1-500 | 501-530
Part, Question
1 1, 5 | considered as ~fitting. (cf. SS, Q[141], A[3]; SS, Q[
2 1, 22 | synesis' rightly judged" [*Cf. FS, Q[57], A[6]]. Whence, ~
3 1, 59 | really but only logically [*Cf. Q[16], A[4]]. Therefore
4 1, 72 | the ~number of the elect [*Cf. Augustine, Gen. ad lit.
5 1, 60 | really but only logically [*Cf. Q[16], A[4]]. Therefore
6 1, 71 | the ~number of the elect [*Cf. Augustine, Gen. ad lit.
7 1, 77 | the use of food," and (cf. De ~Anima iii, 9) "growth."~
8 1, 78 | than reason; while others [*Cf. Alexander of ~Hales, Sum.
9 1, 88 | whereby we act pleasurably. (Cf. Aristotle, Ethic. v, 8:
10 1, 92 | of knowledge and ~love [*Cf. Q[79], A[7], ad 1]. "But
11 1, 94 | reason, as Augustine says [*Cf. De Civ. ~Dei xiii, 13;
12 1, 96 | From 'anima', a soul; Cf. 1 Cor. 15:44 seqq.], through
13 1, 100 | result of sin, as Bede says (Cf. FS, ~Q[85], A[3]). But
14 1, 105 | Lombard, Sent. ii, D, ix; Cf. Gregory, ~Hom. xxxiv, in
15 1, 107 | Cherubim" ~in Ezech. 1 (Cf. 10:15,20); "Thrones" in
16 1, 109 | elsewhere in the same ~work [*Cf. Liber xxi, Sentent., sent.
17 1, 109 | says in the same work [*Cf. Liber xxi, ~Sentent., sent.
18 1, 115 | one is begotten or born" [*Cf. St. Augustine ~De Civ.
19 2, 4 | Paulinam de Videndo Deum; [*Cf. Serm. xxxciii De ~Verb.
20 2, 9 | OBJ 3: As stated above (Cf. FP, Q[84], AA[6],7) the
21 2, 13 | hungry man, as Plato says (Cf. De ~Coelo ii, 13), be confronted
22 2, 25 | their chief characteristic" (cf. A[2], ~OBJ[1]), it seems
23 2, 27 | stated above (Q[26], A[1]; cf. FP, ~Q[6], A[1], ad 2).~
24 2, 38 | name of Jesus Christ." [*Cf. Dominican Breviary, August
25 2, 38 | from the hymn of Ambrose [*Cf. Sarum Breviary: First ~
26 2, 41 | contraction - as Damascene says (Cf. OBJ ~1). Again, it implies
27 2, 41 | Gregory of Nyssa ~[*Nemesius] (Cf. OBJ 1,3).~Aquin.: SMT FS
28 2, 46 | reckoned as one ~individual [*Cf. Q[29], A[6]].~Aquin.: SMT
29 2, 46 | they have ~retaliated [*Cf. SS, Q[158], A[5]].~Aquin.:
30 2, 55 | Arb. ii) [*Retract. ix; cf. De ~Lib. Arb. ii, 19] that "
31 2, 56 | cogitation, and of memory [*Cf. FP, Q[78], A[4]] act at ~
32 2, 58 | Platonists maintained [*Cf. Plato, Meno xli.]; but
33 2, 61 | are exemplar virtues.'" [*Cf. Chrysostom's fifteenth ~
34 2, 61 | works, as ~Plotinus states (Cf. Macrobius, Super Somn.
35 2, 61 | passions. Hence Plotinus ~says (Cf. Macrobius, Super Somn.
36 2, 63 | latent forms" [*Anaxagoras; Cf. FP, Q[45], A[8]; Q[65], ~
37 2, 63 | Because a gloss of Augustine [*Cf. Lib. Sentent. Prosperi ~
38 2, 63 | according to a gloss on Heb. 1 [*Cf. Jerome on Gal. 1: 15,16].
39 2, 65 | manner of the other virtues (cf. Q[61], ~A[4], OBJ[1]).
40 2, 65 | Hence a gloss of Augustine [*Cf. Lib. Sentent. Prosperi
41 2, 65 | letter (Epis. ~clxvii) [*Cf. Serm. xxxix and xlvi de
42 2, 67 | and "morning" ~knowledge [*Cf. FP, Q[58], A[6]]; and a
43 2, 68 | lead a good life," etc. ~[*Cf. Q[55], A[4]]. Likewise
44 2, 69 | says (De Civ. Dei xix) ~[*Cf. De Serm. Dom. in Monte
45 2, 69 | says (De Civ. Dei xiv; *Cf. ~De Serm. Dom. in Monte,
46 2, 69 | deliberate choice ~of sorrow [*Cf. Q[35], A[3]]; hence the
47 2, 71 | De Lib. Arb. iii, 18) [*Cf. De Vera ~Relig. xiv.]:
48 2, 72 | Porphyry ~declares [*Isagog.; cf. Arist. Metaph. i]. Now
49 2, 72 | instance one may be illiberal [*Cf. SS, Q[119], A[1], ad 1] ~
50 2, 74 | De Lib. Arb. iii, 18) [*Cf. De Vera Relig. xiv.], "
51 2, 74 | Rationes aeternae,' cf. FP, Q[15], AA[2],[3] where
52 2, 74 | with the eternal law, (cf. A[8], OBJ[1]; A[9])]. But
53 2, 75 | stated in Meteor. iv, 2 [*Cf. De Anima ii.]. But sin
54 2, 81 | would not need redemption [*Cf. ~Translator's note inserted
55 2, 81 | Augustine's (Gen. ad lit. x). Cf. Summa Theologica TP, Q[
56 2, 81 | with the greatest purity" [*Cf. ~Anselm, De Concep. Virg.
57 2, 82 | the "languor of nature" [*Cf. Augustine, In Ps. 118,
58 2, 83 | says (Retract. i, 27) [*Cf. QQ. lxxxiii, qu. ~66],
59 2, 102 | subsequently in the New ~Testament (cf. Eph. 3:5).~Aquin.: SMT
60 2, 102 | justifications of the ~saints" (cf. Apoc. 19:8). Moreover it
61 2, 102 | ashes of the red heifer [*Cf. Heb. 9:13] which was ~burnt,
62 2, 102 | priests, as stated in Lev. 8 [*Cf. Ex. 29], and the Levites, ~
63 2, 102 | as related in Ex. 28 [*Cf. Lev. 8:7, ~seqq.]. It seems,
64 2, 102 | bodies, as stated in Lev. 8 (cf. Num. 8).~Aquin.: SMT FS
65 2, 102 | unclean according to Lev. 11 [*Cf. Dt. 14].~Aquin.: SMT FS
66 2, 102 | Our Lord said (Mt. 10:28; cf. Lk. 12:4), that those ~
67 2, 105 | confusion of ~possessions (cf. ad 3). The third remedy
68 2, 105 | the greatness of the sin [*Cf. Dt. 25:2]. The ~fourth
69 2, 105 | commandment of the Law [*Cf. Num. 15:30,31].~Aquin.:
70 2, 105 | is ~written in Dt. 19:4 [*Cf. Num. 35:25] that "he that
71 2, 106 | De Perfect. Justit. iv) [*Cf. Ep. ccvii; De Pecc. Mer. ~
72 2, 108 | the ~"law of liberty" [*Cf. Reply OBJ[2]]: since the
73 2, 109 | Apostle says (Gal. 2:21; Cf. Gal. 3:21): "For if ~there
74 2, 109 | Natura et Gratia xliii) [*Cf. De ~Correp. et Grat. xii]: "
75 2, 114 | fall, as Augustine says [*Cf. Ennar. i super Ps. lxx.],
76 2, 114 | Augustine says (super Ep. Joan.; cf. Ep. clxxxvi) that ~"charity
77 2, 1 | has been said by some [*Cf. William of Auxerre, Summa ~
78 2, 1 | for the Greek {arthron} [*Cf. William of Auxerre, Summa
79 2, 2 | Corr. et Grat. v, vi ~[*Cf. Ep. cxc; De Praed. Sanct.
80 2, 2 | thou shalt see me again" [*Cf. Baron, Annal., A.D. 780].
81 2, 10 | Gregory [*Regist. xi, Ep. 15: cf. Decret., dist. xlv, ~can.,
82 2, 11 | Jerome says on Gal. 5:19: [*Cf. Decretals xxiv, qu. ~iii,
83 2, 11 | against the Manichees [*Cf. De Civ. Dei ~xviii, 51]: "
84 2, 19 | be converted and live?' Cf. Ezech. 33:11]: while ~it
85 2, 23 | Tract. lxxiv in Joan.) [*Cf. Ep. ~clxxxv.] that "charity
86 2, 24 | resemblance of a trace [*Cf. FP, Q[45], A[7]]. Therefore
87 2, 26 | Dionysius states (Div. Nom. i; cf. FP, Q[12], A[12]). ~Aquin.:
88 2, 26 | God can be loved wholly? [*Cf. Q[184], A[2]]~Aquin.: SMT
89 2, 28 | own soul, pleasing God" [*Cf. Q[106], A[3], ad 1].~Aquin.:
90 2, 30 | thou hast slain ~him" [*Cf. Canon Pasce, dist. lxxxvi,
91 2, 30 | our English word "Piety." Cf. also inf. Q[101], A[2].]~
92 2, 30 | words of Ambrose who says (Cf. Canon ~Pasce dist. lxxxvi,
93 2, 30 | the works of Ambrosiaster. Cf. Index to ecclesiastical ~
94 2, 31 | that thou fulfil it.' ~Cf. 2 Tim. 4:5]." It must be
95 2, 34 | declares (De Trin. xii, 12) [*Cf. FS, Q[74], A[4]]. Therefore
96 2, 36 | mortal sin. Thus Ambrose [*Cf. Gloss. ~Ord. in Rom. i,
97 2, 37 | Council of Piacenza, cap. x; cf. Can. ~Ordinationes, ix,
98 2, 38 | epistle [*Reference incorrect: cf. Veget., ~De Re Milit. i].~
99 2, 39 | who bore the ~calumny [*Cf. Gn. 26:20].~Aquin.: SMT
100 2, 41 | according to Jerome's rule [*Cf. A[7], OBJ[4]], whatever ~
101 2, 43 | i.e. Divine, "types" [*Cf. FP, Q[79], A[9]; FS, Q[
102 2, 45 | synesis} and {gnome}, Cf. FS, Q[57], A[6]] and the ~
103 2, 45 | fails, ~as stated above [*Cf. FS, Q[53], A[1]]. ~Aquin.:
104 2, 46 | philosopher [*Andronicus; ~Cf. Q[80], OBJ[4]] says that
105 2, 47 | philosopher [*Andronicus; Cf. Q[48], OBJ[1]] who ~calls
106 2, 47 | penetration of the truth [*Cf. SS, Q[8], A[1]], ~while
107 2, 48 | also called "timocracy" [*Cf. Ethic. viii, 10], ~"tyranny," "
108 2, 51 | counselled, and "command" [*Cf. ~Q[47], A[8]]. Now thought
109 2, 52 | the mind from action [*Cf. Q[35], A[1]; FS, ~Q[35],
110 2, 53 | prudence, ~diminishes sin [*Cf. Prov. 6:30]. Therefore
111 2, 53 | wits of the wisest man" [*Cf. Iliad xiv, ~214-217].~Aquin.:
112 2, 53 | states ~(Rhet. ii, 2,3) [*Cf. Ethic. vii, 6].~
113 2, 55 | stated in Polit. i, 2 [*Cf. ~Ethic. viii, 11]. Hence
114 2, 56 | actions belong to supposits [*Cf. FP, Q[29], A[2]] ~and wholes
115 2, 56 | Metaph. x [*Didot ed., ix, 5; Cf. Ethic. v, 4]: wherefore ~
116 2, 58 | sovereign as a master-virtue [*Cf. Q[58], ~A[6]], commanding
117 2, 58 | Augustine (QQ. Exod. ~qu. 2) [*Cf. Contra Faust. xxii, 70]
118 2, 61 | reference to personal dignity [*Cf. FP, Q[29], A[3], ~ad 2].
119 2, 68 | Augustine ~say (QQ. Gn. 1:26) [*Cf. Contra Faust. xxii, 33,
120 2, 68 | qu. 3, cap. ~Falsidicus; cf. Isidore, Sentent. iii,
121 2, 70 | wittiness {eutrapelia} [*Cf. FS, Q[60], A[5]] to which
122 2, 71 | the ~way of salvation, [*Cf. Mt. 7:14] and because there
123 2, 75 | not ~known learning," [*Cf. OBJ 1] says: "The greedy
124 2, 77 | sense of ~"all virtue" [*Cf. Q[58], A[5]]. And yet even
125 2, 79 | worship ~to the Godhead" [*Cf. A[1]], and ceremonial matters,
126 2, 80 | interior act of charity; cf. ~Q[27]] which is the proximate
127 2, 80 | interior act of charity; cf. Q[27]] of ~God, causes
128 2, 80 | interior act of charity; cf. ~Q[27]] and consequently
129 2, 81 | Hom. xxx in Genes. ]; Cf. Caten. Aur. on Lk. 18]: "
130 2, 81 | give"; and Chrysostom [*Cf. Catena Aurea of St. Thomas ~
131 2, 81 | but out of pure mercy [*Cf. A[15], ad 1], provided ~
132 2, 83 | sacred things (sacra dantes): cf. 1 Cor. 4:1] are so called
133 2, 84 | Comment. in Ezech. 45:13,14; cf. Cap. ~Decimam, de Decim.
134 2, 86 | stated above (A[10], ad 1; cf. Lev. 27:9,10,28), whatsoever
135 2, 87 | its ~result is evil" [*Cf. Bede, Homil. xix, in Decoll.
136 2, 88 | Blessed James [*the Greater; cf. Apocrypha, N.T., Hist.
137 2, 89 | glorious things of His works" [*Cf. Ecclus. ~17:7,8]. Yet the
138 2, 89 | sacred altar must not ~sing" (Cf. Decret., dist. xcii., cap.
139 2, 93 | Vera Relig. ~xxxviii) [*Cf. De Doctr. Christ. ii, 23,
140 2, 93 | ii in Ps. xxx, serm. 2; cf. OBJ[1]].~Aquin.: SMT SS
141 2, 94 | Hom. xliii in Matth.) [*Cf. ~the Opus Imperfectum in
142 2, 94 | Hence Chrysostom says [*Cf. the Opus Imperfectum in ~
143 2, 98 | Cum tanto, de Consuetud.; cf. FS, Q[97], A[3]]. Now by
144 2, 98 | Paschal [*Paschal II] says (cf. I, qu. iii, cap. ~Si quis
145 2, 102 | states (De Natura Boni iii) [*Cf. FP, Q[5], A[5]]. Again, ~
146 2, 102 | tend no less devotedly [*Cf. Q[82], A[2]] to ~the fulfilment
147 2, 102 | resist the ordinance of God" (cf. St. ~Augustine, De Verb.
148 2, 106 | wronged him: for Chrysostom [*Cf. Opus ~Imperfectum, Hom.
149 2, 106 | neighbor. For Chrysostom [*Cf. Opus Imperfectum, Hom.
150 2, 116 | St. Thomas is alluding (cf. A[2], ~OBJ[2])]. Now it
151 2, 116 | this ~foundation," says (cf. St. Augustine, De Fide
152 2, 117 | concupiscence of the "fomes" [*Cf. FS, Q[81], A[3], ad 2],
153 2, 119 | will be no unhappiness [*Cf. Q[30], A[1]]. Therefore
154 2, 122 | memory of those holy women [*Cf. Q[64], A[1], ad 2]."~Aquin.:
155 2, 127 | thirdly, he employs irony [*Cf. Q[113]] towards many; ~
156 2, 130 | vainglory." But contention [*Cf. Q[38]] is not opposed to
157 2, 134 | good of a social virtue [*Cf. FS, Q[61], A[5]] is ~commensurate
158 2, 134 | the help ~of God's grace [*Cf. FS, Q[109], A[2]]. On the
159 2, 135 | not ~only on the matter [*Cf. Q[136], A[4], ad 2], but
160 2, 135 | needs the help of grace? [*Cf. FS, Q[109], A[10]]~Aquin.:
161 2, 139 | in ~the work referred to; Cf. his De Summo Bono xxxvii,
162 2, 140 | devised by human curiosity [*Cf. ~Q[167]], such as the nice [
163 2, 140 | vice than intemperance? [*Cf. Q[125]]~Aquin.: SMT SS
164 2, 143 | and ~deserving of honor [*Cf. Q[148], A[6]].~Aquin.:
165 2, 144 | drink," where a ~gloss [*Cf. St. Augustine, QQ. Evang.
166 2, 145 | some virtuous [honestum] [*Cf. Q[145], A[1]] good. Now
167 2, 145 | them in a ~special manner [*Cf. FP, Q[8], A[3]], wherefore
168 2, 145 | Fasting is of two kinds [*Cf. A[1], ad 3]. One is the ~
169 2, 145 | namely, ~heat, spirit [*Cf. P. I., Q. 118, A[1], ad
170 2, 145 | Augustine, De Lib. Arb. iii, 18; cf. De Nat. et Grat. lxvii]: "
171 2, 146 | reason of their nature [*Cf. FS, Q[102], A[6], ad 1].
172 2, 146 | a sermon on Purgatory [*Cf. Append. to ~St. Augustine'
173 2, 147 | Bria,' a measure, a cup; Cf. Facciolati and Forcellini'
174 2, 148 | drunkards: for Gregory [*Cf. Canon Denique, dist. 4
175 2, 149 | name from "chastisement" [*Cf. A[1]~]. Now every movement
176 2, 149 | says [*Ep. cxlvii ad Amand. Cf. Gratian, ~Dist. xliv.],
177 2, 149 | adorned by the honesty [*Cf. ~Q[145]] of marriage, is
178 2, 151 | Origen, Hom. vi in Num.; Cf. Jerome, Ep. cxxiii ad Ageruch.] ~
179 2, 151 | to a gloss on Eph. 5:3 (Cf. 2 Cor. ~12:21). But uncleanness
180 2, 151 | agree with ~it in matter (cf. Q[35], A[4], ad 2; Q[118],
181 2, 152 | says [*Ep. v ad Caesarium; Cf. can. Raptores xxxvi, qu.
182 2, 152 | the price of her purity ~[*Cf. Dt. 22:23-29]. The third
183 2, 152 | Augustine, De Bono Conjug. iv; Cf. ~Append. Grat. ad can.
184 2, 152 | marriage-bed [ad alienum torum]" [*Cf. Append. Gratian, ad can.
185 2, 152 | Decretals (XXXVI, qu. 1 [*Cf. ~Append. Grat. ad can.
186 2, 152 | Adulterii xxxii, qu. 7. Cf. Augustine, De Bono Conjugali, ~
187 2, 154 | as in bilious persons [*Cf. ~FS, Q[46], A[5]], or from
188 2, 155 | as Sallust observes [*Cf. Q[120]]. ~As to clemency,
189 2, 155 | the Greek 'epieikeia' ~[*Cf. Q[120]]] to legal justice,
190 2, 156 | called "zealous anger" [*Cf. Greg., Moral. v, ~45].
191 2, 156 | course of the human ~act [*Cf. FS, Q[46], A[8], OBJ[3]].
192 2, 156 | point of view ~of decorum; Cf. Q[145], A[1]]. The second
193 2, 156 | the first part ~of pride [*Cf. Q[162], A[7], ad 2]; and
194 2, 156 | more prompt ~execution [*Cf. FS, Q[24], A[3]] of reason'
195 2, 157 | For it belongs ~to mercy [*Cf. Q[30], A[1]] to relieve
196 2, 158 | becomingly ~and honestly [*Cf. Q[145], A[1]], whether
197 2, 160 | His rule. Hence Boethius [*Cf. Cassian, de Caenob. Inst.
198 2, 160 | wherein I walked, the proud [*Cf. Ps. 139:6, ~'The proud
199 2, 161 | of absolute ~equality [*Cf. FP, Q[93], A[1]]: and such
200 2, 161 | relied on God's mercy [*Cf. Q[21], A[2], OBJ[3]. St. ~
201 2, 161 | i.e. easily forgiven [*Cf. FS, Q[89], A[3], ad 1].~
202 2, 162 | preserving man from death [*Cf. ~FS, Q[85], A[6]].~Aquin.:
203 2, 162 | Pecc. Mer. et ~Rem. i, 16. Cf. Gen. ad lit. ii. 32]), "
204 2, 162 | of deliberate action" ~[*Cf. FP, Q[98], A[2]].~Aquin.:
205 2, 163 | is changed by the devil [*Cf. FP, Q[91], A[3]]; whereas
206 2, 166 | The beauty of honesty [*Cf. Q[145], A[1]] pertains
207 2, 166 | friendliness or affability" [*Cf. Q[114], A[1]]. This regards ~
208 2, 166 | virtue of truthfulness [*Cf. Q[9]], whereby a man, by
209 2, 167 | the contrary, Honesty [*Cf. Q[145]] pertains to virtue.
210 2, 167 | man is too solicitous [*Cf. Q[55], A[6]] in his attention
211 2, 167 | parade"; "contentment" [*Cf. Q[143], ~OBJ[4]], which
212 2, 169 | Holy Ghost [*For instance, cf. 2 Kgs. 7:3 seqq.], and ~
213 2, 169 | changes not His counsel" [*Cf. FP, ~Q[19], A[7], ad 2].~
214 2, 170 | to foresee the future [*Cf. FP, Q[86], ~A[4], ad 2].
215 2, 170 | spiritual substances ~[*Cf. FP, Q[88], A[4], ad 2],
216 2, 170 | says (De Somn. et Vigil. [*Cf. De ~Divinat. per Somn.
217 2, 170 | Comment. in Luc. xvii, 12; Cf. Augustine, QQ. Evang. ii,
218 2, 171 | mirror of eternity") [*Cf. De ~Veritate, xii, 6; Sent.
219 2, 171 | containing ~the types [*Cf. FP, Q[15]] of future events.
220 2, 172 | comprehensor and wayfarer [*Cf. ~TP, QQ[9], seqq.]. Consequently
221 2, 172 | be Canonical Scripture; Cf. FP, Q[89], A[8], ad ~2]
222 2, 173 | nature" [*Reference unknown; Cf. De Veritate xiii, 1]. Now
223 2, 173 | outside one's proper order [*Cf. ~FS, Q[28], A[3]]; while
224 2, 173 | Paul, as also of ~Moses [*Cf. Q[174], A[4]]; and not
225 2, 173 | Teacher of the ~gentiles" [*Cf. FP, Q[68], A[4]].~Aquin.:
226 2, 173 | empyrean [*1 Tim. 2:7; ~Cf. FP, Q[12], A[11], ad 2],
227 2, 173 | of the lowest hierarchy [*Cf. FP, ~Q[108], A[1]], the
228 2, 173 | means of the phantasms [*Cf. ~FP, Q[84], A[7]] which
229 2, 173 | created intelligible species [*Cf. FP, ~Q[12], A[2]], since
230 2, 174 | Veni Sancte ~Spiritus.' Cf. Migne, Patr. Lat. tom.
231 2, 175 | Scythian, bond nor free.' ~Cf. FP, Q[93], A[6], ad 2 footnote]."
232 2, 176 | one to whom it is ~given (Cf. FS, Q[90], A[1]). Now the
233 2, 176 | portents," and "virtues." [*Cf. 2 Thess. 2:9, where the
234 2, 176 | elsewhere ~used in its stead: Cf. 1 Cor. 12:10,28; Heb. 2:
235 2, 177 | circular," and "oblique" [*Cf. Q[180], A[6]].~Aquin.:
236 2, 178 | derived from {rah} and {irzn}; Cf. Jerome, De ~Nom. Hebr.],
237 2, 178 | result of moral virtue [*Cf. Q[8], A[7]]. For it is
238 2, 178 | vi [*Hom. xiv in Ezech.; Cf. A[1], OBJ[3]]) that it ~
239 2, 178 | According to a gloss [*Cf. De Trin. xv, 8] of Augustine
240 2, 178 | that he saw some shape [*Cf. FP, ~Q[12], A[11], ad 1],
241 2, 178 | of the operation itself [*Cf. FS, Q[3], A[5]], ~because
242 2, 178 | according to Dionysius [*Cf. Coel. Hier. iii], and as
243 2, 180 | from ~{rah} and {irzn}; Cf. Jerome, De Nom. Hebr.]
244 2, 182 | De Perf. Justit. ~viii [*Cf. De Spir. et Lit. XXXVI]),
245 2, 182 | the variety of states [*Cf. Q[183], A[2]].~Aquin.:
246 2, 182 | perfection beloved of God" [*Cf. Q[180], A[6]]. ~Moreover,
247 2, 182 | their bishop's permission (cf. Decret. xix, qu. 2, ~can.
248 2, 182 | would be to look back [*Cf. ~Lk. 9:62]. Yet a man may
249 2, 183 | a hermit of that name. (Cf. Baronius, Anno ~Christi,
250 2, 183 | as ~Pope Nicholas I says (cf. VII, qu. i, can. Sciscitaris).~
251 2, 183 | letter to Pope Damasus [*Cf. Can. Clericos, cause. i, ~
252 2, 184 | lost by neglecting Him" [*Cf. ~Q[81], A[1]], according
253 2, 184 | perfection," as a gloss ~[*Cf. Moral. ii] of Gregory states.
254 2, 185 | Ep. cxx ad Theodoret., 6, cf. XVI, qu. ~i, can. Adjicimus]:
255 2, 185 | of the Council of Nicea (cf. XVI, qu. i, ~can. Placuit)
256 2, 185 | says to ~Pope Damasus [*Cf. Cf. Can. Clericos, cause.
257 2, 185 | says to ~Pope Damasus [*Cf. Cf. Can. Clericos, cause. i,
258 2, 185 | arises from lack of honesty [*Cf. ~Q[145], A[1]], the other
259 2, 185 | vainglory; thus Augustine says (cf. OBJ[3]) that "even the
260 2, 186 | goods, ask them not again"; Cf. ~Mt. 5:40], " . . . thy
261 2, 186 | i [*Cap. Hoc ~nequaquam; Cf. Q[187], A[1], OBJ[1]]): "
262 2, 186 | Philosopher says ~(Polit. i, 2 [*Cf. Ethic. viii, 11]). Hence
263 2, 187 | Epo. Rotomag., cap. 14; Cf. can. Viduas: cause. xxvii,
264 2, 187 | wherefore religion is derived [*Cf. Q[81], A[1]] from ~"religare" [
265 2, 187 | says (De Civ. Dei x, 3 [*Cf. De Vera Relig. lv]). But
266 2, 187 | conditions of righteousness [*Cf. Mt. 19:16-30], rebuke those ~
267 2, 187 | to the divine service [*Cf. Q[184], A[5]], while ~parish
268 2, 187 | are ~at my house," says [*Cf. St. Thomas's Catena Aurea]: "
269 3, 4 | as is written Gal. 4:5 (cf. Heb. 2:10). Therefore ~
270 3, 7 | virtue of the purified soul" (cf. FS, Q[61]~, A[5]).~Aquin.:
271 3, 11 | Spirit of knowledge . . . ~'; cf. Ecclus. 15:5]," under which
272 3, 13 | all men, as Remigius says (cf. Catena ~Aurea). Now, "things
273 3, 15 | passions are ailments [*Cf. FS, Q[24], A[2]]. But Christ'
274 3, 16 | two ~supposita in Christ [*Cf. Q[2], AA[3],6].~Aquin.:
275 3, 16 | creature." For Pope ~Leo says [*Cf. Append. Opp. August., Serm.
276 3, 16 | Implicitly. Hom. xxx in ~Matth; cf. St. Thomas, Catena Aurea
277 3, 18 | FS, Q[10], ~AA[1],[2] [*Cf. FP, Q[82], A[2]]. And yet
278 3, 22 | the sacrifice of Christ [*Cf. Q[79], A[1]]. Wherefore
279 3, 23 | FP, Q[33], A[3], OBJ[1]; cf. FP, Q[45], A[6]. Therefore
280 3, 25 | which is principal in him [*Cf. ~Ethic. ix, 8]. But since
281 3, 25 | shalt adore [Vulg.: ~'fear'; cf. Mt. 4:10] the Lord thy
282 3, 27 | multiplicity of things (Cf. Dionysius, Div. Nom. iv),
283 3, 27 | his work De Trinitate [*Cf. Sent. ii, D, 24]. Therefore
284 3, 27 | sermon on the ~Assumption (cf. Ep. ad Paul. et Eustoch.): "
285 3, 28 | dine "before he dines" (cf. Jerome, Contra Helvid.). ~
286 3, 28 | knowledge by intercourse (cf. Jerome, Contra Helvid.); ~
287 3, 29 | wedding," as ~Remigius [*Cf. Catena Aurea in Matth.]
288 3, 31 | De ~Consensu Evang. ii, Cf. Retract. ii).~Aquin.: SMT
289 3, 31 | persons not counting Him" (cf. Augustine, De Consensu ~
290 3, 31 | Hence as Chrysostom [*Cf. Opus ~Imperf. in Matth.
291 3, 35 | benefit of ~existence" [*Cf. Augustine, De Unit. Trin.
292 3, 35 | by ~Cyril in an epistle [*Cf. Acta Concil. Ephes., p.
293 3, 35 | letter ~against Nestorius [*Cf. Acta Conc. Ephes., p. 1,
294 3, 36 | gradually merged into one [*Cf. Eusebius, Chronic. ~II,
295 3, 36 | that a rational animal [*Cf. FP, Q[51], A[1], ad 2],"
296 3, 38 | Christ. Wherefore Bede [*Cf. Scot. Erig. ~in Joan. iii,
297 3, 38 | etc. as related, Jn. 1:23 (cf. Is. 40:3). Moreover, the
298 3, 40 | places: hence ~Remigius [*Cf. Catena Aurea, Matth. 5:
299 3, 43 | in the power of God" [*Cf. 2 ~Cor. 13:4], and this
300 3, 43 | Christ "gathered" together [*Cf. Mt. 12:24-30; Mk. ~3:22;
301 3, 44 | Chrysostom [*Victor of Antioch. Cf. Catena Aurea] says that "
302 3, 44 | the mouth of a sinner" [*Cf. ~Theophylact, Enarr. in
303 3, 44 | declare the glory of ~God' (cf. Mk. 5:19; Lk. 8:39), that
304 3, 45 | people" [*Bede, Hom. xviii; cf. Catena ~Aurea]; and "in
305 3, 46 | sermon on the Passion [*Cf. Serm. ci De Tempore]: "
306 3, 46 | case, ~as stated above (cf. Q[14], A[1], ad 2; Q[45],
307 3, 46 | the navel of the ~earth" [*Cf. Jerome's comment on Ezech.
308 3, 47 | for us. God's "severity" (cf. Rm. 11:22) is thereby shown,
309 3, 51 | preserve them from corruption [*Cf. Catena Aurea in ~Joan.
310 3, 51 | as Augustine observes [*Cf. Catena ~Aurea]. Hilary (
311 3, 51 | Augustine says (De Trin. iv; cf. De Consens. Evang. ~iii),
312 3, 52 | bars of iron were ~burst'" (Cf. Is. 45:2). Hence on behalf
313 3, 53 | been said (Q[36], A[4]; ~cf. SS, Q[2], AA[7],8). Consequently,
314 3, 54 | wounds, because as Pope Leo [*Cf. ~Append. Opp. August.,
315 3, 55 | dominion is in every ~place (Cf. Ps. 102:22).~Aquin.: SMT
316 3, 55 | fulfilling out of kindness)" [*Cf. Catena Aurea in Luc. xxiv, ~
317 3, 55 | Eusebius [*Of Caesarea; Cf. Migne, P. G., xxii, 1003]
318 3, 55 | the term in his works [*Cf. Prior. Anal. ii; Rhetor. ~
319 3, 55 | affording positive proof" [*Cf. Prior. Anal. ii]. ~Now
320 3, 57 | ascend in the heart of man" (cf. Ps. ~83:6), when his heart
321 3, 57 | according to Ps. 67:19 (Cf. Eph. 4:8): ~"Ascending
322 3, 59 | lowliness of His Passion" ~[*Cf. Augustine, Tract. civ in
323 3, 61 | in the FP, Q[95], A[4] (cf. FS, Q[109], A[2]; FS, Q[
324 3, 64 | against Julian (In Psalm xxxi, cf. Contra ~Julian iv). Therefore,
325 3, 65 | Book of ~Paralipomenon (cf. 2 Paral 33:18): "Thou,
326 3, 66 | to Habac 2 (Heb. 10:38; cf. Habac 2:4): "But (My) just
327 3, 66 | Further, as Augustine (cf. Master of the Sentences,
328 3, 66 | Augustine (Super. Joan., cf. De Haeres. lxix) ~relates
329 3, 66 | unto "newness of life" (cf. Rm. 6:3,4). Now ~"Christ
330 3, 66 | a reason of his faith" (cf. ~1 Pt. 3:15; Innocent III,
331 3, 67 | it is written in Col. 3 (cf. Gal. 3:28), that ~in Christ
332 3, 69 | says on the same passage (cf. ad 1), "the ~punishment
333 3, 72 | wit, our King ~triumphed (cf. Col. 2:15).~Aquin.: SMT
334 3, 73 | shall do these things" [*Cf. Canon ~of the Mass], speaking
335 3, 75 | 1/5~Reply OBJ 1: Some [*Cf. Albert the Great, Sent.
336 3, 78 | thereof, as ~Augustine says (cf. Q[73], A[3], ad 1).~Aquin.:
337 3, 79 | our Lord says (Mk. 12:43: cf. Lk. 21:4) ~of the widow
338 3, 80 | De Remedio Penitentiae (cf. Tract. in ~Joan. xxv, n.
339 3, 80 | avoid them in the future" ~[*Cf. Rule of Augustine]. But
340 3, 80 | Augustine says (De Verbis. Dom.; cf. Serm. ~lxxxii). Consequently,
341 3, 80 | For Pope Gelasius says (cf. De Consecr. ii): "We have
342 3, 80 | hence Pope Gelasius adds (cf. De Consecr. ii), "because
343 3, 82 | immediately after Article ~4 (Cf. Leonine edition).]~Aquin.:
344 3, 82 | Jerome says upon Leviticus (cf. De Consecr., dist. 2): ~"
345 3, 82 | I says (Ep. ad Elphid., ~cf. Decret. i, q. 1): "How
346 3, 82 | Pope Leo I says (Ep. lxxx; cf. Decretal ~i, q. 1): Elsewhere "(
347 3, 82 | because Pope Gelasius I says (cf. Decretal, Dist. 55): "As
348 3, 83 | the Liber Sentent. Prosp. (cf. Ep. ~xcviii): "Christ was
349 3, 83 | 3: For the same reason (cf. Reply OBJ[2]) the priest
350 3, 84 | sacrament. For Gregory [*Cf. ~Isidore, Etym. vi, ch.
351 3, 84 | his book De Poenitentia [Cf. Serm. ~cccli]: "No one
352 3, 84 | joy is with expansion [*Cf. FS, Q[33], ~A[1]] of the
353 3, 85 | the first principle ~[*Cf. FS, Q[113]] of which acts
354 3, 88 | Lib. Resp. Prosperi i [*Cf. Prosper, ~Responsiones
355 3, 88 | Lib. Resp. Prosperi i [*Cf. Prosper, ~Responsiones
356 3, 88 | Gregory says (Moral. xviii [*Cf. Dial. iv]): "It is ~evident
357 3, 88 | second plank after shipwreck (cf. ~Q[84], A[6]). Secondly,
358 3, 89 | Further, Ambrose says [*Cf. Hypognosticon iii, an anonymous
359 3, 90 | says in De Poenitentia [*Cf. Hom. 30 inter 1] ~that
360 Suppl, 2 | says in De ~Poenitentia [*Cf. Hom. 50 inter 1]: "No man
361 Suppl, 5 | to the other sacraments ~(cf. Sent. iv, D, 1, Q[1], A[
362 Suppl, 6 | may gather from a ~gloss [*Cf. Gregory, Moral. xxii, 9]
363 Suppl, 8 | sprinkling of holy water (cf. TP, ~Q[87], A[3]).~Aquin.:
364 Suppl, 8 | own ~priest. For Gregory [*Cf. Can. Ex auctoritate xvi,
365 Suppl, 10| taken in three senses [*Cf. FS, Q[88], A[2]]: first,
366 Suppl, 10| is taken for the deed" [*Cf. Can. Magna ~Pietas, De
367 Suppl, 12| the suggestions of sin" [*Cf. ~XP/Q[12]/A[3]/OBJ[1]].
368 Suppl, 12| name of "concupiscence," Cf. ~FS, Q[82], A[3].] But
369 Suppl, 12| sins; and as ~Augustine (Cf. OBJ[1]) defines it. Now
370 Suppl, 13| Aristotle, Ethic. v, 5; Cf. SS, Q[61], A[4]]. Now punishment
371 Suppl, 17| he altered his opinion. Cf. TP, ~Q[62], A[1]; TP, Q[
372 Suppl, 18| he altered his opinion. Cf. TP, Q[62], A[1]; TP, ~Q[
373 Suppl, 18| he altered his ~opinion. Cf. TP, Q[62], A[1]; TP, Q[
374 Suppl, 18| he altered his opinion. Cf. TP, Q[62], A[1]; TP, Q[
375 Suppl, 18| judgment. For Jerome [*Cf. Can. 86, Mensuram, De Poenit.
376 Suppl, 18| contrary, Gregory VII [*Cf. Act. Concil. Rom. v, Can.
377 Suppl, 19| teaching ~on this point, Cf. TP, Q[48], A[6]; FS, Q[
378 Suppl, 19| teaching on this point, cf. TP, Q[48], A[6]; FS, ~Q[
379 Suppl, 20| of sins is ~subordinate [*Cf. Q[17], A[2], ad 1]. Therefore,
380 Suppl, 22| and something exceeded [*Cf. A[1], a[2]; Q[24], A[1],
381 Suppl, 22| A gloss of Augustine [*Cf. Ep. ccl] on Mt. 12 asserts ~
382 Suppl, 23| militate against charity" (Cf. Q[11], A[1], OBJ[1]). But
383 Suppl, 28| by penance" as Ambrose ~[*Cf. Hypognost. iii, among the
384 Suppl, 30| what has been said above ~(cf. Q[29], A[8]).~Aquin.: SMT
385 Suppl, 36| Order he has ~received? [*Cf. TP, Q[64], A[6]]~Aquin.:
386 Suppl, 37| Moreover the episcopate [*Cf. Q[40], A[5]] and ~the office
387 Suppl, 37| angels differ specifically [*Cf. FP, Q[50], A[4]]: for ~
388 Suppl, 38| Church can confer ~Orders? [*Cf. TP, Q[64], AA[5],9] ~Aquin.:
389 Suppl, 40| like to Christ ~Himself [*Cf. TP, Q[63], A[3]]. Hence
390 Suppl, 41| aureole, is due to virgins [*Cf. Q[96], A[5]]. ~Therefore
391 Suppl, 42| man under sensible signs [*Cf. TP, Q[61], A[1]; TP, Q[
392 Suppl, 42| also those three things [*Cf. TP, Q[66], ~A[1]] are to
393 Suppl, 42| contact with ~Christ's body [*Cf. TP, Q[66], A[3], ad 4]
394 Suppl, 42| institution works ~dispositively [*Cf. Q[18], A[1], where St.
395 Suppl, 42| integrity of marriage [*Cf. TP, Q[29], A[2]~].~Aquin.:
396 Suppl, 44| reality and sacrament [*Cf. TP, Q[66], A[1]] to be
397 Suppl, 47| involuntary in a certain respect (Cf. FS, Q[6], A[6]). ~Wherefore
398 Suppl, 53| since ~according to Jerome [*Cf. St. Augustine, De Bono
399 Suppl, 53| belongs to the truth of life [*Cf. FP, ~Q[16], A[4], ad 3;
400 Suppl, 53| bodies clean by continence ~[*Cf. Is. 52:11]. But it is owing
401 Suppl, 53| without the other's consent [*Cf. Q[61], A[1]]. Now ~a sacred
402 Suppl, 54| from the surplus food [*Cf. FP, Q[119], ~A[2]]. Now
403 Suppl, 55| the writ of accusation; Cf. SS, Q[33], A[7]]. But ~
404 Suppl, 58| non-consummated marriages." Cf. Catholic ~Encyclopedia,
405 Suppl, 62| preceded by inscription [*Cf. SS, ~Q[33], A[7]], whereby
406 Suppl, 62| preceded by inscription; [*Cf. SS, Q[33], ~A[7]] thirdly,
407 Suppl, 63| defect of signification; Cf. A[2], OBJ[3]]. Hence the ~
408 Suppl, 63| intercourse is excused ~[*Cf. Q[69], A[1]] by the marriage
409 Suppl, 64| penance for an ill-taken vow [*Cf. Q[53], AA[1],4; ~Q[61],
410 Suppl, 65| were done to ~thyself" [*Cf. Tobias 4:16] is a precept
411 Suppl, 65| good of the offspring [*Cf. Q[44], A[2]], which is
412 Suppl, 67| mankind "to perfection" [*Cf. ~Heb. 7:19] by bringing
413 Suppl, 67| of the spirit of life" [*Cf. Rm. 8:2].~Aquin.: SMT XP
414 Suppl, 67| arguments on both ~sides [*Cf. FS, Q[105], A[4], ad 8;
415 Suppl, 69| Vulg.: 'eternal in heaven'; cf. 1 Pt. ~1:4]." Therefore,
416 Suppl, 69| supposition is impossible [*Cf. FS, Q[89], A[6]]. If, ~
417 Suppl, 70| in the separated soul? [*Cf. FP, ~Q[77], A[8]]~Aquin.:
418 Suppl, 70| radically, as stated above [*Cf. ~FP, Q[77], A[8], ad 1
419 Suppl, 70| separated soul will remember [*Cf. FP, Q[77], A[8]; FP, Q[
420 Suppl, 71| first grace for another [*Cf. ~FS, Q[114], A[6]]: and
421 Suppl, 71| by ~grace nor, by name" [*Cf. Oratio ad Vesperas, Fer.
422 Suppl, 71| Origen (Peri ~Archon. i; cf. Gregory, Moral. xxxiv):
423 Suppl, 71| commuted by the Divine mercy [*Cf. FP, ~Q[19], A[7], ad 2].~
424 Suppl, 71| granting the indulgence [*Cf. Q[25], A[2]]. ~Now there
425 Suppl, 72| knowledge by the higher angels [*Cf. FP, Q[106], A[1]~], as
426 Suppl, 72| comprehend the essence of ~God [*Cf. FP, Q[12], AA[7],8]: even
427 Suppl, 72| wishes all men to be saved" [*Cf. FP, Q[19], A[6], ad ~1].
428 Suppl, 72| applied to the angels, [*Cf. FP, ~Q[108], A[5], ad 1]
429 Suppl, 72| which moves all ~things (cf. Aristotle, Phys. viii,
430 Suppl, 72| iv, D, 1, qu. 1, A[4]) [*Cf. TP, Q[62], A[4], ~ad 1].
431 Suppl, 72| impressions ~from without" [*Cf. Sent. Philosop. ex Arist.
432 Suppl, 72| corruption of the fomes [*Cf. FS, Q[83], A[3]; FS, Q[
433 Suppl, 72| ii, D, 4, qu. 1, A[3]; *[Cf. FP, Q[49], A[3]]).~Aquin.:
434 Suppl, 75| the flame of the fomes [*Cf. FS, Q[82], A[3]] whereby
435 Suppl, 76| mover to the thing moved, [*Cf. FP, ~Q[76], A[1]] or as
436 Suppl, 76| Philosopher (De Anima ii, 2 [*Cf. FP, ~Q[76], A[1]]). It
437 Suppl, 79| passive" in two ways [*Cf. FS, ~Q[22], A[1]]. First
438 Suppl, 79| their own and others' joy (Cf. TP, ~Q[54], A[4], ad 3).
439 Suppl, 79| from "animus" - the mind. Cf. FS, ~Q[50], A[1],3m; FS,
440 Suppl, 79| impressions from without" [*Cf. Q[74], ~A[4], On the contrary]
441 Suppl, 80| with the abode of God. Cf. FP, Q[56], A[3]].~Aquin.:
442 Suppl, 80| even as in His birth [*Cf. ~TP, Q[28], A[2], ad 3].
443 Suppl, 80| passion to the detriment [*Cf. FS, Q[22], A[1]; FS, ~Q[
444 Suppl, 80| not seen when it ~will [*Cf. TP, Q[55], A[4]]. On the
445 Suppl, 81| Spiritu ~et Anima, lxiii [*Cf. Q[70], A[2], ad 1]), "all
446 Suppl, 81| with the ~abode of God. Cf. FP, Q[56], A[3]]. But even
447 Suppl, 82| from "animus" - the mind. Cf. FS, Q[50], A[1],3m; FS,
448 Suppl, 82| a passion of the soul [*Cf. Q[82], A[1]], so in virtue ~
449 Suppl, 82| from "animus" - the mind. Cf. FS, Q[50], A[1]~,3m; FS,
450 Suppl, 84| called the "book of life" [*Cf. FP, ~Q[24], A[1], ad 1].
451 Suppl, 84| things to one another [*Cf. ~FP, Q[107]]. Therefore
452 Suppl, 85| hath done in the body [*Cf. 2 Cor. ~5:10], not indeed
453 Suppl, 85| things by His knowledge [*Cf. FP, ~Q[14], A[8]]. Now
454 Suppl, 86| angels enlighten the lower [*Cf. FP, Q[106]],: or by way
455 Suppl, 86| angels speak to the higher [*Cf. FP, Q[107], A[2]].~Aquin.:
456 Suppl, 86| all in His human nature [*Cf. TP, Q[59], A[6]], according
457 Suppl, 86| judge as stated above ~[*Cf. A[1]], is that he will
458 Suppl, 86| will judge, ~in the causal (Cf. A[1]) sense, because others
459 Suppl, 86| a professor's chair" [*Cf. ~St. Isidore, Etym. vii,
460 Suppl, 86| approving the sentence [*Cf. A[1]].~Aquin.: SMT XP Q[
461 Suppl, 86| will continue for ~ever) [*Cf. FP, Q[108], AA[7],8], so,
462 Suppl, 86| in nature and rewards [*Cf. FP, Q[108], A[8]~], so
463 Suppl, 86| faith, wood, hay, stubble [*Cf. FS, Q[89], A[2]]; they,
464 Suppl, 87| heaven ~and in earth" [*Cf. TP, Q[59]].~Aquin.: SMT
465 Suppl, 87| also of spiritual goods [*Cf. TP, Q[56], A[2], ad ~1].~
466 Suppl, 87| judging as when judged ~(Cf. ad 2).~Aquin.: SMT XP Q[
467 Suppl, 87| contrary to their will [*Cf. SS, ~Q[34], A[1]]. Therefore
468 Suppl, 88| previously in some likeness [*Cf. FP, Q[73], A[1]] either
469 Suppl, 88| obediential potentiality [*Cf. FP, Q[115], A[2], ad 4;
470 Suppl, 88| the animals ~and plants [*Cf. Gn. 1:11,12,20,21,24,25].
471 Suppl, 88| incorruption, as explained above [*Cf. Q[74], A[1], ad 3].~Aquin.:
472 Suppl, 89| BLESSED* (THREE ARTICLES) [*Cf. FP, Q[12]]~In the next
473 Suppl, 89| by a separate quiddity [*Cf. FP, ~Q[88], A[2]].~Aquin.:
474 Suppl, 89| knower the power to know [*Cf. FP, Q[12], A[5]].~Aquin.:
475 Suppl, 89| the eyes of ~the body? [*Cf. FP, Q[12], A[3]]~Aquin.:
476 Suppl, 89| see all that God sees? [*Cf. FP, Q[12], ~AA[7],8]~Aquin.:
477 Suppl, 89| penalties of the present life ~[*Cf. FS, Q[85], A[3]]. Now all
478 Suppl, 89| namely the soul of Christ [*Cf. TP, Q[16], A[2]], ~which
479 Suppl, 90| this consists in action [*Cf. FS, Q[3], A[2]].~Aquin.:
480 Suppl, 90| increase in intensity [*Cf. FS, Q[4], A[5]~, ad 5,
481 Suppl, 90| consists in an ~operation [*Cf. FS, Q[3], A[2], seqq.],
482 Suppl, 90| the greater the ~delight [*Cf. FS, Q[32], A[1]], as stated
483 Suppl, 90| efficacy from charity [*Cf. FS, Q[114], A[4]], which
484 Suppl, 90| itself ~for its object [*Cf. SS, Q[24], A[3], ad 1].
485 Suppl, 90| endeavour to obtain ~grace [*Cf. SS, Q[23], A[8]]. Consequently
486 Suppl, 91| Concerning this Reply, Cf. FP, Q[89], A[8]].~Aquin.:
487 Suppl, 91| proceeds from charity [*Cf. SS, Q[30]]; and charity
488 Suppl, 92| the reason of all giving [*Cf. FP, Q[38], A[2]].~Aquin.:
489 Suppl, 92| the same as beatitude*? [*Cf. FP, Q[12], A[7], ad 1; ~
490 Suppl, 92| but is absolutely entire [*Cf. TP, Q[8], A[1]], so ~that
491 Suppl, 92| hold Him within ourself ~[*Cf. FS, Q[4], A[3]]; while
492 Suppl, 92| will not remain in heaven ~[Cf. SS, Q[18], A[2]] but will
493 Suppl, 93| treated of this already [*Cf. FS, Q[70], A[1], ad 2].~
494 Suppl, 93| corruption of the fomes [*Cf. TP, Q[27], A[3]]. Therefore
495 Suppl, 93| D, 33, Q[3], AA[1],2) ~[*Cf. TP, Q[152], AA[1],3]. Consequently
496 Suppl, 93| integrity of the mind [*Cf. SS, ~Q[64], A[3], ad 3;
497 Suppl, 93| to Gregory (Moral. ix [*Cf. St. Augustine, De ~Adult.
498 Suppl, 93| celebrates their martyrdom [*Cf. SS, Q[64], A[5]].~Aquin.:
499 Suppl, 93| and ~other like things [*Cf. SS, Q[124], A[5]].~Aquin.:
500 Suppl, 93| innocence and carnal integrity [*Cf. SS, Q[124], ~A[1], ad 1,
1-500 | 501-530 |