1-500 | 501-523
Part, Question
1 1, 1 | doctrine is one science. The unity of a faculty or ~habit is
2 1, 1 | beginning or end. Hence the unity of this ~science is not
3 1, 3 | His immutability; (5) His unity.~Aquin.: SMT FP Q[3] Out.
4 1, 3 | For example, a point and unity are ~reduced to the genus
5 1, 3 | continuous quantity alone; and unity, of discontinuous quantity.
6 1, 4 | things in a kind of natural unity ~pre-exist in the cause
7 1, 10 | others assert that the unity of eternity as the ~principle
8 1, 10 | duration is the cause of the unity of time. Thus all ~durations
9 1, 10 | subject; and thus receives unity from it. Whereas to ~other
10 1, 11 | 11] Out. Para. 1/1 - THE UNITY OF GOD (FOUR ARTICLES)~After
11 1, 11 | we consider the divine unity; concerning which ~there
12 1, 11 | that ~everything guards its unity as it guards its being.~
13 1, 11 | likewise ~the removal of unity is founded in some one thing.
14 1, 11 | division must be prior to unity, ~not absolutely in itself,
15 1, 11 | fact that we ~attribute unity to every part. Hence "one"
16 1, 11 | this is shown from the unity of the world. For all things
17 1, 11 | indivisible; such as a point and unity. But a ~thing is said to
18 1, 11 | God is not more "one" than unity is "one" and a point is "
19 1, 11 | things called ~one, the unity of the Divine Trinity holds
20 1, 11 | Reply OBJ 2: A point and unity which is the principle of
21 1, 11 | not equally the cause of unity; for the substance of ~some
22 1, 13 | Reply OBJ 3: The perfect unity of God requires that what
23 1, 13 | intellect represents ~the unity by composition.~Aquin.:
24 1, 14 | common to the proper, as unity is to ~numbers, or as the
25 1, 17 | a ~true body and a false unity: for it imitates unity without
26 1, 17 | false unity: for it imitates unity without being unity." ~But
27 1, 17 | imitates unity without being unity." ~But everything imitates
28 1, 17 | everything imitates the divine unity yet falls short of it. Therefore ~
29 1, 17 | true opinion of the divine unity.~
30 1, 25 | manner of the ~addition of unity of numbers (Metaph. viii,
31 1, 26 | all that pertains to the unity of the divine essence, ~
32 1, 26 | 4]), ~in simplicity and unity.~Aquin.: SMT FP Q[26] A[
33 1, 26 | concerning what pertains to the unity of the ~divine essence.~
34 1, 27 | considered what belongs to the unity of the divine essence, it ~
35 1, 27 | because operations derive unity and diversity from ~their
36 1, 27 | cannot be on the part of this unity: but the ~proper notion
37 1, 28 | substance ~contains the unity; and relation multiplies
38 1, 28 | wherein there is supreme unity and ~simplicity - but according
39 1, 29 | one" [per se una]; and ~unity belongs to the essence.
40 1, 30 | Reply OBJ 3: The supreme unity and simplicity of God exclude
41 1, 30 | in ~God. For the divine unity is the divine essence. But
42 1, 30 | essence. But every number is ~unity repeated. Therefore every
43 1, 30 | plurality ~is employed to remove unity, and unity to remove plurality;
44 1, 30 | employed to remove unity, and unity to remove plurality; it
45 1, 30 | When we say one God, unity ~excludes plurality of gods,
46 1, 30 | treating of the divine ~unity (Q[11], A[1]); for "one"
47 1, 30 | Multitude does not remove unity, but ~division from each
48 1, 30 | we treated of the divine unity (Q[11], A[2]).~Aquin.: SMT
49 1, 30 | the plurality of gods by unity, it does not ~follow that
50 1, 31 | OF WHAT BELONGS TO THE UNITY OR PLURALITY IN GOD (FOUR
51 1, 31 | consider what belongs to the unity or plurality in God; which ~
52 1, 31 | not apply to God; as the unity ~of a collective name is
53 1, 31 | exists ~the greatest possible unity. Therefore this word "trinity"
54 1, 31 | exists in God exists in the unity of the divine ~essence;
55 1, 31 | in ~God, it exists in the unity of the divine essence; and
56 1, 31 | contrary, Athanasius says: "Unity in Trinity; and Trinity
57 1, 31 | Trinity; and Trinity in Unity is to be revered."~Aquin.:
58 1, 31 | the "supposita," and a unity of some kind of order. For "
59 1, 31 | Trinity not only is ~there unity of order, but also with
60 1, 31 | also with this there is unity of essence.~Aquin.: SMT
61 1, 31 | when we say, "Trinity in Unity," we do not place ~number
62 1, 31 | not place ~number in the unity of the essence, as if we
63 1, 31 | Persons numbered in the unity of nature; as the "supposita" ~
64 1, 31 | the other hand, we say ~"Unity in Trinity"; meaning that
65 1, 31 | of Sabellius, who placed unity of ~person with the unity
66 1, 31 | unity of ~person with the unity of essence.~Aquin.: SMT
67 1, 31 | God, lest we take away the unity of essence: ~we may, however,
68 1, 31 | excluded by reason of the unity of ~essence; in so far as
69 1, 31 | Ghost, by reason of the ~unity of essence. Hence we must
70 1, 32 | hence it belongs to the unity of the essence, and not
71 1, 32 | know what ~belongs to the unity of the essence, but not
72 1, 32 | exists in God concerns the unity of the essence ~or the trinity
73 1, 32 | notions do not concern the unity ~of the essence, nor the
74 1, 32 | although God is one by unity ~of essence, and trine by
75 1, 32 | taught, as the trinity and ~unity of God, the Incarnation
76 1, 36 | absolute sense, belongs to the unity of essence. ~Therefore it
77 1, 36 | do not designate personal unity, because ~in that case the
78 1, 36 | again do we ~designate the unity of property, because if
79 1, 36 | Para. 1/1~OBJ 6: Further, unity in substance makes identity.
80 1, 36 | one God, by reason of the unity of the form that is signified
81 1, 36 | Ghost by reason of the ~unity of the property that is
82 1, 39 | nevertheless retains its ~unity. And because, as Boethius
83 1, 39 | one ~being. So the divine unity is better described by saying
84 1, 39 | so also it has of itself unity or multitude; wherefore
85 1, 39 | a ~subject, so they have unity or plurality from their
86 1, 39 | several "supposita" ~except by unity of order, as the form of
87 1, 39 | a distinct subject. ~The unity or community of the human
88 1, 39 | Reply OBJ 1: To express unity of essence and of person,
89 1, 39 | De Doctr. Christ. i, 5): "Unity is in ~the Father, equality
90 1, 39 | concord of ~equality and unity." This does not, however,
91 1, 39 | Christ. i, 5) appropriates "unity" to the Father, ~"equality"
92 1, 39 | manifest that these three imply unity, but in different ways.
93 1, 39 | in different ways. For "unity" ~is said absolutely, as
94 1, 39 | principle." "Equality" ~implies unity as regards another; for
95 1, 39 | principle." "Union" implies the unity of two; and is ~therefore
96 1, 39 | first trace of life. Now ~"unity" is perceived at once in
97 1, 39 | other ~persons derive their unity from the Father. But if
98 1, 40 | three persons agree in the unity of essence, we must seek
99 1, 40 | nearer it approaches ~to unity; and so it must be the least
100 1, 41 | and from ~generation the unity of nature in the Father
101 1, 42 | be equal to itself; and unity of ~essence, since for this
102 1, 42 | distinguish the ~persons, and the unity of essence. For this reason
103 1, 42 | principle, except that ~the unity of essence between the principle
104 1, 42 | says (De ~Trin. ix), "The unity of the divine nature implies
105 1, 43 | wherein He appeared, ~into the unity of His person, so that whatever
106 1, 43 | which He appeared, into the unity of ~His person; so that
107 1, 43 | the Holy ~Ghost into the unity of His person, since it
108 1, 44 | said (Parmen. xxvi) that unity must come before multitude; ~
109 1, 45 | the Trinity but of the ~unity of essence.~Aquin.: SMT
110 1, 47 | Their inequality.~(3) The unity of the world.~Aquin.: SMT
111 1, 47 | it is not against ~God's unity and simplicity to understand
112 1, 47 | equality is the effect of unity (Metaph. v, text 20). ~But
113 1, 47 | addition or subtraction of unity. Hence in natural things
114 1, 47 | OBJ 2: The first effect of unity is equality; and then comes ~
115 1, 47 | i, 5), is appropriated unity, the Son ~proceeds to Whom
116 1, 47 | created by God shows the unity ~of the world. For this
117 1, 47 | world is called one by the unity of order, whereby ~some
118 1, 47 | end. Therefore from the unity ~of order in things Aristotle
119 1, 47 | Metaph. xii, text 52) the unity of God governing all; and
120 1, 47 | and Plato (Tim.), from the unity of the exemplar, ~proves
121 1, 47 | the exemplar, ~proves the unity of the world, as the thing
122 1, 50 | addition and subtraction of unity, as the ~Philosopher says (
123 1, 50 | more a thing approaches to unity, so much the less ~is it
124 1, 58 | Para. 1/2~I answer that, As unity of term is requisite for
125 1, 58 | of term is requisite for unity of movement, so ~is unity
126 1, 58 | unity of movement, so ~is unity of object required for unity
127 1, 58 | unity of object required for unity of operation. Now it happens
128 1, 60 | uniting ~is derived from unity.~Aquin.: SMT FP Q[60] A[
129 1, 60 | affection rests upon natural unity, the angel naturally ~loves
130 1, 61 | straightway it has being and ~unity of itself, and has no cause
131 1, 61 | no cause of its being and unity." But the angels ~are immaterial
132 1, 61 | of their existence and unity, nor such active cause as
133 1, 66 | incorruption, Avicebron taught unity ~of matter in all bodies,
134 1, 66 | bodies, arguing from their unity of form. And, indeed, ~if
135 1, 66 | matter is one with ~the unity of order, as all bodies
136 1, 74 | receding from the perfection of unity.~Aquin.: SMT FP Q[74] A[
137 1, 76 | intellectual soul there ~results unity of existence; so that the
138 1, 76 | Reply OBJ 2: Everything has unity in the same way that it
139 1, 76 | source both existence and unity; and therefore things which
140 1, 76 | addition or subtraction of unity. And (De Anima ii, 3) he ~
141 1, 76 | something else. Wherefore the unity of a thing composed of matter
142 1, 39 | nevertheless retains its ~unity. And because, as Boethius
143 1, 39 | one ~being. So the divine unity is better described by saying
144 1, 39 | so also it has of itself unity or multitude; wherefore
145 1, 39 | a ~subject, so they have unity or plurality from their
146 1, 39 | several "supposita" ~except by unity of order, as the form of
147 1, 39 | a distinct subject. ~The unity or community of the human
148 1, 39 | Reply OBJ 1: To express unity of essence and of person,
149 1, 39 | De Doctr. Christ. i, 5): "Unity is in ~the Father, equality
150 1, 39 | concord of ~equality and unity." This does not, however,
151 1, 39 | Christ. i, 5) appropriates "unity" to the Father, ~"equality"
152 1, 39 | manifest that these three imply unity, but in different ways.
153 1, 39 | in different ways. For "unity" ~is said absolutely, as
154 1, 39 | principle." "Equality" ~implies unity as regards another; for
155 1, 39 | principle." "Union" implies the unity of two; and is ~therefore
156 1, 39 | first trace of life. Now ~"unity" is perceived at once in
157 1, 39 | other ~persons derive their unity from the Father. But if
158 1, 40 | three persons agree in the unity of essence, we must seek
159 1, 40 | nearer it approaches ~to unity; and so it must be the least
160 1, 41 | and from ~generation the unity of nature in the Father
161 1, 42 | be equal to itself; and unity of ~essence, since for this
162 1, 42 | distinguish the ~persons, and the unity of essence. For this reason
163 1, 42 | principle, except that ~the unity of essence between the principle
164 1, 42 | says (De ~Trin. ix), "The unity of the divine nature implies
165 1, 43 | wherein He appeared, ~into the unity of His person, so that whatever
166 1, 43 | which He appeared, into the unity of ~His person; so that
167 1, 43 | the Holy ~Ghost into the unity of His person, since it
168 1, 45 | said (Parmen. xxvi) that unity must come before multitude; ~
169 1, 46 | the Trinity but of the ~unity of essence.~Aquin.: SMT
170 1, 48 | Their inequality.~(3) The unity of the world.~Aquin.: SMT
171 1, 48 | it is not against ~God's unity and simplicity to understand
172 1, 48 | equality is the effect of unity (Metaph. v, text 20). ~But
173 1, 48 | addition or subtraction of unity. Hence in natural things
174 1, 48 | OBJ 2: The first effect of unity is equality; and then comes
175 1, 48 | i, 5), is appropriated unity, the Son ~proceeds to Whom
176 1, 48 | created by God shows the unity ~of the world. For this
177 1, 48 | world is called one by the unity of order, whereby ~some
178 1, 48 | end. Therefore from the unity ~of order in things Aristotle
179 1, 48 | Metaph. xii, text 52) the unity of ~God governing all; and
180 1, 48 | and Plato (Tim.), from the unity of the exemplar, ~proves
181 1, 48 | the exemplar, ~proves the unity of the world, as the thing
182 1, 51 | addition and subtraction of unity, as the ~Philosopher says (
183 1, 51 | more a thing approaches to unity, so much the less ~is it
184 1, 59 | Para. 1/2~I answer that, As unity of term is requisite for
185 1, 59 | of term is requisite for unity of movement, so ~is unity
186 1, 59 | unity of movement, so ~is unity of object required for unity
187 1, 59 | unity of object required for unity of operation. Now it happens
188 1, 61 | uniting ~is derived from unity.~Aquin.: SMT FP Q[60] A[
189 1, 61 | affection rests upon natural unity, the angel naturally ~loves
190 1, 62 | straightway it has being and ~unity of itself, and has no cause
191 1, 62 | no cause of its being and unity." But the angels ~are immaterial
192 1, 62 | of their existence and unity, nor such active cause as
193 1, 67 | incorruption, Avicebron taught unity ~of matter in all bodies,
194 1, 67 | bodies, arguing from their unity of form. And, indeed, ~if
195 1, 67 | matter is one with ~the unity of order, as all bodies
196 1, 73 | receding from the perfection of unity.~Aquin.: SMT FP Q[74] A[
197 1, 75 | intellectual soul there ~results unity of existence; so that the
198 1, 75 | Reply OBJ 2: Everything has unity in the same way that it
199 1, 75 | source both existence and unity; and therefore things which
200 1, 75 | addition or subtraction of unity. And (De Anima ii, 3) he ~
201 1, 75 | something else. Wherefore the unity of a thing composed of matter
202 1, 78 | that which is the cause of unity is still more ~itself one.
203 1, 78 | first principles proves the unity of the ~separate intellect,
204 1, 78 | to the sun; but not the unity of ~the active intellect,
205 1, 84 | matter, such as "being," "unity," "power," "act," and the
206 1, 84 | which ~are points"; also unity comes into the definition
207 1, 84 | indivisible, as a point and unity, which cannot be divided
208 1, 84 | that which is limited. ~Unity is the measure of number:
209 1, 92 | Para. 1/1~Reply OBJ 3: As unity means absence of division,
210 1, 92 | things belong more to the unity of the Essence than to the
211 1, 92 | Trinity ~of Persons, but the unity of the Essence.~Aquin.:
212 1, 92 | that, Likeness is a kind of unity, for oneness in quality ~
213 1, 102 | consists in some ~good. But unity belongs to the idea of goodness,
214 1, 102 | good, so do they ~desire unity; without which they would
215 1, 102 | ruler over a multitude is unity, or ~peace. Now the proper
216 1, 102 | Now the proper cause of unity is one. For it is clear
217 1, 102 | cannot be the cause of unity or concord, except so far
218 1, 102 | apt and a better ~cause of unity than several things united.
219 1, 102 | not one by reason of the ~unity of the Governor, it must
220 1, 111 | the nearer a number is to unity, the lesser it is than ~
221 1, 114 | multitude proceeds from unity; and since what ~is immovable
222 1, 115 | speaking neither a being, nor a unity. But every ~action of nature
223 1, 117 | just as the addition of unity constitutes another species
224 2, 1 | as such, that quantity or unity be added to it. Wherefore
225 2, 3 | as we fall short of the unity and continuity of that operation
226 2, 17 | are one heap; ~which is unity of composition or order.
227 2, 18 | of His Being in a certain unity: ~whereas every other thing
228 2, 18 | the ~external actions; but unity of species on the part of
229 2, 18 | goodness: just as every unity added to a ~number makes
230 2, 20 | to natural ~and not moral unity, it can be both good and
231 2, 20 | one in the ~point of moral unity.~Aquin.: SMT FS Q[20] A[
232 2, 32 | that, Likeness is a kind of unity; hence that which is like
233 2, 36 | Whether the craving for unity is a cause of sorrow?~(4)
234 2, 36 | Whether the craving for unity is a cause of sorrow?~Aquin.:
235 2, 36 | seem that the craving for unity is not a cause of ~sorrow.
236 2, 36 | Therefore the craving ~for unity is not the universal cause
237 2, 36 | since repletion pertains ~to unity, and division is the cause
238 2, 36 | separation is opposed to unity. If therefore ~sorrow were
239 2, 36 | caused by a craving for unity, no separation would be ~
240 2, 36 | But as conjunction regards unity, since it is a ~kind of
241 2, 36 | separation is contrary to unity. Therefore the craving ~
242 2, 36 | Therefore the craving ~for unity should not be reckoned,
243 2, 36 | how their souls desire ~unity, in ruling and quickening
244 2, 36 | sorrow, so must a craving for unity, and love, be accounted ~
245 2, 36 | thing consists in a certain ~unity, inasmuch as each thing
246 2, 36 | everything naturally desires ~unity, just as it desires goodness:
247 2, 36 | the love or craving for unity.~Aquin.: SMT FS Q[36] A[
248 2, 36 | the desire of any kind of unity cause pain or sorrow, as
249 2, 36 | craving, not for any kind of ~unity, but for that unity in which
250 2, 36 | of ~unity, but for that unity in which the perfection
251 2, 36 | far as they destroy the unity which is due. Wherefore
252 2, 36 | whereas the ~craving for unity is.~Aquin.: SMT FS Q[36]
253 2, 52 | constituted by an indivisible unity. The ~same is to be said
254 2, 54 | one, whence it derives its unity.~Aquin.: SMT FS Q[54] A[
255 2, 60 | generically, on account of the ~unity of the agent: but it varies
256 2, 60 | does not suffice for ~the unity of moral virtue.~Aquin.:
257 2, 69 | of God, Who is the God of unity and peace. Hence, as a reward, ~
258 2, 82 | inordinate ~disposition, unity of species depends on the
259 2, 82 | on the cause, while the unity of ~number is derived from
260 2, 90 | that genus: for instance, unity in the genus of numbers,
261 2, 94 | nature, on ~account of the unity of nature as a whole; or
262 2, 99 | is one ~according to the unity of its end, because it aims
263 2, 99 | can attain, ~such as the Unity of the Godhead; in order
264 2, 100 | commandment we reverence the unity of the ~First Principle;
265 2, 102 | should worship above all His unity and simplicity. ~Therefore
266 2, 102 | OBJ 3: The reason for the unity of the temple or tabernacle
267 2, 102 | men their belief in the unity of the ~Godhead, God wished
268 2, 102 | hereby is signified the unity ~of the Church, whether
269 2, 102 | Reply OBJ 4: Just as the unity of the temple or tabernacle
270 2, 102 | tabernacle betokened the ~unity of God, or the unity of
271 2, 102 | the ~unity of God, or the unity of the Church, so also the
272 2, 102 | pomegranates, signifying unity of faith and concord in
273 2, 102 | should ~not rend asunder the unity of faith and peace.~Aquin.:
274 2, 107 | Para. 1/1~Reply OBJ 1: The unity of faith under both Testaments
275 2, 107 | Testaments witnesses to the ~unity of end: for it has been
276 2, 113 | together with itself; for unity is opposed to ~multitude.
277 2, 1 | such as the ~Existence and Unity of God, and so forth. Therefore
278 2, 1 | know by ~demonstration the unity of the Godhead, and, by
279 2, 1 | to our belief: first, the unity of the Godhead, to which
280 2, 1 | in the one article of the unity of God.~Aquin.: SMT SS Q[
281 2, 1 | and Holy ~Ghost, as to the unity of the Essence, to which
282 2, 10 | whence it derives its unity, although its matter contains
283 2, 10 | faith, is belief in the unity of God, from which the heathens
284 2, 22 | virtue by reason of the unity of the Divine ~truth, according
285 2, 22 | virtue by reason of the unity of the Divine goodness.~
286 2, 24 | another. Hence, just as unity ~is the principle of union,
287 2, 25 | God. ~Wherefore just as unity surpasses union, the fact
288 2, 28 | consent." But there cannot be ~unity of consent in things which
289 2, 28 | 3: Peace gives calm and unity to the appetite. Now just
290 2, 37 | also divides a man from the unity of faith. If, ~therefore,
291 2, 37 | and scission is opposed to unity. ~Wherefore the sin of schism
292 2, 37 | essentially ~opposed to unity. For in the moral, as in
293 2, 37 | sever himself from that unity which is the effect of charity: ~
294 2, 37 | also the whole Church in unity of spirit.~Aquin.: SMT SS
295 2, 37 | separate themselves from the unity of the Church; for this ~
296 2, 37 | for this ~is the chief unity, and the particular unity
297 2, 37 | unity, and the particular unity of several individuals among ~
298 2, 37 | themselves is subordinate to the unity of the Church, even as the
299 2, 37 | body is subordinate to the unity ~of the whole body. Now
300 2, 37 | the whole body. Now the unity of the Church consists in
301 2, 37 | essentially opposed to the ~unity of ecclesiastical charity.
302 2, 37 | namely, ~ecclesiastical unity, whereas unbelief is contrary
303 2, 37 | opposed to ecclesiastical unity, which is a ~participated
304 2, 37 | good ~of ecclesiastical unity, to which schism is opposed,
305 2, 37 | when ~they return to the unity of the Church, provided
306 2, 37 | He who observes neither unity of spirit nor the ~concord
307 2, 37 | who are severed from the unity of ~the Church, and disturb
308 2, 37 | admonitions leads back to the unity of the Church ~those who
309 2, 40 | kind of good, namely ~the unity and peace of a people, it
310 2, 40 | opposed to the spiritual unity of the multitude, viz. ~
311 2, 40 | multitude, viz. ~ecclesiastical unity, whereas sedition is contrary
312 2, 40 | the temporal or ~secular unity of the multitude, for instance
313 2, 40 | sedition is contrary to the ~unity of the multitude, viz. the
314 2, 40 | Wherefore it is evident that the unity to which sedition is ~opposed
315 2, 40 | sedition is ~opposed is the unity of law and common good:
316 2, 40 | for it is contrary to the unity of the ~multitude, which
317 2, 47 | things are requisite for a unity, one of ~them must needs
318 2, 47 | predominant, whence the ~whole has unity. Accordingly foresight is
319 2, 59 | Para. 1/1~OBJ 5: Further, unity or multitude do not change
320 2, 59 | not only in ~respect of unity and multitude, but also
321 2, 81 | because the Master of unity ~did not wish us to pray
322 2, 86 | monk" takes his name from "unity" [*The Greek ~{monos}] in
323 2, 106 | Thirdly, in order to mark the unity of human fellowship, ~whereby
324 2, 106 | one, in ~commendation of unity, as state above (Reply OBJ[
325 2, 112 | brethren to dwell together in unity."~Aquin.: SMT SS Q[114]
326 2, 169 | which being one, gives unity of species to prophecy,
327 2, 178 | this act it derives its unity. Yet ~it has many acts whereby
328 2, 181 | distinction is opposed to unity. Now the faithful of ~Christ
329 2, 181 | of ~Christ are called to unity according to Jn. 17:21,22: "
330 2, 181 | not an obstacle to ~the unity of the Church, for this
331 2, 181 | for this results from the unity of faith, ~charity, and
332 2, 181 | members are held ~together in unity by the power of the quickening
333 2, 181 | Careful to keep the ~unity of the Spirit in the bond
334 2, 181 | a man departs from this ~unity of spirit when he seeks
335 2, 182 | virtues together in perfect unity.~Aquin.: SMT SS Q[184] A[
336 2, 182 | concurring together in the unity of truth, according to ~
337 2, 186 | things, to ~the Godlike unity and the perfection beloved
338 2, 186 | gathered together in the unity of peace. Now study ~leads
339 3, 1 | To be united to God in unity of person was not fitting
340 3, 2 | should not have an absolute unity, but relative only, for ~
341 3, 2 | varies the species, as unity varies number, as is said (
342 3, 2 | the soul and body a double unity, viz. of nature and ~person -
343 3, 2 | proved (FP, Q[3], A[8]). Unity of person results ~from
344 3, 2 | a temple; secondly, ~"by unity of intention," inasmuch
345 3, 2 | desirous of keeping the unity of person, held that ~the
346 3, 2 | even Nestorius ~spoke of unity of person on account of
347 3, 2 | person on account of the unity of dignity and honor. ~Hence
348 3, 2 | 5) we read: "Since the unity may be understood in many ~
349 3, 2 | what is assumed into the unity of the ~hypostasis from
350 3, 2 | instrument, and not into the unity of the hypostasis. ~And
351 3, 2 | instrument ~belonging to the unity of the hypostasis.~Aquin.:
352 3, 2 | united falls short of the unity ~of what is one, since what
353 3, 2 | is ~shown especially in unity itself, which is the principle
354 3, 2 | does not imply the greatest unity.~Aquin.: SMT TP Q[2] A[9]
355 3, 2 | Son is in the Father by ~unity of essence, and man is in
356 3, 2 | Incarnation is greater than the unity of the ~Divine Essence,
357 3, 2 | Incarnation implies the greatest unity. ~Aquin.: SMT TP Q[2] A[
358 3, 2 | over other ~unions; for the unity of the Divine Person, in
359 3, 2 | Para. 1/1~Reply OBJ 1: The unity of the Divine Person is
360 3, 2 | greater than numerical ~unity, which is the principle
361 3, 2 | principle of number. For the unity of a Divine Person ~is an
362 3, 2 | uncreated and self-subsisting unity, not received into another
363 3, 2 | pertains to the nature of unity; and therefore it is not
364 3, 2 | a part, as in numerical unity, which is a part of number, ~
365 3, 2 | is higher than numerical unity by reason of ~the unity
366 3, 2 | unity by reason of ~the unity of the Divine Person, and
367 3, 2 | nature, ~which is not the unity of the Divine Person, but
368 3, 2 | Para. 1/2~Reply OBJ 3: The unity of the Divine Person is
369 3, 2 | Person is greater than the unity of ~person and nature in
370 3, 2 | Incarnation is greater ~than the unity of the Divine Persons in
371 3, 3 | assumption is terminated in the unity of Person, as ~has been
372 3, 3 | one and the same man to unity of Person."~Aquin.: SMT
373 3, 3 | Nor would "one" imply unity of person, but unity in
374 3, 3 | imply unity of person, but unity in human nature; for it ~
375 3, 3 | would be assumed to ~the unity, not indeed of one Person,
376 3, 3 | of one Person, but to the unity of each Person, so ~that
377 3, 3 | Divine Nature has a natural unity with each Person, so ~also
378 3, 3 | human nature would have a unity with each Person by assumption.~
379 3, 3 | called, on account of the unity of ~suppositum, one man
380 3, 3 | and not on ~account of the unity of suppositum. So likewise,
381 3, 3 | 6], ad 1), not from the unity of suppositum, but ~because
382 3, 4 | cannot be assumed to the unity of a Divine Person, unless
383 3, 4 | could join it to ~Himself in unity of Person, and in this way
384 3, 4 | nature, so that on both sides unity might be found.~Aquin.:
385 3, 5 | to assume a body to the unity of the nature, which is ~
386 3, 5 | He assumed a body to the unity of ~Person.~Aquin.: SMT
387 3, 6 | united to the Word of God in ~unity of hypostasis or person.
388 3, 7 | Yet ~because together with unity of person there remains
389 3, 7 | grace, and because of the unity [*Perhaps we ~should read '
390 3, 7 | assumption of human nature to the unity of the Person preceded the ~
391 3, 8 | assumed by the devil into unity of person, as the ~humanity
392 3, 9 | or nature; yet with the unity of Person remains the ~distinction
393 3, 10 | another, but in a certain unity, i.e. in any creature in ~
394 3, 12 | above the common mode, in ~unity of person, so above the
395 3, 16 | belong to Christ by reason of unity.~Aquin.: SMT TP Q[16] Out.
396 3, 16 | Christ; ~because since the unity of person remains inseparably,
397 3, 17 | Para. 1/3 - OF CHRIST'S UNITY OF BEING (TWO ARTICLES)~
398 3, 17 | what pertains to Christ's unity in common. For, in ~their
399 3, 17 | consider what pertains to unity and plurality ~in detail:
400 3, 17 | we must consider Christ's unity (1) of being; (2) of will; (
401 3, 17 | Person. But on account of the unity of the Nature, notwithstanding ~
402 3, 17 | Therefore, notwithstanding the unity ~of Person, Christ is two
403 3, 17 | thing by reason ~of the unity of person." Hence Gregory
404 3, 17 | yet ~on account of the unity of nature there is only
405 3, 17 | has being. Hence it has unity ~from the unity of hypostasis,
406 3, 17 | Hence it has unity ~from the unity of hypostasis, rather than
407 3, 17 | assumed ~by the Son of God to unity of Person.~Aquin.: SMT TP
408 3, 18 | Para. 1/1 - OF CHRIST'S UNITY OF WILL (SIX ARTICLES)~We
409 3, 18 | ARTICLES)~We must now consider unity as regards the will; and
410 3, 19 | Out. Para. 1/1 - OF THE UNITY OF CHRIST'S OPERATION (FOUR
411 3, 19 | We must now consider the unity of Christ's operation; and
412 3, 19 | operation. But on account of the unity of hypostasis there is only ~
413 3, 19 | on account of ~the same unity, there is one operation
414 3, 19 | operations, but from the unity of hypostasis ~springs the
415 3, 19 | hypostasis ~springs the numerical unity as regards the operation
416 3, 19 | of a ~term; consequently, unity of person requires unity
417 3, 19 | unity of person requires unity of the complete and ~personal
418 3, 19 | incompatible with ~personal unity.~Aquin.: SMT TP Q[19] A[
419 3, 19 | operations, judging the unity of the operation solely
420 3, 19 | are now considering the ~unity and plurality of operations
421 3, 21 | was assumed by God to the ~unity of Person, even as every
422 3, 21 | of Peace and ~Master of Unity did not wish prayers to
423 3, 22 | R.O. 2 Para. 3/3~As to the unity of this sacrifice, it was
424 3, 22 | in ~Joan.) ecclesiastical unity, which is established by
425 3, 24 | united to the Son of God in unity of Person.~Aquin.: SMT TP
426 3, 27 | rather gave her mind a unity of purpose and disengaged
427 3, 31 | uniting both natures in the unity of one Person, He has given
428 3, 32 | the Son of God into the unity of Person, not by ~reason
429 3, 32 | the ~Word, into so great unity of Person, that He Himself
430 3, 33 | to all its parts in the unity of hypostasis: nor was it
431 3, 34 | the Word of God unto the unity ~of Person." But human nature
432 3, 35 | humanity were not assumed unto unity of ~the Person or hypostasis
433 3, 35 | hypostasis or person. Because the unity or plurality of a relation
434 3, 35 | mother, on account of the unity of the cause ~thereof. For
435 3, 37 | always united to Him in unity of person. ~Therefore there
436 3, 39 | Until we all meet into the unity of faith, and of the ~knowledge
437 3, 39 | creature were assumed into the unity of the Divine ~Person; since
438 3, 39 | the building up of the unity of the Church. Hence it
439 3, 39 | in the dove recognize unity."~Aquin.: SMT TP Q[39] A[
440 3, 39 | did not ~assume it into unity of person. Wherefore, after
441 3, 46 | Until we all meet into the unity of faith, and of the knowledge ~
442 3, 47 | because it was united in unity of person ~with the Divine
443 3, 50 | necessity that when ~the unity of species is taken away
444 3, 50 | species is taken away the unity of identity is also taken ~
445 3, 50 | which suppositum follows the unity of identity; but ~by reason
446 3, 55 | they had shared in the unity of His body, the enemy's
447 3, 57 | assumed human nature in unity of ~person.~Aquin.: SMT
448 3, 58 | in the ~Father there is unity, in the Son equality, in
449 3, 58 | Ghost the ~connection of unity with equality."~Aquin.:
450 3, 58 | distinction of nature, ~and unity of person. According to
451 3, 58 | condition of nature, but unity of ~suppositum, as explained
452 3, 58 | power." But if "as" denote ~unity of person, thus again as
453 3, 64 | united to the Godhead in unity ~of Person, it has a certain
454 3, 65 | above (A[1]). For just as unity precedes multitude, so ~
455 3, 66 | three ~immersions, and the unity of the Godhead in one immersion."~
456 3, 66 | Consequently for this reason the unity of Baptism is not ~destroyed.~
457 3, 67 | sacrament of ecclesiastical unity, according to the Apostle (
458 3, 67 | participator in ecclesiastical unity, wherefore also he receives
459 3, 67 | baptize at the same time. For unity is ~contained in multitude,
460 3, 72 | because everything has unity, just as it has being, ~
461 3, 72 | Until we all meet into the unity ~of faith . . . unto the
462 3, 73 | sacrament of the Church's unity. But a ~sacrament bears
463 3, 73 | of the sacrament is the ~unity of the mystical body, without
464 3, 73 | depart from this world in the unity of Christ's body, before
465 3, 73 | that of ~Ecclesiastical unity, in which men are aggregated
466 3, 74 | sacrament, and for denoting the unity of the Church.~Aquin.: SMT
467 3, 75 | they denote ecclesiastical unity, as "one bread is made from ~
468 3, 75 | are mistaken, because the unity of time and of instant, ~
469 3, 79 | sacrament of ~piety, O sign of unity, O bond of charity!"~Aquin.:
470 3, 79 | of spiritual food and the unity denoted ~by the species
471 3, 79 | where shall be peace, and unity, full ~and perfect."~Aquin.:
472 3, 80 | fundamentally severs a ~man from the unity of the Church, simply speaking,
473 3, 80 | sacrament ~of the Church's unity, as stated above (Q[61],
474 3, 80 | one daily communion the unity of Christ's Passion is set ~
475 3, 82 | this is "the ~sacrament of unity." But multitude seems to
476 3, 82 | multitude seems to be opposed to unity. ~Therefore it seems inconsistent
477 3, 82 | sacrament of ecclesiastical unity, ~which is brought about
478 3, 82 | when ~they return to the unity of the Church, they are
479 3, 82 | of the Church, in whose unity he remains; but in consecrating
480 3, 82 | priest severed from the unity ~of the Church celebrates
481 3, 82 | he is severed from ~the unity of the Church, his prayers
482 3, 82 | Para. 1/1~Reply OBJ 2: The unity of the mystical body is
483 3, 82 | those ~who belong to the unity of the Faith are not to
484 3, 83 | this is the sacrament ~of unity and peace, as stated above (
485 3, 83 | is the sacrament of the unity of the whole ~Church: and
486 3, 83 | makes no difference, since unity of faith insures the happy
487 3, 84 | repeated, on account of the ~unity of Christ's Passion and
488 Suppl, 29| several - as a point, and unity. Secondly, as something ~
489 Suppl, 29| perfect ~signification, the unity of the sacrament consists
490 Suppl, 29| Para. 1/1~Reply OBJ 1: The unity of a complete whole is not
491 Suppl, 29| form does not destroy the unity of the sacrament.~Aquin.:
492 Suppl, 29| of ministers ~destroy the unity of this sacrament, because
493 Suppl, 29| as ~instruments, and the unity of a smith's work is not
494 Suppl, 40| causing ~a division in the unity of the Church. Again, between
495 Suppl, 44| either hand we may find unity and diversity of relation.
496 Suppl, 44| matrimony, on the one hand, have unity in both extremes, namely
497 Suppl, 44| husband" and "wife," while its unity is denoted by its being
498 Suppl, 49| is required, so also is unity, whereby one ~man has one
499 Suppl, 49| something else pertaining to unity.~Aquin.: SMT XP Q[49] A[
500 Suppl, 49| may also reply that the unity to which the ~objection
1-500 | 501-523 |