1-500 | 501-534
Part, Question
1 1, 1 | merely in any one order, but absolutely. For since it is the part
2 1, 1 | Therefore he who ~considers absolutely the highest cause of the
3 1, 2 | however, is not to know absolutely that God ~exists; just as
4 1, 2 | argue from what is prior ~absolutely. The other is through the
5 1, 3 | 1/1~I answer that, It is absolutely true that God is not a body;
6 1, 3 | actuality; nevertheless, ~absolutely speaking, actuality is prior
7 1, 3 | genus in two ways; either absolutely ~and properly, as a species
8 1, 3 | 6,7): "God is truly and ~absolutely simple."~Aquin.: SMT FP
9 1, 3 | other. Therefore they are absolutely the same. But ~primary matter
10 1, 3 | part of a compound can be absolutely primal among beings - not ~
11 1, 3 | potential; and potentiality is absolutely ~posterior to actuality,
12 1, 3 | been proved that ~God is absolutely primal being (Q[2], A[3]).~
13 1, 3 | things which are diverse are ~absolutely distinct, but things which
14 1, 4 | be ~imperfect, cannot be absolutely primal; but must be preceded
15 1, 4 | all being within Himself, absolutely, ~without limitation, uniformly;"
16 1, 5 | not predicated of a ~thing absolutely in the same way. Since being
17 1, 5 | universal appetible. Therefore, ~absolutely, goodness is prior in idea
18 1, 5 | weight and measure, not absolutely, but in comparison with
19 1, 5 | is terminated by the end absolutely; and relatively by the ~
20 1, 5 | after as the last thing absolutely ~terminating the movement
21 1, 6 | many ways - still, it is absolutely true that there is first
22 1, 7 | relatively infinite, but not ~absolutely infinite. For with regard
23 1, 7 | accidental forms, which is absolutely finite can be relatively
24 1, 7 | which are in matter, are ~absolutely finite, and in no way infinite.
25 1, 7 | nature. Hence it cannot be absolutely infinite.~Aquin.: SMT FP
26 1, 7 | nature of a made thing to be absolutely infinite. ~Therefore, as
27 1, 7 | cannot make anything to be absolutely ~infinite.~Aquin.: SMT FP
28 1, 7 | as a ~potentiality is not absolutely infinite, but relatively,
29 1, 7 | infinite multitude to exist absolutely; but that an accidentally
30 1, 7 | is said to be infinite ~absolutely, when an infinite multitude
31 1, 8 | therefore, it is not to ~be absolutely conceded that God is in
32 1, 8 | their nature, we must say absolutely that God is.~Aquin.: SMT
33 1, 8 | everywhere primarily and absolutely, is proper to ~God. Now
34 1, 8 | But a thing is everywhere absolutely when it ~does not belong
35 1, 8 | thing to be ~everywhere absolutely when, on any supposition,
36 1, 8 | everywhere primarily and ~absolutely belongs to God and is proper
37 1, 8 | that it is ~primarily and absolutely everywhere.~Aquin.: SMT
38 1, 8 | nor again is it everywhere absolutely, because, supposing that ~
39 1, 9 | potentiality, for the reason that, ~absolutely, potentiality is posterior
40 1, 10 | being of an angel considered absolutely, there ~is no difference
41 1, 10 | non-existence of an angel considered absolutely is subject to the divine
42 1, 10 | if distant, are not one absolutely, but ~accidentally. Therefore
43 1, 11 | many." Still, if it is absolutely undivided, ~either because
44 1, 11 | case a thing will be "one" absolutely and "many" ~accidentally.
45 1, 11 | accidentally, and ~divided absolutely, as if it were divided in
46 1, 11 | cause, it will be "many" absolutely and "one" ~accidentally;
47 1, 11 | many"; ~as it were by "one" absolutely and by "many" accidentally.
48 1, 11 | potentiality) is non-being absolutely, i.e. ~actually; or what
49 1, 11 | what is relatively good is absolutely bad, or vice versa; likewise
50 1, 11 | versa; likewise what ~is absolutely "one" is relatively "many,"
51 1, 11 | Many" is taken in two ways: absolutely, and in that sense ~it is
52 1, 11 | be prior to unity, ~not absolutely in itself, but according
53 1, 11 | one of them would ~not be absolutely perfect; but if a perfection,
54 1, 11 | being itself, subsistent, absolutely undetermined. But He is
55 1, 12 | Para. 3/3 ~Hence it must be absolutely granted that the blessed
56 1, 13 | express these perfections absolutely, ~without any such mode
57 1, 13 | not signify primarily and absolutely one thing; ~because the
58 1, 13 | something," ~that name would be absolutely incommunicable; as, for
59 1, 13 | perfections themselves ~absolutely; and therefore they are
60 1, 13 | reason: Univocal terms mean absolutely the same thing, ~but equivocal
61 1, 13 | thing, ~but equivocal terms absolutely different; whereas in analogical
62 1, 13 | He is a cause, but not absolutely; for existence considered
63 1, 13 | for existence considered absolutely ~comes before the idea of
64 1, 13 | subject." But God is the most absolutely simple form, as shown (Q[
65 1, 14 | understanding ~would not be absolutely perfect; therefore neither
66 1, 14 | that things that are not absolutely, should be in a ~certain
67 1, 14 | certain sense. For things absolutely are which are actual; whereas
68 1, 14 | which the antecedent is ~absolutely necessary must have an absolutely
69 1, 14 | absolutely necessary must have an absolutely necessary consequent. For ~
70 1, 14 | conditional of this is ~absolutely necessary, because it is
71 1, 14 | Therefore the consequent is also absolutely necessary. Therefore ~whatever
72 1, 14 | that this antecedent is absolutely ~necessary. Nor does it
73 1, 14 | that the consequent is ~absolutely necessary, because the antecedent
74 1, 14 | already stated, but not absolutely as considered in their ~
75 1, 16 | everything is said to be true ~absolutely, in so far as it is related
76 1, 16 | manner ~the true, speaking absolutely, is prior to good, as appears
77 1, 16 | but not that it is prior absolutely.~Aquin.: SMT FP Q[16] A[
78 1, 19 | to be ~necessary, namely, absolutely, and by supposition. We
79 1, 19 | We judge a thing to be ~absolutely necessary from the relation
80 1, 19 | the subject: thus it is ~absolutely necessary that man is an
81 1, 19 | the predicate; thus it is absolutely ~necessary that a number
82 1, 19 | wherefore it is not necessary absolutely, ~though it may be so by
83 1, 19 | apart from Himself is not absolutely ~necessary. Yet it can be
84 1, 19 | exclude ~election from God absolutely; but only in a certain sense,
85 1, 19 | its primary sense, and ~absolutely considered, may be good
86 1, 19 | should be killed is evil, absolutely considered. But if in a ~
87 1, 19 | antecedent cause is ~necessary absolutely; it is thus necessary that
88 1, 19 | that God wills is necessary absolutely.~Aquin.: SMT FP Q[19] A[
89 1, 20 | those things that pertain absolutely to the will of ~God. In
90 1, 20 | nature ~because He loved man, absolutely speaking, more; but because
91 1, 20 | gifts of intellect. Hence, ~absolutely speaking, Peter was the
92 1, 21 | communicating of ~perfections, absolutely considered, appertains to
93 1, 22 | that relates to the will absolutely, we must now ~proceed to
94 1, 23 | will, but is not necessary absolutely; so the same must be ~said
95 1, 23 | composite sense, thought, absolutely speaking, God can predestinate
96 1, 25 | possible to man. ~Secondly absolutely, on account of the relation
97 1, 25 | things that are possible absolutely; which is the second way
98 1, 25 | possible or ~impossible absolutely, according to the relation
99 1, 25 | that Socrates sits; and absolutely impossible when the ~predicate
100 1, 25 | is numbered among the ~absolutely possible things, in respect
101 1, 25 | repugnant to ~the idea of an absolutely possible thing, within the
102 1, 25 | not only in itself, ~but absolutely since it implies a contradiction.
103 1, 25 | the things He has made. Absolutely speaking, however, God can
104 1, 26 | object, is the supreme good ~absolutely, but as regards its act,
105 1, 26 | their ~supreme good, not absolutely, but in that kind of goods
106 1, 28 | relation only, if in regard to absolutely the same thing; because
107 1, 29 | shall consider the persons absolutely, and then comparatively ~
108 1, 29 | must consider the persons absolutely first in ~common; and then
109 1, 29 | person" of itself expresses ~absolutely the divine essence; as this
110 1, 30 | if number in God is taken absolutely or abstractedly, there ~
111 1, 31 | term is one which ~ascribes absolutely its meaning to a given "
112 1, 31 | Reply OBJ 4: We do not say absolutely that the Son alone is Most
113 1, 33 | OBJ 1: Common terms taken absolutely, in the order of our ~intelligence,
114 1, 34 | intelligible species, is considered absolutely; likewise the act of ~understanding
115 1, 36 | the ~Son, but rather it is absolutely necessary. Forasmuch as
116 1, 39 | belong to the divine persons absolutely, ~we next treat of what
117 1, 39 | thing" when it is said absolutely, seems to ~belong to substance.
118 1, 39 | the thing itself taken absolutely is considered ~as a being.
119 1, 39 | whereby we consider God ~absolutely in His being, the appropriation
120 1, 39 | ways. For "unity" ~is said absolutely, as it does not presuppose
121 1, 40 | distinguishing property ~absolutely, but a distinguishing property
122 1, 40 | and constituted, we must absolutely say that the ~relations
123 1, 45 | operation." Now to produce being absolutely, not as this ~or that being,
124 1, 45 | likeness ~to itself, not by absolutely producing that nature, but
125 1, 45 | the cause of human nature ~absolutely, because he would then be
126 1, 45 | being ~can produce a being absolutely, except forasmuch as it
127 1, 46 | above (Q[19], A[3]), that, absolutely speaking, ~it is not necessary
128 1, 46 | according as a thing is ~called absolutely possible, not in relation
129 1, 47 | part of ~the whole the best absolutely, but in proportion to the
130 1, 48 | fault do not divide evil absolutely considered, ~but evil that
131 1, 48 | this because, since good absolutely ~considered consists in
132 1, 50 | SUBSTANCE OF THE ANGELS ABSOLUTELY CONSIDERED (FIVE ARTICLES)~
133 1, 50 | Their substance we consider absolutely and in relation to corporeal ~
134 1, 50 | Concerning their substance absolutely considered, there are five
135 1, 50 | relation to God, is ~not absolutely incorporeal. But Damascene
136 1, 50 | as its existence ~is not absolutely subsisting, but is limited
137 1, 60 | have his own nature. But absolutely speaking, out of the natural
138 1, 60 | of one species, but is ~absolutely the universal good; hence
139 1, 60 | inclination ~towards what is the absolutely universal good.~Aquin.:
140 1, 62 | a beatified angel is not absolutely in the highest ~degree of
141 1, 63 | highest of them who fell, absolutely the highest among the ~angels?~(
142 1, 63 | being subject to no one else absolutely; for ~so he would be desiring
143 1, 66 | agent. ~But God is an agent absolutely perfect; wherefore it is
144 1, 70 | may be nobler than another absolutely, but not in ~a particular
145 1, 70 | than the souls of animals absolutely it must ~be conceded that
146 1, 75 | knows a thing in its nature absolutely: for instance, ~it knows
147 1, 75 | instance, ~it knows a stone absolutely as a stone; and therefore
148 1, 75 | therefore the form of a stone ~absolutely, as to its proper formal
149 1, 75 | which has knowledge of forms absolutely, is exempt from ~composition
150 1, 75 | intellect apprehends ~existence absolutely, and for all time; so that
151 1, 76 | that Socrates is not one ~absolutely, and consequently neither
152 1, 76 | consequently neither a being absolutely, for a thing is a ~being
153 1, 76 | 1/4~I answer that, It is absolutely impossible for one intellect
154 1, 76 | that there is one agent absolutely, but several ~actions; as
155 1, 76 | an animal would not be absolutely one, in which ~there were
156 1, 76 | several souls. For nothing is absolutely one except by one ~form,
157 1, 76 | by various forms are not absolutely one; as, for instance, "
158 1, 76 | follow that man is not ~absolutely one. Thus Aristotle argues,
159 1, 76 | then a biped animal is not absolutely one. For this reason, ~against
160 1, 76 | certain order, what is absolutely first among the acts must
161 1, 76 | which makes it to exist absolutely, as we have said ~above (
162 1, 77 | form makes a thing to exist absolutely, and its subject is something
163 1, 77 | not make a thing to exist absolutely but to be such, ~or so great,
164 1, 39 | belong to the divine persons absolutely, ~we next treat of what
165 1, 39 | thing" when it is said absolutely, seems to ~belong to substance.
166 1, 39 | the thing itself taken absolutely is considered ~as a being.
167 1, 39 | whereby we consider God ~absolutely in His being, the appropriation
168 1, 39 | ways. For "unity" ~is said absolutely, as it does not presuppose
169 1, 40 | distinguishing property ~absolutely, but a distinguishing property
170 1, 40 | and constituted, we must absolutely say that the ~relations
171 1, 46 | operation." Now to produce being absolutely, not as this ~or that being,
172 1, 46 | likeness ~to itself, not by absolutely producing that nature, but
173 1, 46 | the cause of human nature ~absolutely, because he would then be
174 1, 46 | being ~can produce a being absolutely, except forasmuch as it
175 1, 47 | above (Q[19], A[3]), that, absolutely speaking, ~it is not necessary
176 1, 47 | according as a thing is ~called absolutely possible, not in relation
177 1, 48 | part of ~the whole the best absolutely, but in proportion to the
178 1, 49 | fault do not divide evil absolutely considered, ~but evil that
179 1, 49 | this because, since good absolutely ~considered consists in
180 1, 51 | SUBSTANCE OF THE ANGELS ABSOLUTELY CONSIDERED (FIVE ARTICLES)~
181 1, 51 | Their substance we consider absolutely and in relation to corporeal ~
182 1, 51 | Concerning their substance absolutely considered, there are five
183 1, 51 | relation to God, is ~not absolutely incorporeal. But Damascene
184 1, 51 | as its existence ~is not absolutely subsisting, but is limited
185 1, 61 | have his own nature. But absolutely speaking, out of the natural
186 1, 61 | of one species, but is ~absolutely the universal good; hence
187 1, 61 | inclination ~towards what is the absolutely universal good.~Aquin.:
188 1, 63 | a beatified angel is not absolutely in the highest ~degree of
189 1, 64 | highest of them who fell, absolutely the highest among the ~angels?~(
190 1, 64 | being subject to no one else absolutely; for ~so he would be desiring
191 1, 67 | agent. ~But God is an agent absolutely perfect; wherefore it is
192 1, 71 | may be nobler than another absolutely, but not in ~a particular
193 1, 71 | than the souls of animals absolutely it must ~be conceded that
194 1, 74 | knows a thing in its nature absolutely: for instance, ~it knows
195 1, 74 | instance, ~it knows a stone absolutely as a stone; and therefore
196 1, 74 | therefore the form of a stone ~absolutely, as to its proper formal
197 1, 74 | which has knowledge of forms absolutely, is exempt from ~composition
198 1, 74 | intellect apprehends ~existence absolutely, and for all time; so that
199 1, 75 | that Socrates is not one ~absolutely, and consequently neither
200 1, 75 | consequently neither a being absolutely, for a thing is a ~being
201 1, 75 | 1/4~I answer that, It is absolutely impossible for one intellect
202 1, 75 | that there is one agent absolutely, but several ~actions; as
203 1, 75 | an animal would not be absolutely one, in which ~there were
204 1, 75 | several souls. For nothing is absolutely one except by one ~form,
205 1, 75 | by various forms are not absolutely one; as, for instance, "
206 1, 75 | follow that man is not ~absolutely one. Thus Aristotle argues,
207 1, 75 | then a biped animal is not absolutely one. For this reason, ~against
208 1, 75 | certain order, what is absolutely first among the acts must
209 1, 75 | which makes it to exist absolutely, as we have said ~above (
210 1, 76 | makes a thing to exist ~absolutely, and its subject is something
211 1, 76 | not make a thing to exist absolutely but to be such, ~or so great,
212 1, 81 | impossible for a ~thing to be absolutely coerced or violent, and
213 1, 81 | considered in two ways: "absolutely" and "relatively." Now a
214 1, 81 | is ~considered to be such absolutely which is considered such
215 1, 81 | intellect in itself and absolutely is higher and nobler than
216 1, 81 | than the love ~thereof. Absolutely, however, the intellect
217 1, 81 | perfection. But what precedes absolutely and in the ~order of nature
218 1, 84 | instance, ~act considered absolutely is naturally prior to potentiality,
219 1, 84 | known in two ways. First, absolutely ~considered in itself; and
220 1, 87 | some ~immaterial quiddity, absolutely without matter; and this
221 1, 90 | Now God, though He ~is absolutely immaterial, can alone by
222 1, 90 | the best disposition; not absolutely the best, but the best as ~
223 1, 90 | the best disposition; not absolutely so, but in the view of its ~
224 1, 90 | because ~it is better so, not absolutely, but for each one's substance."~
225 1, 92 | contingit] to be so, ~but not absolutely.~Aquin.: SMT FP Q[93] A[
226 1, 92 | is, we must grant that, absolutely speaking, ~the angels are
227 1, 92 | mind ~reflects on itself absolutely, but that thereby it can
228 1, 94 | exist in the primitive state absolutely, both in habit and in act.
229 1, 94 | treasury performed ~a deed of absolutely less degree than the others
230 1, 96 | of ~immortality, but not absolutely. To understand this, we
231 1, 96 | Para. 2/3~Yet it did not absolutely cause immortality; for neither
232 1, 96 | the tree of life did not absolutely cause immortality; while ~
233 1, 102 | higher cause, he does not say absolutely that he observes chance
234 1, 103 | opinion is entirely false, and absolutely ~contrary to the Catholic
235 1, 103 | must conclude by denying absolutely that anything ~at all will
236 1, 104 | wonder; as ~having a cause absolutely hidden from all: and this
237 1, 104 | such things nature is absolutely unable to do; and these
238 1, 107 | placed in that order; but absolutely ~speaking they are not equal.
239 1, 111 | we are superior to them, ~absolutely speaking, but because, since
240 1, 112 | considered universally and absolutely, but on account of the ~
241 1, 112 | Therefore ~universally and absolutely speaking the angels do not
242 2, 1 | Para. 1/2~I answer that, Absolutely speaking, it is not possible
243 2, 1 | similar. Yet that sweet is absolutely the best of ~all pleasant
244 2, 6 | respect: but what is necessary absolutely, is necessary simply. But ~
245 2, 6 | is done through fear, is absolutely involuntary; and is not ~
246 2, 6 | 2: Things that are such absolutely, remain such, whatever be ~
247 2, 6 | its own sake, as it were absolutely; but also for the sake of ~
248 2, 8 | ways: first, to the end absolutely ~and in itself; secondly,
249 2, 8 | will is moved to the end absolutely. And ~sometimes this act
250 2, 9 | that the ~will is a power absolutely incorporeal and immaterial.
251 2, 12 | relation to the end. First, absolutely; ~and thus we have "volition,"
252 2, 12 | volition," whereby we will absolutely to have health, ~and so
253 2, 12 | to each ~of the aforesaid absolutely and in itself. And thus
254 2, 12 | principle and conclusion absolutely, it considers each by a ~
255 2, 12 | will is moved to ~either absolutely.~Aquin.: SMT FS Q[12] A[
256 2, 13 | Further, if two things are absolutely equal, man is not moved
257 2, 13 | from principles that are ~absolutely necessary, but from such
258 2, 14 | self-evident, ~which are absolutely certain. But such like certainty
259 2, 16 | that which is appetible absolutely is better than that which
260 2, 16 | whereas to apprehend something absolutely is within the ~competency
261 2, 17 | something in two ways. ~First, absolutely: and this intimation is
262 2, 17 | is an act of reason not ~absolutely, but with a kind of motion
263 2, 18 | to consider their being ~absolutely. But there are things the
264 2, 18 | goodness which is in them absolutely.~Aquin.: SMT FS Q[18] A[
265 2, 19 | therefore conclude that, absolutely speaking, every will ~at
266 2, 19 | to that object considered absolutely, is not so good as the ~
267 2, 23 | passions regard good ~or evil absolutely, belong to the concupiscible
268 2, 23 | good or evil considered absolutely. Now good, as such, cannot ~
269 2, 23 | or evil, considered not absolutely, but under the aspect of
270 2, 23 | which regards good or evil absolutely. And in ~respect of good
271 2, 24 | our passions considered absolutely; but he does not exclude
272 2, 25 | concupiscible faculty is good absolutely, it ~naturally precedes
273 2, 26 | Therefore we ~must not say absolutely that love is in the concupiscible
274 2, 26 | because it regards good absolutely, and not ~under the aspect
275 2, 29 | to be stronger than ~love absolutely.~Aquin.: SMT FS Q[29] A[
276 2, 29 | furthermore, love must needs be, absolutely speaking, stronger than ~
277 2, 29 | gaining ~of good. Wherefore, absolutely speaking, the soul's movement
278 2, 30 | object of concupiscence, not ~absolutely, but considered as absent:
279 2, 31 | then, in themselves and absolutely speaking, spiritual ~pleasures
280 2, 31 | the ~pleasure of touch is, absolutely speaking, greater than the
281 2, 31 | are "not natural" speaking absolutely, and yet "connatural" in
282 2, 32 | indeed of things which, absolutely ~speaking, are absent: and
283 2, 34 | regard to which, we say ~absolutely that this is evil, and that,
284 2, 37 | of the afflicted soul is ~absolutely hindered, so that it cannot
285 2, 40 | regards the future good absolutely: wherefore it belongs ~to
286 2, 40 | future good considered, not ~absolutely, but as arduous and difficult
287 2, 40 | of something considered absolutely, and of something ~considered
288 2, 41 | for it regards evil, ~not absolutely, but as difficult or arduous,
289 2, 42 | concupiscible faculty, regards evil absolutely; wherefore it ~can be about
290 2, 45 | ways. First, as denoting absolutely movements of the ~sensitive
291 2, 45 | Reply OBJ 2: Although good, absolutely speaking, is prior to evil,
292 2, 46 | passions are good and evil ~absolutely considered, whereas the
293 2, 50 | Predicaments, Alexander denied absolutely that habits or dispositions
294 2, 56 | be the subject of virtue absolutely so called. And in this way ~
295 2, 60 | between that ~which is good absolutely speaking, and that which
296 2, 60 | may be considered either absolutely, in which way they concern
297 2, 60 | money considered as a good ~absolutely, as an object of desire,
298 2, 60 | which we call honor, taken absolutely, as the ~object of love,
299 2, 60 | obtain, but is considered absolutely, as the object of the concupiscible ~
300 2, 64 | established simply and absolutely, as stated above (Q[60],
301 2, 64 | virtue, ~it is the true taken absolutely (Ethic. vi, 2); in the case
302 2, 64 | intellect, if we consider it absolutely, is ~measured by things;
303 2, 67 | but ~generically, it is absolutely true; since faith is of
304 2, 67 | identically the same, this is absolutely impossible. Because when ~
305 2, 73 | of grace. Now, speaking ~absolutely, a man who leads a woman
306 2, 73 | follow ~that fornication, absolutely speaking, is a more grievous
307 2, 74 | the appetitive power, not absolutely, ~but in consequence of
308 2, 76 | cannot turn to that which is absolutely unknown: ~but if something
309 2, 77 | the ~cause of sin: first, absolutely, according as it is the
310 2, 87 | to be brought to nothing absolutely, because this would be incompatible ~
311 2, 87 | satisfactory ~punishment, absolutely speaking, is against the
312 2, 92 | to reason, is ~not a law, absolutely speaking, but rather a perversion
313 2, 97 | 5), a measure should ~be absolutely stable. But human law is
314 2, 97 | possible. But nothing ~can be absolutely unchangeable in things that
315 2, 97 | things, right is predicated absolutely: and ~therefore, as far
316 2, 100 | belong to the law of nature absolutely. And there are certain things
317 2, 100 | question. For some ~have said absolutely that the mode of charity
318 2, 102 | sanctuary; wherefore he was absolutely forbidden to ~approach the
319 2, 103 | be "for ever" simply and absolutely, ~as regards its moral precepts;
320 2, 103 | ceremonial was rejected as absolutely unlawful, and as prohibited
321 2, 105 | exiled from that people ~absolutely, he would be in danger of
322 2, 105 | competent to be citizens absolutely speaking.~Aquin.: SMT FS
323 2, 105 | since they were slaves, not absolutely but in ~a restricted sense,
324 2, 105 | could own a Jew as a slave ~absolutely: but only in a restricted
325 2, 105 | as though it ~were just absolutely speaking, but on account
326 2, 108 | Now if a man observe these absolutely, this is in accordance with
327 2, 108 | those which are simply and absolutely the greater good in ~general
328 2, 114 | Some have said that no one "absolutely" merits life ~everlasting
329 2, 114 | charity merits eternal life absolutely; but by ~subsequent sin,
330 2, 4 | Hope cannot lead to faith absolutely. For one cannot hope ~to
331 2, 9 | cause: and a wise man "absolutely," is one who knows the cause
332 2, 9 | knows the cause which is ~absolutely highest, namely God. Hence
333 2, 10 | Therefore we ought not to say ~absolutely that unbelief is the greatest
334 2, 10 | punishment. Hence, speaking absolutely, the unbelief of ~heretics
335 2, 10 | dealings, they ~should be absolutely forbidden.~Aquin.: SMT SS
336 2, 12 | consequently, apostasy simply and absolutely is that ~whereby a man withdraws
337 2, 12 | excommunicated persons: and we ~absolutely forbid them to continue
338 2, 12 | do harm to God's honor, ~absolutely speaking, he sins more grievously
339 2, 16 | something in two ways: first, absolutely, ~and thus the object of
340 2, 16 | Para. 1/1~I answer that, Absolutely speaking, faith precedes
341 2, 18 | punishment, but this is evil not ~absolutely but relatively, and, absolutely
342 2, 18 | absolutely but relatively, and, absolutely speaking, is a good. Because, ~
343 2, 18 | some particular good, yet absolutely speaking, it is a good, ~
344 2, 18 | beginning of love, not ~absolutely, but relatively to the state
345 2, 24 | Charity does not require this absolutely, because it does ~not require
346 2, 24 | proportion with it. Now it is absolutely necessary, for ~the fulfilment
347 2, 29 | 1 Para. 1/1~Reply OBJ 1: Absolutely speaking it is impossible
348 2, 29 | OBJ 1: Our Lord did not absolutely forbid us to invite our
349 2, 32 | anger, man goes so far as ~absolutely to desire his neighbor's
350 2, 39 | is as ~though he intended absolutely the other's hurt, which
351 2, 45 | wisdom considers the ~absolutely highest cause: so that the
352 2, 45 | said to be prudent, not absolutely, ~but in a particular genus,
353 2, 45 | whole, is said to be prudent absolutely. ~Wherefore it is clear
354 2, 45 | affairs: but ~not wisdom absolutely, because it is not about
355 2, 45 | because it is not about the absolutely highest ~cause, for it is
356 2, 45 | for man," but ~not wisdom absolutely.~Aquin.: SMT SS Q[47] A[
357 2, 45 | said that they are prudent absolutely, but ~that they are prudent
358 2, 51 | general in two ways; first, ~absolutely, because, to wit, it is
359 2, 55 | according as it is ~considered absolutely: thus a male by its very
360 2, 55 | according as it is considered ~absolutely, but according to something
361 2, 55 | piece of land be ~considered absolutely, it contains no reason why
362 2, 55 | animals to apprehend a ~thing absolutely: wherefore the right which
363 2, 55 | Reply OBJ 2: Considered absolutely, the fact that this particular
364 2, 56 | simply through being good ~absolutely i.e. in its nature, although
365 2, 59 | 1/1~Whether the just is absolutely the same as retaliation?~
366 2, 59 | would seem that the just is absolutely the same as ~retaliation.
367 2, 59 | For the judgment of God is absolutely just. Now the judgment ~
368 2, 59 | Therefore the just is absolutely the same as retaliation.~
369 2, 59 | would seem that the just is absolutely the same ~as retaliation.~
370 2, 59 | would seem that the just is absolutely the same as retaliation.~
371 2, 61 | persons are more worthy, absolutely ~speaking, yet they are
372 2, 61 | ways. First, ~simply and absolutely: and in this way the man
373 2, 61 | they are less worthy, both absolutely speaking, ~and in relation
374 2, 61 | one who is ~better, either absolutely speaking, or in relation
375 2, 69 | certain act is ~impossible, is absolutely debarred from performing
376 2, 71 | Therefore backbiting is absolutely the ~gravest of all.~Aquin.:
377 2, 77 | evident that, simply and absolutely speaking, transgression ~
378 2, 81 | and these the saints seek absolutely when they pray, ~as in Ps.
379 2, 81 | But to love one's enemies absolutely in the ~individual, and
380 2, 81 | be avenged." But this is absolutely false, ~because, since prayers
381 2, 81 | and thus ~attention is absolutely necessary for prayer. Secondly,
382 2, 86 | voluntariness, whatever is ~absolutely necessary, whether to be
383 2, 86 | thing be necessary. not absolutely but on the ~supposition
384 2, 86 | not necessary, neither absolutely, nor on the supposition
385 2, 86 | virtue, and these can be, absolutely speaking, the matter of
386 2, 86 | observed. And if it ~be decided absolutely that a particular vow is
387 2, 86 | Therefore, ~continency itself absolutely considered seems no reason
388 2, 86 | works of virtue. Therefore absolutely speaking man can vow them.
389 2, 89 | Reply OBJ 2: Jerome does not absolutely condemn singing, but reproves ~
390 2, 94 | Wherefore the magic art is to be absolutely ~repudiated and avoided
391 2, 98 | Quidquid invisibilis]): ~"It is absolutely forbidden to make a charge
392 2, 101 | person's ~excelling goodness absolutely, whereas by praising him
393 2, 101 | regards ~some dignity of a man absolutely. For though, in respect
394 2, 102 | precedence of all virtues absolutely, for two reasons. ~First,
395 2, 104 | greater ~gift from God, also, absolutely speaking, a more continuous
396 2, 104 | innocent is, considered absolutely, greater, yet the gift bestowed ~
397 2, 104 | rather than of what is such ~absolutely, as the Philosopher observes (
398 2, 122 | than obedience considered absolutely.~Aquin.: SMT SS Q[124] A[
399 2, 127 | proportionately, in another ~absolutely. An act may be called great
400 2, 127 | but an act is simply and absolutely great ~when it consists
401 2, 127 | of ~things that are great absolutely and simply, just as a man
402 2, 127 | Reply OBJ 1: Good and evil absolutely considered regard the ~concupiscible
403 2, 138 | other virtues are commanded absolutely. Therefore patience should
404 2, 144 | denoting ~retrenchment of food absolutely, and in this way it signifies
405 2, 145 | end. ~Wherefore considered absolutely it is not binding under
406 2, 153 | continent [*See ~A[4]], not absolutely, but relatively."~~Aquin.:
407 2, 153 | than ~temperance considered absolutely, as may be gathered from
408 2, 153 | over ~chastity considered absolutely. In another way continence
409 2, 155 | clemency and meekness are absolutely the same?~Aquin.: SMT SS
410 2, 155 | clemency and meekness are absolutely the same. ~For meekness
411 2, 155 | clemency and meekness are absolutely the same.~Aquin.: SMT SS
412 2, 155 | meekness and clemency are absolutely the same.~Aquin.: SMT SS
413 2, 155 | meekness and clemency are not absolutely the same.~Aquin.: SMT SS
414 2, 155 | clemency or meekness to be absolutely the greatest ~virtues, since
415 2, 155 | one to good ~simply, are absolutely greater virtues than clemency
416 2, 156 | that a passion considered absolutely does not include ~the notion
417 2, 156 | but while hatred desires absolutely ~another's evil as such,
418 2, 156 | In this respect again, absolutely speaking. the sin of anger ~
419 2, 159 | perfect in two ways. First ~absolutely; such a thing contains no
420 2, 161 | likeness as to knowledge, ~absolutely; but to covet this likeness
421 2, 169 | Philosopher's does not comprise ~absolutely all that is in the soul,
422 2, 169 | whenever the antecedent is ~absolutely necessary, the consequent
423 2, 169 | necessary, the consequent is absolutely necessary, because the ~
424 2, 169 | conditional proposition is absolutely necessary, since ~it is
425 2, 169 | consequent is also necessary ~absolutely; yet this is unfitting,
426 2, 179 | intellectual virtues, and has absolutely the same matter as the ~
427 2, 181 | is predicated of a thing absolutely: wherefore ~diversity of
428 2, 183 | lawful for a man to refuse absolutely an appointment to ~the episcopate?~
429 2, 183 | that it is lawful to refuse absolutely an ~appointment to the episcopate.
430 2, 183 | man sins not if he refuse ~absolutely the episcopal office.~Aquin.:
431 2, 183 | refuse the episcopal office absolutely.~Aquin.: SMT SS Q[185] A[
432 2, 183 | OBJ 1: Although simply and absolutely speaking the contemplative ~
433 2, 184 | religious life simply and absolutely speaking, but in a restricted ~
434 2, 186 | directed to an end that is absolutely more excellent either because
435 2, 186 | to perfection, though not absolutely ~incompatible with it; while
436 2, 187 | contracts are wont to be absolutely irrevocable, how ~much more
437 2, 187 | intend to bind ~himself absolutely, he is obliged to enter
438 3, 10 | soul of Christ; although, absolutely speaking, the Divine knowledge ~
439 3, 10 | in the Divine knowledge, absolutely speaking, than in the ~knowledge
440 3, 10 | Divine vision; ~although, absolutely speaking, there could be
441 3, 12 | Damascene regards those who say absolutely ~that addition was made
442 3, 13 | own glory." ~Yet He wished absolutely, and especially by His Divine
443 3, 14 | will of Christ considered absolutely, as following the deliberation ~
444 3, 14 | powerful than Christ's soul, absolutely; ~yet there was nothing
445 3, 14 | of knowledge and wisdom ~absolutely. But He assumed our defects
446 3, 16 | of God not relatively but absolutely, belongs to the whole ~Trinity
447 3, 16 | of those words which are absolutely predicated of God from ~
448 3, 16 | whatever is predicated ~absolutely, for whiteness or greatness
449 3, 16 | that the participle "made" absolutely determines ~either the subject
450 3, 16 | And hence we ~must not say absolutely that Christ is a "creature"
451 3, 16 | stated (AA[8],9) we must not absolutely grant that "the ~Man Christ
452 3, 18 | not indeed considered ~absolutely, but as it is in the hypostasis.
453 3, 18 | it is borne simply ~and absolutely, as towards what is good
454 3, 18 | shrinks from another's evil, ~absolutely considered.~Aquin.: SMT
455 3, 18 | sensuality and the will absolutely considered shrink from burning,
456 3, 18 | nature ~which regards things absolutely considered and not in relation
457 3, 20 | predicated ~essentially and absolutely of Christ which belong to
458 3, 21 | his will is fulfilled. Now absolutely speaking the will of ~man
459 3, 21 | will of reason; for we will absolutely that which we will in ~accordance
460 3, 21 | as nature is willed not absolutely but conditionally [secundum ~
461 3, 22 | of union ~sanctifying it absolutely.]~Aquin.: SMT TP Q[22] A[
462 3, 24 | either as under that form ~or absolutely. And since it cannot be
463 3, 24 | since it cannot be said absolutely of the Person of ~Christ
464 3, 25 | follow that there would be, absolutely speaking, several ~adorations.
465 3, 27 | in the womb she was not absolutely ~cleansed from the fomes.~
466 3, 27 | it is my wish to exclude absolutely all questions concerning
467 3, 28 | God did not vow virginity absolutely, but under the condition ~
468 3, 28 | those ~who vow chastity absolutely. Christ's Mother did not
469 3, 29 | Mother of God and Joseph was absolutely true: because both ~consented
470 3, 31 | sin, ~whereas Christ was absolutely free from sin. Consequently
471 3, 34 | Increase of merit was absolutely impossible to the soul of ~
472 3, 40 | contemplative life is, absolutely speaking, more perfect than
473 3, 43 | that He could not do them absolutely, but that ~it was not fitting
474 3, 46 | first of all, simply and absolutely; or secondly, from supposition. ~
475 3, 46 | Therefore, speaking simply and absolutely, it was possible for God
476 3, 46 | which is truth considered absolutely, and which ~is its perfection:
477 3, 50 | simply" to be the same as "absolutely"; ~thus "that is said simply
478 3, 52 | lost by Adam's sin: but absolutely, as if he said ~that the
479 3, 55 | opposition to nature, not absolutely, ~but according to the present
480 3, 65 | Para. 1/4~I answer that, Absolutely speaking, the sacrament
481 3, 65 | view which is not greater absolutely speaking.~Aquin.: SMT TP
482 3, 65 | individual; Baptism, simply and absolutely; ~Penance, in the case of
483 3, 67 | to pronounce the words ~absolutely at the same time, and dipped
484 3, 69 | which is in our members, be absolutely ~destroyed." And such like
485 3, 73 | from two causes; either ~absolutely, or in relation to something
486 3, 73 | something which is sacred absolutely, namely, Christ's ~own body;
487 3, 74 | the number of the faithful absolutely. But the number of the faithful
488 3, 76 | 1/1~I answer that, It is absolutely necessary to confess according
489 3, 80 | food must not be understood absolutely of all ~time, otherwise
490 3, 83 | unfinished, unless he be absolutely prevented ~from continuing.
491 3, 84 | salvation in two ways: first, ~absolutely; secondly, on a supposition.
492 3, 84 | supposition. A thing is absolutely necessary ~for salvation,
493 3, 88 | attaches to the aversion absolutely, then a subsequent mortal
494 3, 88 | because if a cause be placed absolutely, its ~effect is placed absolutely;
495 3, 88 | absolutely, its ~effect is placed absolutely; so that if the remission
496 3, 88 | sacraments of grace, not absolutely but under ~some condition
497 3, 88 | subsequent ~ingratitude, but not absolutely, as stated above.~Aquin.:
498 Suppl, 6 | Secondly, a man is bound absolutely to go to confession; and
499 Suppl, 6 | death, he is ~bound, even absolutely, then and there to make
500 Suppl, 7 | belongs to the virtue of truth absolutely, yet, ~on account of the
1-500 | 501-534 |