/1~Whether men were equal in the state of innocence?~
159 1, 95 | innocence all would have been ~equal. For Gregory says (Moral.
160 1, 95 | sin. Therefore ~all were equal.~Aquin.: SMT FP Q[96] A[
161 1, 95 | peace. Therefore all were ~equal in the state of innocence.~
162 1, 95 | Order disposes things equal and unequal in their proper
163 1, 95 | although there be not an equal response: for a father naturally ~
164 1, 98 | females would have been in equal number.~
165 1, 107 | one order are in some way equal in a ~common similitude,
166 1, 107 | absolutely ~speaking they are not equal. Hence Dionysius says (Coel.
167 1, 107 | the resurrection will ~be equal to the angels in heaven (
168 1, 107 | such a ~degree as to be equal to the angels, in each of
169 1, 108 | OBJ 3: The demons are not equal in nature; and so among
170 1, 108 | men, who are ~naturally equal. That the inferior are subject
171 1, 112 | since ~all men are naturally equal. Since therefore of all
172 1, 112 | OBJ 3: Although men are equal in nature, still inequality
173 2, 4 | Further, in Happiness man is equal to the angels. But the soul ~
174 2, 4 | without the body is not equal to the angels, as Augustine
175 2, 5 | says (Ethic. i, ~9). But equal reward is given for all
176 2, 7 | expressions "right" and "left," "equal" and ~"unequal," and such
177 2, 8 | not species of good in an equal degree, but are as that
178 2, 13 | two things are absolutely equal, man is not moved to ~one
179 2, 13 | equally appetizing and at an equal distance, he is not moved
180 2, 13 | two things be proposed as equal under one aspect, ~nothing
181 2, 19 | the will of God so as ~to equal it, but only so as to imitate
182 2, 31 | it seems that there is ~equal reason for distinguishing
183 2, 33 | a ~triangle are together equal to two right angles." In
184 2, 52 | the subject: in so ~far as equal science or health is participated
185 2, 56 | that it is in both on an equal footing. In this way it
186 2, 56 | in two or more, not on an equal ~footing, but in a certain
187 2, 60 | for something is due to an equal in one way, to a superior,
188 2, 66 | together in one subject are equal?~(3) Of moral virtue in
189 2, 66 | the city of ~Jerusalem are equal; and a gloss says that the
190 2, 66 | Therefore all virtues are equal; and consequently one cannot
191 2, 66 | together in one man, are equal?~Aquin.: SMT FS Q[66] A[
192 2, 66 | the ~virtues are not all equal in one and the same man.~
193 2, 66 | the virtues are not all ~equal in one and the same man.~
194 2, 66 | the virtues are not all equal in one and the same man.~
195 2, 66 | 4) that "those who are ~equal in fortitude are equal in
196 2, 66 | equal in fortitude are equal in prudence and temperance,"
197 2, 66 | virtues in one man were equal. ~Therefore all virtues
198 2, 66 | Therefore all virtues are equal in one man.~Aquin.: SMT
199 2, 66 | the virtues in one man are equal ~with an equality of proportion,
200 2, 66 | their growth in man is ~equal: thus the fingers are unequal
201 2, 66 | are unequal in size, but equal in proportion, ~since they
202 2, 66 | virtues cannot be said to be equal in any matter ~unless they
203 2, 66 | have all these properties equal. Augustine alludes to this ~
204 2, 66 | If you say these men ~are equal in fortitude, but that one
205 2, 66 | Consequently ~they are not really equal in fortitude, since the
206 2, 66 | all, nor are all of ~them equal in the one same subject.
207 2, 67 | will neither ~prefer nor equal any good to God; fortitude
208 2, 73 | another?~(2) Whether all are equal?~(3) Whether the gravity
209 2, 73 | 1/1~Whether all sins are equal?~Aquin.: SMT FS Q[73] A[
210 2, 73 | would seem that all sins are equal. Because sin is to do what ~
211 2, 73 | Therefore all sins are equal.~Aquin.: SMT FS Q[73] A[
212 2, 73 | virtues. But all virtues are equal, ~as Cicero states (Paradox.
213 2, 73 | Therefore all sins are equal.~Aquin.: SMT FS Q[73] A[
214 2, 73 | was that all sins are equal: from which ~opinion arose
215 2, 73 | only hold all sins ~to be equal, but also maintain that
216 2, 73 | all the pains of hell are equal. So ~far as can be gathered
217 2, 73 | held ~that all sins are equal. Yet, if we consider the
218 2, 73 | say that sins are not all equal.~Aquin.: SMT FS Q[73] A[
219 2, 73 | Virtues are proportionately equal in one and the same ~subject:
220 2, 73 | Moreover, even if ~virtues were equal, it would not follow that
221 2, 73 | not follow that vices are equal, since ~virtues are connected,
222 2, 73 | sins, other ~things being equal. Three reasons may be assigned
223 2, 78 | that, other things ~being equal, a sin is all the more grievous,
224 2, 82 | same species, ~has not an equal cause in all; for instance
225 2, 82 | cause of original sin is ~equal to all, so that there is
226 2, 85 | result of sin. Because equal causes have equal effects.
227 2, 85 | Because equal causes have equal effects. Now these defects ~
228 2, 85 | Now these defects ~are not equal in all, but abound in some
229 2, 85 | defects seem to result, is ~equal in all, as stated above (
230 2, 85 | effects of themselves, if equal, ~produce equal effects:
231 2, 85 | themselves, if equal, ~produce equal effects: for if such causes
232 2, 85 | increased or diminished. But equal causes of an obstacle being ~
233 2, 85 | removed, do not point to equal effects. For supposing a
234 2, 85 | supposing a man employs equal ~force in displacing two
235 2, 85 | resting on them will be equal; but that one will move
236 2, 85 | although original sin is equal in all.~Aquin.: SMT FS Q[
237 2, 87 | For a just punishment is equal to the fault, since justice
238 2, 87 | requisite for punishment to ~equal fault in point of duration.
239 2, 87 | all mortal ~sins would be equal; because one infinite is
240 2, 88 | its species which have an equal share of the ~generic nature:
241 2, 88 | incur a debt of punishment equal to that ~of one mortal sin.
242 2, 94 | its part," and, "Things equal to one and the same are
243 2, 94 | to one and the same are equal ~to one another." But some
244 2, 94 | a triangle ~are together equal to two right angles, although
245 2, 105 | sin, other things being equal, ~deserves a greater punishment.
246 2, 109 | prepare for grace, with ~equal reason will he need grace
247 2, 109 | Hence it seems that, with equal reason, man may be ~restored
248 2, 109 | to no purpose. Hence with equal reason, if man has a nature, ~
249 2, 109 | keep free from sin, with equal ~reason, will he need yet
250 2, 110 | to which nature is not equal, as stated above (Q[109],
251 2, 112 | necessity?~(4) Whether grace is equal in all?~(5) Whether anyone
252 2, 112 | Hence all have not an ~equal grace.~Aquin.: SMT FS Q[
253 2, 112 | that ~are." Hence, with equal reason, whoever receives
254 2, 113 | and 2 Paral 1. ~Hence with equal reason the gift of sanctifying
255 2, 113 | Certainly, if they both ~betoken equal power, one betokens greater
256 2, 114 | between those that ~are simply equal; but where there is no absolute
257 2, 114 | a man cannot have a work equal to a work ~proceeding from
258 2, 114 | supposed the ~operations equal in both cases.~Aquin.: SMT
259 2, 114 | of the present life can equal everlasting life, which ~
260 2, 114 | unequal to glory in act, is equal to it virtually as the seed
261 2, 4 | OBJ 2: Other things being equal sight is more certain than ~
262 2, 5 | principles is possessed in equal degree by all ~men. Therefore
263 2, 5 | Therefore faith is possessed in equal degree by all the faithful.~
264 2, 10 | believer, other things being equal, ~sins more gravely than
265 2, 10 | provided there be those who are equal and adapted ~to the task
266 2, 18 | point of not presuming to equal ~oneself to Him, and of
267 2, 23 | probable that it would be equal or ~greater. As, therefore,
268 2, 23 | the charity of the way can equal the charity of heaven; which
269 2, 23 | that subject stands ~in equal relation to both. But charity
270 2, 23 | charity does not stand in equal relation ~to increase and
271 2, 25 | our neighbors we wish an ~equal good, viz. everlasting life.
272 2, 26 | that the mode of the lover equal the mode of the thing ~loved.
273 2, 29 | that, other ~things being equal, one ought to succor those
274 2, 29 | if the creditor ~were in equal distress: in which case,
275 2, 29 | benefactor confers a ~benefit equal to that which a man receives
276 2, 30 | want, other ~things being equal, but if he who is less needy
277 2, 30 | the wife be her ~husband's equal in the marriage act, yet
278 2, 30 | that, other things being equal, we should, in preference, ~
279 2, 31 | the face," ~adds: "as an equal." Therefore, since a subject
280 2, 31 | since a subject is not equal to his ~prelate, he ought
281 2, 31 | he ~were in some way his equal as regards the defense of
282 2, 31 | But one ~who is not an equal can reprove privately and
283 2, 45 | Philosopher (Ethic. i, 3), "equal ~certainty should not be
284 2, 55 | adjusted when they are made equal, for equality is in ~reference
285 2, 55 | we cannot offer ~God an equal return, it follows that
286 2, 55 | much that he may receive equal value ~in return, and this
287 2, 56 | another, for a thing ~is equal, not to itself, but to another.
288 2, 57 | of justice is something equal in ~external things, so
289 2, 59 | is gauged ~according to equal excess in quantity. Thus
290 2, 59 | Retaliation [contrapassum] denotes equal passion repaid ~for previous
291 2, 59 | that the meed of passion be equal to the action. Now there
292 2, 60 | inflict ~on the sower a loss equal to the coming harvest, and
293 2, 63 | that, Other things being equal, an injury is a more grievous ~
294 2, 63 | that, other things being equal, the sin is ~aggravated
295 2, 68 | altogether, and if they be equal in ~number on either side,
296 2, 68 | number on either side, and of equal standing, the accused should
297 2, 74 | it, ~other things being equal.~Aquin.: SMT SS Q[76] A[
298 2, 75 | whereas in buying it should be equal to the thing bought.~Aquin.:
299 2, 76 | return of the thing in ~equal measure, the other, the
300 2, 78 | are unable to render the equal due. In the first place,
301 2, 78 | is due, yet it cannot be equal, as though man rendered
302 2, 78 | make to one's parents an equal return of what one owes
303 2, 78 | man is unable to offer an equal meed for virtue, and thus ~"
304 2, 79 | does not render an absolute equal to God. ~Therefore religion
305 2, 82 | certain creatures not in equal measure, but according ~
306 2, 82 | Christ, whereby man is made equal ~to an angel: wherefore
307 2, 83 | participation; hence neither is equal honor ~due to them.~Aquin.:
308 2, 87 | this world no living man is equal in dignity to an ~angel:
309 2, 90 | to God, by religion, the equal of what we owe ~Him. Therefore
310 2, 92 | addicted, was a sin almost equal to the worship of idols, ~
311 2, 92 | time of grace is not ~quite equal to idolatry as to the genus
312 2, 92 | genus of the sin, but almost equal, ~because both are species
313 2, 102 | since by nature all men ~are equal, he is not bound to obey
314 2, 104 | gift, other ~things being equal. Secondly, a favor may be
315 2, 104 | Now repayment ought to equal the ~favor received. Therefore
316 2, 104 | not possible to make even equal ~repayment to some, for
317 2, 104 | the son cannot make an equal repayment, as the ~Philosopher
318 2, 107 | a kind of equality, and equal is a ~mean between more
319 2, 111 | in this respect they are equal.~Aquin.: SMT SS Q[113] A[
320 2, 111 | that in this way they are equal.~Aquin.: SMT SS Q[113] A[
321 2, 112 | OBJ 3: Further, to give equal things to those who are
322 2, 114 | Now, other ~things being equal, it is more grievous to
323 2, 132 | extremes, the mean of which is "equal," as stated in Metaph. ~
324 2, 132 | more magnificent work with equal," i.e. proportionate, ~"
325 2, 133 | the magnificent man with equal ~expenditure will produce
326 2, 134 | whereby he bears evil with an ~equal mind," i.e. without being
327 2, 134 | patience "to suffer with an equal mind the evils inflicted
328 2, 147 | taken with ~sobriety is equal life to men; if thou drink
329 2, 159 | of ~higher or lower or of equal degree.~Aquin.: SMT SS Q[
330 2, 161 | both coveted somewhat to be equal to ~God, in so far as each
331 2, 161 | each is considered to ~be equal, for each sinned by pride.
332 2, 162 | the condition of them both equal." But in ~dumb animals death
333 2, 162 | men would suffer death in equal measure. But this ~is clearly
334 2, 162 | such a defect should be equal in ~those to whom the sin
335 2, 162 | punishments need not be ~equal in those to whom the first
336 2, 166 | his power is finite and equal ~to a certain fixed amount
337 2, 166 | power is also finite and equal to a fixed amount of work.
338 2, 178 | obtained it, other things being equal, he delights yet more: ~
339 2, 182 | other points he will be equal. But if the latter differ
340 2, 182 | excellent in ~office, and equal in order.~Aquin.: SMT SS
341 2, 182 | Hence, other things being equal, a cleric ~who is in holy
342 2, 184 | Whether, other things being equal, a religious sins more grievously ~
343 2, 184 | perfection, other things being equal, sin more grievously.~Aquin.:
344 2, 185 | OBJ 3: Other things being equal, it is more perfect to give
345 2, 187 | because, other things being equal, it is easier to make progress
346 3, 4 | did not assume, for with equal reason He would be Peter
347 3, 4 | above (Q[3], A[7]), and with equal reason all. ~Hence it was
348 3, 4 | then all men would be of equal dignity. Thirdly, because ~
349 3, 7 | Gold nor crystal cannot equal it," as Gregory expounds
350 3, 7 | it increases, can ~never equal the sun's strength, so the
351 3, 7 | it increases, can never equal the grace of Christ.~Aquin.:
352 3, 8 | Therefore it ~seems that with equal reason any other man than
353 3, 10 | the soul of Christ would equal the ~Divine knowledge, i.e.
354 3, 10 | i.e. the created would equal the uncreated, which is ~
355 3, 10 | which He has in the Word is ~equal to the knowledge of vision
356 3, 12 | knowledge would have been equal to His infused and beatific
357 3, 13 | into ~Christ's soul do not equal the Divine power in acting,
358 3, 15 | comprehensors. Hence, with equal reason, would it seem that
359 3, 16 | and stones. ~Hence with equal reason does it seem unbecoming
360 3, 16 | form of ~God, wherein He is equal to the Father, and what
361 3, 16 | Therefore it would ~seem with equal reason that what belongs
362 3, 16 | Therefore it would seem with equal reason that what belongs
363 3, 16 | made man. Therefore with equal ~reason man is said to be
364 3, 16 | Nestorians said, then with equal reason might it be ~said
365 3, 20 | mentions both, that the Son is equal to the Father and the ~Father
366 3, 20 | that nothing is like ~or equal to itself. Hence Christ
367 3, 21 | God by rejoicing; and with equal reason by praying.~Aquin.:
368 3, 22 | Reply OBJ 3: A figure cannot equal the reality, wherefore the
369 3, 25 | the king's mother is not equal to the ~honor which is due
370 3, 26 | Holy Ghost is in everything equal to God, He ~cannot be said
371 3, 26 | Christ ~alone, Who, though equal to the Father in His Godhead,
372 3, 26 | Mediator, because He is equal to God, and God 'with God,'
373 3, 26 | as God, is in all things equal to the Father. But ~even
374 3, 38 | signs, men would have paid equal attention ~to John and to
375 3, 43 | the Father and that He is ~equal to Him . . . Therefore that
376 3, 43 | world ~could be made nor one equal to it: and if He had made
377 3, 43 | Certainly if both are works of equal power, the latter is ~a
378 3, 47 | Father, making Himself equal to God." But these things
379 3, 48 | Passion does not appear equal to all ~the sins of the
380 3, 51 | night is ~divided into two equal parts, but during the night
381 3, 54 | Christ ~had blood, with equal reason He also had the other
382 3, 54 | because Divine power is equal to ~taking away such qualities
383 3, 55 | that form wherein He is equal to the Father, and which
384 3, 55 | to recognize in Him the equal with the ~Father . . . whereas
385 3, 58 | Further, Christ as God is the equal of the Father and of the
386 3, 58 | hand of the ~Father, with equal reason the Holy Ghost sits
387 3, 58 | the ~gloss adds: "that is, equal to the Father in that honor,
388 3, 58 | mightier gifts,'" ~or "'as my equal in the Godhead'"? [*The
389 3, 69 | Whether Baptism produces an equal effect in all who are baptized?~(
390 3, 69 | 1~Whether Baptism has an equal effect in all?~Aquin.: SMT
391 3, 69 | that Baptism has not an equal effect in all. For the ~
392 3, 69 | Therefore Baptism has not an equal effect in all.~Aquin.: SMT
393 3, 69 | Therefore Baptism has not an equal effect ~in all.~Aquin.:
394 3, 69 | Therefore it has ~not an equal effect in all.~Aquin.: SMT
395 3, 69 | Therefore Baptism has an equal ~effect in all.~Aquin.:
396 3, 69 | Church, they ~all receive an equal effect in Baptism. Whereas
397 3, 69 | even if they approach with equal devotion: but they are ~
398 3, 69 | because, though they receive equal grace, they do not make
399 3, 69 | grace, they do not make an ~equal use of it, but one applies
400 3, 72 | Therefore others with equal reason ~can be confirmed
401 3, 76 | the object placed must be equal, as is ~clear from the Philosopher (
402 3, 76 | still the figure cannot equal it.~Aquin.: SMT TP Q[76]
403 3, 76 | resurrection the saints will be equal to the ~angels, according
404 3, 82 | their ~consecration does not equal the dignity of the consecration
405 3, 82 | blood." Therefore, with ~equal reason the dispensing of
406 3, 85 | because all ~citizens are equal, in the point of being immediately
407 3, 88 | previous sins. Therefore an equal debt of ~punishment returns
408 3, 88 | through subsequent sins is not equal to that of sins previously
409 3, 88 | respect of a subsequent sin is equal to that of ~the sins previously
410 3, 88 | of the subsequent sin to equal ~the gravity of all previous
411 3, 88 | ingratitude should be exactly equal to the measure of ~the favor
412 3, 88 | ingratitude is proportionately equal to the measure of the favor ~
413 3, 88 | received: for supposing an equal contempt of the favor, or
414 3, 88 | contempt of the favor, or an equal ~offense against the benefactor,
415 3, 88 | sin need not always be equal to that of previous sins;
416 3, 89 | Whether they are restored in equal measure?~(3) Whether equal
417 3, 89 | equal measure?~(3) Whether equal dignity is restored to the
418 3, 89 | Penance, man rises again to equal virtue?~Aquin.: SMT TP Q[
419 3, 89 | Penance, man rises again to equal ~virtue. For the Apostle
420 3, 89 | virtues were recovered in equal measure. Therefore ~equal
421 3, 89 | equal measure. Therefore ~equal virtue is always recovered
422 3, 89 | sinning, sometimes to an equal grace, ~sometimes to a lesser.
423 3, 89 | before, sometimes to an equal, ~sometimes to a lesser
424 Suppl, 3 | Therefore we ~should have equal contrition for all mortal
425 Suppl, 8 | Nevertheless, other things being equal, a man sins more grievously
426 Suppl, 12| satisfied by reason of an equal proportion to something),
427 Suppl, 13| 4]]. Now punishment may ~equal the pleasure contained in
428 Suppl, 13| possible. Yet even this is equal ~somewhat, viz. according
429 Suppl, 14| payment of a ~punishment equal to the offense, but also
430 Suppl, 14| give back to his father the equal ~of what he has received
431 Suppl, 14| because as the pain of fire is equal to the guilt, so also is
432 Suppl, 15| diminished, other things being equal, ~the merit is also diminished;
433 Suppl, 19| but acting together with equal rights ~(Ethic. viii, 10,
434 Suppl, 20| power of orders, all ~are equal, but not as to jurisdiction.
435 Suppl, 22| excommunicate himself, or an equal, or a superior?~(5) Whether
436 Suppl, 22| excommunicate himself, his equal, or his superior?~Aquin.:
437 Suppl, 22| excommunicate himself, his equal, or ~his superior. For an
438 Suppl, 22| might happen that he, or his equal, or a ~superior has done
439 Suppl, 22| excommunicate himself, ~his equal, or a superior.~Aquin.:
440 Suppl, 22| absolve his superior or his equal in the ~tribunal of Penance,
441 Suppl, 22| excommunicate his superior, or his equal.~Aquin.: SMT XP Q[22] A[
442 Suppl, 22| his superior, or over an equal. ~Therefore a man cannot
443 Suppl, 22| excommunicate his superior, or his equal, or ~himself.~Aquin.: SMT
444 Suppl, 22| himself, his superior, or his equal, and that, ~consequently,
445 Suppl, 22| or his superior, ~or his equal.~Aquin.: SMT XP Q[22] A[
446 Suppl, 22| or his superior, or his equal, unless the power ~to do
447 Suppl, 40| Therefore all bishops are ~equal, and one is not above another. ~
448 Suppl, 40| conferred by a lower, nor equal ~by equal, because "without
449 Suppl, 40| by a lower, nor equal ~by equal, because "without all contradiction
450 Suppl, 40| the episcopal dignity is equal in all ~matters, and consequently
451 Suppl, 40| episcopal Order, all bishops are equal, ~and for this reason any
452 Suppl, 44| in either of the like or equal subjects. But the relations
453 Suppl, 46| betrothed, if she be his equal or superior in rank. But
454 Suppl, 49| compensation in the shape of an equal or better good. Wherefore ~
455 Suppl, 51| given instead of another of equal value. Therefore a marriage
456 Suppl, 51| thought to be but another of equal value, ~this does not void
457 Suppl, 52| natural ~law all men are equal, as Gregory says (Pastor.
458 Suppl, 52| in ~marriage there is an equal obligation on either side
459 Suppl, 52| in natural things all are equal. Wherefore, in things ~pertaining
460 Suppl, 52| in these things they are equal, and the ~subjection of
461 Suppl, 53| husband and wife should be equal in marriage, especially ~
462 Suppl, 53| it matter that they are equal in the marriage act, ~since
463 Suppl, 53| no need for it to be of equal obligation even in general,
464 Suppl, 56| and ~small are contrary to equal. Thus disparity of worship
465 Suppl, 59| prohibition extends with equal reason to all unbelievers.
466 Suppl, 59| Further, husband and wife are equal in the marriage tie. Since, ~
467 Suppl, 62| husband and wife are of equal condition?~(5) Whether,
468 Suppl, 62| thus they are under an ~equal obligation, but not for
469 Suppl, 62| obligation, but not for equal reasons. Nor is this unjust
470 Suppl, 62| however, other things being ~equal, a man sins more grievously
471 Suppl, 62| husband, other things being equal.~Aquin.: SMT XP Q[62] A[
472 Suppl, 64| Whether husband and wife are equal in this matter?~(6) Whether
473 Suppl, 64| Whether husband and wife are equal in the marriage act?~Aquin.:
474 Suppl, 64| husband and wife are not equal in the marriage ~act. For
475 Suppl, 64| Therefore they are not equal in that act.~Aquin.: SMT
476 Suppl, 64| Therefore they are not equal in the marriage act.~Aquin.:
477 Suppl, 64| Therefore ~they are not equal in the aforesaid act.~Aquin.:
478 Suppl, 64| wife. Therefore they ~are equal in the marriage act.~Aquin.:
479 Suppl, 64| Therefore husband and wife are ~equal in the marriage act.~Aquin.:
480 Suppl, 64| husband and wife are not ~equal in marriage; neither as
481 Suppl, 64| kind of equality, they are equal in both matters, ~because
482 Suppl, 64| iv, ~D, 32) that they are equal in paying and demanding
483 Suppl, 64| proves that they are not equal absolutely, but not ~that
484 Suppl, 64| but not ~that they are not equal in proportion.~Aquin.: SMT
485 Suppl, 65| the ~proviso that there be equal proportion. For if a superior
486 Suppl, 66| majority of ~cases, can be with equal reason done away in a certain
487 Suppl, 71| of satisfaction can be equal to the one debt without
488 Suppl, 71| the one debt without being equal to the ~other, for the debts
489 Suppl, 71| it be ~diminished not by equal but by proportionate quantities,
490 Suppl, 71| second suffrage, ~if it be of equal worth, should diminish the
491 Suppl, 71| with special ~suffrages, an equal profit to that which a poor
492 Suppl, 72| heaven are stated to be equal to the ~angels of God (Mt.
493 Suppl, 72| OBJ 4: Other things being equal, the state of the soul in
494 Suppl, 74| time contains almost an equal number of days as the aforesaid ~
495 Suppl, 75| same nature and have an equal share ~of light and darkness.
496 Suppl, 78| Whether they will be of equal stature?~(3) Whether all
497 Suppl, 79| corruption," says that "all have equal ~immunity from suffering."
498 Suppl, 79| the ~latter will not be equal in all, according to 1 Cor.
499 Suppl, 79| neither will impassibility be equal in all.~Aquin.: SMT XP Q[
500 Suppl, 79| more or ~less, but will be equal in all the blessed. on the
1-500 | 501-538 |