1-500 | 501-529
Part, Question
1 1, 2 | cause, to which everyone gives the name of God.~Aquin.:
2 1, 5 | mode of ~everything, number gives it its species, and weight
3 1, 5 | its species, and weight gives it rest and ~stability."
4 1, 8 | by the very fact that He gives being to the ~things that
5 1, 14 | remains in that to ~which it gives existence, denotes a principle
6 1, 17 | except in so far as ~it gives occasion to false opinion.
7 1, 21 | whereby a ~ruler or a steward gives to each what his rank deserves.
8 1, 21 | truly just, in seeing how He gives to all ~existing things
9 1, 21 | exercises justice, when He gives to each thing what is due
10 1, 22 | Ethic. vi, 5,9,18), it gives good ~counsel, cannot belong
11 1, 22 | willing the end. Nobody gives a precept about things done
12 1, 22 | to certain effects, He gives them the power to produce
13 1, 23 | without election; since He ~gives certain goods to some men,
14 1, 23 | us to understand that God gives ~grace to a person, and
15 1, 29 | Praedic., cap. De substantia) gives a definition of ~first substance;
16 1, 29 | things subsisting, but gives actual existence to the
17 1, 31 | plurality in God; which ~gives rise to four points of inquiry:~(
18 1, 33 | 17: "The Spirit Himself gives testimony to our ~spirit
19 1, 36 | as the power of the king gives ~the bailiff's action its
20 1, 38 | God's Gift, that He also gives ~Himself as God." Therefore "
21 1, 38 | the Gift which the Father gives to the Son, as Hilary ~says (
22 1, 38 | Nevertheless, the Holy Ghost gives Himself, inasmuch as He
23 1, 38 | is given. The ~Holy Ghost gives Himself in that sense. In
24 1, 42 | with the Father. For Arius gives twelve modes ~of generation.
25 1, 42 | agent can choose the form it gives to the effect, as stated
26 1, 42 | Philosopher (Phys. iv, text. 23) gives eight modes of one thing ~
27 1, 43 | is given. But the ~Father gives Himself since He can only
28 1, 43 | of something, ~the Father gives Himself, as freely bestowing
29 1, 45 | intelligence nor the soul gives us being, except inasmuch
30 1, 46 | reason, which Aristotle gives (Phys. viii), is valid against ~
31 1, 47 | the operation whereby He gives being to ~things, it seems
32 1, 51 | soul not only lives, but gives life to the body. Therefore
33 1, 67 | earthly bodies, ~and also gives to colors their immaterial
34 1, 67 | reasons. First, because light gives a name to the air, since
35 1, 67 | Chrysostom [*Hom. ii in Genes.] gives as a reason for the omission
36 1, 68 | the first opinion, Basil gives ~two replies (Hom. iii in
37 1, 69 | solutions, ~which Augustine gives (Gen. ad lit. i, 12). The
38 1, 69 | OBJ 4: The Divine command gives bodies their natural movement
39 1, 72 | OBJ 4: The blessing of God gives power to multiply by generation, ~
40 1, 75 | itself moved, since nothing gives ~what it has not; for instance,
41 1, 75 | to actuality, the mover gives what it has to the thing ~
42 1, 75 | heat, but that what is hot gives heat. We must conclude,
43 1, 75 | we say that what is hot ~gives heat by its heat; for heat,
44 1, 76 | same soul in man, that both gives life to ~the body by being
45 1, 76 | But ~the substantial form gives substantial being. Therefore
46 1, 76 | Now the substantial form gives ~being simply; therefore
47 1, 76 | Therefore that form which gives matter only the ~first degree
48 1, 76 | while that form which ~gives the first, second, and third
49 1, 76 | essentially the same ~form which gives matter the various degrees
50 1, 38 | God's Gift, that He also gives ~Himself as God." Therefore "
51 1, 38 | the Gift which the Father gives to the Son, as Hilary ~says (
52 1, 38 | Nevertheless, the Holy Ghost gives Himself, inasmuch as He
53 1, 38 | is given. The ~Holy Ghost gives Himself in that sense. In
54 1, 42 | with the Father. For Arius gives twelve modes ~of generation.
55 1, 42 | agent can choose the form it gives to the effect, as stated
56 1, 42 | Philosopher (Phys. iv, text. 23) gives eight modes of one thing ~
57 1, 43 | is given. But the ~Father gives Himself since He can only
58 1, 43 | of something, ~the Father gives Himself, as freely bestowing
59 1, 46 | intelligence nor the soul gives us being, except inasmuch
60 1, 47 | reason, which Aristotle gives (Phys. viii), is valid against ~
61 1, 48 | the operation whereby He gives being to ~things, it seems
62 1, 52 | soul not only lives, but gives life to the body. Therefore
63 1, 68 | earthly bodies, ~and also gives to colors their immaterial
64 1, 68 | reasons. First, because light gives a name to the air, since
65 1, 68 | Chrysostom [*Hom. ii in Genes.] gives as a reason for the omission
66 1, 69 | the first opinion, Basil gives ~two replies (Hom. iii in
67 1, 70 | solutions, ~which Augustine gives (Gen. ad lit. i, 12). The
68 1, 70 | OBJ 4: The Divine command gives bodies their natural movement
69 1, 71 | OBJ 4: The blessing of God gives power to multiply by generation, ~
70 1, 74 | itself moved, since nothing gives ~what it has not; for instance,
71 1, 74 | to actuality, the mover gives what it has to the thing ~
72 1, 74 | heat, but that what is hot gives heat. We must conclude,
73 1, 74 | we say that what is hot ~gives heat by its heat; for heat,
74 1, 75 | same soul in man, that both gives life to ~the body by being
75 1, 75 | But ~the substantial form gives substantial being. Therefore
76 1, 75 | Now the substantial form gives ~being simply; therefore
77 1, 75 | Therefore that form which gives matter only the ~first degree
78 1, 75 | while that form which ~gives the first, second, and third
79 1, 75 | essentially the same ~form which gives matter the various degrees
80 1, 77 | body by ~the same force gives species and quantity; much
81 1, 77 | that of nature, which also gives existence, quantity and ~
82 1, 83 | for in forming them it gives them something of its own ~
83 1, 83 | of such images the soul gives part of its substance, just
84 1, 87 | the knowledge of itself gives it a ~perfect and absolute
85 1, 88 | if perfectly understood ~gives great happiness - not final
86 1, 88 | among us. Whereof Gregory gives the reason thus: "The dead
87 1, 102 | cause, because the same gives existence as gives perfection;
88 1, 102 | same gives existence as gives perfection; and ~this belongs
89 1, 102 | knowledge to his pupils, but gives also the ~faculty of teaching
90 1, 103 | that ~action whereby He gives existence, which action
91 1, 103 | kept in being by that which gives it being. ~But God gives
92 1, 103 | gives it being. ~But God gives being by means of certain
93 1, 103 | done." Therefore that God gives existence to a creature ~
94 1, 104 | called the mover which ~gives the form that is the principle
95 1, 104 | the intellect, whether it gives to him who understands the
96 1, 104 | intellect, inasmuch ~as He gives it the intellectual power,
97 1, 104 | not force it, because He ~gives the will its own natural
98 1, 104 | would be inasmuch as ~He gives them the power of operating.
99 1, 104 | that it is not ~fire that gives heat, but God in the fire,
100 1, 104 | axe its form; but He also gives created agents their forms
101 1, 104 | of colors, inasmuch as it gives and ~preserves the light
102 1, 104 | Reply OBJ 3: God not only gives things their form, but He
103 1, 107 | excess: but the Divine word gives ~the more illustrious heavenly
104 1, 110 | change ~the will, because He gives the power of such an inclination
105 1, 110 | inclination is from God alone Who ~gives the nature, so the inclination
106 1, 111 | to absolve a man when he gives absolution by ~means of
107 1, 114 | bodies, moves ~them to life, gives them nourishment, growth,
108 1, 117 | but the power of the soul gives the ~form. Now it is manifest
109 2, 1 | OBJ 2: Further, that which gives a thing its species should
110 2, 1 | And it is thus that ~it gives the species to the human
111 2, 2 | consequently ~is its principle, and gives it its form: for the reason
112 2, 3 | distinguishing the virtues, he gives no more than three speculative ~
113 2, 7 | Reply OBJ 1: The orator gives strength to his argument,
114 2, 7 | De Invent. Rhetor. i), gives ~seven circumstances, which
115 2, 11 | end: because this alone gives rest to the ~appetite. But
116 2, 18 | seems ~to be that which gives a thing its species. And
117 2, 18 | derived from its form, which gives it its ~species, so the
118 2, 18 | and consequently that it gives it its form and species, ~
119 2, 18 | substantial ~form, that gives it its species; since a
120 2, 18 | evil end, ~as when a man gives an alms from vainglory;
121 2, 18 | A[10]), a circumstance gives the species ~of good or
122 2, 19 | intends." But the intention ~gives goodness not only to the
123 2, 23 | in the first place, it gives the ~patient an inclination
124 2, 23 | proper place, the mover gives it movement towards ~that
125 2, 23 | But evil already present gives rise to the passion of "
126 2, 25 | but the presence of evil gives rise to the ~passion of
127 2, 26 | for in the first ~place it gives it the form; and secondly
128 2, 26 | the form; and secondly it gives it the movement that ~results
129 2, 26 | form. Thus the generator gives the generated body both ~
130 2, 26 | way the appetible object gives the appetite, first, a certain ~
131 2, 30 | that "good when ~desired gives rise to concupiscence; when
132 2, 30 | concupiscence; when present, it gives joy: in like ~manner, the
133 2, 30 | A[1]), the good which gives ~pleasure to the senses
134 2, 31 | A[4], ad 1), ~everything gives pleasure according as it
135 2, 31 | own nature, if ~perceived, gives rise to pleasure, as is
136 2, 32 | But the movement which ~gives pleasure is not that which
137 2, 32 | yet the mere thought of it gives pleasure. The ~recollection
138 2, 32 | pleasure, in so far as it gives rise to the apprehension
139 2, 32 | produce in me something that gives ~pleasure; or they make
140 2, 32 | 1~Reply OBJ 1: Spending gives pleasure as showing forth
141 2, 32 | good to ~another: for this gives one pleasure, as stated
142 2, 32 | Reply OBJ 2: That which gives pleasure to the sorrowful
143 2, 32 | good, and ~consequently gives rise to disgust and sorrow,
144 2, 32 | pleasure, according as it gives rise ~to the hope of obtaining
145 2, 32 | 1/1~Reply OBJ 1: Wonder gives pleasure, not because it
146 2, 33 | attentive in doing that ~which gives us pleasure, and attention
147 2, 34 | the ~will of the evil man gives no heed.~Aquin.: SMT FS
148 2, 35 | to some, ~pain or sorrow gives pleasure: thus Augustine
149 2, 35 | stage-plays sorrow itself gives pleasure: and (Confess.
150 2, 35 | the ~thing, whose absence gives us pain. Consequently, since
151 2, 35 | contemplation of one contrary gives pleasure, the other contrary
152 2, 36 | that "the dreaded ~evil gives rise to fear, the present
153 2, 36 | first effect ~of love, which gives rise to the greatest pleasure,
154 2, 36 | reckoned as present, and so gives rise to sorrow.~Aquin.:
155 2, 36 | 1/1~Reply OBJ 3: Desire gives pleasure, so long as there
156 2, 37 | when we do something that gives ~pain, the action must of
157 2, 38 | its cause, viz. his love, gives rise rather to pleasure.~
158 2, 39 | for instance, when ~a man gives an alms sorrowfully. ~Aquin.:
159 2, 40 | the ~apprehension of good gives rise to one kind of movement
160 2, 40 | the apprehension of evil gives rise to another: in like
161 2, 42 | of fear; and that nothing gives rise to fear save what is ~
162 2, 43 | sometimes, accidentally, fear gives rise to love; in so far
163 2, 45 | removal of the cause of fear gives ~rise to daring.~Aquin.:
164 2, 45 | than he expected, and so gives way.~Aquin.: SMT FS Q[45]
165 2, 46 | 1/1~Reply OBJ 1: Cicero gives the name of desire to any
166 2, 46 | Gregory (Moral. xxi, 4) gives three degrees of anger, ~
167 2, 47 | Philosopher (Rhet. ii, 2) gives many other causes of ~anger,
168 2, 51 | does not receive but rather gives: it seems ~impossible for
169 2, 51 | the intellect, so ~that it gives a firm assent to the conclusion,
170 2, 51 | for some fixed motive, gives certain ~things to some,
171 2, 56 | instance, justice not only gives man the prompt will to do
172 2, 64 | so far, to wit as justice gives to each one his due, neither
173 2, 65 | OBJ[1]). Augustine also gives the same reason (De Trin.
174 2, 65 | perfect virtue ~is that which gives the faculty of doing a perfectly
175 2, 65 | and hope, in so far as it ~gives them the perfection of virtue.
176 2, 66 | Ethic. vi, 12, "moral virtue gives right intention of the end;
177 2, 66 | the end; whereas ~prudence gives right choice of the means."
178 2, 66 | liberal in giving, unless he gives of his own" ~(Polit. ii,
179 2, 68 | 26) that "the Holy Ghost gives ~wisdom against folly, understanding
180 2, 68 | that fortitude, while it gives confidence, ~may not make
181 2, 69 | and, through compassion gives; mourning, to ~prudence,
182 2, 70 | that which is last and ~gives pleasure. For a man has
183 2, 70 | act of the ~operator, and gives pleasure if it is suitable
184 2, 72 | the possession of which ~gives him inordinate pleasure.
185 2, 72 | a sin of commission; and gives not of his own to whom he
186 2, 72 | the same head, that fire gives forth heat, and that it
187 2, 73 | thus if a wasteful man gives both when he ought not,
188 2, 75 | theft. And since the end gives the form to moral matters,
189 2, 77 | a drunken man sometimes gives utterance to words of ~deep
190 2, 78 | some previous fault that ~gives rise to a subsequent fault,
191 2, 81 | 1~OBJ 2: Further, no one gives another what he has not
192 2, 88 | refer it to that good which gives us happiness, ~which, properly
193 2, 88 | of sin, which Augustine ~gives, applies to mortal sin.
194 2, 88 | to be evil, as when a man gives an alms for vainglory. Much
195 2, 98 | is perfectly good, if it gives health to a man; but it
196 2, 98 | same thing it is, which gives ~a disposition to the end,
197 2, 98 | who, out of generosity, gives of his ~own to one and not
198 2, 98 | respecter of persons, if He gives them to some ~rather than
199 2, 100 | as breaking the law, who ~gives due honor to his parents
200 2, 102 | infects the ~clothes, and gives them an evil smell. Afterwards
201 2, 102 | over-careful living. For the soil gives birth to the herb of its
202 2, 105 | OBJ 2: Further, "The best gives of the best," as Plato states (
203 2, 105 | dominion of master ~over slave gives the former the right to
204 2, 106 | far ~as it is concerned it gives man sufficient help to avoid
205 2, 107 | this ~respect, the New Law gives what the Old Law promised,
206 2, 108 | For instance, when anyone ~gives an alms to a poor man, not
207 2, 109 | written (Mt. 7:11) that God gives His good Spirit "to ~them
208 2, 110 | Wis. 11:25), and thereby gives things their natural being.
209 2, 114 | 1/1~OBJ 2: Further, God gives grace only to the worthy.
210 2, 114 | Para. 1/1~Reply OBJ 2: God gives grace to none but to the
211 2, 114 | the first ~grace. For God gives men, both just and wicked,
212 2, 2 | First Truth, to Which man gives his adhesion, so ~as to
213 2, 4 | would seem that the Apostle gives an unfitting definition
214 2, 4 | s object. Now that which gives a thing its species, is
215 2, 4 | the other hand that which gives faith its form, ~or makes
216 2, 4 | fruits, in so far as it gives a certain ~pleasure in its
217 2, 5 | Truth, the sight of which gives the ~happiness of heaven
218 2, 8 | contrary to knowledge, which gives man a right judgment about ~
219 2, 8 | since it is that which gives happiness to the Blessed,
220 2, 10 | as a ~thoughtless speech gives rise to error, so does an
221 2, 10 | contrary [*The Leonine Edition gives ~this solution before the
222 2, 11 | of the imagination (which gives rise to error, as the ~Philosopher
223 2, 14 | the table. Wherefore lust gives rise to ~blindness of mind,
224 2, 16 | The first of these points gives rise to a twofold consideration: (
225 2, 17 | 2~I answer that, If what gives a thing its species be removed,
226 2, 18 | consideration of His justice gives rise to fear, ~but the consideration
227 2, 18 | consideration of His mercy gives rise to hope, so that, ~
228 2, 19 | Rhet. i, 11), just as hope ~gives rise to joy, so, when a
229 2, 19 | that, more directly, ~hope gives birth to joy, while on the
230 2, 20 | their ~sins, and that He gives glory to those who cease
231 2, 22 | in morals, that ~which gives an act its order to the
232 2, 22 | which, consequently, also gives the form to all other acts ~
233 2, 23 | accordance with which God gives His gifts to ~each one,
234 2, 23 | Thirdly, so that a ~man gives his whole heart to God habitually,
235 2, 24 | nor to ~rejoice in what gives them joy, but rather the
236 2, 24 | will, or to rejoice in what gives them joy, but so as to make
237 2, 25 | in the benefactor. Now it gives ~more pleasure to see one'
238 2, 27 | Christ." Now this desire gives rise, in man, to a certain
239 2, 28 | 1/1~Reply OBJ 3: Peace gives calm and unity to the appetite.
240 2, 29 | OBJ 3: Further, what a man gives, he gives either as being
241 2, 29 | Further, what a man gives, he gives either as being due, or
242 2, 30 | cause, in so far as ~a man gives a corporal alms out of love
243 2, 30 | 1/1~Reply OBJ 2: He who gives an alms does rot intend
244 2, 30 | OBJ 2: Further, whoever gives away what he needs himself,
245 2, 30 | an infidel." Now if a man gives of what he needs ~for himself
246 2, 30 | Therefore it seems that whoever ~gives alms from what he needs,
247 2, 30 | to the poor." Now he that gives all he ~has to the poor,
248 2, 30 | all he ~has to the poor, gives not only what he needs not,
249 2, 30 | entering religion, for ~then he gives away all his possessions
250 2, 30 | properly speaking, no man gives ~himself an alms, unless
251 2, 30 | the same ground as when he gives to others.~Aquin.: SMT SS
252 2, 30 | when that which a ~man gives is great as compared with
253 2, 31 | by such things, ~that it gives them the preference to fraternal
254 2, 32 | are moved to love whatever gives us pleasure, in ~as much
255 2, 32 | appetitive movement, love gives rise to ~desire, whence
256 2, 33 | sorrow he says ~that it gives rise to "spite, faint-heartedness,
257 2, 33 | vice is ~one which easily gives rise to others as being
258 2, 34 | repute than we are, and that gives rise to sorrow. On the ~
259 2, 34 | prosperity, in so far ~as it gives the latter a good name,
260 2, 34 | neighbor's good which is envy, gives rise ~to joy in his evil. ~
261 2, 35 | OBJ 3: Further, whatever gives rise to many evils, would
262 2, 39 | Moral. xxxi, 17) that "anger gives rise ~to strife"; and it
263 2, 41 | scandal in the ~person who gives scandal, and so occasions
264 2, 41 | a sin in the person who gives scandal, since either what
265 2, 42 | things; an evil conscience gives man ~a horror for God's
266 2, 47 | demonstrations, for their experience ~gives them an insight into principles."
267 2, 47 | faculty, just as the same art gives health and cures ill-health.
268 2, 53 | ought to do. Now our Lord gives three motives for ~laying
269 2, 55 | very nature, as when a man gives so much that he may receive
270 2, 55 | presupposed: for if a man gives ~himself his due, this is
271 2, 56 | Therefore, if justice gives each one his right, it follows
272 2, 56 | resplendent of the virtues, and gives its name to a good man."~
273 2, 56 | Although the liberal man gives of his own, yet he does
274 2, 56 | virtue, ~while the just man gives to another what is his,
275 2, 56 | Again liberality which gives of a man's ~own is based
276 2, 57 | when a man ~voluntarily gives to another more than he
277 2, 57 | Reply OBJ 1: When one man gives voluntarily to another that
278 2, 57 | contrary to ~charity which gives life to the soul. Now every
279 2, 58 | that just as "the soil gives proof ~of its fertility
280 2, 58 | of public authority which gives a judgment its ~coercive
281 2, 60 | when, in distributing, one gives a man less than his ~due.
282 2, 60 | it. Now sometimes a man gives unlawfully that which ~another
283 2, 60 | is the ~case when a man gives a thing simoniacally. Such
284 2, 60 | pious object. Secondly a man gives ~unlawfully, through giving
285 2, 60 | receiver of thieves, and gives them ~assistance. Fourthly,
286 2, 61 | to liberality, when one ~gives gratis that which is not
287 2, 61 | judge takes from one and gives to another, and ~this belongs
288 2, 64 | was common property, and gives others a share: ~but he
289 2, 64 | contrary to justice, which gives to each ~one that which
290 2, 64 | opposition to ~justice, which gives to each one what is his,
291 2, 66 | a calumniator unless he gives ~utterance to false accusations
292 2, 68 | evidence, as when a person gives false evidence in order ~
293 2, 68 | because the evidence which he gives is not directly an ~intentionally,
294 2, 70 | reviling is diminished if one gives vent to it through anger:
295 2, 70 | Moral. xxxi, 45) that "anger gives rise ~to revilings."~Aquin.:
296 2, 71 | since by his ~words he gives another man an occasion
297 2, 71 | greater sin, just as anger gives birth to murder and ~blasphemy.
298 2, 75 | inclination." And then he gives ~the example of a man who
299 2, 75 | offers goods for ~sale, gives the buyer an occasion of
300 2, 76 | which its owner ~freely gives him. Now he who accepts
301 2, 76 | accepts the loan, freely gives the usury. ~Therefore he
302 2, 76 | 1/1~Reply OBJ 7: He who gives usury does not give it voluntarily
303 2, 76 | the sin of the usurer, and gives him an ~occasion of sin.
304 2, 76 | to ~borrow from a usurer gives him an occasion of sin.
305 2, 76 | is a manifest sin, for he gives Divine honor to them) Augustine ~(
306 2, 76 | He who borrows for usury gives the usurer an occasion,
307 2, 78 | pity ~towards men: this gives its name to humanity whereby
308 2, 79 | religion according as it gives ~God due service in matters
309 2, 80 | lover away from himself ~and gives him to the beloved." Therefore
310 2, 80 | considers ~something that gives joy mixed with pain. Thus
311 2, 81 | and glory, which God alone gives, ~according to Ps. 83:12, "
312 2, 83 | reverence ~of God, as when a man gives alms of his own things for
313 2, 86 | fiunt dicta' Cicero gives the same etymology (De Offic.
314 2, 86 | infidelity. Wherefore Solomon gives the ~reason why vows should
315 2, 86 | He who promises something gives it already in as far as
316 2, 86 | something else. Even so he gives more who gives the tree
317 2, 86 | Even so he gives more who gives the tree with its ~fruit,
318 2, 86 | its ~fruit, than he that gives the fruit only, as Anselm [*
319 2, 86 | employed, save when a man gives ~himself up entirely to
320 2, 87 | Deliberation of the mind gives a vow its stability, on
321 2, 90 | idolatry," ~which unduly gives divine honor to a creature.
322 2, 91 | the part of the ~Church, gives worship to God contrary
323 2, 94 | evil end, as when a person gives an alms for the ~sake of
324 2, 96 | deceived ~themselves"; and he gives three examples. The first
325 2, 98 | to be bought when a man gives ~what he has for God's sake.
326 2, 99 | Invent. Rhet. ii) that "piety gives both duty and ~homage": "
327 2, 99 | to God. But ~piety also gives worship to God, according
328 2, 99 | Hence religion, which ~gives worship to God, is a distinct
329 2, 99 | of the worship religion gives to God. If, ~however, by
330 2, 102 | things are His, ~and He gives them to whom He will. Nor
331 2, 104 | as a man is ~liberal who gives not to himself but to others,
332 2, 104 | favor, by that very fact he gives him something his turn,
333 2, 106 | is the same as St. Thomas gives in the parenthesis] "(i.e. ~
334 2, 107 | confesses the ~truth, or gives true evidence in a court
335 2, 108 | Augustine (Contra Mendac. xiv) gives eight kinds of ~lies. The
336 2, 109 | is ~a lie, and because it gives scandal; and although he
337 2, 115 | a gift rich or poor, and gives ~things their value." ~(
338 2, 115 | for the reason that ~he gives something to himself.~Aquin.:
339 2, 115 | is his whereas liberality gives another what is one's ~own.
340 2, 115 | towards the person to whom he gives: ~wherefore this giving
341 2, 115 | that when it is fitting ~he gives it not only to his friends
342 2, 115 | love for those to whom He ~gives, not from His affection
343 2, 115 | affection towards the things He gives, wherefore it ~seems to
344 2, 115 | money ~which liberality gives forth.~Aquin.: SMT SS Q[
345 2, 116 | consequently the more one gives way to covetousness. Hence
346 2, 116 | under the aspect of end gives rise to other vices: because
347 2, 116 | this ~respect covetousness gives rise to "insensibility to
348 2, 116 | affectu]. In this way it ~gives rise to "restlessness,"
349 2, 116 | defect in giving. If he gives but little ~he is said to
350 2, 116 | is "tightfisted": if he gives ~with great reluctance,
351 2, 117 | inordinateness of the ~mind, for he gives not for a good purpose,
352 2, 117 | sometimes the liberal man gives more than the prodigal man, ~
353 2, 117 | use to the many to whom he gives, while the covetous ~man
354 2, 121 | sorrow by its very nature gives way to the thing that hurts;
355 2, 121 | resplendent of the virtues and gives its name to a good man."~
356 2, 122 | Therefore only faith in Christ gives the glory of martyrdom to
357 2, 123 | because inordinate love gives use to inordinate ~desire.
358 2, 127 | act of charity), "that he gives his services ~readily" (
359 2, 127 | their sake he abandons and ~gives up justice or any virtue
360 2, 127 | some observation which ~gives one a strong opinion that
361 2, 134 | for the sake of that which gives pleasure." ~The reason of
362 2, 135 | accomplishing a good work gives ~perseverance its claim
363 2, 138 | 1/1~Reply OBJ 2: The law gives general directions in its
364 2, 146 | Reply OBJ 3: That which gives pleasure is desirable in
365 2, 146 | 3:20, that "wine . . . ~gives every one a confident and
366 2, 147 | greater standing. For old age gives a man a certain standing;
367 2, 149 | concupiscence of ~that which gives pleasure is especially likened
368 2, 150 | God's sake, which purpose ~gives virginity its character
369 2, 150 | marriage." Further on he gives ~the reason for this: "For
370 2, 151 | speech thereto, and so gives utterance to "wanton words."
371 2, 151 | s sentiments, and so he gives way ~"to foolish talking,"
372 2, 152 | to this, even though ~he gives way to the inconstancy of
373 2, 152 | its cause: thus ~he who gives an alms, in order to lead
374 2, 154 | not from the fact that one gives way to wicked desires, but ~
375 2, 155 | the humane feeling which gives rise to clemency.~Aquin.:
376 2, 156 | sensitive ~appetite, and gives its name to the irascible
377 2, 156 | the result being that it gives rise to a lasting displeasure, ~
378 2, 156 | to deeds; and thus anger ~gives rise to "quarrels," by which
379 2, 156 | A[7], ad 2]; and this gives rise to blasphemy. But ~
380 2, 158 | its moderation. Now this gives modesty its name. Therefore ~
381 2, 159 | Blessed Benedict [*St. Thomas gives these degrees ~in the reverse
382 2, 159 | Anselm (De Simil. ci, seqq.) gives seven degrees of ~humility,
383 2, 160 | immutable good, and this gives sin its formal aspect and
384 2, 160 | sins because that ~which gives sin its gravity is essential
385 2, 165 | watch games, because it gives pleasure on account of the ~
386 2, 166 | about games. The Philosopher gives it the name of wittiness ~({
387 2, 166 | turn* of mind, whereby he gives his words and deeds a cheerful
388 2, 166 | habit whereby a man neither gives nor receives ~the pleasures
389 2, 169 | light, which being one, gives unity of species to prophecy,
390 2, 172 | namely "dreams," to ~which he gives the third place; "vision,"
391 2, 175 | that which Almighty God gives to them that do it, ~and
392 2, 177 | wherefore every living thing gives proof of ~its life by that
393 2, 178 | the ~contemplative life gives beauty to the soul," wherefore
394 2, 178 | loves; even as bodily vision gives pleasure, ~not only because
395 2, 182 | remains firm"; and he gives the reason why, because "
396 2, 183 | inoperative ~in one who gives up the episcopal cure. Therefore
397 2, 183 | whoever keeps for himself or gives to others that which belongs
398 2, 186 | more the more medicine he gives, but the more the medicine
399 2, 187 | bound to avoid that which gives rise to ~scandal, and is
400 2, 187 | entering ~religion a man gives a bad example and is an
401 2, 187 | who has entered religion gives neither scandal nor ~bad
402 2, 187 | are those whereby a man gives to others the fruit of his ~
403 2, 187 | river run dry. [*St. Thomas ~gives no reply to the third objection,
404 2, 187 | because this frequently gives scandal to those who remain; ~
405 2, 187 | without any compact one gives a person little ~presents
406 2, 187 | life, but only when one gives a bad example to the ~person
407 3, 6 | OBJ 2: The form actually gives the species; but the matter
408 3, 7 | the same respect; for He gives them as God and receives ~
409 3, 8 | denies ~that Christ as man gives the Holy Ghost authoritatively.
410 3, 13 | extends to; as what is hot gives ~heat. Therefore since the
411 3, 15 | Reply OBJ 3: The spirit gives evidence of fortitude to
412 3, 17 | Further, in Christ the soul gives some being to the body,
413 3, 17 | OBJ 4: In Christ the soul gives being to the body, inasmuch
414 3, 19 | said above.~(St. Thomas gives no reply to OBJ[3]; some
415 3, 22 | that genus: thus the ~sun gives but does not receive light;
416 3, 22 | not receive light; fire gives but does not receive ~heat.
417 3, 27 | Para. 1/1 ~Reply OBJ 1: God gives to each one according to
418 3, 29 | Jerome says on Mt. 1:18, gives ~as a reason of the espousals
419 3, 29 | 1~OBJ 4: Further, Jerome gives as another reason, "lest
420 3, 29 | the reward of marriage and gives grace to the ~nuptial bond."
421 3, 31 | Para. 5/7~Augustine again gives three solutions (De Qq.
422 3, 31 | begotten; whilst the other gives either his maternal grandfather
423 3, 31 | the truest: Jerome also gives it commenting on Mt. ~1:
424 3, 32 | the arts the inferior art ~gives a disposition to the matter
425 3, 32 | to which the higher art gives the form, ~as is stated
426 3, 35 | its ineffable movement, so gives life to all seed, that it
427 3, 39 | away.'" Thus Chrysostom ~gives us to understand that the
428 3, 39 | OBJ 2: Further, the voice gives expression to the word conceived
429 3, 41 | Therefore Matthew ~unfittingly gives the last place to the temptation
430 3, 45 | the apostles' faith, He gives a sign from heaven, Elias ~
431 3, 46 | Chrysostom in the same passage gives another explanation, that
432 3, 48 | adds, "that is, Christ, who gives redemption to captives." ~
433 3, 50 | Nature, through which He gives life to all things."~Aquin.:
434 3, 51 | in Matth. cap. xxxiii) gives the mystical ~interpretation,
435 3, 55 | edition, which, however, gives it in a note as taken from ~
436 3, 61 | man's salvation. But ~God gives grace to man in a way which
437 3, 63 | is through love that God ~gives us something gratis, which
438 3, 64 | institutor of anything is he who gives it strength ~and power:
439 3, 64 | God: for thus He Himself gives the Holy Ghost. ~Therefore
440 3, 64 | give grace, for "no ~one gives what he has not." It seems,
441 3, 66 | of nature: because nature gives the ~substantial form, which
442 3, 66 | Reply OBJ 2: Ambrose here gives this reason why exception
443 3, 67 | sacrament of Baptism. For "none gives what he has not." But a ~
444 3, 71 | of Baptism. For Baptism gives man grace unto the full
445 3, 72 | believers, as doing that which ~gives edification to the faithful.~
446 3, 72 | the bishop alone, when he gives the Paraclete." Now this
447 3, 72 | form of a natural thing gives it its species, so a sacramental ~
448 3, 72 | which, ~coming from God, gives them their efficacy; we
449 3, 72 | lower craftsmen, the higher gives the form, but the highest
450 3, 75 | according as the latter gives corporeal being, but not ~
451 3, 77 | it is a substance, but it gives increase by reason of its ~
452 3, 80 | union with ~Himself, as He gives Himself to be received in
453 3, 80 | itself, the ~virtue of which gives health to men; and consequently
454 3, 82 | 1~OBJ 2: Further, he who gives can take away. But the bishop
455 3, 82 | the bishop in ordaining ~gives to the priest the power
456 3, 82 | Reply OBJ 2: The bishop gives the priestly power of order,
457 3, 83 | the bishop, or where ~he gives permission." But not without
458 3, 83 | Eccl. ~Hier. iii), he who gives Divine things to others,
459 3, 84 | and because ~by sinning he gives scandal to others. Consequently
460 3, 85 | favors, when, to wit, ~a man gives thanks for a favor received,
461 3, 86 | inordinately to a mutable good, it ~gives rise to a debt of some punishment,
462 3, 89 | denial ~and repentance Peter gives proof of greater confidence
463 Suppl, 7 | presupposes charity, which gives us life, as ~stated in the
464 Suppl, 8 | so, to whom the ~bishop gives the same power.~Aquin.:
465 Suppl, 10| 4) Whether confession gives hope of salvation?~(5) Whether
466 Suppl, 10| 1/1~Whether confession gives hope of salvation?~Aquin.:
467 Suppl, 10| satisfaction rather than confession gives hope of salvation.~Aquin.:
468 Suppl, 10| do we say that confession gives hope of salvation.~Aquin.:
469 Suppl, 10| grace of our Redeemer, it gives hope of salvation, not ~
470 Suppl, 10| Reply OBJ 2: Tribulation gives hope of salvation, by making
471 Suppl, 12| place belongs to that which gives its determination. Now ~
472 Suppl, 12| is due. But satisfaction gives due honor to God, as Anselm
473 Suppl, 12| 1~OBJ 5: Further, Anselm gives another definition (Cur
474 Suppl, 14| subsequent sin, so ~that it gives no virtue to the works done
475 Suppl, 15| in those to whom a ~man gives alms he purchases other
476 Suppl, 17| aforesaid ~definition of the key gives the genus, viz. "power,"
477 Suppl, 18| bestowal of ~grace, which God gives when the sacraments are
478 Suppl, 19| De Bapt. v, 21) that God "gives the ~sacrament of grace
479 Suppl, 20| custom in these cases either ~gives the power or takes it away.~
480 Suppl, 25| claimed for them, he who gives a penny, and ~then another,
481 Suppl, 27| condition that a person does or gives ~a certain thing, if he
482 Suppl, 27| matters: thus also a priest gives himself the Eucharist which ~
483 Suppl, 27| the Eucharist which ~he gives to others. And so a bishop
484 Suppl, 30| anointing is infused grace which gives the ~sacrament its effect.~
485 Suppl, 34| comes also from him who gives ~the sacrament, as imperfect
486 Suppl, 35| the character of Baptism gives a man the power to receive
487 Suppl, 36| employed to signify one who ~gives sacred things by dispensing
488 Suppl, 36| guilty of unfaithfulness who gives any man Divine things above
489 Suppl, 38| and in ~like manner he gives the subdeacon the things
490 Suppl, 41| viii, 11,12; Polit. i) gives this ~reason in men over
491 Suppl, 42| same heat expels cold and gives heat.~Aquin.: SMT XP Q[42]
492 Suppl, 42| probable, since wherever God gives the ~faculty to do a thing,
493 Suppl, 42| faculty to do a thing, He gives also the helps whereby man
494 Suppl, 42| or use of marriage which gives the faculty ~for that intercourse,
495 Suppl, 43| liberty of the betrothal, but gives it an increase ~of rectitude.
496 Suppl, 45| cognat. spir.). Now he who gives consent in ~words without
497 Suppl, 45| treatise on marriage St. Thomas gives the Canon Law of his time.]~
498 Suppl, 48| is because that consent gives a power to do what is ~unlawful:
499 Suppl, 51| receive what the ~Church gives, although he believe it
500 Suppl, 52| in generation the father gives the form, and the mother ~
1-500 | 501-529 |