1-500 | 501-516
Part, Question
1 1, 21 | justice is divided ~against temperance. But temperance does not
2 1, 21 | against temperance. But temperance does not exist in God: neither ~
3 1, 21 | concerned with the ~passions, as temperance with concupiscence, fortitude
4 1, 59 | concupiscible: thus charity and temperance ~appear to be in the concupiscible,
5 1, 59 | hope is arduous and divine. Temperance, however, considered as ~
6 1, 59 | irascible part. Consequently ~temperance, in so far as it is a human
7 1, 59 | daring, to be regulated by temperance and ~fortitude. But temperance
8 1, 59 | temperance and ~fortitude. But temperance is predicated of them according
9 1, 60 | concupiscible: thus charity and temperance ~appear to be in the concupiscible,
10 1, 60 | hope is arduous and divine. Temperance, however, considered as ~
11 1, 60 | irascible part. Consequently ~temperance, in so far as it is a human
12 1, 60 | daring, to be regulated by temperance and ~fortitude. But temperance
13 1, 60 | temperance and ~fortitude. But temperance is predicated of them according
14 1, 82 | Ethic. ii, 5); for by temperance we are well-disposed as
15 1, 94 | concupiscence is ~restrained by temperance, and immoderate fear by
16 1, 94 | with modesty, restrained by temperance, ~refulgent with brightness."~
17 1, 94 | OBJ 1: It is accidental to temperance and fortitude to subdue ~
18 1, 94 | but to others; such as temperance, which relates ~not only
19 1, 94 | and hope. Thus the act of temperance ~could exist in the primitive
20 2, 35 | pleasures are the ~object of temperance: thus life is loved more
21 2, 50 | some ~virtues," namely, temperance and fortitude, "belong to
22 2, 54 | many parts of fortitude, ~temperance, and other virtues. Therefore
23 2, 56 | the irascible power, and ~temperance to the concupiscible power.
24 2, 56 | willer's own good; such as temperance and fortitude, which are ~
25 2, 57 | Divine Wisdom: "She teacheth ~temperance and prudence and justice
26 2, 59 | Divine wisdom, "teacheth temperance, and prudence, and justice,
27 2, 59 | passions, as fortitude and temperance, as stated in Ethic. iii,
28 2, 60 | be about operations; ~and temperance, fortitude and gentleness,
29 2, 60 | evidently the case with temperance, fortitude and the like.~
30 2, 60 | about fear and daring; ~temperance, about pleasure and sorrow.
31 2, 60 | about ~all these three, viz. temperance. Therefore there are not
32 2, 60 | is about fear and daring; temperance about ~desire; meekness
33 2, 60 | such like passions: e.g. ~temperance, about the concupiscible
34 2, 60 | desires for good things: thus temperance is ~about desires for the
35 2, 60 | belong to the virtue of ~"temperance." As regards the pleasures
36 2, 60 | passions, viz. fortitude, temperance, liberality, ~magnificence,
37 2, 61 | cardinal ~virtues, viz. temperance, justice, prudence, and
38 2, 61 | a curb, ~which we call "Temperance." Secondly, by the passions
39 2, 61 | concupiscible faculty, ~subject of "Temperance," and the irascible faculty,
40 2, 61 | the passions, be called temperance; and every virtue that ~
41 2, 61 | actions between equals; ~temperance, the virtue which suppresses
42 2, 61 | temperate and brave; no perfect ~temperance, that is not brave, just
43 2, 61 | prudence, ~fortitude and temperance." But this would not be
44 2, 61 | another. But the function of temperance is ~attributed to fortitude:
45 2, 61 | any enticement." And of temperance he says (De Offic. xliii, ~
46 2, 61 | i.e. choice, ~belongs to temperance, whereby a man, holding
47 2, 61 | he ought in any matters; temperance, a ~disposition of the mind,
48 2, 61 | not imply that justice, ~temperance and fortitude are distinct
49 2, 61 | been stated to belong to temperance. It is only in the ~point
50 2, 61 | to be ~temperate. Again, temperance is said to be brave, by
51 2, 61 | fortitude ~overflowing into temperance: in so far, to wit, as he
52 2, 61 | Objection is clear. For temperance ~observes the mean in all
53 2, 61 | ascribe justice, fortitude, ~temperance, and prudence to God." Therefore
54 2, 61 | soul that is ~cleansed, temperance has not to check worldly
55 2, 61 | be called prudence; while temperance is ~the turning of God's
56 2, 61 | of the soul to God alone: temperance, so far as nature allows,
57 2, 61 | but the things of God; ~temperance knows no earthly desires;
58 2, 61 | fortitude, about fear; temperance, about desires; for in this ~
59 2, 63 | fortitude, another for ~temperance: and in these ways, both
60 2, 63 | Wis. 8:7): "She teacheth temperance and ~prudence and justice
61 2, 63 | of infused ~and acquired temperance is the same, viz. to moderate
62 2, 63 | matter: thus ~the object of temperance is a good in respect of
63 2, 63 | that infused and acquired temperance differ in ~species; and
64 2, 63 | Both acquired and infused temperance moderate desires for ~pleasures
65 2, 65 | imperfect moral virtue, temperance for instance, or ~fortitude,
66 2, 65 | to justice, moderation to temperance, and strength of ~mind to
67 2, 65 | no true prudence without temperance, justice and fortitude":
68 2, 65 | perfect virtue: just as temperance and fortitude can be without
69 2, 66 | irascible ~part, stands before temperance, which is in the concupiscible,
70 2, 66 | whosoever has a virtue, e.g. temperance, has it in respect of ~whatever
71 2, 66 | in respect of ~whatever temperance extends to. But this does
72 2, 66 | are equal in prudence and temperance," and so on. Now ~it would
73 2, 66 | After fortitude comes temperance, which subjects the ~appetite
74 2, 67 | Para. 1/1~OBJ 3: Further, temperance and fortitude, which are
75 2, 67 | anxiety of bearing with evil; temperance, ~without the rebellion
76 2, 67 | Him most ~steadfastly; and temperance will delight in Him Who
77 2, 67 | terror ~and danger"; of temperance, in respect of "lewd desires."~
78 2, 67 | be in the irascible, and temperance in the concupiscible ~part,
79 2, 68 | endows it with prudence, temperance, ~justice, and fortitude,
80 2, 68 | nothing to correspond to temperance. Therefore the gifts are
81 2, 68 | corresponds, in a manner, to temperance: for just as it belongs
82 2, 68 | for just as it belongs to ~temperance, properly speaking, to restrain
83 2, 68 | would not be a gift; even as temperance, without justice, would
84 2, 68 | fortitude, and fortitude ~temperance. But in regard to their
85 2, 68 | justice, prudence, fortitude, temperance ~. . . and doth afterwards
86 2, 69 | poverty corresponds to ~temperance, which is unmoved by delights;
87 2, 72 | is directed to God; by temperance and fortitude, to himself;
88 2, 74 | in ~the sensuality; for temperance and fortitude are virtues
89 2, 85 | concupiscible, the subject of temperance. Therefore in ~so far as
90 2, 94 | especially ~in regards to acts of temperance. Therefore not all acts
91 2, 94 | 1 Para. 1/1~Reply OBJ 1: Temperance is about the natural concupiscences
92 2, 99 | many other virtues, viz. temperance, fortitude, ~liberality,
93 2, 1 | accordance with justice or ~temperance, while having a false opinion
94 2, 4 | reason, ~besides the habit of temperance in the concupiscible faculty,
95 2, 4 | regards the will: just as if temperance be ~in the concupiscible,
96 2, 4 | being in the rational part, ~temperance is not a virtue, as stated
97 2, 4 | 1]), because ~the act of temperance requires both an act of
98 2, 10 | opposed to one ~virtue, e.g. temperance or fortitude, according
99 2, 20 | than with the ~other, as temperance with insensibility, and
100 2, 22 | Wis. 8:7: "She teacheth temperance, and ~prudence, and justice,
101 2, 22 | punishment; nor the ~miser's temperance, whereby he curbs his desire
102 2, 23 | its rule, like justice and temperance ~are, but only by a certain
103 2, 31 | of some virtue, such as ~temperance or fortitude, that action
104 2, 45 | ii, 49) that prudence, ~temperance, fortitude and justice are
105 2, 45 | Wis. 8:7): "She teacheth temperance and ~prudence, justice and
106 2, 45 | conformity with right reason. For temperance intends that man should ~
107 2, 45 | specifically distinct from temperance and ~fortitude. But temperance
108 2, 45 | temperance and ~fortitude. But temperance and fortitude seem to be
109 2, 45 | Para. 1/1~Reply OBJ 3: Even temperance and fortitude can be directed
110 2, 53 | them all. But no justice or temperance is sinful. Neither therefore
111 2, 53 | Reply OBJ 1: Justice and temperance include in their very nature
112 2, 56 | built on four virtues," viz. temperance, prudence, ~fortitude and
113 2, 56 | Divine wisdom "teacheth temperance, and prudence, ~and justice,
114 2, 56 | Wis. 8:7, "She teacheth ~temperance and prudence, and justice,
115 2, 56 | cardinal virtue, so are ~temperance and fortitude. Now neither
116 2, 56 | and fortitude. Now neither temperance nor fortitude is ~reckoned
117 2, 56 | 2 Para. 1/1~Reply OBJ 2: Temperance and fortitude are in the
118 2, 56 | general virtue ~rather than temperance or fortitude.~Aquin.: SMT
119 2, 56 | end even as the habit of ~temperance remains essentially the
120 2, 56 | relation to himself, such as ~temperance and fortitude, so too besides
121 2, 56 | lives spiritually, viz. ~temperance, prudence, fortitude and
122 2, 56 | we should seek and avoid, temperance is ~the curb on the lust
123 2, 56 | about the passions, ~as are temperance and fortitude, which are
124 2, 57 | Reply OBJ 3: The object of temperance is not something established ~
125 2, 57 | of justice: the object of temperance, i.e. ~the temperate thing,
126 2, 59 | way in all the parts of temperance or fortitude. ~Therefore
127 2, 59 | the ~case of fortitude and temperance. Therefore, if distributive
128 2, 63 | speak in the ~treatise on Temperance (Q[154], A[8]).~
129 2, 79 | religion as commanding, but of temperance or of some similar virtue
130 2, 79 | above all ~to pertain to temperance which repels bodily uncleanness.
131 2, 79 | 2 Para. 1/1~Reply OBJ 2: Temperance practices purity, yet not
132 2, 112 | fellowship. Now it belongs to temperance to moderate the greatest
133 2, 112 | this virtue is ~a part of temperance rather than of justice.~
134 2, 112 | Reply OBJ 2: It belongs to temperance to curb pleasures of the
135 2, 114 | would seem contrary to ~temperance to follow one's concupiscences.
136 2, 114 | not to friendship but to temperance.~Aquin.: SMT SS Q[116] A[
137 2, 115 | liberality seems to belong ~to temperance rather than to justice.~
138 2, 115 | 2 Para. 1/1~Reply OBJ 2: Temperance is about concupiscence in
139 2, 115 | not properly pertain to ~temperance.~Aquin.: SMT SS Q[117] A[
140 2, 115 | use of ~money. In this way temperance, which moderates desires
141 2, 117 | prodigality is opposed to temperance ~and insensibility rather
142 2, 117 | which are the matter of temperance, but sometimes through ~
143 2, 118 | ii), modesty is a part of temperance. Therefore ~"epikeia" is
144 2, 118 | which is reckoned a ~part of temperance, moderates man's outward
145 2, 121 | TREATISE ON FORTITUDE AND TEMPERANCE (QQ[123]-170)~FORTITUDE (
146 2, 121 | removed by the virtue of temperance. ~Secondly, through the
147 2, 121 | Wis. 7:7): "She teacheth temperance, and prudence, and justice, ~
148 2, 121 | mentions ~matters pertaining to temperance, as in the words quoted,
149 2, 121 | the same is the case ~with temperance and other virtues. But to
150 2, 121 | and after fortitude comes temperance, since also pleasures of ~
151 2, 121 | second, fortitude third, ~temperance fourth, and after these
152 2, 127 | great fear and ~daring; temperance about the concupiscence
153 2, 132 | who has a great virtue of temperance, for he does a great ~work
154 2, 132 | he does a great ~work of temperance. Therefore, magnificence
155 2, 134 | pleasures of touch, with which temperance ~is concerned, withdraw
156 2, 134 | but also of ~fortitude and temperance which withdraw him from
157 2, 134 | part of fortitude but of temperance.~Aquin.: SMT SS Q[136] A[
158 2, 134 | to be reckoned a part of ~temperance, although both are in the
159 2, 134 | the concupiscible, because temperance is ~only about those sorrows
160 2, 134 | Moreover it belongs ~to temperance to control these sorrows
161 2, 135 | 2/2~Accordingly just as temperance and fortitude are special
162 2, 135 | touch." But these belong to temperance. Therefore perseverance ~
163 2, 135 | perseverance ~is a part of temperance rather than of fortitude.~
164 2, 135 | have more in common with ~temperance than with fortitude, yet,
165 2, 136 | opposed to perseverance but to temperance.~Aquin.: SMT SS Q[138] A[
166 2, 137 | delights are the concern of ~temperance rather than of fortitude.
167 2, 139 | Q[141] Out. Para. 1/2 - TEMPERANCE (QQ[141]-143)~OF TEMPERANCE (
168 2, 139 | TEMPERANCE (QQ[141]-143)~OF TEMPERANCE (EIGHT ARTICLES)~In the
169 2, 139 | next place we must consider temperance: (1) Temperance itself; ~(
170 2, 139 | consider temperance: (1) Temperance itself; ~(2) its parts; (
171 2, 139 | precepts. With regard to temperance we must ~consider (1) temperance
172 2, 139 | temperance we must ~consider (1) temperance itself; (2) the contrary
173 2, 139 | of inquiry:~(1) Whether temperance is a virtue?~(2) Whether
174 2, 139 | 6) What is the rule of temperance?~(7) Whether it is a cardinal,
175 2, 139 | Thes. Para. 1/1~Whether temperance is a virtue?~Aquin.: SMT
176 2, 139 | 1/1~OBJ 1: It seems that temperance is not a virtue. For no
177 2, 139 | stated in Ethic. ii, 1. Now temperance withdraws ~us from pleasures
178 2, 139 | Ethic. ii, 3,8. ~Therefore temperance is not a virtue.~Aquin.:
179 2, 139 | But some people have temperance without having the ~other
180 2, 139 | covetous or ~timid. Therefore temperance is not a virtue.~Aquin.:
181 2, 139 | no ~gift corresponds to temperance, since all the gifts have
182 2, 139 | 52, 71,139). Therefore ~temperance is not a virtue.~Aquin.:
183 2, 139 | Augustine says (Music. vi, 15): "Temperance is the name ~of a virtue."~
184 2, 139 | accordance with reason. Now ~temperance evidently inclines man to
185 2, 139 | reason causes. Therefore temperance is ~a virtue.~Aquin.: SMT
186 2, 139 | reason. From ~such pleasures temperance does not withdraw him, but
187 2, 139 | Wherefore it is clear that temperance is not contrary ~to the
188 2, 139 | Para. 1/1~Reply OBJ 2: The temperance which fulfils the conditions
189 2, 139 | opposite vices, have not the temperance which is a virtue, though
190 2, 139 | though they do ~acts of temperance from a certain natural disposition,
191 2, 139 | 3 Para. 1/1~Reply OBJ 3: Temperance also has a corresponding
192 2, 139 | these are the matter of temperance: wherefore the gift of fear ~
193 2, 139 | of fear ~corresponds to temperance also.~Aquin.: SMT SS Q[141]
194 2, 139 | Thes. Para. 1/1~Whether temperance is a special virtue?~Aquin.:
195 2, 139 | OBJ 1: It would seem that temperance is not a special virtue.
196 2, 139 | xv) that "it belongs to temperance to ~preserve one's integrity
197 2, 139 | every virtue. Therefore temperance is not a special ~virtue.~
198 2, 139 | observe and ~seek most in temperance is tranquillity of soul."
199 2, 139 | every virtue. Therefore temperance is not a special virtue.~
200 2, 139 | considered as proper to temperance, ~according to the same
201 2, 139 | Offic. i, 27). Therefore ~temperance is not a special virtue.~
202 2, 139 | Accordingly the word "temperance" has a ~twofold acceptation.
203 2, 139 | signification: ~and thus temperance is not a special but a general
204 2, 139 | virtue, because the ~word "temperance" signifies a certain temperateness
205 2, 139 | logical difference between temperance ~and fortitude, even if
206 2, 139 | general virtues: since ~temperance withdraws man from things
207 2, 139 | the other hand, if we take temperance antonomastically, as ~withholding
208 2, 139 | which Augustine ascribes to temperance, can, like the latter, ~
209 2, 139 | The things about which temperance is concerned have a most ~
210 2, 139 | of soul ~is ascribed to temperance by way of excellence, although
211 2, 139 | virtue, it is ascribed ~to temperance, by way of excellence, for
212 2, 139 | of the generic notion of temperance, which consists in a certain ~
213 2, 139 | because the ~things from which temperance withholds us, hold the lowest
214 2, 139 | a foremost attribute ~of temperance which above all hinders
215 2, 139 | a ~special attribute of temperance: for Isidore says (Etym.
216 2, 139 | This is most applicable to temperance, which withstands the vices
217 2, 139 | Thes. Para. 1/1~Whether temperance is only about desires and
218 2, 139 | OBJ 1: It would seem that temperance is not only about desires
219 2, 139 | Invent. Rhet. ii, 54) that "temperance is ~reason's firm and moderate
220 2, 139 | Therefore it seems that temperance is not only about desires
221 2, 139 | seems that the virtue of ~temperance is not chiefly about desires
222 2, 139 | of ~moderation belongs to temperance": and Tully says (De Offic.
223 2, 139 | that ~"it is the concern of temperance to calm all disturbances
224 2, 139 | the ~exterior. Therefore temperance is not only about desires
225 2, 139 | Different. ii, 39]: that "it is temperance whereby lust and desire
226 2, 139 | attaining some good, so, too, ~temperance, which denotes a kind of
227 2, 139 | concupiscible. Hence, while temperance directly moderates the passions
228 2, 139 | control, which belongs to ~temperance. on the other hand fear
229 2, 139 | fortitude ~bestows. Hence temperance is properly about desires,
230 2, 139 | Thes. Para. 1/1~Whether temperance is only about desires and
231 2, 139 | OBJ 1: It would seem that temperance is not only about desires
232 2, 139 | that "the ~function of temperance is to control and quell
233 2, 139 | that "it is the duty of ~temperance to spurn all bodily allurements
234 2, 139 | of all evils." ~Therefore temperance is not only about desires
235 2, 139 | apprehension. Therefore temperance is not only about desires
236 2, 139 | belong to the matter of temperance.~Aquin.: SMT SS Q[141] A[
237 2, 139 | good and evil." Therefore ~temperance is not only about pleasures
238 2, 139 | were the proper matter of ~temperance, it would follow that temperance
239 2, 139 | temperance, it would follow that temperance is about all pleasures of ~
240 2, 139 | not the proper matter of ~temperance.~Aquin.: SMT SS Q[141] A[
241 2, 139 | says (Ethic. iii, 10) that "temperance ~is properly about desires
242 2, 139 | As stated above (A[3]), temperance is about desires and ~pleasures
243 2, 139 | Wherefore in like manner temperance must needs be about desires
244 2, 139 | union of the sexes. Hence temperance is ~properly about pleasures
245 2, 139 | Wherefore it follows that ~temperance is about pleasures of touch.~
246 2, 139 | Augustine apparently takes ~temperance, not as a special virtue
247 2, 139 | chiefly and properly to temperance to ~moderate desires and
248 2, 139 | 2: The Philosopher takes temperance as denoting moderation in ~
249 2, 139 | pertains to the virtue of temperance.~Aquin.: SMT SS Q[141] A[
250 2, 139 | sensible object. Wherefore temperance is about the pleasures of
251 2, 139 | of such importance ~that temperance can be referred to them
252 2, 139 | it does not follow that temperance is about all ~pleasures
253 2, 139 | Thes. Para. 1/1~Whether temperance is about the pleasures proper
254 2, 139 | OBJ 1: It would seem that temperance is about pleasures proper
255 2, 139 | what has been said (A[4]), temperance is about ~pleasures in things
256 2, 139 | to human life. Therefore ~temperance is about pleasures proper
257 2, 139 | Para. 1/1~OBJ 2: Further, temperance is about the passions rather
258 2, 139 | of the food." Therefore temperance is about the taste rather
259 2, 139 | according to Ethic. vii, 4,7: "temperance and ~intemperance are about
260 2, 139 | of the taste. Therefore temperance is about pleasures proper
261 2, 139 | iii, 10) that "seemingly ~temperance and intemperance have little
262 2, 139 | As stated above (A[4]), temperance is about the greatest ~pleasures,
263 2, 139 | likewise odor in food. Hence temperance is chiefly about the ~pleasure
264 2, 139 | Secondarily, however, temperance and intemperance are about
265 2, 139 | senses are, it follows that temperance is more about the taste ~
266 2, 139 | 1/1~Whether the rule of temperance depends on the need of the
267 2, 139 | would seem that the rule of temperance does not depend on the ~
268 2, 139 | according ~to lower. Now, as temperance is a virtue of the soul,
269 2, 139 | body. Therefore the rule of temperance does not depend on ~the
270 2, 139 | the body were the rule of temperance, it would be a sin against ~
271 2, 139 | would be a sin against ~temperance to indulge in any other
272 2, 139 | the body were the rule of temperance, there would be no sin in
273 2, 139 | body is ~not the rule of temperance.~Aquin.: SMT SS Q[141] A[
274 2, 139 | to ~their end. Wherefore temperance takes the need of this life,
275 2, 139 | Accordingly the end and rule of temperance itself is ~happiness; while
276 2, 139 | cannot be becomingly. Now temperance regards not only the former
277 2, 139 | condition of body; and these ~temperance makes not use of whatever,
278 2, 139 | would be a sin against ~temperance. But others are not a hindrance
279 2, 139 | those things, and these ~temperance uses moderately, according
280 2, 139 | OBJ 3: As stated (ad 2), temperance regards need according to
281 2, 139 | Thes. Para. 1/1~Whether temperance is a cardinal virtue?~Aquin.:
282 2, 139 | OBJ 1: It would seem that temperance is not a cardinal virtue.
283 2, 139 | virtue depends on reason. But temperance is about those ~things that
284 2, 139 | Ethic. iii, 10. ~Therefore temperance, seemingly, is not a principal
285 2, 139 | which is controlled by temperance. For it is ~written (Prov.
286 2, 139 | principal virtue rather than temperance.~Aquin.: SMT SS Q[141] A[
287 2, 139 | principal virtue rather than temperance which controls ~concupiscence.~
288 2, 139 | contrary, Gregory reckons temperance among the principal virtues ~(
289 2, 139 | pleasures of touch, with which temperance ~is concerned, both because
290 2, 139 | A[4]). For this reason temperance is reckoned a ~principal
291 2, 139 | reason's power. This is how ~temperance comes to be a principal
292 2, 139 | more natural. Therefore temperance, which ~appoints the mean
293 2, 139 | Thes. Para. 1/1~Whether temperance is the greatest of the virtues?~
294 2, 139 | OBJ 1: It would seem that temperance is the greatest of the virtues.
295 2, 139 | observe and seek most in ~temperance is the safeguarding of what
296 2, 139 | and ~beautiful. Therefore temperance is the greatest of the virtues.~
297 2, 139 | the former pertaining to temperance and the ~latter to justice.
298 2, 139 | latter to justice. Therefore temperance is a greater virtue than
299 2, 139 | occur ~every day; so that temperance is in more general use than
300 2, 139 | than fortitude. ~Therefore temperance is a more excellent virtue
301 2, 139 | good of the many more than ~temperance does, since justice regards
302 2, 139 | the common weal: whereas temperance moderates only the desires
303 2, 139 | more excellent virtues than temperance: while prudence and ~the
304 2, 139 | are especially ascribed to temperance, not ~on account of the
305 2, 139 | excellence of the good proper to temperance, but on ~account of the
306 2, 139 | aspect of difficult, wherein ~temperance excels.~Aquin.: SMT SS Q[
307 2, 139 | excels in the former way, temperance in the ~latter. Hence fortitude
308 2, 139 | although in some respects ~temperance may be described as greater
309 2, 140 | OF THE VICES OPPOSED TO TEMPERANCE (FOUR ARTICLES)~We must
310 2, 140 | consider the vices opposed to temperance. Under this head ~there
311 2, 140 | opposed to the virtue of temperance according to the ~Philosopher (
312 2, 140 | regard to its genus, and thus temperance and intemperance are about ~
313 2, 140 | more excellent virtue ~than temperance, as stated above (A[2];
314 2, 140 | fortitude in comparison with temperance ~may be considered from
315 2, 140 | the common ~good more than temperance is. And from this point
316 2, 140 | Philosopher says (Ethic. vii, 6) temperance and ~intemperance are about
317 2, 141 | Para. 1/1 - OF THE PARTS OF TEMPERANCE, IN GENERAL (ONE ARTICLE)~
318 2, 141 | now consider the parts of temperance: we shall consider these ~
319 2, 141 | 1/1~Whether the parts of temperance are rightly assigned?~Aquin.:
320 2, 141 | unbecomingly ~assigns the parts of temperance, when he asserts them to
321 2, 141 | Ethic. vii, 1): whereas temperance is comprised under virtue. ~
322 2, 141 | continence is not a part of temperance.~Aquin.: SMT SS Q[143] A[
323 2, 141 | softens hatred or anger. But ~temperance is not about these things,
324 2, 141 | mildness is not a part of ~temperance.~Aquin.: SMT SS Q[143] A[
325 2, 141 | of justice rather than of temperance.~Aquin.: SMT SS Q[143] A[
326 2, 141 | reckons many more parts ~of temperance: for he says that "temperance
327 2, 141 | temperance: for he says that "temperance results in modesty, ~shamefacedness,
328 2, 141 | that "the ~companions of temperance are gravity, continence,
329 2, 141 | insufficiently ~reckoned the parts of temperance.~Aquin.: SMT SS Q[143] A[
330 2, 141 | are two integral ~parts of temperance, "shamefacedness," whereby
331 2, 141 | disgrace that is contrary to temperance, and "honesty," whereby
332 2, 141 | one loves ~the beauty of temperance. For, as stated above (Q[
333 2, 141 | above (Q[141], A[2], ad 3), ~temperance more than any other virtue
334 2, 141 | of matter or ~object. Now temperance is about pleasures of touch,
335 2, 141 | difficult. Now it belongs to temperance to moderate pleasures of ~
336 2, 141 | may be reckoned a part of ~temperance, as a virtue annexed thereto.~
337 2, 141 | of concupiscence, which ~temperance moderates and restrains,
338 2, 141 | something in common with temperance both as to matter, since
339 2, 141 | suitably assigned as a part of temperance.~Aquin.: SMT SS Q[143] A[
340 2, 141 | meekness is reckoned a part of temperance not ~because of a likeness
341 2, 141 | part not of justice but of temperance.~Aquin.: SMT SS Q[143] A[
342 2, 142 | 1/1 - INTEGRAL PARTS OF TEMPERANCE (QQ[144]-154)~OF SHAMEFACEDNESS (
343 2, 142 | now consider the parts of temperance in particular: and in the ~
344 2, 142 | lastly is it a part of ~temperance, since the latter is about
345 2, 142 | shamefacedness ~pertains more to temperance than to any other virtue,
346 2, 142 | disgraceful things, is opposed ~to temperance.~Aquin.: SMT SS Q[144] A[
347 2, 142 | shamefacedness is a part of temperance, as stated above ~(Q[143]).
348 2, 142 | from its whole. Since then ~temperance is in a virtuous man, it
349 2, 142 | Shamefacedness is a part of temperance, not as though it ~entered
350 2, 142 | the first foundation of ~temperance," by inspiring man with
351 2, 143 | Whether honesty is a part of temperance?~Aquin.: SMT SS Q[145] A[
352 2, 143 | should be reckoned a part of temperance?~Aquin.: SMT SS Q[145] A[
353 2, 143 | not be reckoned a part of ~temperance. For it is not possible
354 2, 143 | of one same thing. Now "temperance is a part of honesty," ~
355 2, 143 | honesty is not a ~part of temperance.~Aquin.: SMT SS Q[145] A[
356 2, 143 | intemperance rather than to temperance. Therefore honesty is not
357 2, 143 | honesty is not a part ~of temperance.~Aquin.: SMT SS Q[145] A[
358 2, 143 | honesty pertains, not to temperance, ~but rather to justice
359 2, 143 | reckons honesty a part of ~temperance, and Ambrose (De Offic.
360 2, 143 | pertaining ~especially to temperance.~Aquin.: SMT SS Q[145] A[
361 2, 143 | honesty belongs ~especially to temperance, since the latter repels
362 2, 143 | Hence by its very ~name temperance is most significative of
363 2, 143 | for a special reason to temperance, is reckoned as a part ~
364 2, 143 | 1 Para. 1/1~Reply OBJ 1: Temperance is accounted a subjective
365 2, 143 | latter is reckoned a part of ~temperance.~Aquin.: SMT SS Q[145] A[
366 2, 143 | justice and fortitude than to ~temperance, because they excel in the
367 2, 143 | greater honor is due to temperance, because the vices which
368 2, 143 | is more to be ascribed to temperance according to the rule given
369 2, 144 | the subjective parts of temperance: first, those ~which are
370 2, 144 | Reply OBJ 3: It belongs to temperance to bridle the pleasures
371 2, 144 | fortitude take their name, so temperance is commended ~for a kind
372 2, 144 | abstinence, since it is a part of temperance, is named from deficiency, ~
373 2, 144 | abstinence as ~a special part of temperance.~Aquin.: SMT SS Q[146] A[
374 2, 145 | abstinence is a part of temperance, as stated above ~(QQ[143],
375 2, 145 | 143],146, A[1], ad 3). Now temperance is condivided with fortitude, ~
376 2, 145 | pleasure of touch, ~belongs to temperance and its parts: and such
377 2, 146 | OBJ 3: Further, just as temperance observes due circumstances,
378 2, 147 | teacheth sobriety [Douay: 'temperance'], and prudence, and ~justice,
379 2, 147 | where sobriety stands for temperance. Now ~temperance is not
380 2, 147 | stands for temperance. Now ~temperance is not only about drink,
381 2, 147 | about dangers of death, and temperance about ~pleasures of touch.
382 2, 147 | regard to fortitude and ~temperance.~Aquin.: SMT SS Q[149] A[
383 2, 147 | that belong properly to temperance are ~necessary to the present
384 2, 147 | sobriety is used to designate ~temperance. Yet slight excess is more
385 2, 147 | to be ~a special part of temperance.~Aquin.: SMT SS Q[149] A[
386 2, 148 | insensibility ~which is opposed to temperance "is not very common," so
387 2, 149 | reckons it to be a ~part of temperance.~Aquin.: SMT SS Q[151] A[
388 2, 149 | senses are the concern of ~temperance in so far as they refer
389 2, 149 | which are the ~matter of temperance. Now pleasures of the palate,
390 2, 149 | stated above (Q[141], A[4]), temperance is properly ~about the concupiscences
391 2, 149 | virtues comprised ~under temperance. Now pleasures are proportionate
392 2, 149 | 1 Para. 1/1~Reply OBJ 1: Temperance is chiefly about pleasures
393 2, 149 | other virtue comprised under temperance. But the pleasures of the
394 2, 149 | belongs to all the parts of temperance, and not especially to ~
395 2, 150 | poor man has the ~matter of temperance, but not that of magnificence.
396 2, 151 | 1/1~Reply OBJ 1: Even as temperance chiefly and properly applies
397 2, 151 | not to ~fortitude but to temperance. Therefore inconstancy is
398 2, 151 | continence which is a part of temperance, as stated above ~(Q[143]).
399 2, 153 | 1/1 - POTENTIAL PARTS OF TEMPERANCE, AND CONTRARY VICES (QQ[
400 2, 153 | consider the potential parts of temperance: (1) continence; ~(2) clemency; (
401 2, 153 | Of its comparison with temperance.~Aquin.: SMT SS Q[155] A[
402 2, 153 | about the same things as temperance and ~intemperance." Now
403 2, 153 | and ~intemperance." Now temperance and intemperance are about
404 2, 153 | 1/1~Reply OBJ 1: Just as temperance may be used in a general
405 2, 153 | moderating them (this belongs to temperance which is in the ~concupiscible),
406 2, 153 | continence is better than temperance?~Aquin.: SMT SS Q[155] A[
407 2, 153 | continence is better than temperance. For it ~is written (Ecclus.
408 2, 153 | is a greater virtue than temperance.~Aquin.: SMT SS Q[155] A[
409 2, 153 | is in the will, whereas temperance is in ~the concupiscible,
410 2, 153 | is a ~greater virtue than temperance.~Aquin.: SMT SS Q[155] A[
411 2, 153 | continence to be annexed to temperance, as to a ~principal virtue.~
412 2, 153 | sense, it is greater than ~temperance considered absolutely, as
413 2, 153 | a man: and in this sense temperance is far greater than ~continence,
414 2, 153 | continence is compared to ~temperance, as the imperfect to the
415 2, 155 | Whether each is a part of temperance?~(4) Of their comparison
416 2, 155 | aforesaid virtues are parts of temperance?~Aquin.: SMT SS Q[157] A[
417 2, 155 | virtues are not parts of ~temperance. For clemency mitigates
418 2, 155 | clemency is not a part of temperance.~Aquin.: SMT SS Q[157] A[
419 2, 155 | Para. 1/1~OBJ 2: Further, temperance is concerned with concupiscences;
420 2, 155 | not be reckoned parts of temperance.~Aquin.: SMT SS Q[157] A[
421 2, 155 | prudence ~rather than of temperance.~Aquin.: SMT SS Q[157] A[
422 2, 155 | ii, 3) that "clemency is ~temperance of the soul in exercising
423 2, 155 | reckons clemency a part of temperance.~Aquin.: SMT SS Q[157] A[
424 2, 155 | strength of mind," those of temperance in a certain "restraint," ~
425 2, 155 | meekness are annexed to temperance as principal virtue, and
426 2, 155 | Clementia ii, 3) that "it is ~temperance of the soul in exercising
427 2, 155 | and clemency agree with ~temperance in mode, as stated above,
428 2, 155 | incessantly, for which reason temperance is more rightly reckoned
429 2, 157 | part, not of justice but of temperance. Therefore apparently cruelty
430 2, 158 | Whether modesty is a part of temperance?~(2) What is the matter
431 2, 158 | Whether modesty is a part of temperance?~Aquin.: SMT SS Q[160] A[
432 2, 158 | modesty is not a part of temperance. For ~modesty is denominated
433 2, 158 | not be reckoned a part of ~temperance.~Aquin.: SMT SS Q[160] A[
434 2, 158 | Para. 1/1~OBJ 2: Further, temperance would seem to be deserving
435 2, 158 | modesty is the same as temperance, and not one of its parts.~
436 2, 158 | of justice rather than of temperance.~Aquin.: SMT SS Q[160] A[
437 2, 158 | reckons modesty as a ~part of temperance.~Aquin.: SMT SS Q[160] A[
438 2, 158 | 141], A[4]; Q[157], A[3]), temperance ~brings moderation into
439 2, 158 | modesty, and is annexed to ~temperance as its principal.~Aquin.:
440 2, 158 | in all things: ~wherefore temperance is more concerned with strong
441 2, 158 | modesty differs from temperance, ~in that temperance moderates
442 2, 158 | from temperance, ~in that temperance moderates those matters
443 2, 158 | wherefore all distinguished ~temperance from modesty.~Aquin.: SMT
444 2, 158 | is about operations, and temperance, which is ~about passions,
445 2, 159 | is a part of modesty or temperance?~(5) Of its comparison with
446 2, 159 | is a part of modesty or temperance?~Aquin.: SMT SS Q[161] A[
447 2, 159 | not a part of modesty or ~temperance. For humility regards chiefly
448 2, 159 | virtue rather than a part of temperance or modesty.~Aquin.: SMT
449 2, 159 | Para. 1/1~OBJ 2: Further, temperance is in the concupiscible,
450 2, 159 | humility is ~not a part of temperance or modesty.~Aquin.: SMT
451 2, 159 | reckoned a part, not of ~temperance but of fortitude, as stated
452 2, 159 | humility is not a part of temperance or modesty.~Aquin.: SMT
453 2, 159 | pertains to ~modesty or temperance. Therefore humility is a
454 2, 159 | is a part of modesty or ~temperance.~Aquin.: SMT SS Q[161] A[
455 2, 159 | virtue. Now the mode of temperance, whence ~it chiefly derives
456 2, 159 | are ~reckoned parts of temperance. Now just as meekness suppresses
457 2, 159 | humility is accounted a part of temperance. For this reason the ~Philosopher (
458 2, 159 | among the various parts of temperance, the one under which humility
459 2, 159 | being a part of modesty or ~temperance.~Aquin.: SMT SS Q[161] A[
460 2, 159 | as a part of modesty ~or temperance by reason of its mode.~Aquin.:
461 2, 159 | and humility a part of temperance.~Aquin.: SMT SS Q[161] A[
462 2, 164 | Whether it is a part of temperance?~Aquin.: SMT SS Q[166] A[
463 2, 164 | about ~dangers of death, and temperance about pleasures of touch.
464 2, 164 | studiousness is a part of temperance?~Aquin.: SMT SS Q[166] A[
465 2, 164 | studiousness is not a part of temperance. For ~a man is said to be
466 2, 164 | virtue, and not a part of ~temperance.~Aquin.: SMT SS Q[166] A[
467 2, 164 | studiousness is not ~a part of temperance.~Aquin.: SMT SS Q[166] A[
468 2, 164 | studiousness does not resemble ~temperance as to mode, because temperance
469 2, 164 | temperance as to mode, because temperance takes its name from being
470 2, 164 | studiousness is not a part of ~temperance.~Aquin.: SMT SS Q[166] A[
471 2, 164 | this is a great gift that temperance bestows." Now ~curiosity
472 2, 164 | studiousness ~is a part of temperance.~Aquin.: SMT SS Q[166] A[
473 2, 164 | 3],4,5), it belongs to ~temperance to moderate the movement
474 2, 164 | studiousness is a potential part of temperance, ~as a subordinate virtue
475 2, 164 | against such ~dangers, and temperance for a certain restraint
476 2, 164 | it is reckoned a part of ~temperance. But as to the second inclination,
477 2, 166 | justice, or about passions, as temperance and ~fortitude. Now outward
478 2, 166 | respect of its agreement with temperance, to ~which it belongs to
479 2, 167 | belongs to the virtue of temperance. Hence ~Augustine says (
480 2, 168 | 1/1 - OF THE PRECEPTS OF TEMPERANCE (TWO ARTICLES)~We must next
481 2, 168 | consider the precepts of temperance:~(1) The precepts of temperance
482 2, 168 | temperance:~(1) The precepts of temperance itself;~(2) The precepts
483 2, 168 | Whether the precepts of temperance are suitably given in the
484 2, 168 | seem that the precepts of temperance are unsuitably ~given in
485 2, 168 | is a greater virtue than ~temperance, as stated above (Q[123],
486 2, 168 | adultery, which is contrary to temperance, as stated ~above (Q[154],
487 2, 168 | Para. 1/1~OBJ 2: Further, temperance is not only about venereal
488 2, 168 | prescribing the virtue of temperance, rather than a negative
489 2, 168 | among the vices opposed to temperance, adultery ~would seem most
490 2, 168 | lust that is opposed to temperance. And ~yet the vice of daring,
491 2, 168 | affirmative precepts of temperance, because the practice of
492 2, 168 | because the practice of temperance ~varies according to different
493 2, 168 | of the virtues annexed to temperance are suitably ~given in the
494 2, 168 | the virtues annexed to ~temperance are unsuitably given in
495 2, 168 | The virtues annexed to temperance may be considered in ~two
496 2, 168 | opposed to the parts of temperance. Thus the effect of anger,
497 2, 178 | moral virtues, ~especially temperance, as Ambrose says (De Offic.
498 2, 178 | and especially is it ~in temperance, which restrains the concupiscences
499 2, 184 | things, and the name of "temperance," by that virtue ~which
500 3, 7 | where to lay His head." Temperance and ~continence also regard
1-500 | 501-516 |