Part, Question

501   3, 7   |        thereby prevented from having ~temperance, which is the more perfect
502   3, 7   |               the moral virtues, e.g. temperance and liberality. Now ~these
503   3, 15  |         virtue is more perfect; thus, temperance controls the ~concupiscible
504   3, 65  |            mortal sin; ~Matrimony, to Temperance, being ordained against
505   3, 85  |                something belonging to temperance and fortitude, inasmuch
506   3, 85  |        pleasure, and which pertain to temperance, and those which ~cause
507   3, 85  |           pleasure, ~which belongs to temperance, and to bear with hardships,
508   3, 89  |              Wis. 8:7: "She teacheth ~temperance, and prudence, and justice,
509 Suppl, 7 |           Further, shame is a part of temperance. But confession arises ~
510 Suppl, 7 |             Therefore it is an act of temperance and not of penance.~Aquin.:
511 Suppl, 41|              is an act of prudence or temperance. And just ~as the generic
512 Suppl, 59|             an act of justice ~and of temperance which observes the due circumstance
513 Suppl, 93|           labor in fortitude than in ~temperance or continence. Therefore
514 Suppl, 93|              which are the matter of ~temperance, hold the chief place among
515 Suppl, 93|              1/1~Reply OBJ 8: Even as temperance is not about pleasures of
516 Suppl, 93|             virgins to the virtue of ~temperance, and the aureole of doctors