1-500 | 501-536
Part, Question
1 1, 18 | powers; and ~these by their command move the organs of movement.
2 1, 21 | intellect; but as to the command whereby our actions are
3 1, 22 | nevertheless to ~give a command as to the ordering of things
4 1, 25 | carries into execution ~the command of a just will, God is said
5 1, 34 | by way of assertion or of command.~Aquin.: SMT FP Q[34] A[
6 1, 34 | word" is here taken to mean command; inasmuch as ~by the effect
7 1, 36 | that he works through the command of ~another. Sometimes,
8 1, 42 | communicates His essence. The command of the Father can be explained ~
9 1, 43 | sender: either according to command, ~as the master sends the
10 1, 43 | sender as principle, by command or counsel; forasmuch ~as
11 1, 69 | Reply OBJ 4: The Divine command gives bodies their natural
12 1, 74 | said," signify a Divine command. ~Such a command, however,
13 1, 74 | Divine command. ~Such a command, however, could not have
14 1, 74 | the Word, denoted by the command "Let . . . be made"; secondly,
15 1, 74 | be made," denote ~God's command, and the words, "It was
16 1, 74 | the fulfilment of that ~command. But as it was necessary,
17 1, 77 | wherefore they direct them and command them. Likewise the ~sensitive
18 1, 42 | communicates His essence. The command of the Father can be explained ~
19 1, 43 | sender: either according to command, ~as the master sends the
20 1, 43 | sender as principle, by command or counsel; forasmuch ~as
21 1, 70 | Reply OBJ 4: The Divine command gives bodies their natural
22 1, 73 | said," signify a Divine command. ~Such a command, however,
23 1, 73 | Divine command. ~Such a command, however, could not have
24 1, 73 | the Word, denoted by the command "Let . . . be made"; secondly,
25 1, 73 | be made," denote ~God's command, and the words, "It was
26 1, 73 | the fulfilment of that ~command. But as it was necessary,
27 1, 76 | wherefore they direct them and command them. Likewise the ~sensitive
28 1, 80 | appetites: but he awaits the ~command of the will, which is the
29 1, 80 | soul, but at the soul's command both hand and ~foot, and
30 1, 80 | they are subject to the command of ~reason, which can not
31 1, 94 | they ~disobeyed the Divine command, and forfeited Divine grace,
32 1, 95 | is proper to a master to command. But a command is ~not given
33 1, 95 | master to command. But a command is ~not given rightly save
34 1, 95 | Dei xix, 14): "Just men command not by the love of domineering,
35 1, 97 | received the general Divine command relative to ~generation,
36 1, 97 | they awaited the special command relative to time.~Aquin.:
37 1, 105 | as in human affairs ~the command of the president is passed
38 1, 106 | the second stage by the command of the will, and hence in ~
39 1, 109 | change, is subject to the command of ~reason. An angel, however,
40 1, 111 | this takes ~place by Divine command. Hence it follows that an
41 1, 111 | according as he acts by Divine command in ~respect of any corporeal
42 1, 111 | but only disposition and command in administering. On the ~
43 1, 113 | evident assistance ~and command of God, to Whom every creature
44 1, 116 | exterior bodies by its ~command.~Aquin.: SMT FP Q[117] A[
45 1, 116 | the separate soul ~cannot command the obedience of a body;
46 2, 1 | when he acts at ~another's command, or when he is moved under
47 2, 1 | common ~good, moves, by his command, all the particular departments
48 2, 6 | from ~executing the will's command. But as to the will's own
49 2, 9 | concerned with the end, by its command moves the art which is concerned ~
50 2, 9 | the whole army - by his command moves ~one of the captains,
51 2, 9 | the will, moves, by its command, the irascible and ~concupiscible
52 2, 11 | tendency. Yet the power of command in ~respect of the end is
53 2, 11 | moves ~all nature by its command, just as in things endowed
54 2, 11 | appetitive powers do not command with freedom, but are moved
55 2, 12 | is in authority, by his command moves ~others to that which
56 2, 13 | lxviii) that if the superior command what ~is impossible, it
57 2, 15 | irrational animals have not the command of the appetitive movement;
58 2, 15 | rational ~nature, which has the command of the appetitive movement,
59 2, 17 | of inquiry:~(1) Whether command is an act of the will or
60 2, 17 | the reason?~(2) Whether command belongs to irrational animals?~(
61 2, 17 | 3) Of the order between command and use~(4) Whether command
62 2, 17 | command and use~(4) Whether command and the commanded act are
63 2, 17 | Thes. Para. 1/1~Whether command is an act of the reason
64 2, 17 | OBJ 1: It would seem that command is not an act of the reason
65 2, 17 | reason but of the ~will. For command is a kind of motion; because
66 2, 17 | Q[9], A[1]). Therefore command is an act of ~the will.~
67 2, 17 | subject, so, seemingly, to command belongs to that which is
68 2, 17 | in the will. Therefore to command ~belongs to the will.~Aquin.:
69 2, 17 | Para. 1/1~OBJ 3: Further, command is followed at once by act.
70 2, 17 | do it at once. Therefore command is not an act ~of the reason,
71 2, 17 | obeys reason." ~Therefore command is an act of the reason.~
72 2, 17 | Para. 1/2~I answer that, Command is an act of the reason
73 2, 17 | A[1] Body Para. 2/2~Now, command is essentially indeed an
74 2, 17 | Consequently it follows that command is an act of the reason, ~
75 2, 17 | which the reason, by its ~command, moves (the power) to the
76 2, 17 | Para. 1/1~Reply OBJ 1: To command is to move, not anyhow,
77 2, 17 | This argument proves that command is an act of reason not ~
78 2, 17 | Thes. Para. 1/1~Whether command belongs to irrational animals?~
79 2, 17 | OBJ 1: It would seem that command belongs to irrational animals. ~
80 2, 17 | irrational animals. Therefore command is ~to be found in irrational
81 2, 17 | Orth. ii, 22). Therefore command is to be found in ~irrational
82 2, 17 | Para. 1/1~On the contrary, Command is an act of reason, as
83 2, 17 | Neither, therefore, is ~there command.~Aquin.: SMT FS Q[17] A[
84 2, 17 | Para. 1/1~I answer that, To command is nothing else than to
85 2, 17 | irrational animals should ~command in any way, since they are
86 2, 17 | appetitive power is said to command movement, in so far ~as
87 2, 17 | commanding ~faculty, unless command be taken loosely for motion.~
88 2, 17 | soul is not competent to command, because it is not competent
89 2, 17 | wherefore his impulse is one of command. On the other hand, the ~
90 2, 17 | them is impulse but not command.~Aquin.: SMT FS Q[17] A[
91 2, 17 | 1/1~Whether use precedes command?~Aquin.: SMT FS Q[17] A[
92 2, 17 | would seem that use precedes command. For command is an act of ~
93 2, 17 | use precedes command. For command is an act of ~the reason
94 2, 17 | Therefore use precedes command.~Aquin.: SMT FS Q[17] A[
95 2, 17 | Para. 1/1~OBJ 2: Further, command is one of those things that
96 2, 17 | seems that use precedes command.~Aquin.: SMT FS Q[17] A[
97 2, 17 | above (Q[16], A[1]). ~But command is an act of the reason
98 2, 17 | above ~(A[1]). Therefore command is a kind of use. Now the
99 2, 17 | Therefore use precedes command.~Aquin.: SMT FS Q[17] A[
100 2, 17 | to operation is given by command. ~Therefore command precedes
101 2, 17 | given by command. ~Therefore command precedes use.~Aquin.: SMT
102 2, 17 | still more does it precede command. On the ~other hand, use
103 2, 17 | executive power, follows command; because use in the user ~
104 2, 17 | something with the stick. But command is not simultaneous ~with
105 2, 17 | of the thing to which the command is given: for it naturally ~
106 2, 17 | Consequently it is evident that command precedes use.~Aquin.: SMT
107 2, 17 | of the reason ~which is command; but an act of the will
108 2, 17 | to use, by executing the command of ~reason; sometimes it
109 2, 17 | Consequently, from the fact that command precedes, rather than that ~
110 2, 17 | reason for the ~purpose of command, precedes the command; so
111 2, 17 | of command, precedes the command; so also we may say that
112 2, 17 | reason, is preceded by a command of reason; ~since the acts
113 2, 17 | Thes. Para. 1/1~Whether command and the commanded act are
114 2, 17 | act is not one with the command ~itself. For the acts of
115 2, 17 | belongs to one power, and the command to another; since one ~is
116 2, 17 | power that receives the ~command. Therefore the commanded
117 2, 17 | act is not one with the command.~Aquin.: SMT FS Q[17] A[
118 2, 17 | act is separate from the command: for sometimes the command
119 2, 17 | command: for sometimes the command is given, and ~the commanded
120 2, 17 | act follows not. Therefore command is a distinct act from ~
121 2, 17 | consequent, are distinct. But command naturally precedes the ~
122 2, 17 | unless by reason of the command. Therefore they are one.~
123 2, 17 | Hence it is evident that command and ~the commanded act are
124 2, 17 | Reply OBJ 2: The fact that command and the commanded act can
125 2, 17 | 2: Further, to receive a command belongs to one who can understand ~
126 2, 17 | who can understand ~the command. But the will cannot understand
127 2, 17 | will cannot understand the command; for the will ~differs from
128 2, 17 | be also commanded, this command will be precedes by another
129 2, 17 | power, is subject to our command. ~But the acts of the will,
130 2, 17 | As stated above (A[1]), command is nothing else than the ~
131 2, 17 | imperfectly. ~Now imperfect command arises from the fact that
132 2, 17 | by ~opposite motives to command or not to command: wherefore
133 2, 17 | motives to command or not to command: wherefore it fluctuates ~
134 2, 17 | between the two, and fails to command perfectly.~Aquin.: SMT FS
135 2, 17 | 1/1~Reply OBJ 3: Since command is an act of reason, that
136 2, 17 | impossible for a thing to command itself. But it is the reason ~
137 2, 17 | free-will, can be done by our ~command. But the acts of the reason
138 2, 17 | is ~not subject to our command. But some things which are
139 2, 17 | power, and is subject to our command.~Aquin.: SMT FS Q[17] A[
140 2, 17 | appetite is not subject to our command.~Aquin.: SMT FS Q[17] A[
141 2, 17 | is not subject to man's ~command.~Aquin.: SMT FS Q[17] A[
142 2, 17 | appetite is not subject to our command.~Aquin.: SMT FS Q[17] A[
143 2, 17 | appetite is subject to the command of reason.~Aquin.: SMT FS
144 2, 17 | An act is subject to our command, in so far as it is in ~
145 2, 17 | appetite is subject to the command ~of reason, we must consider
146 2, 17 | appetite is subject to the command of reason. On the other
147 2, 17 | body is not subject to the command of ~reason: and consequently
148 2, 17 | being wholly subject to the command of reason.~Aquin.: SMT FS
149 2, 17 | movement occurs without the command ~of reason: although reason
150 2, 17 | are not wholly subject to command.~Aquin.: SMT FS Q[17] A[
151 2, 17 | perfect compliance with the command of reason. Hence the Apostle
152 2, 17 | is not subject to the ~command of reason: since it is due
153 2, 17 | consequent, follows the command of reason: since it results
154 2, 17 | soul are subject to ~the command of reason. For the sensitive
155 2, 17 | soul are subject to ~the command of reason. Much more, therefore,
156 2, 17 | in the world obeys His ~command. Therefore all that is in
157 2, 17 | vegetal ~soul, obey the command of reason.~Aquin.: SMT FS
158 2, 17 | acts as are ~subject to the command of reason. But in the acts
159 2, 17 | powers are subject to the command of reason.~Aquin.: SMT FS
160 2, 17 | soul are not subject to the command of reason.~Aquin.: SMT FS
161 2, 17 | more is it subject to the command of reason. Hence the very
162 2, 17 | is wholly subject to ~His command.~Aquin.: SMT FS Q[17] A[
163 2, 17 | heart is not subject to the command of reason: for ~Gregory
164 2, 17 | members ~is not subject to the command of reason.~Aquin.: SMT FS
165 2, 17 | one discern obedience from command."~Aquin.: SMT FS Q[17] A[
166 2, 17 | powers are subject to the command of ~reason, whereas the
167 2, 17 | powers, are subject to the ~command of reason; whereas those
168 2, 17 | are not subject to the command of reason.~Aquin.: SMT FS
169 2, 17 | they ~are not moved at the command of the reason or intellect,
170 2, 17 | change is not subject to the command of reason. This is the case ~
171 2, 19 | according to Augustine, the command of a lower authority ~does
172 2, 19 | if it be contrary to the command of a higher authority: for ~
173 2, 19 | if a provincial governor command something that is forbidden
174 2, 19 | proposes what is against the ~command of a higher power, namely,
175 2, 19 | something contrary to the command of ~the higher authority.
176 2, 19 | man were to believe the command of the ~proconsul to be
177 2, 19 | the ~proconsul to be the command of the emperor, in scorning
178 2, 19 | emperor, in scorning the command of ~the proconsul he would
179 2, 19 | proconsul he would scorn the command of the emperor. In like
180 2, 20 | proceeds from the master's command. Wherefore the evil will
181 2, 24 | as being subject to the command of the ~reason and will.
182 2, 24 | considered as subject to the command of the ~reason and will,
183 2, 46 | in obedience to reason's command, but as a result of reason'
184 2, 46 | listen perfectly to the command of reason," as stated above ~(
185 2, 50 | according ~as they act at the command of reason. According as
186 2, 50 | according as they act at the command of reason, they can be ordained
187 2, 50 | inborn ~aptitude to obey the command of reason, and therefore
188 2, 50 | inborn aptitude to obey the ~command of reason; and therefore
189 2, 50 | animals do not act at the ~command of reason; but if they are
190 2, 50 | according as they act at the command of the reason. ~And yet
191 2, 50 | are moved to act at the command of the reason.~Aquin.: SMT
192 2, 50 | rather in the ~powers which command their movements.~Aquin.:
193 2, 56 | intellect is moved by the command of the will to assent to
194 2, 56 | the body with a ~despotic command" as the master rules his
195 2, 56 | concupiscible powers by a political command" such as that by which ~
196 2, 56 | Q[78], A[4]] act at ~the command of reason. Therefore in
197 2, 57 | second, judgment; the third, command. The first two ~correspond
198 2, 57 | reason does not have to command in things that man cannot
199 2, 57 | the chief act is that of command, ~to which all the rest
200 2, 57 | virtue which ~perfects the command, viz. prudence, as obtaining
201 2, 58 | reason counsel, judge and command ~aright, which is the function
202 2, 58 | but also ~to judge and command well. This is not possible
203 2, 58 | destroying the judgment and command of prudence, be ~removed;
204 2, 59 | the execution of reason's ~command.~Aquin.: SMT FS Q[59] A[
205 2, 59 | the execution of reason's command.~Aquin.: SMT FS Q[59] A[
206 2, 60 | virtue through its act of command: since it directs all the
207 2, 60 | that is active through the command of ~another virtue.~Aquin.:
208 2, 61 | found ~chiefly in reason's command, but not in its counsel
209 2, 66 | Now ~prudence seems to command wisdom, for it is stated
210 2, 66 | that prudence does not command wisdom, but vice versa:
211 2, 66 | object of wisdom: but its command covers things directed to
212 2, 68 | aptitude to be moved by the command of reason. Accordingly the
213 2, 68 | powers to be moved ~by the command of reason, so it is natural
214 2, 80 | nature, nor is it due to a command alone, but ~according to
215 2, 90 | It belongs to the law to command and to forbid. But it ~belongs
216 2, 90 | it ~belongs to reason to command, as stated above (Q[17],
217 2, 90 | For it belongs to law to command and to forbid. But ~commands
218 2, 90 | Para. 1/1~Reply OBJ 1: A command denotes an application of
219 2, 92 | the effects of law are to command, to forbid, to permit, and ~
220 2, 92 | assigned as ~consisting in "command," "prohibition," "permission"
221 2, 92 | as the jurist states. But command ~and precept are the same.
222 2, 92 | at a higher good than a ~command does. Therefore it belongs
223 2, 92 | counsel rather than to ~command.~Aquin.: SMT FS Q[92] A[
224 2, 92 | the law is a precept or command, for "the law commands all
225 2, 93 | state flows from the king's command to ~his inferior administrators:
226 2, 93 | him, in so far as by his ~command or pronouncement of any
227 2, 93 | this ~way, God is said to command the whole of nature, according
228 2, 93 | human body are moved at the ~command of reason, and yet do not
229 2, 94 | alive." Consequently, by the command of God, death can be inflicted
230 2, 94 | with any ~woman, by the command of God, is neither adultery
231 2, 94 | whatever is taken by the command of God, to Whom all things
232 2, 96 | proconsul should be ruled by his command, but ~not in those matters
233 2, 99 | expressed by way of absolute command or prohibition, as "Thou
234 2, 100 | children of Israel, by God's command, took away ~the spoils of
235 2, 100 | due to be slain by the ~command of God, Who is Lord of life
236 2, 100 | himself one who was his by command of God, Who is ~the Author
237 2, 102 | also is to be referred the ~command: "In one house shall it
238 2, 102 | unclean. Moreover, this command aimed at ~the prevention
239 2, 102 | leprosy is cleansed," shall command "him that is to be purified": ~
240 2, 102 | Therefore it is an unfitting command that is set forth in Lev.
241 2, 102 | where after ~expressing the command, the reason thereof is at
242 2, 103 | circumcision was established by command of ~God before the Law.
243 2, 103 | leprosy is cleansed, shall command him that is to be purified
244 2, 105 | the people an unfitting command.~Aquin.: SMT FS Q[105] A[
245 2, 105 | Law (Dt. 17:8,9) should command them to go to a fixed place
246 2, 105 | the more heedful of this command, it ~ordered that on the
247 2, 105 | unfitting for the Law to command (Ex. 21:2) that slaves should "
248 2, 105 | father. But the Law did not ~command any sacrifice to be offered
249 2, 108 | the harvest." But every command ~issued against the inclination
250 2, 108 | inclination of nature is an unjust command, forasmuch ~as it is contrary
251 2, 109 | endowments can fulfil this command by ~loving God above all
252 2, 2 | the Divine truth at the command of the will ~moved by the
253 2, 4 | one object of the will's command. ~Hence an act of faith
254 2, 4 | matters of faith at the command of the will.~Aquin.: SMT
255 2, 4 | well disposed to follow the command of the ~will, even as the
256 2, 4 | in ~order to follow the command of reason; hence there needs
257 2, 4 | assenting to the truth at the ~command of the will, two things
258 2, 10 | master moves his ~servant by command. Now Christians can have
259 2, 10 | according to Our Lord's command (Mt. 18:8): "If . . . thy
260 2, 10 | that the Lord ~gave this command in reference to those nations
261 2, 10 | the ~froward." Now this command would not be contained in
262 2, 11 | contrary to the Apostle's command.~Aquin.: SMT SS Q[11] A[
263 2, 11 | contrary to Our Lord's command, which is to be understood
264 2, 12 | were to lose their right to command those of their ~subjects
265 2, 14 | detached" in ~order to command, and that the agent must
266 2, 15 | These words which I ~command thee . . . shall be in thy
267 2, 21 | outset under form ~of a command.~Aquin.: SMT SS Q[22] A[
268 2, 21 | given under the form ~of a command, since, unless man already
269 2, 21 | even by way of warning or command, and not merely by way of ~
270 2, 21 | have been superfluous to command fear.~Aquin.: SMT SS Q[22]
271 2, 21 | precept, under form of command, of fear which regards punishment,
272 2, 21 | the form of admonition or command, so too did they in ~the
273 2, 22 | is said to be a general command, ~because all other precepts
274 2, 24 | both Divine and human laws command such like sinners to ~be
275 2, 28 | else Our Lord would vainly command (Mk. ~9:49): "Have peace
276 2, 31 | to need ~correction, the command rightly understood supports
277 2, 31 | correction, whether the command be addressed to ~all in
278 2, 31 | prelate were to issue a command in express opposition to
279 2, 31 | as disobeying Our Lord's command. Consequently he ought not ~
280 2, 31 | wherefore he has no power to command anything in respect of ~
281 2, 31 | which cases a prelate can ~command just as a judge, whether
282 2, 31 | according to Our Lord's command. ~But this is contrary to
283 2, 37 | Ordinationes, ix, qu. 1] says: "We command that persons consecrated
284 2, 38 | of the sovereign by whose command the war ~is to be waged.
285 2, 38 | of anyone, without the ~command or permission of superior
286 2, 39 | themselves. ~Even so any sin may command the act of another sin,
287 2, 42 | his soldiers to fight, his command will be ~perfectly obeyed
288 2, 45 | Whether its proper act is command?~(9) Whether solicitude
289 2, 45 | concerned about the end, to command the virtues or arts that
290 2, 45 | Thes. Para. 1/1~Whether command is the chief act of prudence?~
291 2, 45 | OBJ 1: It would seem that command is not the chief act of
292 2, 45 | chief act of prudence. For ~command regards the good to be ensued.
293 2, 45 | avoid ambushes." Therefore ~command is not the chief act of
294 2, 45 | to take counsel" and "to command" seem to ~be different acts,
295 2, 45 | Q[57], ~A[6]). Therefore command is not the chief act of
296 2, 45 | to belong to the will to command and to rule, ~since the
297 2, 45 | in the reason. Therefore ~command is not an act of prudence.~
298 2, 45 | and its third act is "to command," which act ~consists in
299 2, 45 | chief act of prudence, ~viz. command, than to sin involuntarily.~
300 2, 45 | Reply OBJ 1: The act of command extends both to the ensuing
301 2, 45 | applied to action: wherefore command belongs to ~prudence which
302 2, 45 | belongs to the will: but command denotes ~motion together
303 2, 45 | prudence, whose chief act is a ~command about what has been already
304 2, 45 | with the direction and ~command of reason, wherein solicitude
305 2, 45 | to counsel, judge, and ~command concerning the means of
306 2, 45 | Further, prudence exercises command, as stated above (A[8]).
307 2, 45 | stated above (A[8]). But ~command is not in the competency
308 2, 45 | as the reason is said to command the lower powers.~Aquin.:
309 2, 45 | fails to make an effective command.~Aquin.: SMT SS Q[47] A[
310 2, 45 | principal act is one of command, whereby a man applies the
311 2, 45 | so far as the ~latter's command depends on knowledge which
312 2, 46 | the reason, in order to command aright, requires to have ~
313 2, 46 | 1/1~Reply OBJ 4: Right command and right use always go
314 2, 46 | together, because the ~reason's command is followed by obedience
315 2, 47 | chief act of prudence is to command, while its ~secondary act
316 2, 47 | of counsel, judgment and command, without ~which no right
317 2, 48 | prudence ~to govern and command, so that wherever in human
318 2, 48 | kind of governance and command, there must be a special
319 2, 48 | Now what the ruler has to command is the same as what the ~
320 2, 48 | subject by his ~ruler, by command, but otherwise than as irrational
321 2, 49 | good judgment, or good command, ~inasmuch as these are
322 2, 49 | prudence, which makes man command well. ~And since counsel
323 2, 49 | since counsel is directed to command as to that which is principal, ~
324 2, 49 | first, judgment follows, and command comes last. The last named
325 2, 49 | But ~judgment without command can be even in the wicked.
326 2, 49 | there is never a defective command, unless there be a ~defective
327 2, 49 | virtue directed to good ~command: and consequently prudence
328 2, 49 | only one virtue of good command, viz. prudence. Therefore
329 2, 49 | whose ~act is judicial. Command considers in all matters
330 2, 50 | lowest act of prudence, while command is its highest act, and
331 2, 50 | rather a gift of judgment or command.~Aquin.: SMT SS Q[52] A[
332 2, 50 | Reply OBJ 1: To judge and command belongs not to the thing
333 2, 50 | prudence by the name of command or judgment ~rather than
334 2, 51 | negligence" correspond to the ~"command" which is the proper act
335 2, 51 | has been counselled, and "command" [*Cf. ~Q[47], A[8]]. Now
336 2, 51 | from a defect in the act of command. For a man is stated to
337 2, 52 | thoughtlessness," nor a defect of ~command, because that is "inconstancy."
338 2, 52 | Negligence regards the act of command, which solicitude ~also
339 2, 52 | commanding what it should command, or as it ~should command.
340 2, 52 | command, or as it ~should command. Accordingly negligence
341 2, 56 | belongs to him, by way of ~command and direction, because a
342 2, 56 | from the obligation of a "command," or from the necessity
343 2, 56 | the other virtues by its command; for ~just as charity may
344 2, 56 | will which ~moves by its command all the other parts of the
345 2, 60 | take, ~either by express command, counsel, or consent, or
346 2, 60 | either by ~omitting the command or counsel which would hinder
347 2, 60 | A[7] Body Para. 2/4~"By command, by counsel, by consent,
348 2, 60 | restitution. First, in the case of command: because he ~that commands
349 2, 62 | those who, at the Lord's command, slew their ~neighbors and
350 2, 62 | die. Hence he who at God's command kills an ~innocent man does
351 2, 63 | without ~moderation. The command that masters should forbear
352 2, 64 | of the Egyptians at the command of the ~Lord, Who ordered
353 2, 68 | if the superior should command; because to keep faith is
354 2, 74 | unlawful to ~disregard the command of the Apostle in whom Christ
355 2, 74 | evil speaking, by way of command ~and by way of desire, there
356 2, 74 | against someone by way of command or desire. Now ~to wish
357 2, 74 | causing it in the form ~of a command, or by wishing it. Now the
358 2, 74 | is ~expressed by way of command, since it has the aspect
359 2, 74 | considers cursing by way of command.~
360 2, 79 | with an end, moves ~by its command the power or virtue whose
361 2, 79 | object: ~wherefore, by their command, they cause the act of religion,
362 2, 79 | generality, in so far as by its command it directs the acts of ~
363 2, 81 | it belongs to reason, to command not only the lower powers
364 2, 81 | both of these, namely, to command and to ask or beseech, ~
365 2, 81 | cause something by way of ~command or of petition, as stated
366 2, 81 | beseeching a superior; just as command is an act of reason, ~whereby
367 2, 84 | in the ~Old Law by divine command; but in the New Law it is
368 2, 85 | tithed, the Church can command the tithes due to her, both
369 2, 86 | religion or latria by way of command, in so far as it is ~directed
370 2, 86 | natural law and the Divine ~command; but it amounts to this -
371 2, 86 | consequently, just ~as he cannot command that which is in itself
372 2, 88 | we have not the ~power to command irrational creatures, but
373 2, 93 | that Josue, at the Lord's command, ~pronounced sentence by
374 2, 98 | either on account of his command or for ~fear of his excommunication:
375 2, 98 | Orders in obedience to ~his command unless one can prove him
376 2, 99 | they ~obeyed the Lord's command, and spared not the idolaters (
377 2, 100 | subjects are moved at the ~command of their superiors, and
378 2, 102 | by reason and will is to ~command. Wherefore just as in virtue
379 2, 102 | the ~one man who issues a command may be as a second rule
380 2, 102 | obedience would seem to be the command of a superior, ~of which,
381 2, 102 | its ~specific object is a command tacit or express, because
382 2, 102 | forestalls ~the express command as soon as he understands
383 2, 102 | reason of which the power to command is ~competent to God. Secondly,
384 2, 102 | who obeys is moved by the ~command of the person he obeys,
385 2, 102 | bound to obey the divine command.~Aquin.: SMT SS Q[104] A[
386 2, 102 | of nature; ~so to God can command nothing contrary to virtue
387 2, 102 | will and ~obedience to His command, although it be contrary
388 2, 102 | Accordingly, then, the command given to Abraham to slay
389 2, 102 | knowledge chiefly through God's command, wherefore man is bound
390 2, 102 | First on account of the command of a ~higher power. For
391 2, 102 | Again ~if the proconsul command one thing, and the emperor
392 2, 102 | superior if ~the latter command him to do something wherein
393 2, 103 | not ~fulfil a superior's command. But superiors often issue
394 2, 103 | not subject to another's ~command, it follows that disobedience
395 2, 103 | sin than ~contempt of his command. Now some sins are against
396 2, 103 | authority, in sign of which the command of a lower authority is
397 2, 103 | if it be contrary to the command of a higher authority. ~
398 2, 103 | rise to reverence for his ~command. In like manner a sin that
399 2, 107 | put into ~effect at the command of the will. Wherefore truth
400 2, 120 | expression, by prohibition or by ~command, to those things which are
401 2, 120 | parents is understood to command whatever ~concerns the payment
402 2, 121 | appetite is moved by the ~command of reason, so that it may
403 2, 121 | reason is ~subject to the command of reason: so that man uses
404 2, 130 | refuses to carry out the ~command of his superiors.~Aquin.:
405 2, 131 | he ~refused to obey the command of his Creator."~Aquin.:
406 2, 145 | Church does not intend to command abstinence from drink, for
407 2, 149 | generation is not subject to the command of ~reason, as are the movements
408 2, 151 | pleasure are not subject to the command and moderation ~of reason,
409 2, 151 | fourth act is the reason's ~command about the thing to be done,
410 2, 152 | and in obedience to His command, is not contrary to right ~
411 2, 152 | committing ~fornication by God's command. Nor should such a copulation
412 2, 156 | vice, when it bows to the ~command of reason."~Aquin.: SMT
413 2, 161 | thou be the Son of ~God, command that these stones be made
414 2, 161 | disobedience to the Divine command was not willed by ~man for
415 2, 161 | a servant, ~bound by His command."~Aquin.: SMT SS Q[163]
416 2, 166 | are ~set in motion at the command of reason. Hence it is evident
417 2, 171 | of the phantasms, at the command of ~reason, for the purpose
418 2, 174 | for a man ~to have more command over his own than over a
419 2, 180 | active life ~to direct and command the contemplative, as appears
420 2, 180 | active life does not directly command the contemplative life, ~
421 2, 183 | office nor of his superior's command; ~thus alone is he deemed
422 2, 183 | reason of the superior's ~command. Now one may lawfully place
423 2, 183 | for salvation, before the command is given; else it would
424 2, 183 | are ~bound to keep this command, and to possess nothing
425 2, 183 | our Lord said this not in command but in ~permission. For
426 2, 184 | wish," namely does not ~command us "to pour out our wealth
427 2, 184 | under the instruction and command of someone ~as regards things
428 2, 184 | is subjected to another's command and ~instruction by obedience:
429 2, 184 | as following Him ~at His command." Now this unwavering following
430 2, 184 | according ~to his superior's command whatever pertains to the
431 2, 185 | absolute and ~peremptory command addressed to all that monks
432 2, 185 | says: "Some ~say that this command of the Apostle refers to
433 2, 185 | Para. 1/1~Reply OBJ 1: This command of the Apostle is of natural
434 2, 185 | according to our Lord's command it is especially ~becoming
435 2, 187 | apostolic authority we ~command that the aforesaid priest
436 2, 187 | even against their parents' command, because ~after the age
437 3, 11 | are reduced to act by the command of the will, since ~a habit
438 3, 13 | Para. 1/1~OBJ 2: Further, a command is a sign of will, as was
439 3, 13 | their will." And thus this command signified His will to ~fly
440 3, 16 | Was Christ created by a command?" as if to say: "No!" Hence
441 3, 18 | by its will, as by the ~command of his lord the servant
442 3, 20 | its own will it ~obeys His command. This triple subjection
443 3, 27 | never moved without the command of her reason: just as we ~
444 3, 35 | was being enrolled, at his command as Luke relates (2:1). ~
445 3, 39 | creature obeys its Lord's command and will, both in ~the mother'
446 3, 41 | human assistance at his command to seek to ~obtain food
447 3, 42 | many ~witnesses, the same command to faithful men, who shall
448 3, 42 | His dictation. For at His command they, being His hands, as
449 3, 44 | that ~a demon at Christ's command, "crying out and greatly
450 3, 44 | power, healing by ~way of command, but also by applying something
451 3, 44 | we must not forbid, but command, ~that it be done."~Aquin.:
452 3, 44 | fig-tree withered away at ~His command (Mt. 21:19). Therefore Christ
453 3, 45 | Father's voice did not then command men to hear him. Therefore ~
454 3, 46 | forbidden tree against God's command. And so, to atone for ~that
455 3, 46 | Tempore]: "Adam despised the ~command, plucking the apple from
456 3, 47 | obedience is referred to a command. But we do not read that
457 3, 47 | OBJ 1: Christ received a command from the Father to suffer.
458 3, 47 | at first He awaited the command, and that He had need to ~
459 3, 47 | the tree against ~God's command.~Aquin.: SMT TP Q[47] A[
460 3, 47 | of love, to the Father's command.~Aquin.: SMT TP Q[47] A[
461 3, 48 | immediately, but at the command of the Father as the original
462 3, 62 | receives, by the king's command, a hundred ~pounds: not
463 3, 62 | but a sign of ~the king's command that this man should receive
464 3, 67 | recognized by the Church, "we command you to ~rebaptize in the
465 3, 70 | 19): "I know that he will command his children, ~and his household
466 3, 71 | the Church uses words of command to cast out the devil's ~
467 3, 72 | form according to Christ's command. For the apostles, in ~conferring
468 3, 72 | captains are appointed to the command of the others. For this
469 3, 78 | thee," etc.; or by way of ~command, as when it is said in the
470 3, 78 | efficiency is due to the ~command of His wisdom; and therefore
471 3, 78 | Christ, it is from His ~command that they receive their
472 3, 80 | 7:6) ~our Lord gave this command: "Give not that which is
473 3, 80 | of monks; ~wherefore we command that when the brethren have
474 3, 80 | that account He gave no command for it ~to be received in
475 3, 80 | by virtue of the Lord's command (Lk. 22:19): "Do this in
476 3, 80 | for ~fulfilling Christ's command.~Aquin.: SMT TP Q[80] A[
477 3, 81 | teach." But He gave the ~command (Mt. 7:6): "Give not that
478 3, 83 | By a unanimous decree we command that no one shall ~presume
479 3, 83 | presumption in obeying Christ's command, saying: "Wherefore, ~calling
480 3, 83 | contrary, Just as God does not command an impossibility, so ~neither
481 3, 89 | whether by deed, or by command, or by counsel, or in self-defense."
482 Suppl, 2 | had ~failed to obey the command of God's law, and not as
483 Suppl, 8 | of a privilege or of the command of a superior?~(6) Whether
484 Suppl, 8 | in accordance with God's ~command, he is not yet reconciled
485 Suppl, 8 | others, except through their command. Hence whoever is appointed
486 Suppl, 8 | be such as to be able to command ~something to be done. Now
487 Suppl, 8 | man is not competent to command another ~unless he have
488 Suppl, 8 | can ~absolve, who, by his command, can bind the penitent to
489 Suppl, 8 | not require the power ~of command over a man, whereas this
490 Suppl, 8 | virtue of a privilege or a command given by a superior?~Aquin.:
491 Suppl, 8 | virtue of a privilege or command ~given by a superior. For
492 Suppl, 8 | privilege, permission, or command.~Aquin.: SMT XP Q[8] A[5]
493 Suppl, 8 | the observance of a Divine command ~cannot be the subject of
494 Suppl, 8 | cannot be the subject of a command or privilege given by man.
495 Suppl, 8 | man. Now it is a ~Divine command to the rectors of churches
496 Suppl, 8 | by any human privilege or command.~Aquin.: SMT XP Q[8] A[5]
497 Suppl, 11| no human dispensation or ~command can absolve one therefrom,
498 Suppl, 17| matters, from the power of command vested in the one ~who judges.
499 Suppl, 21| speech, ~but said: The Lord command thee." Therefore the Church
500 Suppl, 24| by oath to submit to the command of the judge who pronounced
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