1-500 | 501-515
Part, Question
1 1, 1 | allegory." Now these four seem altogether different from the four ~
2 1, 2 | infinite, the other would be altogether destroyed. But the ~word "
3 1, 3 | Para. 1/1~Whether God is altogether simple?~Aquin.: SMT FP Q[
4 1, 3 | It seems that God is not altogether simple. For whatever is
5 1, 3 | God has made, nothing ~is altogether simple. Therefore neither
6 1, 3 | Therefore neither is God altogether simple.~Aquin.: SMT FP Q[
7 1, 3 | cannot be said that God is ~altogether simple.~Aquin.: SMT FP Q[
8 1, 3 | nowise composite, but is altogether ~simple. Secondly, because
9 1, 3 | and primary matter ~are altogether simple. Therefore they nowise
10 1, 9 | inquiry:~(1) Whether God is altogether immutable?~(2) Whether to
11 1, 9 | Para. 1/1~Whether God is altogether immutable?~Aquin.: SMT FP
12 1, 9 | It seems that God is not altogether immutable. For whatever
13 1, 9 | it is shown that God is altogether ~immutable. First, because
14 1, 9 | no composition, for He is altogether simple. Hence it is ~manifest
15 1, 9 | answer that, God alone is altogether immutable; whereas every
16 1, 9 | belongs to Him alone to be altogether immutable.~Aquin.: SMT FP
17 1, 10 | article. But God alone is altogether immutable, as was shown
18 1, 11 | of division; since He is altogether simple, as was shown above ~(
19 1, 12 | Therefore they will have an ~altogether different power (viz. the
20 1, 12 | sense of sight, as being altogether material, cannot be ~raised
21 1, 13 | there corresponds ~one altogether simple principle, according
22 1, 13 | univocal, nevertheless is not ~altogether equivocal, otherwise it
23 1, 13 | be quite ~ignorant of God altogether, he could not even name
24 1, 13 | considered in Himself, is altogether one and simple, ~yet our
25 1, 14 | intellect and its object are altogether the same; so that He neither ~
26 1, 14 | potentiality is to act, which is altogether ~impossible; because the
27 1, 14 | 1 Para. 1/1~Reply OBJ 1: Altogether there is only one act of
28 1, 14 | in potentiality only, is altogether unlike ~God, Who is pure
29 1, 14 | enunciable things, since He is ~altogether simple. Therefore God does
30 1, 14 | just as His substance is altogether immutable, ~as shown above (
31 1, 14 | knowledge likewise must be altogether ~invariable.~Aquin.: SMT
32 1, 16 | to be true, and this is altogether ~immutable.~Aquin.: SMT
33 1, 22 | abandon them: not that He altogether withdraws His providence ~
34 1, 23 | since primary matter is altogether uniform, why ~one part of
35 1, 23 | unequal things. This would be ~altogether contrary to the notion of
36 1, 24 | glory. The book of life ~altogether is only so called in regard
37 1, 25 | impossible when the ~predicate is altogether incompatible with the subject,
38 1, 29 | Therefore "person" is ~altogether the same as "hypostasis."~
39 1, 34 | the thing understood are altogether the same, as was ~proved
40 1, 34 | Splendor; to show that He is altogether like, He is called the ~
41 1, 39 | another; which Augustine ~altogether repudiates (De Trin. vi,
42 1, 41 | signification; and in reality are altogether the ~same. Whence the Master
43 1, 50 | entirely spiritual creature, altogether ~incorporeal?~(2) Supposing
44 1, 50 | 1/1~Whether an angel is altogether incorporeal?~Aquin.: SMT
45 1, 50 | Now to understand is an altogether immaterial ~operation, as
46 1, 50 | individual substance is altogether immaterial.~Aquin.: SMT
47 1, 58 | things cannot be understood ~altogether.~Aquin.: SMT FP Q[58] A[
48 1, 65 | unbelievers." But this position is altogether ~untenable. For, if things
49 1, 65 | But such a consequence is altogether inadmissible. Hence we ~
50 1, 66 | primary matter was not created altogether formless, nor ~under any
51 1, 75 | there is a mover which is altogether immovable, and not moved ~
52 1, 76 | follows, therefore, that it is altogether impossible and unreasonable ~
53 1, 39 | another; which Augustine ~altogether repudiates (De Trin. vi,
54 1, 41 | signification; and in reality are altogether the ~same. Whence the Master
55 1, 51 | entirely spiritual creature, altogether ~incorporeal?~(2) Supposing
56 1, 51 | 1/1~Whether an angel is altogether incorporeal?~Aquin.: SMT
57 1, 51 | Now to understand is an altogether immaterial ~operation, as
58 1, 51 | individual substance is altogether immaterial.~Aquin.: SMT
59 1, 59 | things cannot be understood ~altogether.~Aquin.: SMT FP Q[58] A[
60 1, 66 | unbelievers." But this position is altogether ~untenable. For, if things
61 1, 66 | But such a consequence is altogether inadmissible. Hence we ~
62 1, 67 | primary matter was not created altogether formless, nor ~under any
63 1, 74 | there is a mover which is altogether immovable, and not moved ~
64 1, 75 | follows, therefore, that it is altogether impossible and unreasonable ~
65 1, 81 | necessity of coercion is altogether repugnant to the will. For ~
66 1, 84 | of indivisible is what is altogether ~indivisible, as a point
67 1, 86 | human mind, which is either altogether in potentiality to ~intelligible
68 1, 87 | immaterial substances differ altogether ~from the quiddity of material
69 1, 114 | where they were produced ~altogether at the beginning, as in "
70 1, 118 | be miraculous. Which is ~altogether inadmissible.~Aquin.: SMT
71 1, 118 | when this virtue fails altogether, the animal dies. Thus the
72 2, 1 | either because they are altogether without ~knowledge, as insensible
73 2, 1 | of those things which are altogether ~void of knowledge. ~Aquin.:
74 2, 1 | Reply OBJ 1: The end is not altogether extrinsic to the act, because
75 2, 2 | which lulls the appetite ~altogether; else it would not be the
76 2, 3 | to God as to something ~altogether unknown. But that which
77 2, 3 | seen in its essence is not ~altogether unknown. Therefore the final
78 2, 4 | either the part ceases altogether to be, when the whole ~is
79 2, 5 | is said by many cannot be altogether false: since ~what is in
80 2, 5 | and nature does not fail ~altogether. Now many say that Happiness
81 2, 5 | And ~thus they do not fail altogether in their estimate.~Aquin.:
82 2, 5 | occupations, ~whereby a man is altogether withdrawn from contemplation.~
83 2, 5 | they cannot take it away altogether because ~there still remains
84 2, 5 | whoever has happiness has it ~altogether unchangeably: this is done
85 2, 6 | were to destroy knowledge altogether, as ~happens with those
86 2, 7 | OBJ 2: Accidents which are altogether accidental are neglected
87 2, 13 | in those things which are altogether determinate to ~one there
88 2, 16 | reason; which seems to be altogether ~distinct from the will,
89 2, 18 | the object. But the end is altogether apart from the object. ~
90 2, 18 | blindness takes away sight altogether; darkness, light; and death,
91 2, 18 | that it takes health ~away altogether, but that it is a kind of
92 2, 23 | 6~Consequently there are altogether eleven passions differing ~
93 2, 24 | evil either destroys good ~altogether, or makes it to be less
94 2, 30 | non-natural concupiscence is altogether infinite. Because, as stated ~
95 2, 31 | accidentally: whereas if it be altogether ~unchangeable, the delight
96 2, 31 | would seem that delight is altogether the same as joy. Because ~
97 2, 31 | obtained. Therefore joy is ~altogether the same as delight.~Aquin.:
98 2, 31 | Therefore delight ~and joy are altogether the same.~Aquin.: SMT FS
99 2, 33 | possessed, does not cease altogether.~Aquin.: SMT FS Q[33] A[
100 2, 35 | either so as to destroy it ~altogether, or as to make it difficult.
101 2, 35 | genus, ~wherefore it is altogether disparate. Accordingly it
102 2, 37 | intense, it prevents it ~altogether.~Aquin.: SMT FS Q[37] A[
103 2, 39 | it would be worse to be altogether separated from that ~which
104 2, 40 | and impossibility are not ~altogether accidental to the object
105 2, 46 | in fact it seems to be altogether ~unnatural to man.~Aquin.:
106 2, 46 | kind of perfection ~are not altogether accidental to anger; and
107 2, 48 | vengeance, which banishes anger altogether.~Aquin.: SMT FS Q[48] A[
108 2, 48 | until at length it ~vanishes altogether. Moreover a wrong seems
109 2, 48 | disturbance, that the tongue is altogether ~deprived of speech; and
110 2, 53 | diminished or even destroyed altogether ~by long cessation from
111 2, 56 | but "the appetitive power altogether," i.e. in ~its entirety (
112 2, 59 | for a present evil, is altogether contrary to reason: wherefore
113 2, 59 | point of perfection it is altogether without ~passion.~Aquin.:
114 2, 59 | Therefore perfect virtue is altogether without ~passion.~Aquin.:
115 2, 59 | makes the sensitive appetite altogether idle: whereas it is not
116 2, 59 | in God and the angels is ~altogether without passion, as it is
117 2, 69 | so that he despises them altogether. Hence the first beatitude
118 2, 69 | according to God's will, is ~altogether undisturbed by them: hence
119 2, 69 | necessary, he casts them aside ~altogether; nay more, so that, if need
120 2, 70 | and that our desires rest ~altogether in one object. Wherefore
121 2, 73 | destroy ~the order of reason altogether; else evil, if total, destroys
122 2, 73 | lacks the use of reason, is altogether excused from sin, and ~he
123 2, 73 | so, that if the act be ~altogether involuntary, it is no longer
124 2, 73 | not allow us ~to escape altogether. But there are other sins
125 2, 74 | ought to know, he is ~not altogether excused from sin, and the
126 2, 74 | few words: "Man will be ~altogether lost unless, through the
127 2, 76 | Whether it excuses from sin altogether?~(4) Whether it diminishes
128 2, 76 | ignorance excuses from sin altogether?~Aquin.: SMT FS Q[76] A[
129 2, 76 | ignorance excuses from sin altogether. For as ~Augustine says (
130 2, 76 | ignorance ~excuses from sin altogether.~Aquin.: SMT FS Q[76] A[
131 2, 76 | ignorance excuses from sin altogether.~Aquin.: SMT FS Q[76] A[
132 2, 76 | Therefore ignorance does not altogether excuse from ~sin.~Aquin.:
133 2, 76 | But it may fail to excuse altogether ~from sin, and this for
134 2, 76 | ignorance, yet he is not altogether excused, because, not withstanding, ~
135 2, 76 | this ignorance does ~not altogether excuse from sin. If, however,
136 2, 76 | ignorance ~excuses from sin altogether.~Aquin.: SMT FS Q[76] A[
137 2, 76 | ignorance excuses from sin altogether.~Aquin.: SMT FS Q[76] A[
138 2, 76 | entirely, it excuses from sin altogether, as is the case with madmen
139 2, 76 | not always excuse from sin altogether.~Aquin.: SMT FS Q[76] A[
140 2, 76 | removes the ~use of reason altogether. Now this kind of ignorance
141 2, 76 | ignorance which excuses from sin altogether (through making it ~altogether
142 2, 76 | altogether (through making it ~altogether involuntary) does not diminish
143 2, 76 | but does away with it ~altogether. On the other hand, ignorance
144 2, 76 | not excuse from the ~sin altogether. Now it happens sometimes
145 2, 77 | passion excuses from sin altogether?~(8) Whether a sin committed
146 2, 77 | becomes remiss, or is even ~altogether impeded, in its act, both
147 2, 77 | necessity, become ~remiss or altogether impeded.~Aquin.: SMT FS
148 2, 77 | Consequently he was not altogether right, and it is necessary,
149 2, 77 | loses the ~use of reason altogether: for many have gone out
150 2, 77 | passion excuses from sin altogether?~Aquin.: SMT FS Q[77] A[
151 2, 77 | passion excuses from sin altogether. For ~whatever causes an
152 2, 77 | involuntary, excuses from sin altogether. ~But concupiscence of the
153 2, 77 | passion excuses from sin altogether.~Aquin.: SMT FS Q[77] A[
154 2, 77 | matter excuses from sin altogether, as stated above (Q[6], ~
155 2, 77 | passion excuses from sin altogether.~Aquin.: SMT FS Q[77] A[
156 2, 77 | disease excuses from sin altogether, as in the case of mad ~
157 2, 77 | if they excused from sin altogether. Therefore ~passion does
158 2, 77 | does not excuse from sin altogether.~Aquin.: SMT FS Q[77] A[
159 2, 77 | cannot be excused ~from sin altogether, unless it be rendered altogether
160 2, 77 | altogether, unless it be rendered altogether involuntary. ~Consequently,
161 2, 77 | take away the use of reason altogether, as in ~the case of those
162 2, 77 | take away the use of reason altogether; and ~then reason can drive
163 2, 77 | does not excuse from sin altogether.~Aquin.: SMT FS Q[77] A[
164 2, 77 | ignorance which excuses altogether, is ~ignorance of a circumstance,
165 2, 77 | hinder the act of reason ~altogether: consequently the reason
166 2, 77 | of reason be taken away altogether, the sin is no longer either ~
167 2, 78 | does not corrupt reason altogether, something of which remains ~
168 2, 78 | his reason, ~which is not altogether corrupted, it may happen
169 2, 78 | excuses from sin either ~altogether or in part. Now ignorance
170 2, 80 | of imaginary forms is not altogether ~outside the order of nature,
171 2, 80 | devil is able to impede altogether, by ~moving the imagination
172 2, 80 | however, the reason is ~not altogether fettered, then, in so far
173 2, 85 | Whether it can be taken away altogether?~(3) Of the four wounds,
174 2, 88 | be such as to excuse sin altogether, as ~the ignorance of a
175 2, 91 | for every measure to be altogether unerring ~and certain, but
176 2, 91 | as ~those things that are altogether specifically different,
177 2, 93 | reason in ~any way, but are altogether void of reason, it seems
178 2, 94 | sense, the natural law is altogether ~unchangeable in its first
179 2, 95 | tyrannical government, which is ~altogether corrupt, which, therefore,
180 2, 96 | power. In one way, by being altogether free from its ~authority:
181 2, 97 | therefore human law cannot be altogether unchangeable.~Aquin.: SMT
182 2, 98 | that it should make man ~altogether fit to partake of everlasting
183 2, 99 | natural law, not as being ~altogether different from it, but as
184 2, 99 | the Law, their heart was altogether ~fixed on temporal goods,
185 2, 100 | although even then it is ~not altogether cogent. For although in
186 2, 100 | that the mode of charity is altogether outside ~the precept.~Aquin.:
187 2, 102 | of future life which is altogether ~unchangeable. For this
188 2, 102 | of these coverings ~taken altogether was the adornment and protection
189 2, 102 | prescribed, ~which seem altogether unreasonable.~Aquin.: SMT
190 2, 102 | therewith, was to be extirpated altogether; just as the cow was burnt "
191 2, 103 | Law must ~have ceased then altogether through their reality being
192 2, 105 | cause. But if they were altogether insolvent, there was ~the
193 2, 105 | because then, if the sin be altogether ~involuntary, man is altogether
194 2, 105 | altogether ~involuntary, man is altogether excused from punishment;
195 2, 106 | and at other times were altogether unheeded. Thus, ~too, the
196 2, 107 | ways. First, through being altogether diverse, from the fact that
197 2, 107 | avoided, by abstaining ~altogether from swearing, save in cases
198 2, 107 | them to abstain from it altogether. With ~regard to the hatred
199 2, 107 | New Law forbade divorce ~altogether; as is clearly stated in
200 2, 108 | all he does, falls ~away altogether from spiritual goods. Hence
201 2, 108 | the things of the world altogether: since he ~can, while using
202 2, 108 | it is in renouncing these altogether, as far as possible, ~that
203 2, 109 | because human nature is not altogether corrupted ~by sin, so as
204 2, 109 | Divine assistance is not altogether ~impossible to us; according
205 2, 1 | intellect, exclude the false altogether, because it belongs to the
206 2, 2 | learning, all of whom would be altogether deprived of ~the knowledge
207 2, 2 | proof, the merit of faith is altogether taken ~away. Therefore it
208 2, 5 | explained by their being altogether ignorant of the object of
209 2, 5 | whoever abandons this mean is altogether ~lacking in faith.~Aquin.:
210 2, 5 | point, a man loses his faith altogether, as stated above (A[3]). ~
211 2, 7 | OBJ 1: Fear of God cannot altogether precede faith, because if
212 2, 8 | Reply OBJ 2: Faith cannot altogether precede understanding, for
213 2, 10 | judge. ~And so the Church altogether forbids unbelievers to acquire
214 2, 11 | Lord." Yet if heretics be altogether uprooted by death, this
215 2, 12 | seems to turn away from God ~altogether: and consequently, apostasy
216 2, 12 | faith severs man from God altogether, as ~stated above (A[1]),
217 2, 18 | order to the ~last end is altogether evil, and such is the evil
218 2, 18 | being, while it differs ~altogether from non-being.~Aquin.:
219 2, 18 | this evil as ~of something altogether possible. Hence Gregory,
220 2, 18 | fear will not be ~cast out altogether.~Aquin.: SMT SS Q[19] A[
221 2, 20 | presumption excludes fear altogether, whereas it does ~not exclude
222 2, 20 | it does ~not exclude hope altogether, but only the rectitude
223 2, 20 | presumption ~excludes fear altogether even generically, whereas
224 2, 23 | cupidity ~is done away altogether." But this cannot be in
225 2, 23 | decrease and sometimes cease altogether through cessation ~from
226 2, 23 | decreases ~and at last ceases altogether. Yet this does not occur
227 2, 23 | reason decrease, or cease altogether, unless the ~cessation involves
228 2, 23 | and this kills charity altogether, since it is its poison,
229 2, 23 | charity ~but by destroying it altogether. It is thus that we must
230 2, 23 | does not appear to fall altogether," we may ~reply in another
231 2, 23 | emptied and ~falling away altogether, he means one who falls
232 2, 24 | Although natural love is not altogether forfeited by wicked ~men,
233 2, 25 | supervene and may cease altogether. Therefore the friendship ~
234 2, 30 | delight and readiness, and ~altogether as one ought, is not possible
235 2, 30 | is impossible, and it is altogether wrong to give alms out ~
236 2, 30 | positive civil law, which altogether forbids any such ~profits.
237 2, 31 | not to destroy the ~virtue altogether, though it does not perfectly
238 2, 31 | listen not, and his sin be ~altogether hidden, they say that we
239 2, 31 | account one ought to abstain ~altogether from correcting him, as
240 2, 33 | are idle and omit them ~altogether, while others are drowsy
241 2, 38 | Christian Religion forbade war ~altogether, those who sought salutary
242 2, 38 | and to give up soldiering ~altogether. On the contrary, they were
243 2, 38 | Now warlike pursuits are altogether incompatible with the duties
244 2, 38 | that duty. Wherefore it is ~altogether unlawful for clerics to
245 2, 41 | works of mercy are to be altogether omitted in order to avoid ~
246 2, 41 | forego such temporalities altogether, or the scandal must be ~
247 2, 45 | science, so as to lose them altogether, because they ~belong to
248 2, 46 | prudence, not by ~taking them altogether, but in so far as they are
249 2, 47 | respects, since no man is altogether self-sufficient in matters
250 2, 47 | that they may be avoided altogether, or that they may ~do less
251 2, 52 | of God is done ~away with altogether. Therefore negligence is
252 2, 52 | things, as to fall away altogether from the ~charity of God,
253 2, 55 | simply, as that which is altogether distinct; as, ~for example,
254 2, 57 | does may be deemed ~not altogether contrary to the will of
255 2, 60 | restitution is due is unknown ~altogether, restitution must be made
256 2, 60 | restitution: even as a person is altogether ~excused from making restitution
257 2, 60 | making restitution if he is altogether unable to make it. He ~is,
258 2, 62 | live." Therefore it seems ~altogether unjust to kill sinners.~
259 2, 62 | 1/1~I answer that, It is altogether unlawful to kill oneself,
260 2, 63 | lawfully ~deprived of life altogether on account of certain more
261 2, 63 | member: otherwise it is altogether unlawful to maim anyone.~
262 2, 66 | consists in withdrawing altogether from an accusation." But
263 2, 66 | Secondly by ~withdrawing altogether from the accusation. This
264 2, 66 | consists in withdrawing altogether from the ~accusation, by
265 2, 68 | prosecution and defense disagree altogether, and if they be equal in ~
266 2, 69 | unbecoming is not debarred altogether, since necessity may do
267 2, 69 | defective in these points, are ~altogether debarred from being advocates
268 2, 71 | said to be secret, not ~altogether, but in relation to the
269 2, 71 | destroys his good name not altogether but partly.~Aquin.: SMT
270 2, 73 | person, is to scorn him altogether, and ~to think him so despicable
271 2, 73 | to relapse or dissimulate altogether, but only ~dispositively
272 2, 75 | 1/4~I answer that, It is altogether sinful to have recourse
273 2, 76 | borrow from him. Now it seems altogether ~unlawful to deposit one'
274 2, 77 | of omission, however, is altogether distinct ~from the sin of
275 2, 77 | actual sin, for it may be ~altogether without act, as stated above (
276 2, 77 | while ~omission may be altogether without act. Therefore omission
277 2, 79 | uncleanness, and is ~perfect and altogether unspotted purity." Now purity
278 2, 81 | prayer that it should be ~altogether sinless. Now if a man allows
279 2, 86 | supposition of an end, is ~altogether voluntary, and therefore
280 2, 86 | his will does not remain altogether fixed for ~the time to come,
281 2, 86 | necessary for a vow are not ~altogether ensured, when a man who
282 2, 86 | canceled, save by something ~altogether contrary thereto, which
283 2, 87 | tempt God, and ~this is altogether unlawful, according to Dt.
284 2, 87 | it seems that swearing is altogether unlawful.~Aquin.: SMT SS
285 2, 93 | of invoking him. ~This is altogether unlawful; wherefore it is
286 2, 93 | wish them ~to be condemned altogether, and henceforth not to be
287 2, 98 | thereby. But this is not altogether true, as we shall state
288 2, 98 | things. Consequently it is altogether unlawful to sell such things, ~
289 2, 106 | there, then his vengeance is altogether unlawful: because to take ~
290 2, 120 | most evident. Now it is altogether evident that the notion
291 2, 121 | necessary to dispel them altogether in order to free oneself
292 2, 121 | this reason severed them altogether from ~virtue.~Aquin.: SMT
293 2, 124 | from good; not that he is altogether fearless, for it is ~written (
294 2, 127 | his friends: ~because he altogether shuns flattery and hypocrisy,
295 2, 128 | help of God, this is not altogether above our ~ability. Hence
296 2, 137 | hardships, which will be altogether absent from heaven." ~Therefore
297 2, 140 | praiseworthy and virtuous to be altogether deficient ~in such matters:
298 2, 140 | rejects these pleasures ~altogether, is not sinful.~Aquin.:
299 2, 140 | pleasure must be shunned, not ~altogether, but so that it is not sought
300 2, 142 | of good, and yet are not ~altogether free from evil.~Aquin.:
301 2, 147 | Whether the use of wine is altogether unlawful?~Aquin.: SMT SS
302 2, 147 | that the use of wine is altogether unlawful. For ~without wisdom,
303 2, 147 | Therefore wine-drinking is altogether unlawful. ~Aquin.: SMT SS
304 2, 147 | not that a man abstain altogether from ~wine, but that he
305 2, 147 | persons that they ~abstain altogether from wine, and this depends
306 2, 147 | from some things as being altogether ~unlawful, and from others
307 2, 148 | sinful, the person is not altogether excused from the ~subsequent
308 2, 148 | Concupiscence does not altogether fetter the reason, as ~drunkenness
309 2, 150 | too it is a sin to abstain altogether from the act of ~procreation,
310 2, 152 | deformity of ~injustice altogether accidental to lust: since
311 2, 152 | unable to elicit ~a judgment altogether free, as stated in the FP,
312 2, 154 | away the use of reason ~altogether - as in the case of those
313 2, 154 | 1~OBJ 2: Further, one is altogether excused from sin if the
314 2, 154 | the movement of desire is altogether in ~accord with sense and
315 2, 154 | as though ~it destroyed altogether the judgment of reason,
316 2, 155 | clemency and meekness are altogether identical?~(2) Whether each
317 2, 156 | and anger is forbidden altogether." ~Therefore it is nowise
318 2, 156 | good; ~but we cannot be altogether likened to Him in the mode
319 2, 156 | it is not a vice to be ~altogether without anger.~Aquin.: SMT
320 2, 156 | not a vice to lack what is altogether useless. ~But the movement
321 2, 156 | appetite cannot be lacking altogether, unless the movement of ~
322 2, 156 | movement of ~the will be altogether lacking or weak. Consequently
323 2, 157 | cruelty ~disregards this order altogether. Wherefore remission of
324 2, 166 | virtuously is not to be avoided altogether. Therefore there cannot
325 2, 166 | the balance of one's mind altogether. Hence ~Ambrose says (De
326 2, 166 | Wherefore Ambrose does not altogether exclude fun from human ~
327 2, 170 | for instance if a man were altogether ~deprived of the natural
328 2, 171 | future events. But this is altogether ~impossible. For God is
329 2, 172 | by the divine ray is ~not altogether without any veil of phantasms,
330 2, 173 | this life, whether by going altogether out of his body or ~by turning
331 2, 173 | soul went out of his body altogether, so that ~his body lay dead."~
332 2, 178 | this life, whether by going altogether out ~of his body, or by
333 2, 180 | to forsake contemplation ~altogether. Hence Augustine says (De
334 2, 180 | Yet even then we must not altogether forsake the ~delights of
335 2, 183 | the same as ~refusing it altogether. Therefore it would seem
336 2, 183 | of perfection to forsake altogether the ~things that pertain
337 2, 184 | for sin destroys ~charity altogether. Wherefore since it belongs
338 2, 184 | up these temporal ~things altogether." Therefore it seems that
339 2, 184 | are excluded ~which are altogether contrary to religion.~Aquin.:
340 2, 185 | priestly ~office. But they are altogether wrong." He proves this first
341 2, 185 | Benedict bade them to be altogether free ~from secular business;
342 2, 185 | exalted to ~pride; since it is altogether unseemly that in a life
343 2, 186 | Dist. v, cap. 3: "It is altogether opposed to the rules of
344 2, 186 | liable to make us ~fail altogether," as the Blessed Antony
345 2, 186 | of these three cannot be altogether separated from ~riches whether
346 2, 187 | unless one observe them it is altogether impossible to ~keep the
347 2, 187 | to enter ~religion so as altogether to set aside the care for
348 3, 2 | because the Divine Nature is ~altogether immutable, as has been said (
349 3, 2 | subsisting in a nature would be altogether one with its nature. Now
350 3, 2 | belief in the Incarnation is ~altogether done away with, and Christian
351 3, 2 | in itself, and thus it is altogether simple, even as ~the Nature
352 3, 3 | necessary for one of them to be altogether united to the ~other, i.e.
353 3, 5 | the dignity of God to be ~altogether separated from bodies. Therefore
354 3, 5 | Therefore it would seem altogether superfluous for the ~soul
355 3, 5 | redemption; or He reckoned it altogether incurable, and was unable
356 3, 7 | perfection. And hence by altogether contemning all riches, Christ ~
357 3, 7 | fully, wherefore faith was altogether wanting to Him, nevertheless ~
358 3, 15 | and the other fathers not altogether as we were. For we were
359 3, 16 | inseparably, one and the same ~is altogether Son of Man by His flesh,
360 3, 16 | of Man by His flesh, and altogether Son of God by the ~Godhead
361 3, 18 | human will of Christ was altogether conformed to the Divine ~
362 3, 22 | flesh and a man like us, but altogether another one, the man born ~
363 3, 35 | referred to extremes which ~are altogether diverse. But Christ is said
364 3, 35 | temporal mother, who are terms altogether diverse. Therefore ~it seems
365 3, 38 | second part, the assertion is altogether ~unreasonable. First, because
366 3, 39 | now and then than to be altogether deprived ~of grace."~Aquin.:
367 3, 42 | to neglect the Gentiles ~altogether, lest they should be deprived
368 3, 42 | than to be deprived of it altogether. Nevertheless our ~Lord
369 3, 43 | that ~they should remain altogether in their unbelief. For it
370 3, 43 | I may affirm this to be altogether ~greater than to create" [*
371 3, 46 | accordingly believed it to be altogether discordant with reason,
372 3, 46 | consequently to be shunned altogether by a wise man. But in very
373 3, 50 | simply" is the same as "altogether" or "totally": in ~which
374 3, 52 | Divine Nature, which is altogether immovable; but only ~according
375 3, 52 | defects from which Christ altogether delivered men in ~this world
376 3, 64 | lxxii): "I affirm this to be altogether greater," ~namely, for a
377 3, 68 | are others who, though not altogether sane, yet can use ~their
378 3, 69 | it. He ~did not, however, altogether abolish temporal punishment
379 3, 69 | and at ~length He will altogether exterminate it at the last
380 3, 72 | Sacram. ii), "It would be altogether ~hazardous, if anyone happened
381 3, 77 | way that they disappear altogether, as ~if reduced to nothing;
382 3, 80 | lawful to refrain from it altogether?~(12) Whether it is lawful
383 3, 80 | it is lawful to abstain altogether from communion?~Aquin.:
384 3, 80 | to be lawful to abstain altogether from Communion. ~Because
385 3, 80 | to abstain from Communion altogether.~Aquin.: SMT TP Q[80] A[
386 3, 80 | praiseworthy if anyone abstains altogether from Communion against the ~
387 3, 80 | withheld from the sacrament altogether." Therefore it is not ~lawful
388 3, 82 | priest may lawfully refrain altogether from celebrating?~[*This
389 3, 82 | priest may lawfully refrain ~altogether from consecrating, except
390 3, 82 | care of souls, to refrain ~altogether from celebrating; and he
391 3, 84 | exceptional grace surpassing altogether the ~proportion of a human
392 3, 84 | The first of these taken altogether ~is the cause of the second;
393 3, 84 | together, since they are altogether contrary to one another,
394 3, 84 | If, however, sorrow were altogether incompatible with joy, this
395 3, 84 | but does not destroy it ~altogether.~Aquin.: SMT TP Q[84] A[
396 3, 86 | Verb. Dom. xi), which is ~altogether unpardonable, because after
397 3, 86 | whomsoever He pardons, He pardons altogether. ~Hence Augustine says [*
398 3, 87 | acting against ~charity is altogether turned away from God; whereas
399 3, 87 | whereas mortal sin excludes altogether the ~habit of grace, without
400 3, 88 | just as before, but not altogether for the same "reason." Wherefore ~
401 3, 88 | bestowed on one who is ~altogether unworthy, so that the ingratitude
402 Suppl, 1 | certain extent, but not altogether crushed to pieces; while ~
403 Suppl, 1 | are caused by principles altogether ~diverse cannot be changed,
404 Suppl, 2 | that it ~escapes the memory altogether, and then one cannot search
405 Suppl, 2 | escaped from his memory altogether, then he is excused from
406 Suppl, 2 | ignorance were to remove altogether the will to do evil, ~it
407 Suppl, 2 | does not ~remove the will altogether, and then it does not altogether
408 Suppl, 2 | altogether, and then it does not altogether excuse, but ~only to a certain
409 Suppl, 12| satisfaction destroys ~sin altogether. Therefore it is an act
410 Suppl, 14| works, since they pass ~away altogether, are nowise quickened, and
411 Suppl, 14| would be done away with altogether: which is false.~Aquin.:
412 Suppl, 15| Although these scourges are not altogether in our power, ~yet in some
413 Suppl, 15| and this, since it ~is altogether delightful, is not a work
414 Suppl, 16| that in heaven one will be altogether ~conformed to the will of
415 Suppl, 17| to whom heaven is not yet altogether opened.~Aquin.: SMT XP Q[
416 Suppl, 18| consequently that sin will be altogether unpunished, which is absurd.~
417 Suppl, 18| sin in any ~way, which is altogether contrary to the words of
418 Suppl, 18| remitted, that a sin ~remain altogether unpunished, since Christ
419 Suppl, 18| seems that it does not altogether depend on the priest's judgment.~
420 Suppl, 18| Therefore it does not altogether depend on the priest's judgment.~
421 Suppl, 18| to despair and turn away altogether from repentance.~Aquin.:
422 Suppl, 19| subjects from them either altogether or in some respect, in so
423 Suppl, 21| cursing in this sense is altogether forbidden. Secondly, ~so
424 Suppl, 21| excommunicated person is withdrawn ~altogether from God's providence, but
425 Suppl, 24| exercise an act which is altogether contrary to the clerical ~
426 Suppl, 37| believe; and these must be ~altogether debarred from beholding
427 Suppl, 41| which nature inclines, are ~altogether evil; wherefore, since the
428 Suppl, 41| of begetting children is altogether unlawful, so ~that it be
429 Suppl, 43| does not intend to forbid altogether the making of ~promises
430 Suppl, 47| iii, 4), not that he is altogether without ~fear, but because
431 Suppl, 47| consent invalidated a marriage altogether. ~Therefore, etc.~Aquin.:
432 Suppl, 49| the marriage act cannot be altogether excused ~from sin by the
433 Suppl, 49| when it spurns the pleasure altogether and ~is displeasing, it
434 Suppl, 50| any impediment making it altogether unlawful for a particular ~
435 Suppl, 50| either through being ~altogether unable - and thus we have
436 Suppl, 50| may forbid a thing either altogether, or in part ~and in certain
437 Suppl, 50| Hence between that which is altogether according to ~the law and
438 Suppl, 50| the law and that which is altogether against the law (which are
439 Suppl, 51| ignorance ~excludes knowledge altogether, whereas error does not,
440 Suppl, 52| the debt, ~so that he is altogether disabled, so slavery makes
441 Suppl, 53| he is bound to continence altogether. And ~since the marriage
442 Suppl, 54| number of degrees ~seem altogether unreasonable, since they
443 Suppl, 55| carnal ~intercourse and is altogether void of blood-relationship.
444 Suppl, 55| carnal intercourse and is ~altogether void of blood-relationship.
445 Suppl, 55| definition the words "which ~is altogether void of blood-relationship"
446 Suppl, 58| inability renders the contract altogether void, whether ~the party
447 Suppl, 58| and slavery, make it not altogether unlawful for ~their subjects
448 Suppl, 58| consent, voids marriage altogether. But an impediment that ~
449 Suppl, 58| the marriage must not be altogether dissolved: but the ~husband
450 Suppl, 59| marriage of unbelievers is not altogether firm and ~ratified, but
451 Suppl, 61| by reason ~of which it is altogether indissoluble. Hence the
452 Suppl, 61| of person, which union is altogether indissoluble.~Aquin.: SMT
453 Suppl, 61| and consequently is not ~altogether indissoluble.~Aquin.: SMT
454 Suppl, 65| improportionate to the end, through altogether hindering the principal ~
455 Suppl, 65| The third end, it removes altogether, because as Christ is one, ~
456 Suppl, 65| rearing of the offspring is altogether done away, because ~as a
457 Suppl, 66| Wherefore the Pope ~can dispense altogether from such an irregularity;
458 Suppl, 67| frequently. Secondly, by a cause altogether ~supernatural, as in the
459 Suppl, 67| divorce. But this would seem altogether unjust, ~unless sufficient
460 Suppl, 69| coming, and from being altogether distinct from limbo, since
461 Suppl, 71| take away that punishment altogether, which is the error of Origen (
462 Suppl, 71| body was buried, which is ~altogether ridiculous and absurd. ~
463 Suppl, 72| them to. Therefore it seems altogether unnecessary to call ~on
464 Suppl, 72| earth." But this opinion is ~altogether absurd: for it is opposed
465 Suppl, 72| refer to the wicked who are altogether ~unbelievers, who will not
466 Suppl, 74| their revolutions will be altogether completed by ~their return
467 Suppl, 76| of which is interrupted altogether, since their form remains
468 Suppl, 79| the body, and it will be altogether ~impossible for it to lose
469 Suppl, 80| imperfection which will be ~altogether absent from the glorified
470 Suppl, 80| and yet since the body is altogether subject to the spirit, it
471 Suppl, 81| The glorified body will be altogether subject to the ~glorified
472 Suppl, 81| heavenly bodies, will remain ~altogether without movement, it seems
473 Suppl, 81| it is clear ~that it is altogether impossible for a body to
474 Suppl, 81| the medium be taken away altogether, or that it cease to ~hinder,
475 Suppl, 81| the movable were overcome altogether. Now ~although the resistance
476 Suppl, 81| contrary movement, can be altogether overcome by a mover of infinite ~
477 Suppl, 81| movement cannot be overcome ~altogether except by depriving it of
478 Suppl, 82| Wherefore if there were a sight altogether incapable of ~perceiving
479 Suppl, 83| because ~a thing can be altogether good, but not altogether
480 Suppl, 83| altogether good, but not altogether evil. Hence the final ~happiness
481 Suppl, 83| requires that they should be altogether exempt ~from all evil; whereas
482 Suppl, 83| they will lack these things altogether. ~Therefore they will be
483 Suppl, 83| of the salamander is not altogether apposite, since it cannot ~
484 Suppl, 85| a ~thief in the night is altogether uncertain, the day of the
485 Suppl, 85| of the last judgment ~is altogether uncertain.~Aquin.: SMT XP
486 Suppl, 88| since his body will be altogether incorruptible, ~the Divine
487 Suppl, 88| its ~movement would not be altogether natural, or its movement
488 Suppl, 88| rest in a subject ~which is altogether unable to acquire that perfection
489 Suppl, 88| plants and ~animals will altogether cease after the renewal
490 Suppl, 89| infinite. Therefore He is altogether unknown. Therefore it ~will
491 Suppl, 89| of the saints cannot be altogether frustrated. Now ~the common
492 Suppl, 89| substances. But this ~opinion is altogether untenable. First, because
493 Suppl, 89| Therefore they ~will have an altogether different power, if they
494 Suppl, 90| this description, being altogether ~subject to the spirit.
495 Suppl, 92| notion of dowry is either altogether unbecoming to ~Christ, or
496 Suppl, 93| the money and the debt are altogether the same. And that ~nevertheless
497 Suppl, 93| Blessed Virgin to have been ~altogether immune from the inclination
498 Suppl, 93| the carnal act, it was not altogether praiseworthy ~to abstain
499 Suppl, 93| virtue that angels abstain altogether from pleasures of the flesh, ~
500 Suppl, 93| the victory who abstains altogether from sexual pleasures which
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