1-500 | 501-524
Part, Question
1 1, 1 | according to Gregory (Hom. 26), "faith has no merit
2 1, 8 | quotation is from St. Gregory, (Hom. viii in Ezech.)].~Aquin.:
3 1, 12 | of God. ~For Chrysostom (Hom. xiv. in Joan.) commenting
4 1, 12 | knowledge; for Gregory says (Hom. xxvi in Ev.) ~that "things
5 1, 20 | commenting on these ~words (Hom. 34 in Ev.) says that, "
6 1, 33 | since, according to Basil ~(Hom. xv, De Fide), to receive
7 1, 33 | as Basil also declares ~(Hom. xv De Fide); hence He is
8 1, 37 | contrary, Gregory says (Hom. xxx, in Pentecost.): "The
9 1, 42 | being born," as Origen said (Hom. in Joan. i). But as Gregory [*
10 1, 43 | eternal. For Gregory says (Hom. ~xxvi, in Ev.), "The Son
11 1, 46 | And again, Gregory says ~(Hom. i in Ezech.), that Moses
12 1, 51 | Bernard likewise says ~(Hom. vi. super Cant.): "Let
13 1, 51 | OBJ 2: Further, Gregory (Hom. x in Ev.) calls an angel
14 1, 54 | contrary, Gregory says (Hom. 29 in Ev.), that "man senses
15 1, 57 | increased as time went on" (Hom. xvi in ~Ezech.).~
16 1, 63 | 2: Further, Origen says (Hom. i in Ezech.) that "the
17 1, 63 | On the contrary, Gregory (Hom. xxxiv in Ev.) says that
18 1, 66 | whereas others, as Basil (Hom. ii In Hexaem.), Ambrose (
19 1, 66 | Hexaem. i), and Chrysostom (Hom. ii In Gen.), hold that
20 1, 66 | with angels; and Basil [*Hom. ~ii. in Hexaem.] says: "
21 1, 66 | is within. Hence Basil (Hom. ii in Hexaem.) says: "The ~
22 1, 66 | Reply OBJ 4: As Basil says (Hom. ii in Hexaem.): "It is
23 1, 67 | various reasons. Basil [*Hom. i in ~Hexaem.] says that
24 1, 67 | Body Para. 3/5~Chrysostom [*Hom. ii in Genes.] gives as
25 1, 67 | Body Para. 5/5~Basil [*Hom. ii in Hexaem.], indeed,
26 1, 67 | Reply OBJ 3: Basil says (Hom. ii in Hexaem.) that day
27 1, 68 | as is remarked by Basil (Hom. iii in Hexaem.). If, ~then,
28 1, 68 | According to Chrysostom (Hom. iii in Genes.), Moses ~
29 1, 68 | not agreed. Origen says (Hom. i in Gen.) that the ~waters
30 1, 68 | To this Basil answers (Hom. iii in Hexaem.) ~that these
31 1, 68 | Basil gives ~two replies (Hom. iii in Hexaem.). He answers
32 1, 68 | bodies, as Basil supposes (Hom. iii in Hexaem.). And Augustine ~
33 1, 68 | there is only one ~heaven (Hom. iv in Gen.), and that the
34 1, 68 | On the other hand, Basil (Hom. iii in Hexaem.), ~whom
35 1, 69 | land, as Basil remarks (Hom. iv in Hexaem.). ~The second
36 1, 69 | may be ~said with Basil (Hom. iv in Hexaem.), that the
37 1, 70 | fourth day, Chrysostom (Hom. vi in Gen.) explains ~this
38 1, 70 | Wherefore Chrysostom says (Hom. vi in Gen.) that He is
39 1, 70 | In the words of Basil (Hom. v in Hexaem.), plants were ~
40 1, 70 | as Chrysostom remarks ~(Hom. vi in Gen.), the sun, moon,
41 1, 70 | round about." But Basil (Hom. ~iii, vi in Hexaem.) and
42 1, 72 | of them, as Basil says (Hom. viii in Hexaem.). The life ~
43 1, 72 | memory, as Basil upholds (Hom. viii in Hexaem.) and Augustine ~
44 1, 74 | and therefore Basil says (Hom. ~ii, iii in Hexaem.) that
45 1, 74 | But, according to Basil (Hom. i in Hexaem.), the heaven
46 1, 74 | opinion, however, of Basil (Hom. ii in Hexaem.) that the
47 1, 74 | But, ~according to Basil (Hom. ii in Hexaem.), the entire
48 1, 74 | evening, but with the morning (Hom. v ~in Gen.).~Aquin.: SMT
49 1, 74 | are those given by ~Basil (Hom. ii in Hexaem.).~
50 1, 37 | contrary, Gregory says (Hom. xxx, in Pentecost.): "The
51 1, 42 | being born," as Origen said (Hom. in Joan. i). But as Gregory [*
52 1, 43 | eternal. For Gregory says (Hom. ~xxvi, in Ev.), "The Son
53 1, 47 | And again, Gregory says ~(Hom. i in Ezech.), that Moses
54 1, 52 | Bernard likewise says ~(Hom. vi. super Cant.): "Let
55 1, 52 | OBJ 2: Further, Gregory (Hom. x in Ev.) calls an angel
56 1, 55 | contrary, Gregory says (Hom. 29 in Ev.), that "man senses
57 1, 58 | increased as time went on" (Hom. xvi in ~Ezech.).~
58 1, 64 | 2: Further, Origen says (Hom. i in Ezech.) that "the
59 1, 64 | On the contrary, Gregory (Hom. xxxiv in Ev.) says that
60 1, 67 | whereas others, as Basil (Hom. ii In Hexaem.), Ambrose (
61 1, 67 | Hexaem. i), and Chrysostom (Hom. ii In Gen.), hold that
62 1, 67 | with angels; and Basil [*Hom. ~ii. in Hexaem.] says: "
63 1, 67 | is within. Hence Basil (Hom. ii in Hexaem.) says: "The ~
64 1, 67 | Reply OBJ 4: As Basil says (Hom. ii in Hexaem.): "It is
65 1, 68 | various reasons. Basil [*Hom. i in ~Hexaem.] says that
66 1, 68 | Body Para. 3/5~Chrysostom [*Hom. ii in Genes.] gives as
67 1, 68 | Body Para. 5/5~Basil [*Hom. ii in Hexaem.], indeed,
68 1, 68 | Reply OBJ 3: Basil says (Hom. ii in Hexaem.) that day
69 1, 69 | as is remarked by Basil (Hom. iii in Hexaem.). If, ~then,
70 1, 69 | According to Chrysostom (Hom. iii in Genes.), Moses ~
71 1, 69 | not agreed. Origen says (Hom. i in Gen.) that the ~waters
72 1, 69 | To this Basil answers (Hom. iii in Hexaem.) ~that these
73 1, 69 | Basil gives ~two replies (Hom. iii in Hexaem.). He answers
74 1, 69 | bodies, as Basil supposes (Hom. iii in Hexaem.). And Augustine ~
75 1, 69 | there is only one ~heaven (Hom. iv in Gen.), and that the
76 1, 69 | On the other hand, Basil (Hom. iii in Hexaem.), ~whom
77 1, 70 | land, as Basil remarks (Hom. iv in Hexaem.). ~The second
78 1, 70 | may be ~said with Basil (Hom. iv in Hexaem.), that the
79 1, 71 | fourth day, Chrysostom (Hom. vi in Gen.) explains ~this
80 1, 71 | Wherefore Chrysostom says (Hom. vi in Gen.) that He is
81 1, 71 | In the words of Basil (Hom. v in Hexaem.), plants were ~
82 1, 71 | as Chrysostom remarks ~(Hom. vi in Gen.), the sun, moon,
83 1, 71 | round about." But Basil (Hom. ~iii, vi in Hexaem.) and
84 1, 71 | of them, as Basil says (Hom. viii in Hexaem.). The life ~
85 1, 71 | memory, as Basil upholds (Hom. viii in Hexaem.) and Augustine ~
86 1, 73 | and therefore Basil says (Hom. ~ii, iii in Hexaem.) that
87 1, 73 | But, according to Basil (Hom. i in Hexaem.), the heaven
88 1, 73 | opinion, however, of Basil (Hom. ii in Hexaem.) that the
89 1, 73 | But, ~according to Basil (Hom. ii in Hexaem.), the entire
90 1, 73 | evening, but with the morning (Hom. v ~in Gen.).~Aquin.: SMT
91 1, 73 | are those given by ~Basil (Hom. ii in Hexaem.).~
92 1, 78 | Gloss. Ezech. 1:6); Basil [*Hom. in princ. ~Proverb.], the "
93 1, 81 | Nyssa (Nemesius, De Nat. Hom.) says "that ~the irrational"
94 1, 92 | contrary, Gregory says (Hom. in Evang. xxxiv): "The
95 1, 97 | Gregory of Nyssa says (De Hom. Opif. xvii) that in ~paradise
96 1, 102 | Nyssa (Nemesius, De Nat. Hom.) reproves the opinion of ~
97 1, 105 | ii, D, ix; Cf. Gregory, ~Hom. xxxiv, in Ev.] says: "In
98 1, 107 | expounding these names (Hom. xxxiv in ~Evang.) seems
99 1, 107 | be done. So Gregory says (Hom. xxiv in Evang.), that "
100 1, 107 | principari] as Gregory ~says (Hom. xxiv in Ev.) is "to be
101 1, 107 | But according to Gregory (Hom. xxiv in Ev.) they are ~
102 1, 107 | OBJ 4: Further, Gregory (Hom. xxiv in Evang.) places
103 1, 107 | are assigned by Gregory ~(Hom. xxiv in Ev.) and Dionysius (
104 1, 107 | according to Gregory (Hom. xxiv in Ev.), are so called "
105 1, 107 | Chrysostom rejects this (Hom. xxviii in Matt.). ~Therefore
106 1, 108 | life"; and Gregory says (Hom. xxxiv) that "the Powers
107 1, 109 | increase of all other ~things" (Hom. xiv in Num.). The reason
108 1, 109 | miracles. For Gregory says ~(Hom. xxxiv in Evang.): "Those
109 1, 111 | contrary, Gregory says (Hom. xxxiv in Evang.), quoting
110 1, 111 | assist. For ~Gregory says (Hom. xxxiv in Evang.): "So the
111 1, 111 | according to what Gregory says (Hom. xxxiv in ~Evang.), "be
112 1, 112 | But, according to Gregory (Hom. xxxiv in Evang.), the ~
113 1, 112 | according to Gregory (Hom. xxxiv in Evang.); and to
114 1, 112 | according to Gregory's opinion (Hom. xxxiv in ~Ev.).~Aquin.:
115 1, 113 | Chrysostom says (Super ~Matt. Hom. v) [*In the Opus Imperfectum,
116 1, 114 | iv, 24) and Chrysostom ~(Hom. lvii in Matt.) say. Secondly,
117 1, 115 | homily ~for the Epiphany (Hom. x in Evang.): "Far be it
118 1, 116 | Gregory says in a homily (Hom. xxxiv in ~Evang.). Therefore
119 1, 116 | Dei x, 11) and Chrysostom (Hom. ~xxviii in Matt.) say,
120 2, 4 | unknown," ~as Gregory says (Hom. xi in Evang.). Thus food
121 2, 5 | for, as Gregory says (Hom. xix in Evang.), "each was ~
122 2, 6 | Nyssa [*Nemesius, De Natura Hom. xxxii.], Damascene (De
123 2, 6 | Nyssa [*Nemesius, ~De Nat. Hom. xxxii.].~Aquin.: SMT FS
124 2, 6 | Nyssa [*Nemesius, De Nat. Hom. xxx.] and the ~Philosopher (
125 2, 6 | on Man (Nemesius, De Nat. Hom. xxx), such things are ~
126 2, 6 | Nyssa [*Nemesius, De Nat. Hom. xxx.] says, in order to
127 2, 7 | Nyssa [*Nemesius, De Nat. Hom. xxxi.]. But involuntariness
128 2, 7 | Nyssa [*Nemesius, De Nat. Hom. xxxi.] says ~that "the
129 2, 7 | Nyssa [*Nemesius, De Nat. Hom. xxxi], as ~though he were
130 2, 13 | Nyssa [*Nemesius, De Nat. Hom. xxxiii.] says that choice "
131 2, 13 | Nyssa [*Nemesius, De Nat. Hom. xxxiii.] says ~that "children
132 2, 14 | Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says: ~"Every counsel
133 2, 14 | Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says ~that "counsel
134 2, 14 | Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says: ~"We take
135 2, 14 | Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says ~that "counsel
136 2, 14 | says [*Nemesius, De Nat. Hom. xxiv.].~Aquin.: SMT FS
137 2, 17 | Nyssa [*Nemesius, De Nat. Hom. xvi.] and the ~Philosopher (
138 2, 17 | Nyssa [*Nemesius, De Nat. Hom. xvi.] says: ~"That which
139 2, 17 | Nyssa [*Nemesius, De Nat. Hom. xxii.] sats ~that "the
140 2, 17 | Nyssa ~(Nemesius, De Nat. Hom. xxii) says "that generation
141 2, 17 | Nyssa [*Nemesius, De Nat. Hom. xxii.] says that "the pulse
142 2, 17 | Nyssa (Nemesius, De Nat. Hom. xxii) says that, just as
143 2, 20 | action. For Chrysostom says (Hom. xix ~in Mt.): "It is the
144 2, 31 | Nyssa [*Nemesius, De Nat. Hom. xviii.] put it, "some delights
145 2, 34 | commentary on Matthew [*Origen, Hom. vi in Num.] that "at the ~
146 2, 35 | Nyssa ~[*Nemesius, De Nat. Hom. xviii.], "no sorrow is
147 2, 35 | Nyssa [*Nemesius, De Nat. Hom. xix.] calls ~"anxiety," - "
148 2, 35 | Gregory [*Nemesius, De Nat. Hom. xix.] "torpor is sorrow ~
149 2, 37 | commentary on Ezechiel (Hom. ~xxii in Ezechiel).~Aquin.:
150 2, 37 | Nyssa [*Nemesius, De Nat. Hom. xix.] and ~Damascene (De
151 2, 39 | Nyssa ~[*Nemesius, De Nat. Hom. xix.] says: "All sorrow
152 2, 41 | Nyssa ~[*Nemesius, De Nat. Hom. xx.] says. Therefore shame
153 2, 46 | says [*Nemesius, De Nat. Hom. xxi.] that anger is "the
154 2, 46 | Nyssa ~[*Nemesius, De Nat. Hom. xxi.] say that "anger is
155 2, 46 | Nyssa [*Nemesius, De Nat. Hom. xxi.].~Aquin.: SMT FS Q[
156 2, 47 | as Chrysostom observes (Hom. xxii, in Ep. ~ad Rom.).
157 2, 55 | wherefore Dionysius says (Div. Hom. ii) that ~every evil is
158 2, 61 | humility: for Gregory says ~(Hom. iv in Ev.) that "he who
159 2, 68 | prophets," as ~Gregory states (Hom. i in Ezechiel). Neither,
160 2, 69 | OBJ 1: As Chrysostom says (Hom. xv in Matth.), all these
161 2, 75 | Gregory says on Ezechiel (Hom. xi): "A sin is not ~quickly
162 2, 87 | contrary, Gregory speaks (Hom. xi in Ezech.) that some
163 2, 88 | comparable, as Chrysostom states (Hom. xxiv in ~Matth.). It is
164 2, 89 | Augustine says (De Poenit.) [*Hom. 50, inter. L., 2], that
165 2, 89 | according to Gregory, who says (Hom. xxix in Evang.) that "man ~
166 2, 100 | precept. Hence Origen ~(Hom. viii in Exod.) who also
167 2, 105 | OBJ 7: As Chrysostom says (Hom. xlviii super Matth.), "
168 2, 106 | which passage ~Chrysostom (Hom. lxxvii) explains as referring
169 2, 106 | apostles, as Chrysostom states (Hom. lxxv in Matth.). And in
170 2, 107 | Chrysostom (Opus Imp. in Matth., Hom. x [*The work of an unknown ~
171 2, 109 | Gregory says ~(Super Ezech. Hom. xi) that " a sin not at
172 2, 114 | exists," as Gregory says (Hom. in Evang. xxx). ~Secondly,
173 2, 1 | another" [*St. Gregory: ~Hom. xxvi in Evang.]: he saw
174 2, 1 | contrary, Gregory says (Hom. xxvi in Evang.) that "when
175 2, 1 | contrary, Gregory says (Hom. xvi in Ezech.) that "the
176 2, 2 | therefore say with Gregory (Hom. xxvi in Evang.) that he
177 2, 2 | again, with Chrysostom (Hom. xxxvi in Matth.), that
178 2, 2 | faith. For Gregory says (Hom. xxvi in Evang.) that "there
179 2, 10 | passage Chrysostom says (Hom. xlvi in Matth.): "Our Lord
180 2, 10 | you." And Chrysostom says (Hom. xxv super Epist. ad Heb.): "
181 2, 13 | Matth. xii), and Chrysostom (Hom. xli in Matth.), say that
182 2, 13 | Chrysostom's commentary (Hom. xlii in Matth.), the Jews
183 2, 25 | deeds," as Gregory states (Hom. in ~Evang. xxx). Now we
184 2, 25 | contrary, Ambrose [*Origen, Hom. ii in Cant.] says: "We
185 2, 25 | Hence Ambrose [*Origen, Hom. ii in ~Cant.] says: "Good
186 2, 26 | Chrysostom (De Compunct. i, 8) [*Hom. xvi in Ep. ~ad Rom.] that
187 2, 27 | Further, according to Gregory (Hom. in Evang. xxxiv), "penance ~
188 2, 28 | Gregory says in a homily (Hom. in Evang. xxxiv) that "
189 2, 28 | suffer. Hence Gregory ~says (Hom. in Evang. xxxiv) that "
190 2, 30 | needs. Hence Basil says [*Hom. super Luc. xii, 18]: "If
191 2, 30 | Basil says in a homily (Hom. super Luc. A, ~5). Or,
192 2, 31 | alone. For Jerome [*Origen, Hom. vii in Joan.] says: "Let
193 2, 31 | expounded by Chrysostom [*Hom. xvii in the Opus ~Imperfectum
194 2, 31 | could," as Chrysostom says (Hom. in Matth. lx).~Aquin.:
195 2, 32 | 2~Moreover, Chrysostom [*Hom. x in the Opus Imperfectum,
196 2, 38 | prelates, for Gregory ~says (Hom. in Ev. xiv): "The wolf
197 2, 41 | contrary, Gregory says (Hom. Super Ezech. vii): "If
198 2, 42 | wherefore ~Gregory says (Hom. in Ev. xvii): "Charity
199 2, 42 | unfinished work ~(Opus imperf. Hom. xlii, in Matth.) which
200 2, 42 | to Gregory of Nyssa (De Hom. Opif. viii), ~"heart" signifies
201 2, 56 | thirst after justice," says (Hom. xv in Matth.): "By ~justice
202 2, 58 | according to Chrysostom [*Hom. xvii in Matth. in the Opus ~
203 2, 58 | lesser sins, as Chrysostom [*Hom. ~xxiv] says on the words
204 2, 58 | the contrary, Chrysostom [*Hom. xvii in Matth. in the Opus ~
205 2, 63 | exposition on Mt. 19:12 (Hom. lxii in Matth.), "There
206 2, 64 | and my goods," ~says [*Hom. in Luc. xii, 18]: "Tell
207 2, 64 | using it. Hence ~Basil says (Hom. in Luc. xii, 18): "Why
208 2, 67 | condemnation. For Chrysostom says (Hom. xxxi super ~Ep. ad Heb.): "
209 2, 68 | credible, as Chrysostom states (Hom. i in Matth.), because if
210 2, 70 | according to Chrysostom ~(Hom. xxii, in Ep. ad Rom.): "
211 2, 70 | reviled. ~Hence Gregory says (Hom. ix, Super Ezech.): "Those
212 2, 71 | backbiters: for Gregory says (Hom. ix, super Ezech): "Just
213 2, 74 | murder; for ~Chrysostom says (Hom. xix, super Matth.): "When
214 2, 75 | for it. For Chrysostom [*Hom. xxxviii in ~the Opus Imperfectum,
215 2, 77 | transgression, as Chrysostom states (Hom. xxiii super Matth.). Now ~
216 2, 81 | Chrysostom says [*Implicitly [Hom. ~ii, de Orat.: Hom. xxx
217 2, 81 | Implicitly [Hom. ~ii, de Orat.: Hom. xxx in Genes. ]; Cf. Caten.
218 2, 81 | Hence ~Chrysostom says (Hom. xiv in Matth.) [*Opus Imperfectum,
219 2, 81 | 3: As Chrysostom says [*Hom. xiii in the Opus Imperfectum ~
220 2, 81 | 3: Further, Chrysostom [*Hom. xiv in the Opus Imperfectum
221 2, 81 | sinner"; and Chrysostom [*Hom. xviii of the same Opus ~
222 2, 85 | according to Chrysostom's [*Hom. ~xliv in the Opus Imperfectum
223 2, 87 | wherefore Chrysostom [*Hom. xliv in the Opus Imperfectum
224 2, 94 | Augustine says (Lib. L. Hom. xxvi) that "God's word
225 2, 94 | other hand, Chrysostom says (Hom. xliii in Matth.) [*Cf. ~
226 2, 96 | Further, as Chrysostom [*Hom. xliv in the Opus Imperfectum
227 2, 99 | saying of our Lord says (Hom. ~xxxvii in Ev.) that "when
228 2, 99 | according to Chrysostom (Hom. xxviii in Matth.), "Our
229 2, 106 | Cf. Opus ~Imperfectum, Hom. v in Matth., falsely ascribed
230 2, 106 | Cf. Opus Imperfectum, Hom. v in Matth., ~falsely ascribed
231 2, 106 | since, according to Gregory (Hom. xxvii in Ev.), "there are
232 2, 109 | according to ~Gregory (Hom. xxiii in Ev.); or, as Augustine
233 2, 115 | lxiv de Temp.) and Basil (Hom. ~in Luc. xii, 18) excess
234 2, 116 | thirst after justice," says, (Hom. xv in Matth.) that there
235 2, 116 | according ~to Chrysostom [*Hom. xv in the Opus Imperfectum,
236 2, 116 | body; wherefore Chrysostom (Hom. ~xxix in Matth.) compares
237 2, 121 | since according to Gregory ~(Hom. xxv in Evang.), "the blow
238 2, 122 | peace": and Gregory says (Hom. iii in ~Evang.): "Although
239 2, 130 | Chrysostom also says (Hom. xix in Matth.) that "vainglory ~
240 2, 130 | contrary, Chrysostom says [*Hom. xiii in the Opus Imperfectum ~
241 2, 130 | Further, Chrysostom says (Hom. xix in Matth.) that vainglory
242 2, 134 | But according to Gregory (Hom. xxxv in ~Evang.) "patience
243 2, 134 | quotation is from St. Gregory, Hom. ~xxxv in Evang.] that "
244 2, 137 | OBJ 1: As Chrysostom says (Hom. xv in Matth.), we may understand ~
245 2, 138 | virtues, as Gregory says (Hom. in Evang. xxxv). Now ~the
246 2, 142 | Nyssa ~[*Nemesius, (De Nat. Hom. xx)] say that "shamefacedness
247 2, 142 | Nyssa (Nemesius, De Nat. Hom. ~xx), we speak of a person "
248 2, 145 | according to Chrysostom (Hom. xxx in Matth.), who says
249 2, 145 | bridegroom cannot fast [*Hom. xiii, in Matth.]," we ~
250 2, 145 | fast, according to Gregory (Hom. xvi in ~Evang.) there are
251 2, 146 | for Chrysostom says ~[*Hom. xiii in Matth.]: "Gluttony
252 2, 148 | sins. For ~Chrysostom says (Hom. lviii in Matth.) that "
253 2, 151 | and ~as Jerome [*Origen, Hom. vi in Num.; Cf. Jerome,
254 2, 156 | the contrary, Chrysostom [*Hom. xi in the Opus Imperfectum,
255 2, 156 | For Chrysostom ~says [*Hom. xlviii in Joan.] that "
256 2, 156 | himself; for Chrysostom says ~(Hom. xlviii in Joan.) that "
257 2, 156 | Nyssa [*Nemesius, De Nat. Hom. xxi] says ~"there are three
258 2, 156 | the contrary, Chrysostom [*Hom. xi in Matth. in the Opus
259 2, 156 | Chrysostom, for he says (Hom. xi in Matth., in the Opus ~
260 2, 159 | of His handmaid," says (Hom. viii in Luc.): "One of
261 2, 159 | the contrary, Origen says (Hom. viii super Luc.): "If thou
262 2, 159 | Lk. ~18), says [*Eclog. hom. vii de Humil. Animi.] that "
263 2, 159 | De incompr. Nat. Dei, ~Hom. v]: "Bring me a pair of
264 2, 165 | Hence Chrysostom says [*Hom. vi in Matth.] that such
265 2, 166 | Now Chrysostom says [*Hom. vi in Matth.]: ~"It is
266 2, 167 | ornament. Hence Gregory says ~(Hom. xl in Ev.): "There are
267 2, 167 | wherefore Chrysostom says [*Hom. xlix super ~Matth.]: "The
268 2, 169 | come," as Gregory observes (Hom. i super Ezech.). Therefore ~
269 2, 169 | false. For ~Gregory says (Hom. i super Ezech.): "Sometimes
270 2, 169 | contrary, Gregory says (Hom. i super Ezech.) that some
271 2, 169 | name. Hence Gregory says (Hom. i super Ezech.): "And ~
272 2, 169 | contrary, Gregory says (Hom. i super Ezech.) that "sometimes
273 2, 169 | contrary, Gregory says (Hom. i super Ezech.): "It must
274 2, 169 | untrue," as Gregory adds (Hom. i super Ezech.).~Aquin.:
275 2, 170 | quotation is from Origen, Hom. vi in Num.] that "at the
276 2, 170 | 1~Reply OBJ 2: Gregory [*Hom. xxvii in Ev.] expounding
277 2, 170 | Opus Imperf. in ~Matth., Hom. xix, among the works of
278 2, 170 | Opus Imperf. in Matth., Hom. xix, falsely ascribed to
279 2, 170 | Opus Imperf. in Matth., Hom. xix, falsely ascribed to
280 2, 172 | Now according to Gregory (Hom. in Ezech.), "knowledge
281 2, 174 | passage a gloss ~of Gregory [*Hom. xxx in Ev.] says that "
282 2, 175 | a homily ~for Pentecost (Hom. xxx in Ev.): "Unless the
283 2, 177 | contrary, Gregory says (Hom. xiv super Ezech.): "There
284 2, 177 | declares (Moral. vi, 37 [*Hom. xiv in ~Ezech.]). Now this
285 2, 178 | Gregory says (Moral. vi, 37; Hom. xix in Ezech.) that ~"Rachel,
286 2, 178 | Further, Gregory says (Hom. xiv in Ezech.) that it
287 2, 178 | contrary, Gregory says (Hom. xiv in Ezech.) that "the ~
288 2, 178 | wherefore Gregory says (Hom. xiv in Ezech.) ~that "the
289 2, 178 | life. For Gregory says (Hom. xiv in Ezech.) that "the
290 2, 178 | of God; for Gregory says (Hom. xiv in Ezech.) that "the ~
291 2, 178 | Further, Gregory says (Hom. xiv in Ezech.) that "the ~
292 2, 178 | Gregory says (Moral. vi [*Hom. xiv in Ezech.; Cf. A[1],
293 2, 178 | contrary, Gregory says (Hom. xiv in Ezech.): "As long
294 2, 178 | God." And Gregory says (Hom. xiv in Ezech.): "By no
295 2, 178 | contemplation. For Gregory says (Hom. xiv ~in Ezech.) that "when
296 2, 178 | gladness": and Gregory says (Hom. xiv in Ezech.) ~that "the
297 2, 178 | Wherefore Gregory says (Hom. xiv ~in Ezech.) that "when
298 2, 178 | Wherefore Gregory say (Hom. xiv in Ezech.): "When God
299 2, 178 | says in the same sense ~(Hom. xiv in Ezech.): "The contemplative
300 2, 178 | of God," as Gregory says (Hom. xiv in Ezech.). "Thus when
301 2, 178 | since as Gregory says ~(Hom. xiv in Ezech.), "the contemplative
302 2, 178 | Gregory speaks in ~this sense (Hom. xiv in Ezech.): "The contemplative
303 2, 179 | persons: hence Gregory says (Hom. xiv in Ezech.) ~that "the
304 2, 179 | Further, Gregory says (Hom. xiv in Ezech.) that Lia
305 2, 179 | Further, Gregory says (Hom. xiv in Ezech.) that the "
306 2, 179 | life. For Gregory says (Hom. v in Ezech.) that "the ~
307 2, 179 | contrary, Gregory says (Hom. xiv in Ezech.): "The active
308 2, 179 | itself: for Gregory says (Hom. v in Ezech.) that "we can ~
309 2, 179 | contrary, Gregory says (Hom. xiv in Ezech.): "The active
310 2, 180 | mind. For Gregory says (Hom. iii in Ezech.) that "the
311 2, 180 | refers to this when he says (Hom. iii in Ezech.) that "the
312 2, 180 | life; for Gregory says (Hom. xiv in ~Ezech.): "Whosoever
313 2, 180 | come." And Gregory says (Hom. ~xiv in Ezech.) that "contemplation
314 2, 180 | Further, Gregory says (Hom. xii in Ezech.) that "no
315 2, 180 | moreover asserted by Gregory (Hom. iii in Ezech.): ~"The contemplative
316 2, 180 | vision; for Gregory says ~(Hom. xiv in Ezech.) that it "
317 2, 180 | Further, Gregory says (Hom. xiv in Ezech.): "It should
318 2, 180 | neighbor. Hence Gregory says ~(Hom. iii in Ezech.): "Without
319 2, 181 | wherefore ~Gregory says (Hom. xxi in Ezech.): "The stone
320 2, 181 | and the perfection"; and ~(Hom. xv in Ezech.): "Other is
321 2, 182 | since according to Gregory (Hom. xiv in Ezech.) "the furnace
322 2, 182 | Hence Gregory applies ~(Hom. v in Ezech.) the words
323 2, 182 | holocaust according to Gregory (Hom. xx ~in Ezech.). Hence it
324 2, 183 | Here Chrysostom ~says (Hom. lxv in Matth.) that in
325 2, 183 | Opus Imperfectum in Matth. (Hom. xxxv), falsely ~ascribed
326 2, 183 | flieth": and Gregory says (Hom. xiv in Ev.) that "the wolf ~
327 2, 183 | neighbor. Hence ~Gregory says (Hom. xiv in Ev.): "A man cannot
328 2, 183 | exposition of Chrysostom [*Hom. ii in Rom. ~xvi, 3], we
329 2, 184 | God. Hence Gregory says (Hom. xx in Ezech.): ~"Some there
330 2, 184 | Further, Gregory says (Hom. xx in Ezech.) that "he
331 2, 184 | and as ~Chrysostom says (Hom. ix in Ep. ad Hebr.) "is
332 2, 184 | And ~Chrysostom says (Hom. lxiii in Matth.) that "
333 2, 184 | God, for as Gregory ~says (Hom. xv in Ev.) by "preventing
334 2, 184 | explanation of Chrysostom (Hom. ~lxiii in Matth.), for
335 2, 184 | sacrifice. Hence Gregory says (Hom. xx in Ezech.) that those
336 2, 184 | vow. ~Hence Gregory says (Hom. xx in Ezech.): "When a
337 2, 184 | according to Gregory (Hom. xx in Ezech.). Now man
338 2, 184 | themselves, as Gregory says (Hom. xx in Ezech.). ~Therefore
339 2, 184 | not be bruised," ~says (Hom. iv in Ps. 36): "The wicked
340 2, 185 | strange. Hence Chrysostom [*Hom. xiii in Matth. in the ~
341 2, 186 | 4. Now as Gregory says (Hom. xx in Ezech.), "when a
342 2, 186 | wherefore Gregory says ~(Hom. xx in Ezech.): "He who
343 2, 186 | neglected, for as Chrysostom [*Hom. v in Matth. in the Opus ~
344 2, 186 | souls, as Gregory says (Hom. ~xii in Ezech.). Furthermore,
345 2, 186 | Wherefore Gregory says (Hom. v in Ezech.) that the words
346 2, 186 | according to Chrysostom [*Hom. xvi in the Opus Imperfectum,
347 2, 187 | Further, Gregory says (Hom. xv in Ezech., and Moral.
348 2, 187 | sacrifice, as Gregory declares (Hom. xx in ~Ezech.). Hence we
349 2, 187 | as ~Chrysostom remarks [*Hom. xxvii in Matth.].~Aquin.:
350 2, 187 | Here Chrysostom says (Hom. xiv in Matth.): "Such obedience
351 3, 1 | world to judge the world" (Hom. xxviii): "There are two
352 3, 4 | nature, as Gregory says: (Hom. de Cent. Ovib.; xxxiv in ~
353 3, 6 | Chrysostom expounds it (Hom. xiii in Joan.). Now this
354 3, 7 | as is clear from Gregory (Hom. ~De Cent. Ovib.; xxxiv
355 3, 10 | because, as Chrysostom argues (Hom. lxxviii in Matth.), if ~
356 3, 12 | Reply OBJ 1: As Origen says (Hom. xix in Luc.): "Our Lord
357 3, 12 | says (Sup. Ezech. Lib. i, Hom. ii): "In the twelfth year
358 3, 16 | passage says [*Implicitly. Hom. xxx in ~Matth; cf. St.
359 3, 27 | 3: Further, Chrysostom (Hom. xlv in Matth.) expounding
360 3, 27 | 1/2~Reply OBJ 2: Origen (Hom. xvii in Luc.) and certain
361 3, 28 | Opus Imperf. in ~Matth., Hom. 1: among the spurious works
362 3, 29 | OBJ 3: As Chrysostom says (Hom. i super Matth. [*Opus Imperfectum ~
363 3, 29 | Therefore, as Chrysostom says ~(Hom. iv in Matth.): "The evangelist
364 3, 30 | because ~Gregory says (Hom. de Centum Ovibus [*34 in
365 3, 30 | imagination. Thus Chrysostom says (Hom. iv ~in Matth.) that the
366 3, 30 | because, as Origen says (Hom. iv in Luc.): "The angel
367 3, 30 | says, commenting on Luke (Hom. vi), that if "she had ~
368 3, 31 | Opus ~Imperf. in Matth. Hom. i, falsely ascribed to
369 3, 32 | conception. For Chrysostom says ~(Hom. i in Matth. [*Opus Imperf.,
370 3, 35 | because, as ~Gregory says (Hom. viii in Evang.): "Bethlehem
371 3, 35 | because, ~as Gregory says (Hom. viii in Evang.), through
372 3, 35 | Because, as Chrysostom says (Hom. ii in Matth. ~[*Opus Imperf.,
373 3, 36 | Wherefore Gregory says (Hom. ~x in Evang.): "After the
374 3, 36 | Opus Imperfectum in Matth., Hom. ii, falsely ascribed to
375 3, 36 | 3: As Chrysostom says [*Hom. ii in Matth. in the Opus
376 3, 36 | Moreover, ~Chrysostom (Hom. xxi super Joan.) says that
377 3, 36 | Because, as Chrysostom says ~(Hom. vi in Matth.): "Our Lord
378 3, 36 | For, as ~Gregory says (Hom. x in Evang.): "To the Jews,
379 3, 36 | same sense Chrysostom says (Hom. vi in Matth.): "It is not
380 3, 36 | OBJ 4: Chrysostom relates (Hom. ii in Matth.) that, according
381 3, 36 | the Magi. For Chrysostom (Hom. ii in Matth. [*Opus Imperf.
382 3, 36 | that, As Chrysostom says (Hom. vi in Matth.), it is clear,
383 3, 36 | Whence ~Chrysostom says (Hom. ii in Matth.) that, while
384 3, 36 | of condemnation" (Remig., Hom. in Matth. ii, 1).~Aquin.:
385 3, 36 | OBJ 4: As Chrysostom says (Hom. ii in Matth. [*From the ~
386 3, 36 | salvation of all" (Gregory, Hom. x in ~Evang.). And hereby,
387 3, 36 | hereby, as Gregory says (Hom. x in Evang.), we are taught
388 3, 37 | to ~be obedient" [*Bede, Hom. x in Evang.]. Wherefore
389 3, 37 | Moreover, according to Origen (Hom. xiv in Luc.), "as we died
390 3, 37 | not ~think," says Origen (Hom. xiv in Luc.) "that the
391 3, 37 | two young pigeons" [*Bede, Hom. xv in Purif.]. "And ~so
392 3, 37 | of the Church" ~[*Bede, Hom. xv in Purif.]. Lastly,
393 3, 38 | commenting ~on St. John (Hom. x in Matth.).~Aquin.: SMT
394 3, 38 | Gregory says in a homily (Hom. vii in Evang.) that ~therefore
395 3, 38 | commenting on Matthew (Hom. x in Matth.), "it was ~
396 3, 38 | because, as Bede says (Hom. x in Circumcis.), "under
397 3, 38 | expounds in a certain ~homily (Hom. vii in Evang.): "John baptized,
398 3, 38 | because, as Chrysostom says (Hom. xxix ~in Joan.), "if John
399 3, 38 | his hearers to Christ" (Hom. xxix in Joan.). ~Fourthly,
400 3, 38 | Thus ~Chrysostom says (Hom. xxix in Joan.): "I consider
401 3, 38 | OBJ 3: As Chrysostom says (Hom. iv in Matth. [*From the ~
402 3, 39 | and, as Chrysostom says (Hom. iv in Matth.), "that He
403 3, 39 | Secondly, as Chrysostom says (Hom. iv in Matth.), "although ~
404 3, 39 | baptism, as Chrysostom says (Hom. de Bapt. ~Christi), "was
405 3, 39 | reason given by Chrysostom ~(Hom. de Bapt. Christi). Secondly,
406 3, 39 | because, as Chrysostom says (Hom. x in Matth.), "the law
407 3, 39 | Because, as Chrysostom says (Hom. iv ~in Matth. [*From the
408 3, 39 | sake," as Chrysostom says (Hom. iv in ~Matth. [*From the
409 3, 39 | According to Chrysostom (Hom. iv in Matth.; from the ~
410 3, 39 | Chrysostom proves this (Hom. iv in ~Matth.; from the
411 3, 39 | Or, as Chrysostom says (Hom. iv in Matth.; from the
412 3, 39 | baptism, as ~Chrysostom says (Hom. iv in Matth. [*From the
413 3, 39 | OBJ 3: As Chrysostom says (Hom. xii in Matth.): "At the
414 3, 39 | Wherefore, as ~Chrysostom says, (Hom. xii in Matth.), "at the
415 3, 39 | Chrysostom says (Gregory, Hom. xxx in Ev.): "Since ~sins
416 3, 39 | words, as ~Chrysostom says (Hom. xl in Joan.), "He gradually
417 3, 40 | Chrysostom comments as follows (Hom. x): "It was a ~marvelous
418 3, 40 | according to Chrysostom (Hom. xxxvii super Matth.), "
419 3, 40 | OBJ 3: As Chrysostom says (Hom. xiii super Matth.), "that
420 3, 40 | meaning, as Gregory says (Hom. xvi in ~Evang.), is that
421 3, 41 | the devil"; and Gregory ~(Hom. xvi in Evang.) says this
422 3, 41 | because, as Origen says (Hom. ~xxi super Luc.), "He followed
423 3, 41 | Further, Chrysostom says (Hom. xii in Matth.): "Then most ~
424 3, 41 | Hence ~Chrysostom says (Hom. v in Matth. [*From the
425 3, 41 | forty ~nights, for Gregory (Hom. xvi inn Evang.) explains
426 3, 41 | rather Chrysostom says (Hom. xiii super Matth.): "To ~
427 3, 41 | according to ~Chrysostom (Hom. xiii in Matth.), they are
428 3, 41 | suggestion, as Gregory says (Hom. xvi in Evang.). Now a suggestion ~
429 3, 41 | OBJ 7: As Chrysostom says (Hom. v in Matth.): "The devil
430 3, 41 | again, as ~Origen says (Hom. xxx in Luc.), "he showed
431 3, 42 | aside," as Gregory says (Hom. vii in Ezech.).~Aquin.:
432 3, 42 | according to Chrysostom (Hom. xlvii in Matth.), we are
433 3, 43 | mean, as Chrysostom says (Hom. xliii in Matth.), that "
434 3, 43 | consequently, as Chrysostom says (Hom. xxi in Joan.), "it ~was
435 3, 43 | OBJ 1: As Chrysostom says (Hom. xvii in Joan.), in regard
436 3, 43 | Gregory ~says in a homily (Hom. v in Evang.). And, as Chrysostom
437 3, 43 | And, as Chrysostom says (Hom. xxiii ~in Joan.), "the
438 3, 44 | Chrysostom adds a fifth miracle (Hom. lxxxviii in Matth.), saying
439 3, 44 | And, as ~Chrysostom says (Hom. lxxxviii in Matth.): "This
440 3, 44 | which Chrysostom observes (Hom. xlviii in Joan.): "That
441 3, 45 | hindered by the people" [*Bede, Hom. xviii; cf. Catena ~Aurea];
442 3, 46 | others, as Chrysostom says (Hom. ~xxii in Joan.) respecting
443 3, 46 | this Chrysostom observes (Hom. lxxxii in Joan.): "The
444 3, 46 | law," as Chrysostom says (Hom. lxxxi in Matth.): but that
445 3, 46 | a sermon on the Passion (Hom. i De Cruce ~et Latrone): "
446 3, 46 | Jews, Chrysostom remarks (Hom. ~lxxxvii in Matth.) that
447 3, 46 | Accordingly, ~Chrysostom says (Hom. lxxxiv in Joan.) that "
448 3, 47 | which," as Chrysostom says (Hom. lix in Joan.), it is not
449 3, 47 | as Chrysostom observes (Hom. lxxxiii in Joan.), because ~
450 3, 48 | angel," as Chrysostom says (Hom. xi). Consequently, although, ~
451 3, 51 | says in a Paschal Homily (Hom. xxi): "As Samson carried ~
452 3, 51 | darkness, Gregory says (Hom. ~xxi) that Christ rose
453 3, 54 | see." Now Gregory says (Hom. in ~Evang. xxvi) that "
454 3, 54 | therefore Gregory says (Hom. in ~Evang. xxvi): "Christ'
455 3, 55 | did not depart" [*Gregory, Hom. xxv in ~Evang.] - were
456 3, 55 | you into Galilee," says (Hom. lxxxiii in ~Matth.), "He
457 3, 55 | Israel." Hence Gregory says (Hom. xxiii in Evang.), that "
458 3, 55 | Further, Gregory says (Hom. xxvi): "Faith has no merit
459 3, 55 | believed another" [*Gregory, Hom. xxvi]: the wounds were
460 3, 55 | closed: as Gregory says (Hom. xxvi in ~Evang.): "Our
461 3, 55 | conversely. Hence Gregory says ~(Hom. xxvi in Evang.): "The Lord
462 3, 55 | Or as Chrysostom ~says (Hom. lxxxvi in Joan.): "This
463 3, 57 | doors, as Gregory says (Hom. xxvi). ~Therefore Christ'
464 3, 58 | Homily on the Ascension (Hom. xxix in ~Evang.), "it is
465 3, 58 | OBJ 4: As Chrysostom says (Hom. lxv in Matth.), "that place,"
466 3, 59 | answer that, Chrysostom (Hom. xxxix in Joan.) seems to
467 3, 59 | as Chrysostom objects (Hom. xxxix in Joan.); but ~because
468 3, 61 | since, as ~Gregory says (Hom. vi in Ezech.): "With the
469 3, 66 | For, as Chrysostom says (Hom. xxv ~in Joan.) on Jn. 3:
470 3, 66 | tribulation, as ~Chrysostom says (Hom. iii in Matth.): because
471 3, 70 | circumcision, as Bede says (Hom. in Circum.). ~But now Baptism
472 3, 71 | church." ~And Gregory says (Hom. xxix super Ezech.): "When
473 3, 72 | OBJ 3: As Chrysostom says (Hom. i De Machab.), "in earthly ~
474 3, 72 | either sex." Again, he says (Hom. de Militia Spirit.): "In ~
475 3, 75 | nature?" Chrysostom likewise (Hom. xlvii), ~commenting on
476 3, 78 | Ep. xxix; ~Pseudo-Isid.: Hom. iv) says: "The invisible
477 3, 79 | soul." And Chrysostom says (Hom. xlvi in Joan.): "When ~
478 3, 79 | Hence Chrysostom says (Hom. xlvi in Joan.): "Like ~
479 3, 81 | contrary, Chrysostom says (Hom. lxxxii in Matth.): "Judas
480 3, 82 | Opus imperfectum in Matth., Hom. xliii) says that "every
481 3, 84 | Further, Gregory says (Hom. xxxiv in Evang.): "Penance
482 3, 85 | according to Gregory, who says (Hom. xxxiv in ~Evang.) that "
483 3, 86 | for as Gregory states (Hom. xxxiii in Evang.), "He
484 3, 86 | expounded by Gregory, who says (Hom. x super Ezech.): "When
485 3, 87 | says in De Poenitentia [*Hom. 30 inter 1; Ep. ~cclxv]
486 3, 89 | because as ~Gregory says (Hom. de centum Ovibus, 34 in
487 3, 89 | thus ~Gregory declares (Hom. de Divite et Lazaro, 41
488 3, 90 | in De Poenitentia [*Cf. Hom. 30 inter 1] ~that these
489 Suppl, 2 | in De ~Poenitentia [*Cf. Hom. 50 inter 1]: "No man desires
490 Suppl, 7 | above. For Gregory says (Hom. xl in Evang.) that confession
491 Suppl, 15| contrary, Gregory says (Hom. in Evang. xx): "It is just
492 Suppl, 15| Gregory says (Super Ezech., Hom. xiv), "doubtless, when ~
493 Suppl, 21| contrary, According to Gregory (Hom. xxvi in Evang.), "the ~
494 Suppl, 36| according to Chrysostom [*Hom. xliii in the Opus ~Imperfectum,
495 Suppl, 36| since according to Gregory (Hom. xii in Evang.) "if a ~man'
496 Suppl, 41| meritorious. For ~Chrysostom [*Hom. i in the Opus Imperfectum,
497 Suppl, 45| the contrary, Chrysostom [*Hom. xxxii in the Opus Imperfectum, ~
498 Suppl, 51| Nyssa ~[*Nemesius] (De Nat. Hom. xxxii), "is that which
499 Suppl, 52| civil law (XIX, ff. De statu hom. vii, cap. ~De rei vendit.)
500 Suppl, 62| which reason Chrysostom [*Hom. xl in the Opus Imperfectum
1-500 | 501-524 |