1-500 | 501-529
Part, Question
1 1, 13 | outside the whole order of creation, and all ~creatures are
2 1, 21 | in their works: whereas creation presupposes nothing. Therefore
3 1, 21 | presupposes nothing. Therefore in ~creation neither mercy nor justice
4 1, 21 | 1~Reply OBJ 4: Although creation presupposes nothing in the
5 1, 21 | justice is preserved in creation; by the production of beings
6 1, 23 | manifested in many ways ~in His creation; because creatures in themselves
7 1, 25 | not good and befitting ~creation. But it is not good for
8 1, 25 | Yet the order placed in creation by divine wisdom, in which ~
9 1, 25 | The universe, the present creation being supposed, cannot ~
10 1, 25 | something to the ~present creation; and then there would be
11 1, 28 | outside the order of the whole creation, nor does any relation to ~
12 1, 32 | God is manifested also in creation, because to produce from
13 1, 32 | necessary for the right idea of ~creation. The fact of saying that
14 1, 32 | found in the other works ~of creation. In another way, and chiefly,
15 1, 41 | to perfection; whereas in creation the Creator is not ~changed,
16 1, 41 | order that from the idea of ~creation the immutability of the
17 1, 41 | He is the principle by ~creation: just as one person is distinct
18 1, 44 | Para. 1/2 - TREATISE ON THE CREATION (QQ 44-49)~~THE PROCESSION
19 1, 45 | Principle, and this is called creation, and includes eight points ~
20 1, 45 | of inquiry:~(1) What is creation?~(2) Whether God can create
21 1, 45 | create anything?~(3) Whether creation is anything in the very
22 1, 45 | alone to create?~(6) Whether creation is common to the whole Trinity,
23 1, 45 | 8) Whether the work of creation is mingled with the works
24 1, 45 | nothing to something. But creation appears to be the ~most
25 1, 45 | designate by the name of creation. Now what proceeds by ~particular
26 1, 45 | which is "not-man," so creation, which is the emanation
27 1, 45 | Augustine uses the word creation in an equivocal sense, ~
28 1, 45 | do not, however, speak of creation in ~that way here, but as
29 1, 45 | in alteration. Similarly creation ~is more perfect and excellent
30 1, 45 | to be changed. Therefore ~creation is change. But every change
31 1, 45 | 2 Para. 1/1~Reply OBJ 2: Creation is not change, except according
32 1, 45 | which is matter. But in creation, by which the whole substance
33 1, 45 | said above (Q[13], A[1]), creation is signified by ~mode of
34 1, 45 | previously. Hence since ~creation is without movement, a thing
35 1, 45 | false imagination comes from creation being taken to signify ~
36 1, 45 | Thes. Para. 1/1~Whether creation is anything in the creature?~
37 1, 45 | OBJ 1: It would seem that creation is not anything in the creature.
38 1, 45 | in the creature. For ~as creation taken in a passive sense
39 1, 45 | attributed to the creature, so ~creation taken in an active sense
40 1, 45 | attributed to the Creator. But ~creation taken actively is not anything
41 1, 45 | something temporal. Therefore ~creation taken passively is not anything
42 1, 45 | Creator and the creature. ~But creation is signified as the medium
43 1, 45 | reason to suppose another ~creation to create it, and so on
44 1, 45 | on to infinity. Therefore creation is not ~anything in the
45 1, 45 | 1/1~OBJ 3: Further, if creation is anything besides the
46 1, 45 | would be the subject of creation, and ~so the same thing
47 1, 45 | subject and also the term of creation. ~This is impossible, because
48 1, 45 | passion cease. ~Therefore creation itself is not any thing.~
49 1, 45 | Therefore much more is creation, ~whereby a thing is made
50 1, 45 | Para. 1/1~I answer that, Creation places something in the
51 1, 45 | which is God. Hence God by creation ~produces things without
52 1, 45 | above (A[2], ad ~2). Hence creation in the creature is only
53 1, 45 | 1 Para. 1/1~Reply OBJ 1: Creation signified actively means
54 1, 45 | 1/1~Reply OBJ 2: Because creation is signified as a change,
55 1, 45 | the moved, therefore also creation is signified as a medium
56 1, 45 | creature. Nevertheless passive creation is in the ~creature, and
57 1, 45 | there need of a further creation in ~its creation; because
58 1, 45 | further creation in ~its creation; because relations, or their
59 1, 45 | creature is the term of creation as signifying a ~change,
60 1, 45 | change, but is the subject of creation, taken as a real relation,
61 1, 45 | accident. Nevertheless ~creation has a certain aspect of
62 1, 45 | should be created; because ~creation imports a relation of the
63 1, 45 | not ~subsisting. Therefore creation properly speaking does not
64 1, 45 | composite things. ~Therefore creation belongs to them.~Aquin.:
65 1, 45 | refer to the subject of creation, but to the ~proper concept
66 1, 45 | concept of the object of creation. For a created thing is
67 1, 45 | is "this" being, since ~creation is the emanation of all
68 1, 45 | 2 Para. 1/1~Reply OBJ 2: Creation does not mean the building
69 1, 45 | does not exist except by creation; for creation is the ~production
70 1, 45 | except by creation; for creation is the ~production of the
71 1, 45 | substance can be made only by creation, since it has no matter
72 1, 45 | to produce a creature by creation. But to have a ~finite power
73 1, 45 | or that being, belongs to creation. Hence it is manifest that
74 1, 45 | Hence it is manifest that creation is ~the proper act of God
75 1, 45 | have supposed that although creation is the proper act of the ~
76 1, 45 | instrumentally to this effect, since creation is not ~from anything presupposed,
77 1, 45 | contrary to the very idea of creation.~Aquin.: SMT FP Q[45] A[
78 1, 45 | against the very idea ~of creation.~Aquin.: SMT FP Q[45] A[
79 1, 45 | causality respecting the creation of things. For as ~was said
80 1, 45 | Persons are the cause of ~creation, as above explained.~Aquin.:
81 1, 45 | also ~likewise the power of creation, whilst common to the three
82 1, 45 | not receive the power of ~creation from another. And of the
83 1, 45 | which is chiefly ~shown in creation, and therefore it is attributed
84 1, 45 | out ~super-abundantly. But creation, which is the production
85 1, 45 | way the ~cause and type of creation; as appears from the above (
86 1, 45 | Thes. Para. 1/1~Whether creation is mingled with works of
87 1, 45 | OBJ 1: It would seem that creation is mingled in works of nature
88 1, 45 | nature and art there is creation.~Aquin.: SMT FP Q[45] A[
89 1, 45 | therefore it must be produced by creation.~Aquin.: SMT FP Q[45] A[
90 1, 45 | not from ~nature, but by creation; and the same reason applies
91 1, 45 | productions there were not creation, it would follow that ~nature'
92 1, 45 | nature, from the work of creation.~Aquin.: SMT FP Q[45] A[
93 1, 45 | separate ~agent by way of creation; and accordingly, that to
94 1, 45 | operation of ~nature is joined creation. But this opinion arose
95 1, 45 | Hence in the works of nature creation does not enter, but is presupposed ~
96 1, 46 | produced ~into being by creation, as appears above (Q[44],
97 1, 46 | not through change, but by creation, which ~is not change, as
98 1, 46 | beginning, not of time, but of creation, ~so that in a certain hardly
99 1, 46 | world in duration; because creation, by which He produced the
100 1, 46 | we understand by the word creation, but that ~it was not made
101 1, 46 | do not reject the ~word creation, as appears from Avicenna (
102 1, 46 | Thes. Para. 1/1~Whether the creation of things was in the beginning
103 1, 46 | It would seem that the creation of things was not in the ~
104 1, 46 | any part of ~time. But the creation of things was not in time;
105 1, 46 | not in time; for by the creation the ~substance of things
106 1, 46 | incorporeal things. Therefore ~creation was not in the beginning
107 1, 46 | indivisible. Therefore, the creation of things was not in the ~
108 1, 46 | there are two principles ~of creation, one of good things and
109 1, 46 | the medium ~of spiritual creation; and to exclude this it
110 1, 46 | of time were a measure of creation, but because ~together with
111 1, 46 | not in "being moved." But ~creation is neither movement nor
112 1, 47 | end. But the end of ~the creation is one - viz. the divine
113 1, 47 | what can be caused only by creation is produced by God alone -
114 1, 47 | this ~was the cause of the creation and diversity of bodies.
115 1, 47 | power is not limited to the ~creation of one world; but rather
116 1, 50 | fourthly, what belongs to their creation.~Aquin.: SMT FP Q[50] Out.
117 1, 50 | chiefly intends in the creation of things, the more perfect
118 1, 57 | very beginning of their creation; others they are taught
119 1, 61 | for us to treat of their creation, or, speaking in a ~general
120 1, 61 | that account of the first creation of things, but are ~designated
121 1, 61 | were begotten before all creation; as Gregory the ~Theologian
122 1, 61 | Fathers; all of whom hold the creation of the angels to have taken
123 1, 61 | matter. Consequently the creation of the matter ~of the corporeal
124 1, 61 | involves in a manner the creation of all ~things; but the
125 1, 61 | of all ~things; but the creation of the angels does not involve
126 1, 61 | angels does not involve creation of the ~universe.~Aquin.:
127 1, 61 | consequence, neither is it for its creation. Therefore the angels were ~
128 1, 61 | them before all corporeal creation, ~as many holy Doctors hold.
129 1, 62 | creature straightway from its creation was ~made perfect and complete;
130 1, 62 | instantly from the beginning of creation. But, according to his ~
131 1, 62 | straightway from their creation they knew the Word, and
132 1, 62 | very beginning of their ~creation.~Aquin.: SMT FP Q[62] A[
133 1, 62 | in beatitude from their creation.~Aquin.: SMT FP Q[62] A[
134 1, 62 | from the beginning of their creation that ~ultimate beatitude
135 1, 62 | in the beginning of its ~creation could not have the perfection
136 1, 62 | angel from the outset of his creation; while the ~second was not,
137 1, 62 | were not beatified in their creation. Therefore it seems that
138 1, 62 | the ~very outset of his creation, for even natural bodies
139 1, 62 | the very instant of their creation; and if the movement of
140 1, 62 | the ~first instant of his creation; and so, if their beatitude
141 1, 63 | the first instant of his creation by an act of his own will?~(
142 1, 63 | any interval between his ~creation and fall?~(7) Was the highest
143 1, 63 | the first ~instant of his creation?~Aquin.: SMT FP Q[63] A[
144 1, 63 | the first instant of his creation. For it is said of the devil ~(
145 1, 63 | first instant of their creation some of the angels were
146 1, 63 | the first instant of its creation; as the soul of Christ,
147 1, 63 | first instant of their creation.~Aquin.: SMT FP Q[63] A[
148 1, 63 | the first ~instant of its creation; as fire begins to move
149 1, 63 | the first instant of his creation. Now this operation was
150 1, 63 | the first instant of their creation; not by their nature, ~but
151 1, 63 | first instant of their ~creation, could have sinned, but
152 1, 63 | an act subsequent to ~his creation. But the term of the creative
153 1, 63 | Now, it is manifest that creation is instantaneous; so also
154 1, 63 | nothing to hinder the term of creation and of ~free-will from existing
155 1, 63 | the first instant of his creation.~Aquin.: SMT FP Q[63] A[
156 1, 63 | the first instant of his creation. The same reason does ~not
157 1, 63 | any interval between the creation and the fall of the ~angel? ~
158 1, 63 | interval between the angel's ~creation and his fall. For, it is
159 1, 63 | ways from the day of thy creation until ~iniquity was found
160 1, 63 | interval between the ~devil's creation and his fall.~Aquin.: SMT
161 1, 63 | the first instant ~of his creation.~Aquin.: SMT FP Q[63] A[
162 1, 63 | an interval between his creation ~and his fall.~Aquin.: SMT
163 1, 63 | the first instant of his ~creation. This must be maintained
164 1, 63 | the first instant of his creation, and that he was ~created
165 1, 63 | interposed between his ~creation and fall.~Aquin.: SMT FP
166 1, 63 | because the whole corporeal creation is governed by God through
167 1, 64 | Further, the angels at their creation knew the mystery of the ~
168 1, 65 | QQ[65]-74)~~THE WORK OF CREATION OF CORPOREAL CREATURES (
169 1, 65 | found, namely, the work of creation, as given in ~the words, "
170 1, 65 | must consider the work of creation; secondly, the work ~of
171 1, 65 | corporeal creatures is by creation, by which ~matter itself
172 1, 65 | caused by a higher cause. But creation is the ~production of a
173 1, 66 | Para. 1/1 - ON THE ORDER OF CREATION TOWARDS DISTINCTION (FOUR
174 1, 66 | first, the ordering of ~creation towards distinction; secondly,
175 1, 66 | Therefore the work of His creation ~was at no time formless.
176 1, 66 | existed in the ~corporeal creation.~Aquin.: SMT FP Q[66] A[
177 1, 66 | duration, since the end of creation is being in ~act: and act
178 1, 66 | apparent in the corporeal creation. Accordingly ~they say that
179 1, 66 | even as ~the whole bodily creation, after the Resurrection,
180 1, 67 | the spiritual or angelic ~creation is passed over, as created
181 1, 67 | they possessed from ~their creation as said above (Q[62], A[
182 1, 68 | it is part of the work of creation to produce the substance
183 1, 68 | belongs to the work of creation, at ~least, according to
184 1, 68 | belongs to the work of ~creation. But its formation, in some
185 1, 68 | entire sum of corporeal creation, for in that sense it is
186 1, 69 | given its name at its first creation by the ~words, "In the beginning
187 1, 70 | produced in the work of creation, before there was any ~day,
188 1, 70 | the first ~work, that of "creation," the heaven and the earth
189 1, 70 | which is the fourth of creation, are produced ~the lights,
190 1, 74 | enumerated. ~For the work of creation is no less distinct from
191 1, 74 | days should be assigned to creation.~Aquin.: SMT FP Q[74] A[
192 1, 74 | into ~which the corporeal creation is divided are three, according
193 1, 74 | to Augustine, the work of creation belongs to the ~production
194 1, 74 | xii, 12). ~Thus, then, the creation of either is set down before
195 1, 74 | time; whereas the work of creation lies only in the Divine ~
196 1, 74 | take place ~"in a day," but creation "in the beginning" which
197 1, 74 | adornment. Hence the word "creation" is significant.~Aquin.:
198 1, 74 | 1:3). Therefore in the ~creation of heaven and earth, as
199 1, 74 | created by God, yet its creation is not ~mentioned. Therefore
200 1, 74 | mentioned. Therefore the creation of the world is not sufficiently ~
201 1, 74 | these ~words in the work of creation and in that of the second
202 1, 74 | mentioned both in the first creation of the world, and in its ~
203 1, 74 | Word is mentioned. But in creation the Son is mentioned as
204 1, 74 | beginning God created," since by creation is ~understood the production
205 1, 74 | 3: In the account of the creation there is found something
206 1, 74 | Thus ~in either work, of creation and of formation, the Trinity
207 1, 74 | Persons is ~implied. In creation the Person of the Father
208 1, 41 | to perfection; whereas in creation the Creator is not ~changed,
209 1, 41 | order that from the idea of ~creation the immutability of the
210 1, 41 | He is the principle by ~creation: just as one person is distinct
211 1, 45 | Para. 1/2 - TREATISE ON THE CREATION (QQ 44-49)~THE PROCESSION
212 1, 46 | Principle, and this is called creation, and includes eight points ~
213 1, 46 | of inquiry:~(1) What is creation?~(2) Whether God can create
214 1, 46 | create anything?~(3) Whether creation is anything in the very
215 1, 46 | alone to create?~(6) Whether creation is common to the whole Trinity,
216 1, 46 | 8) Whether the work of creation is mingled with the works
217 1, 46 | nothing to something. But creation appears to be the ~most
218 1, 46 | designate by the name of creation. Now what proceeds by ~particular
219 1, 46 | which is "not-man," so creation, which is the emanation
220 1, 46 | Augustine uses the word creation in an equivocal sense, ~
221 1, 46 | do not, however, speak of creation in ~that way here, but as
222 1, 46 | in alteration. Similarly creation ~is more perfect and excellent
223 1, 46 | to be changed. Therefore ~creation is change. But every change
224 1, 46 | 2 Para. 1/1~Reply OBJ 2: Creation is not change, except according
225 1, 46 | which is matter. But in creation, by which the whole substance
226 1, 46 | said above (Q[13], A[1]), creation is signified by ~mode of
227 1, 46 | previously. Hence since ~creation is without movement, a thing
228 1, 46 | false imagination comes from creation being taken to signify ~
229 1, 46 | Thes. Para. 1/1~Whether creation is anything in the creature?~
230 1, 46 | OBJ 1: It would seem that creation is not anything in the creature.
231 1, 46 | in the creature. For ~as creation taken in a passive sense
232 1, 46 | attributed to the creature, so ~creation taken in an active sense
233 1, 46 | attributed to the Creator. But ~creation taken actively is not anything
234 1, 46 | something temporal. Therefore ~creation taken passively is not anything
235 1, 46 | Creator and the creature. ~But creation is signified as the medium
236 1, 46 | reason to suppose another ~creation to create it, and so on
237 1, 46 | on to infinity. Therefore creation is not ~anything in the
238 1, 46 | 1/1~OBJ 3: Further, if creation is anything besides the
239 1, 46 | would be the subject of creation, and so the same thing would
240 1, 46 | subject and also the term of creation. ~This is impossible, because
241 1, 46 | passion cease. ~Therefore creation itself is not any thing.~
242 1, 46 | Therefore much more is creation, ~whereby a thing is made
243 1, 46 | Para. 1/1~I answer that, Creation places something in the
244 1, 46 | which is God. Hence God by creation ~produces things without
245 1, 46 | above (A[2], ad ~2). Hence creation in the creature is only
246 1, 46 | 1 Para. 1/1~Reply OBJ 1: Creation signified actively means
247 1, 46 | 1/1~Reply OBJ 2: Because creation is signified as a change,
248 1, 46 | the moved, therefore also creation is signified as a medium
249 1, 46 | creature. Nevertheless passive creation is in the ~creature, and
250 1, 46 | there need of a further creation in ~its creation; because
251 1, 46 | further creation in ~its creation; because relations, or their
252 1, 46 | creature is the term of creation as signifying a ~change,
253 1, 46 | change, but is the subject of creation, taken as a real relation,
254 1, 46 | accident. Nevertheless ~creation has a certain aspect of
255 1, 46 | should be created; because ~creation imports a relation of the
256 1, 46 | not ~subsisting. Therefore creation properly speaking does not
257 1, 46 | composite things. ~Therefore creation belongs to them.~Aquin.:
258 1, 46 | refer to the subject of creation, but to the ~proper concept
259 1, 46 | concept of the object of creation. For a created thing is
260 1, 46 | is "this" being, since ~creation is the emanation of all
261 1, 46 | 2 Para. 1/1~Reply OBJ 2: Creation does not mean the building
262 1, 46 | does not exist except by creation; for creation is the ~production
263 1, 46 | except by creation; for creation is the ~production of the
264 1, 46 | substance can be made only by creation, since it has no matter
265 1, 46 | to produce a creature by creation. But to have a ~finite power
266 1, 46 | or that being, belongs to creation. Hence it is manifest that
267 1, 46 | Hence it is manifest that creation is ~the proper act of God
268 1, 46 | have supposed that although creation is the proper act of the ~
269 1, 46 | instrumentally to this effect, since creation is not ~from anything presupposed,
270 1, 46 | contrary to the very idea of creation.~Aquin.: SMT FP Q[45] A[
271 1, 46 | against the very idea ~of creation.~Aquin.: SMT FP Q[45] A[
272 1, 46 | causality respecting the creation of things. For as ~was said
273 1, 46 | Persons are the cause of ~creation, as above explained.~Aquin.:
274 1, 46 | also ~likewise the power of creation, whilst common to the three
275 1, 46 | not receive the power of ~creation from another. And of the
276 1, 46 | which is chiefly ~shown in creation, and therefore it is attributed
277 1, 46 | out ~super-abundantly. But creation, which is the production
278 1, 46 | way the ~cause and type of creation; as appears from the above (
279 1, 46 | Thes. Para. 1/1~Whether creation is mingled with works of
280 1, 46 | OBJ 1: It would seem that creation is mingled in works of nature
281 1, 46 | nature and art there is creation.~Aquin.: SMT FP Q[45] A[
282 1, 46 | therefore it must be produced by creation.~Aquin.: SMT FP Q[45] A[
283 1, 46 | not from ~nature, but by creation; and the same reason applies
284 1, 46 | productions there were not creation, it would follow that ~nature'
285 1, 46 | nature, from the work of creation.~Aquin.: SMT FP Q[45] A[
286 1, 46 | separate ~agent by way of creation; and accordingly, that to
287 1, 46 | operation of ~nature is joined creation. But this opinion arose
288 1, 46 | Hence in the works of nature creation does not enter, but is presupposed ~
289 1, 47 | produced ~into being by creation, as appears above (Q[44],
290 1, 47 | not through change, but by creation, which ~is not change, as
291 1, 47 | beginning, not of time, but of creation, ~so that in a certain hardly
292 1, 47 | world in duration; because creation, by which He produced the
293 1, 47 | we understand by the word creation, but that ~it was not made
294 1, 47 | do not reject the ~word creation, as appears from Avicenna (
295 1, 47 | Thes. Para. 1/1~Whether the creation of things was in the beginning
296 1, 47 | It would seem that the creation of things was not in the ~
297 1, 47 | any part of ~time. But the creation of things was not in time;
298 1, 47 | not in time; for by the creation the ~substance of things
299 1, 47 | incorporeal things. Therefore ~creation was not in the beginning
300 1, 47 | indivisible. Therefore, the creation of things was not in the ~
301 1, 47 | there are two principles ~of creation, one of good things and
302 1, 47 | the medium ~of spiritual creation; and to exclude this it
303 1, 47 | of time were a measure of creation, but because ~together with
304 1, 47 | not in "being moved." But ~creation is neither movement nor
305 1, 48 | end. But the end of ~the creation is one - viz. the divine
306 1, 48 | what can be caused only by creation is produced by God alone -
307 1, 48 | this ~was the cause of the creation and diversity of bodies.
308 1, 48 | power is not limited to the ~creation of one world; but rather
309 1, 51 | fourthly, what belongs to their creation.~Aquin.: SMT FP Q[50] Out.
310 1, 51 | chiefly intends in the creation of things, the more perfect
311 1, 58 | very beginning of their creation; others they are taught
312 1, 62 | for us to treat of their creation, or, speaking in a ~general
313 1, 62 | that account of the first creation of things, but are ~designated
314 1, 62 | were begotten before all creation; as Gregory the ~Theologian
315 1, 62 | Fathers; all of whom hold the creation of the angels to have taken
316 1, 62 | matter. Consequently the creation of the matter ~of the corporeal
317 1, 62 | involves in a manner the creation of all ~things; but the
318 1, 62 | of all ~things; but the creation of the angels does not involve
319 1, 62 | angels does not involve creation of the ~universe.~Aquin.:
320 1, 62 | consequence, neither is it for its creation. Therefore the angels were ~
321 1, 62 | them before all corporeal creation, ~as many holy Doctors hold.
322 1, 63 | creature straightway from its creation was ~made perfect and complete;
323 1, 63 | instantly from the beginning of creation. But, according to his ~
324 1, 63 | straightway from their creation they knew the Word, and
325 1, 63 | very beginning of their ~creation.~Aquin.: SMT FP Q[62] A[
326 1, 63 | in beatitude from their creation.~Aquin.: SMT FP Q[62] A[
327 1, 63 | from the beginning of their creation that ~ultimate beatitude
328 1, 63 | in the beginning of its ~creation could not have the perfection
329 1, 63 | angel from the outset of his creation; while the ~second was not,
330 1, 63 | were not beatified in their creation. Therefore it seems that
331 1, 63 | the ~very outset of his creation, for even natural bodies
332 1, 63 | the very instant of their creation; and if the movement of
333 1, 63 | the ~first instant of his creation; and so, if their beatitude
334 1, 64 | the first instant of his creation by an act of his own will?~(
335 1, 64 | any interval between his ~creation and fall?~(7) Was the highest
336 1, 64 | the first ~instant of his creation?~Aquin.: SMT FP Q[63] A[
337 1, 64 | the first instant of his creation. For it is said of the devil ~(
338 1, 64 | first instant of their creation some of the angels were
339 1, 64 | the first instant of its creation; as the soul of Christ,
340 1, 64 | first instant of their creation.~Aquin.: SMT FP Q[63] A[
341 1, 64 | the first ~instant of its creation; as fire begins to move
342 1, 64 | the first instant of his creation. Now this operation was
343 1, 64 | the first instant of their creation; not by their nature, ~but
344 1, 64 | first instant of their ~creation, could have sinned, but
345 1, 64 | an act subsequent to ~his creation. But the term of the creative
346 1, 64 | Now, it is manifest that creation is instantaneous; so also
347 1, 64 | nothing to hinder the term of creation and of ~free-will from existing
348 1, 64 | the first instant of his creation.~Aquin.: SMT FP Q[63] A[
349 1, 64 | the first instant of his creation. The same reason does ~not
350 1, 64 | any interval between the creation and the fall of the ~angel? ~
351 1, 64 | interval between the angel's ~creation and his fall. For, it is
352 1, 64 | ways from the day of thy creation until ~iniquity was found
353 1, 64 | interval between the ~devil's creation and his fall.~Aquin.: SMT
354 1, 64 | the first instant ~of his creation.~Aquin.: SMT FP Q[63] A[
355 1, 64 | an interval between his creation ~and his fall.~Aquin.: SMT
356 1, 64 | the first instant of his ~creation. This must be maintained
357 1, 64 | the first instant of his creation, and that he was ~created
358 1, 64 | interposed between his ~creation and fall.~Aquin.: SMT FP
359 1, 64 | because the whole corporeal creation is governed by God through
360 1, 65 | Further, the angels at their creation knew the mystery of the ~
361 1, 66 | QQ[65]-74)~~THE WORK OF CREATION OF CORPOREAL CREATURES (
362 1, 66 | found, namely, the work of creation, as given in ~the words, "
363 1, 66 | must consider the work of creation; secondly, the work ~of
364 1, 66 | corporeal creatures is by creation, by which ~matter itself
365 1, 66 | caused by a higher cause. But creation is the ~production of a
366 1, 67 | Para. 1/1 - ON THE ORDER OF CREATION TOWARDS DISTINCTION (FOUR
367 1, 67 | first, the ordering of ~creation towards distinction; secondly,
368 1, 67 | Therefore the work of His creation ~was at no time formless.
369 1, 67 | existed in the ~corporeal creation.~Aquin.: SMT FP Q[66] A[
370 1, 67 | duration, since the end of creation is being in ~act: and act
371 1, 67 | apparent in the corporeal creation. Accordingly ~they say that
372 1, 67 | even as ~the whole bodily creation, after the Resurrection,
373 1, 68 | the spiritual or angelic ~creation is passed over, as created
374 1, 68 | they possessed from ~their creation as said above (Q[62], A[
375 1, 69 | it is part of the work of creation to produce the substance
376 1, 69 | belongs to the work of creation, at ~least, according to
377 1, 69 | belongs to the work of ~creation. But its formation, in some
378 1, 69 | entire sum of corporeal creation, for in that sense it is
379 1, 70 | given its name at its first creation by the ~words, "In the beginning
380 1, 71 | produced in the work of creation, before there was any ~day,
381 1, 71 | the first ~work, that of "creation," the heaven and the earth
382 1, 71 | which is the fourth of creation, are produced ~the lights,
383 1, 73 | enumerated. ~For the work of creation is no less distinct from
384 1, 73 | days should be assigned to creation.~Aquin.: SMT FP Q[74] A[
385 1, 73 | into ~which the corporeal creation is divided are three, according
386 1, 73 | to Augustine, the work of creation belongs to the ~production
387 1, 73 | xii, 12). ~Thus, then, the creation of either is set down before
388 1, 73 | time; whereas the work of creation lies only in the Divine ~
389 1, 73 | take place ~"in a day," but creation "in the beginning" which
390 1, 73 | adornment. Hence the word "creation" is significant.~Aquin.:
391 1, 73 | 1:3). Therefore in the ~creation of heaven and earth, as
392 1, 73 | created by God, yet its creation is not ~mentioned. Therefore
393 1, 73 | mentioned. Therefore the creation of the world is not sufficiently ~
394 1, 73 | these ~words in the work of creation and in that of the second
395 1, 73 | mentioned both in the first creation of the world, and in its ~
396 1, 73 | Word is mentioned. But in creation the Son is mentioned as
397 1, 73 | beginning God created," since by creation is ~understood the production
398 1, 73 | 3: In the account of the creation there is found something
399 1, 73 | Thus ~in either work, of creation and of formation, the Trinity
400 1, 73 | Persons is ~implied. In creation the Person of the Father
401 1, 89 | the soul was produced by creation?~Aquin.: SMT FP Q[90] A[
402 1, 89 | soul was not produced by creation. For ~that which has in
403 1, 89 | soul can be made only by creation; which, ~however, is not
404 1, 89 | it cannot exist except by creation. ~Aquin.: SMT FP Q[90] A[
405 1, 89 | cannot be produced ~except by creation. Now, God alone can create;
406 1, 89 | whereas God alone acts by creation. Since, ~therefore, the
407 1, 89 | the body. For ~the work of creation preceded the work of distinction
408 1, 89 | But the soul was made by ~creation; whereas the body was made
409 1, 90 | its matter was produced by creation. But it was fitting that ~
410 1, 90 | also in the account of the Creation no mention is made of fire ~
411 1, 90 | power produce matter by ~creation: wherefore He alone can
412 1, 91 | addition of matter: either by creation, or which ~is more probable,
413 1, 91 | lit. ix, 18): "The first ~creation of things did not demand
414 1, 92 | distinguishes a threefold image of ~"creation," of "re-creation," and
415 1, 94 | the first moment of his creation.~Aquin.: SMT FP Q[95] A[
416 1, 97 | paradise shortly after the creation of the woman; or ~because,
417 1, 101 | over the entire corporeal creation: it is a fitting abode for
418 1, 102 | ARTICLES)~Having considered the creation of things and their distinction,
419 1, 103 | immediately, but in the creation ~itself He established an
420 1, 104 | is miraculous. For the creation of the world, ~and of souls,
421 1, 104 | 1 Para. 1/1~Reply OBJ 1: Creation, and the justification of
422 1, 107 | but ~also of the whole creation, it belongs to the first
423 1, 114 | above when treating of the creation (Q[45], A[8]).~Aquin.: SMT
424 1, 115 | subject ~to fate; such are creation, the glorification of spiritual
425 1, 117 | not by ~generation, but by creation: for nothing is generated
426 1, 117 | not by generation but by ~creation. ~Aquin.: SMT FP Q[118]
427 1, 117 | cannot be made except by ~creation, it would follow that the
428 1, 117 | arrive at ~existence by creation.~Aquin.: SMT FP Q[118] A[
429 1, 117 | generation, but only through ~creation by God. Therefore to hold
430 1, 117 | until now"; but from ~the creation of any new genera and species,
431 1, 117 | works, which included the creation of Adam's soul.~Aquin.:
432 1, 118 | added to matter, either ~by creation, or by something else being
433 1, 118 | addition of wood; or lastly by creation. Now it is manifest that ~
434 1, 118 | child. Nor does it occur by creation of ~flesh matter: for, according
435 2, 2 | surpasses the limits of all creation, it seems that man can be
436 2, 3 | first principle both of the creation of the soul and of ~its
437 2, 5 | the beginning of their creation: whereas man attains if
438 2, 9 | caused by God alone, by creation, as was stated ~in the FP,
439 2, 83 | that it is corrupted in its creation or infusion: and thus God ~
440 2, 83 | the author of the soul's creation ~and fusion.~Aquin.: SMT
441 2, 83 | generation. And so, ~since creation implies a relation in the
442 2, 93 | the inferior parts ~of His creation with most suitable laws."~
443 2, 94 | natural law ~dates from the creation of the rational creature.
444 2, 100 | Sabbath in ~memory of the creation of all things.~Aquin.: SMT
445 2, 100 | the chief was that of the Creation, which was called to mind ~
446 2, 102 | first principle of the ~creation of all things, and their
447 2, 102 | memory of the work of the creation of the universe. Another ~
448 2, 103 | to recall the blessing of creation: ~and other solemnities,
449 2, 103 | us: and the blessing of creation and other Divine favors ~
450 2, 103 | sign recalling the first creation, its ~place is taken by
451 2, 112 | require matter, as appears in creation, to ~which grace is compared,
452 2, 113 | from Ethic. i, 2. Hence the creation of ~heaven and earth is
453 2, 113 | recipient. Now in the work of creation something is ~made from
454 2, 113 | action, and thus the work of creation is the greatest ~work, wherein
455 2, 113 | Godhead, is greater than the creation of heaven and earth, which ~
456 2, 113 | of acting, in which way ~creation is God's greatest work.~
457 2, 113 | justification of the ungodly and the creation of the world, and, ~generally
458 2, 1 | to the Father, viz. the creation, and likewise, a work ~appropriated
459 2, 1 | which the article about the creation is proposed ~to us; the
460 2, 25 | father, but from God by creation, as stated in the FP, Q[
461 2, 64 | is shown forth in ~man's creation (Gn. 1:26) by the words: "
462 2, 79 | the first principle of the creation and government of things. ~
463 2, 79 | the one principle of the ~creation and government of things,
464 2, 83 | God as its beginning by creation, and its ~end by beatification:
465 2, 92 | recent ~remembrance of the creation of the world, so that man
466 2, 101 | Whom dulia is due; God by creation, to Whom ~we owe latria."
467 2, 101 | latria to God in respect of creation, which is ~not communicated
468 2, 120 | boon was the work of the ~Creation of the world, from which
469 2, 120 | a sign representing the Creation of ~the world, it is a ceremonial
470 2, 161 | the very outset of their creation, both on man - of ~whom
471 2, 161 | bestowed on the angel at his creation, wherefore immediately ~
472 2, 161 | But the first man, at his creation, had not yet ~received this
473 2, 161 | at the very outset of his creation, because to each there ~
474 2, 170 | able at ~the same time, by creation, to produce the subject,
475 2, 170 | the very instant of ~its creation.~Aquin.: SMT SS Q[172] A[
476 3, 3 | be, as it ~were, a second creation of human nature, according
477 3, 3 | creature." But the power of creation is appropriated to the ~
478 3, 3 | 1~Reply OBJ 2: The first creation of things was made by the
479 3, 3 | the Word; hence the second creation ought to have been ~brought
480 3, 3 | restoration should correspond to creation according to 2 Cor. 5:19: ~"
481 3, 4 | from the beginning of their creation, ~inasmuch as they are not
482 3, 6 | truth." But the mode of creation is in harmony with the ~
483 3, 9 | in the beginning of the creation of things, the ~Word of
484 3, 13 | by an infinite power, as creation and the ~like, as is plain
485 3, 13 | speculative knowledge of ~creation (for it knows the mode of
486 3, 13 | knows the mode of God's creation), but it has no ~practical
487 3, 13 | knowledge operative of ~creation.~Aquin.: SMT TP Q[13] A[
488 3, 13 | nothing, corresponds to their ~creation, whereby they were brought
489 3, 16 | there can be in the case of creation; ~and hence there is no
490 3, 23 | Wherefore, as by the work of creation the Divine goodness is communicated ~
491 3, 23 | adoption, but by reason of creation; ~according to the first-mentioned
492 3, 25 | dulia' is due: God of all by creation, to Whom ~'latria' is due."~
493 3, 34 | the first instant of his ~creation, as was shown in the FP,
494 3, 34 | the first instant of its creation - that is, in ~the first
495 3, 34 | the first instant of its creation, but not ~to evil sinfully;
496 3, 34 | the first moment of his creation, in ~the ordinary course
497 3, 34 | the very beginning of ~its creation. In this way did Christ'
498 3, 34 | the first instant of its ~creation receive grace by which it
499 3, 36 | since the beginning of the creation observe the course ~appointed
500 3, 40 | the seventh day from the creation of new creatures, yet He
1-500 | 501-529 |