1-500 | 501-512
Part, Question
1 1, 3 | divine things under the comparison of corporeal things. ~Hence,
2 1, 3 | three dimensions under the ~comparison of corporeal quantity, it
3 1, 4 | Further, likeness implies comparison. But there can be no ~comparison
4 1, 4 | comparison. But there can be no ~comparison between things in a different "
5 1, 5 | not absolutely, but in comparison with corporeal ~things,
6 1, 6 | use ~the word supreme in comparison with others, as e.g. supreme
7 1, 6 | supreme heat is used ~in comparison with all other heats. Therefore
8 1, 6 | Further, supreme implies comparison. But things not in the same ~
9 1, 6 | things are deficient in comparison with it.~Aquin.: SMT FP
10 1, 6 | and it is this kind of ~comparison the supreme good implies.~
11 1, 10 | the angelic existence by comparison with different parts of ~
12 1, 16 | and dividing?~(3) On the comparison of the true to being.~(4)
13 1, 16 | true to being.~(4) On the comparison of the true to the good.~(
14 1, 16 | yet it does not know the comparison ~which exists between the
15 1, 19 | This is clear from the comparison which we made above (A[1]). ~
16 1, 19 | have repented, by ~way of comparison with our mode of acting,
17 1, 23 | of some men?~(4) On the comparison of predestination to election;
18 1, 24 | metaphorical sense, ~according to a comparison with human affairs. For
19 1, 25 | infinite, it would ~move beyond comparison faster, and this is to move
20 1, 25 | made by God. Hence ~the comparison fails.~Aquin.: SMT FP Q[
21 1, 28 | proper ~meaning denotes comparison to that in which relation
22 1, 29 | definition of "person."~(2) The comparison of person to essence, subsistence,
23 1, 39 | notional acts; and of the comparison of these ~with each other.~
24 1, 50 | something very small in comparison with the heavenly bodies.
25 1, 51 | 1/2 - OF THE ANGELS IN COMPARISON WITH BODIES (THREE ARTICLES)~
26 1, 51 | inquire about the angels in comparison with corporeal things; ~
27 1, 51 | first place about their comparison with bodies; secondly, of ~
28 1, 51 | secondly, of ~the angels in comparison with corporeal places; and,
29 1, 51 | and, thirdly, of their ~comparison with local movement.~Aquin.:
30 1, 53 | are in it. So there is no ~comparison. ~Aquin.: SMT FP Q[53] A[
31 1, 53 | movement; ~hence there is no comparison.~Aquin.: SMT FP Q[53] A[
32 1, 54 | being. Hence there is no comparison.~Aquin.: SMT FP Q[54] A[
33 1, 57 | consequently there is no ~comparison.~Aquin.: SMT FP Q[57] A[
34 1, 57 | Consequently there ~is no comparison.~Aquin.: SMT FP Q[57] A[
35 1, 58 | they agree in one point of comparison. ~From this it is evident
36 1, 58 | calling something ~light in comparison with one thing, and darkness
37 1, 58 | just is called light in ~comparison with the wicked, according
38 1, 58 | their own nature, is day in ~comparison with ignorance or error;
39 1, 58 | error; yet it is dark in comparison with the ~vision of the
40 1, 61 | the universe. Hence the ~comparison does not hold.~Aquin.: SMT
41 1, 62 | be understood either ~by comparison with their formation in
42 1, 62 | knowledge are imperfect in comparison with beatified ~knowledge
43 1, 63 | they have no occasion for comparison or discursive reasoning (
44 1, 63 | brightness, and was by comparison the most illustrious among
45 1, 64 | creature is darkness in comparison with the excellence ~of
46 1, 75 | the soul "is ~simple in comparison with the body, inasmuch
47 1, 76 | can be clearly seen from comparison with the sensitive faculty,
48 1, 76 | before" and "after" apply by comparison to some beginning. ~Therefore
49 1, 39 | notional acts; and of the comparison of these ~with each other.~
50 1, 51 | something very small in comparison with the heavenly bodies.
51 1, 52 | 1/2 - OF THE ANGELS IN COMPARISON WITH BODIES (THREE ARTICLES)~
52 1, 52 | inquire about the angels in comparison with corporeal things; ~
53 1, 52 | first place about their comparison with bodies; secondly, of ~
54 1, 52 | secondly, of ~the angels in comparison with corporeal places; and,
55 1, 52 | and, thirdly, of their ~comparison with local movement.~Aquin.:
56 1, 54 | are in it. So there is no ~comparison. ~Aquin.: SMT FP Q[53] A[
57 1, 54 | movement; ~hence there is no comparison.~Aquin.: SMT FP Q[53] A[
58 1, 55 | being. Hence there is no comparison.~Aquin.: SMT FP Q[54] A[
59 1, 58 | consequently there is no ~comparison.~Aquin.: SMT FP Q[57] A[
60 1, 58 | Consequently there ~is no comparison.~Aquin.: SMT FP Q[57] A[
61 1, 59 | they agree in one point of comparison. ~From this it is evident
62 1, 59 | calling something ~light in comparison with one thing, and darkness
63 1, 59 | just is called light in ~comparison with the wicked, according
64 1, 59 | their own nature, is day in ~comparison with ignorance or error;
65 1, 59 | error; yet it is dark in comparison with the ~vision of the
66 1, 62 | the universe. Hence the ~comparison does not hold.~Aquin.: SMT
67 1, 63 | be understood either ~by comparison with their formation in
68 1, 63 | knowledge are imperfect in comparison with beatified ~knowledge
69 1, 64 | they have no occasion for comparison or discursive reasoning (
70 1, 64 | brightness, and was by comparison the most illustrious among
71 1, 65 | creature is darkness in comparison with the excellence ~of
72 1, 74 | the soul "is ~simple in comparison with the body, inasmuch
73 1, 75 | can be clearly seen from comparison with the sensitive faculty,
74 1, 75 | before" and "after" apply by comparison to some beginning. ~Therefore
75 1, 78 | powers, and therefore the comparison fails.~Aquin.: SMT FP Q[
76 1, 78 | according to this, Aristotle's comparison of the active ~intellect
77 1, 81 | will. But relatively and by comparison with something else, we
78 1, 81 | the idea understood; ~by comparison with such a thing, the will
79 1, 81 | the soul, then even ~in comparison with that thing the intellect
80 1, 81 | to another, and in such a comparison the idea of good is found
81 1, 82 | instinct, but from some act of comparison in the ~reason, therefore
82 1, 82 | because it implies a certain ~comparison of one thing to another,
83 1, 82 | Para. 1/1~Reply OBJ 3: This comparison which is implied in the
84 1, 82 | it has some likeness of comparison ~by choosing one in preference
85 1, 82 | concerning an object by way of comparison between two things. ~Therefore
86 1, 82 | themselves ~without any comparison. But to "reason," properly
87 1, 83 | and therefore there is no ~comparison.~Aquin.: SMT FP Q[84] A[
88 1, 83 | Wherefore there is no comparison between sense and intellect. ~
89 1, 83 | phantasms, are ~known to us by comparison with sensible bodies of
90 1, 83 | of remotion ~or by some comparison to corporeal things. And,
91 1, 83 | understand, we know by ~comparison to natural sensible things.
92 1, 84 | to be ~said of any other comparison. But our intellect knows
93 1, 84 | knows the difference and ~comparison between one thing and another.
94 1, 84 | intellect sees the difference or comparison between ~one thing and another,
95 1, 84 | to their difference or ~comparison; just, as we have said above (
96 1, 84 | knowing the difference and comparison of ~things.~Aquin.: SMT
97 1, 84 | individual ~matter. The second comparison is of accident with subject:
98 1, 86 | organ; and so there is no comparison.~Aquin.: SMT FP Q[87] A[
99 1, 89 | we have said, there is no comparison between the ~rational soul
100 1, 92 | image of God is in man by comparison with the Essence, ~or with
101 1, 92 | image of God is in man by comparison with every object?~(9) Of
102 1, 92 | man; nor can there be a comparison of equality between God ~
103 1, 92 | Trinity is in the soul only by comparison ~with God as its object?~
104 1, 92 | in the soul ~not only by comparison with God as its object.
105 1, 92 | way there exists a kind of comparison between "likeness" and ~"
106 1, 93 | enlightenment. Moreover there is no comparison between advance ~in knowledge
107 1, 94 | act of nature; hence the comparison fails.~Aquin.: SMT FP Q[
108 1, 99 | Reply OBJ 4: There is no comparison between man and the angels;
109 1, 103 | being. So that there is no comparison with an agent that is not ~
110 1, 104 | Nothing is called a miracle by comparison with the Divine ~Power;
111 1, 104 | is called a miracle by comparison with the power of nature
112 1, 106 | superior or inferior by ~comparison with this principle, God;
113 1, 107 | of each order.~(6) Of the comparison of the orders to one another.~(
114 1, 107 | 1~Reply OBJ 4: A careful comparison will show that little or
115 1, 110 | sensitive ~appetite. Hence the comparison does not hold.~Aquin.: SMT
116 2, 1 | irrational nature is in comparison to God as an instrument
117 2, 2 | 7:9) that "all gold in comparison of ~her, is as a little
118 2, 4 | last end. Now the end in ~comparison to what is ordained to the
119 2, 5 | imperfectly, however, in comparison with the way in which ~God
120 2, 6 | things. For what is big in comparison with one thing, is small ~
121 2, 6 | one thing, is small ~in comparison with another. Now a thing
122 2, 6 | which was not voluntary in comparison with one thing, from becoming ~
123 2, 8 | terminus. But the means are in comparison ~to the end, as the middle
124 2, 12 | not rest. ~Wherefore the comparison proves nothing.~Aquin.:
125 2, 13 | reason. ~For choice implies comparison, whereby one is given preference
126 2, 13 | act is as the ~matter in comparison to the order imposed by
127 2, 13 | Choice implies a previous comparison; not that it consists ~in
128 2, 13 | that it consists ~in the comparison itself.~Aquin.: SMT FS Q[
129 2, 13 | artificial things are in comparison to human art, so are all
130 2, 13 | are all natural ~things in comparison to the Divine art. And accordingly
131 2, 15 | not that power. Hence the ~comparison fails.~Aquin.: SMT FS Q[
132 2, 17 | Para. 1/1~Reply OBJ 2: The comparison holds in a certain respect:
133 2, 22 | case is the opposite, ~in comparison to things that pertain to
134 2, 29 | though not in itself, but by comparison with something else.~Aquin.:
135 2, 29 | loved. Secondly, because comparison is made between a hatred
136 2, 32 | thing with another, because comparison of one thing with another
137 2, 35 | sorrow do: ~wherefore the comparison does not hold.~Aquin.: SMT
138 2, 35 | destructive ~of life. And then the comparison of inward to outward pain
139 2, 46 | Now vengeance implies a comparison between the punishment to
140 2, 48 | his former anger, will, in comparison with ~the second wrong,
141 2, 50 | difficult to change by comparison to such a subject, because,
142 2, 50 | difficult to change, by comparison to other dispositions. But ~
143 2, 50 | 54). And therefore the comparison between them does not ~hold;
144 2, 55 | powers. And so there is no comparison, as we have ~said.~Aquin.:
145 2, 57 | reason, are, by a kind of comparison, called ~arts indeed, but "
146 2, 59 | virtues not. Hence the comparison does not hold for all cases.~
147 2, 61 | essentially so is principal in comparison ~with that which is so by
148 2, 61 | general, as it were, in comparison with all the virtues: ~so
149 2, 61 | are ~called principal in comparison with the other virtues,
150 2, 61 | these virtues is general in ~comparison to other virtues. Therefore
151 2, 64 | theological virtue is by comparison with ~us: for although we
152 2, 64 | measure. Wherefore the comparison fails.~Aquin.: SMT FS Q[
153 2, 64 | be no excess of hope in ~comparison with God, Whose goodness
154 2, 64 | contrary heresies, not by comparison with ~its object, which
155 2, 66 | 3) Of moral virtue in comparison with intellectual virtue;~(
156 2, 66 | intellectual virtues in comparison with one another;~(6) Of
157 2, 66 | the theological virtues in comparison with one another.~Aquin.:
158 2, 67 | which being is imperfect in comparison ~with the First Being. On
159 2, 67 | this light is imperfect in comparison with the light of ~glory,
160 2, 68 | in heaven?~(7) Of their comparison with one another;~(8) Of
161 2, 68 | one another;~(8) Of their comparison with the virtues.~Aquin.:
162 2, 68 | as the moral virtues, in comparison with the reason, are ~related
163 2, 68 | of salvation: hence ~the comparison fails.~Aquin.: SMT FS Q[
164 2, 68 | first, simply, viz. by comparison to their proper acts as
165 2, 68 | secondly, relatively, viz. by comparison to their ~matter. If we
166 2, 68 | the virtues, as to their comparison one with another; ~because
167 2, 71 | their distinction; (3) their comparison with one another; (4) the ~
168 2, 71 | of necessity; ~hence the comparison fails.~Aquin.: SMT FS Q[
169 2, 72 | against his will. Hence the comparison fails.~Aquin.: SMT FS Q[
170 2, 73 | Out. Para. 1/1 - OF THE COMPARISON OF ONE SIN WITH ANOTHER (
171 2, 73 | We must now consider the comparison of one sin with another:
172 2, 74 | Consequently there is no comparison.~Aquin.: SMT FS Q[74] A[
173 2, 77 | involuntary: there would be a comparison, ~however, if it were voluntary,
174 2, 78 | Moreover, there is no ~comparison between choosing good and
175 2, 78 | from ~within. Hence the comparison fails.~Aquin.: SMT FS Q[
176 2, 79 | consequently there is no comparison between fault and ~punishment.~
177 2, 80 | Para. 1/1~Reply OBJ 2: This comparison is true in so far as the
178 2, 81 | principle. ~Consequently the comparison fails.~Aquin.: SMT FS Q[
179 2, 82 | all, so that there is not comparison.~Aquin.: SMT FS Q[82] A[
180 2, 83 | perfection. ~Consequently the comparison fails.~Aquin.: SMT FS Q[
181 2, 86 | God: and so there ~is no comparison.~Aquin.: SMT FS Q[86] A[
182 2, 88 | is said to be mortal by comparison ~with a disease, which is
183 2, 88 | that in this respect the comparison fails. ~Aquin.: SMT FS Q[
184 2, 89 | last end: hence there is no comparison.~Aquin.: SMT FS Q[89] A[
185 2, 91 | powers: consequently the ~comparison fails.~Aquin.: SMT FS Q[
186 2, 92 | any part is considered in comparison with ~the whole; hence Augustine
187 2, 98 | children are perfect in comparison with the condition of those ~
188 2, 99 | Christ, as the imperfect in comparison disposes to ~the perfect,
189 2, 99 | people as yet imperfect in ~comparison to the perfection which
190 2, 105 | livelihood: and consequently ~the comparison does not hold.~Aquin.: SMT
191 2, 106 | in ~itself; secondly, in comparison with the Old Law; thirdly,
192 2, 106 | through sin. Consequently the comparison will not hold.~Aquin.: SMT
193 2, 106 | figurative and imperfect in comparison with the ~state of the Gospel;
194 2, 106 | figurative and imperfect in ~comparison with the heavenly state,
195 2, 110 | moved, which is the same ~comparison as that of a horseman to
196 2, 111 | gratuitous grace;~(5) Of the comparison between sanctifying and
197 2, 111 | an end. Hence there is no comparison.~
198 2, 113 | must be observed that the comparison between the gift of ~wisdom
199 2, 114 | Consequently, there is no ~comparison between gifts of grace and
200 2, 1 | is in itself. Hence the comparison fails.~Aquin.: SMT SS Q[
201 2, 1 | the appetitive part, the comparison between them fails.~Aquin.:
202 2, 4 | lifeless faith is imperfect in comparison with living faith. Therefore ~
203 2, 4 | faith. Hence there is no comparison.~Aquin.: SMT SS Q[4] A[4]
204 2, 5 | creature is darkness ~in comparison with the immensity of the
205 2, 5 | Q[112], A[4]). Hence the comparison fails.~Aquin.: SMT SS Q[
206 2, 8 | the additional light is in comparison with what we ~know supernaturally,
207 2, 8 | stated above. Hence the comparison fails between understanding ~
208 2, 8 | an intellect is said, by comparison, to be sharp, when it is
209 2, 10 | of unbelief;~(6) Of their comparison, one with another;~(7) Whether
210 2, 10 | unbelief be considered in comparison to ~faith, there are several
211 2, 10 | use of ~reason: yet the comparison holds good after the child
212 2, 11 | relapsed heretics do; hence the comparison fails.~
213 2, 12 | etc. a gloss says: ~"In comparison with blasphemy, every sin
214 2, 17 | is something arduous in comparison with human ~nature, yet
215 2, 18 | which is that of the son in comparison with his father, is distinct ~
216 2, 18 | is that of the servant in comparison with his ~master. Therefore
217 2, 18 | be that of the wife in ~comparison with her husband, ought
218 2, 18 | their objects: and hence the comparison fails.~Aquin.: SMT SS Q[
219 2, 18 | fear; and so there is no comparison.~Aquin.: SMT SS Q[19] A[
220 2, 22 | virtue. Moreover there is no comparison with charity since ~it is
221 2, 22 | stated above: wherefore the comparison fails.~Aquin.: SMT SS Q[
222 2, 22 | Q[56]~, A[3]). Hence the comparison fails.~Aquin.: SMT SS Q[
223 2, 23 | supernatural fellowship, so the ~comparison fails.~Aquin.: SMT SS Q[
224 2, 23 | same genus, so that the comparison fails.~Aquin.: SMT SS Q[
225 2, 23 | and vice versa. Thus the ~comparison fails.~Aquin.: SMT SS Q[
226 2, 23 | any quantity, and not in comparison with its subject. Therefore
227 2, 23 | quantity which charity has in comparison with its ~proper object,
228 2, 23 | quantity which it has in comparison ~with its subject, here
229 2, 23 | point of view of form in ~comparison with matter, and from the
230 2, 24 | image does: and so the ~comparison fails.~Aquin.: SMT SS Q[
231 2, 24 | everlasting life; wherefore the comparison fails.~Aquin.: SMT SS Q[
232 2, 26 | be understood by way of comparison of the lover to the ~thing
233 2, 26 | 1/1~I answer that, This comparison may be taken in two ways.
234 2, 26 | Myself to him." Secondly, the comparison may be ~understood to be
235 2, 26 | our neighbor. Hence the comparison will be between perfect
236 2, 27 | absent ~from the Lord," in comparison with that presence whereby
237 2, 28 | in itself; secondly, in comparison with its subject. In itself, ~
238 2, 30 | himself, but only by a kind of comparison, as ~stated above (Q[30],
239 2, 31 | brother's sin. Hence the ~comparison fails.~Aquin.: SMT SS Q[
240 2, 34 | goods are as ~nothing in comparison with the goods to come,
241 2, 45 | is done by a process of comparison. It follows ~therefore that
242 2, 45 | end. And yet, by a kind of comparison, a man may ~be said to act
243 2, 45 | the reason only: hence the comparison fails, ~as stated above [*
244 2, 56 | is gauged entirely by a comparison with the very man who is
245 2, 56 | another, but merely by ~comparison with the virtuous man himself,
246 2, 57 | passions; hence there is no comparison.~
247 2, 60 | was given than his due, by comparison of thing with thing, when
248 2, 64 | not to be a great fault in comparison ~with the guilt of adultery,
249 2, 65 | power, so that there is no comparison.~Aquin.: SMT SS Q[67] A[
250 2, 69 | themselves otherwise: hence the comparison fails.~Aquin.: SMT SS Q[
251 2, 69 | pleads unjustly. Hence ~the comparison fails. For though he may
252 2, 71 | a mortal sin?~(3) Of its comparison with other sins;~(4) Whether
253 2, 74 | a mortal sin?~(4) Of its comparison with other sins.~Aquin.:
254 2, 76 | a matter of counsel in ~comparison with the maxims of the Pharisees,
255 2, 76 | administers nourishment. Hence the comparison ~fails.~Aquin.: SMT SS Q[
256 2, 77 | special sin?~(4) Of the comparison between omission and transgression.~
257 2, 82 | signify our ~weakness in comparison with God, and when we prostrate
258 2, 86 | to be a greater good in comparison with that which is ~universally
259 2, 95 | it is opposed;~(4) Of its comparison with other vices. ~(tm)Aquin.:
260 2, 95 | excellence. ~There is no comparison with the honor due to our
261 2, 96 | consider them ~equally in comparison with one another, it is
262 2, 100 | observance offer?~(3) Of its comparison with piety.~Aquin.: SMT
263 2, 102 | special virtue?~(3) Of its comparison with other virtues;~(4)
264 2, 102 | advent of truth. And the comparison with ~human law does not
265 2, 103 | Para. 1/1~Reply OBJ 1: This comparison of Samuel is one, not of
266 2, 108 | representation consists in comparison, which is the proper act
267 2, 111 | irony is a sin?~(2) Of its comparison with boasting.~Aquin.: SMT
268 2, 114 | of friendship?~(2) Of its comparison with flattery?~Aquin.: SMT
269 2, 115 | part of justice?~(6) Of its comparison with other virtues.~Aquin.:
270 2, 121 | cardinal virtue?~(12) Of its comparison with the other cardinal
271 2, 122 | considered in another way, in comparison with its ~first motive cause,
272 2, 132 | man's person is little in comparison with that which ~regards
273 2, 132 | things that are great by comparison ~to some particular work;
274 2, 133 | expenditure may be ~little in comparison with the work, so may it
275 2, 133 | work, so may it be great in comparison with ~the work in that it
276 2, 134 | natural ~virtue. Hence the comparison fails.~Aquin.: SMT SS Q[
277 2, 134 | flesh. Hence there is no comparison between this endurance and ~
278 2, 134 | word, on account of the comparison with ~magnanimity.]~Aquin.:
279 2, 134 | point of time: hence the comparison fails. Moreover, what ~is
280 2, 140 | childish sin?~(3) Of the comparison between intemperance and
281 2, 140 | excellence of fortitude in comparison with temperance ~may be
282 2, 140 | disgraceful, we mean ~in comparison with human vices, those,
283 2, 142 | disgraceful, as spiritual sins in comparison with ~sins of the flesh,
284 2, 150 | 4) Of its excellence in comparison with marriage;~(5) Of its
285 2, 150 | 5) Of its excellence in comparison with the other virtues.~
286 2, 150 | their glory more sublime" in comparison with widows and married ~
287 2, 150 | of virtues, but ~only in comparison with other degrees of chastity. ~
288 2, 153 | its subject?~(4) Of its comparison with temperance.~Aquin.:
289 2, 154 | incontinence is a sin?~(3) The comparison between incontinence and
290 2, 155 | temperance?~(4) Of their comparison with the other virtues.~
291 2, 157 | to clemency?~(2) Of its comparison with savagery or brutality.~
292 2, 159 | or temperance?~(5) Of its comparison with the other virtues;~(
293 2, 159 | is perfect: although in comparison with God his ~perfection
294 2, 167 | in two ways. First, in ~comparison with the customs of those
295 2, 169 | prophecy; wherefore the comparison fails.~Aquin.: SMT SS Q[
296 2, 170 | 111], A[1], wherefore the comparison ~fails between the two.~
297 2, 170 | Anyone who wishes to make a comparison ~naturally turns to those
298 2, 173 | and consequently ~the comparison fails.~Aquin.: SMT SS Q[
299 2, 173 | intellect. Hence there is no comparison between ~Him and other wayfarers.~
300 2, 174 | all ~languages?~(2) Of the comparison between this gift and the
301 2, 175 | sex is found. ~Hence the comparison fails.~Aquin.: SMT SS Q[
302 2, 177 | active life; (4) ~Of the comparison between the active and the
303 2, 178 | this life is imperfect in ~comparison with the contemplation in
304 2, 179 | external ~action. Hence the comparison fails. ~(tm)Aquin.: SMT
305 2, 180 | OF THE ACTIVE LIFE IN COMPARISON WITH THE CONTEMPLATIVE LIFE (
306 2, 180 | consider the active life in comparison with the ~contemplative
307 2, 182 | religious state?~(8) The comparison between religious and parish
308 2, 182 | paramount and greatest in comparison with other things, it ~follows
309 2, 182 | an "imperfect being" ~in comparison with the perfection of heaven.~
310 2, 182 | Accordingly, if we make the comparison with a ~view to goodness,
311 2, 182 | ad 2). Wherefore the ~comparison of their religious state
312 2, 182 | 8] Body Para. 4/5 ~This comparison, however, must be considered
313 2, 184 | these vows;~(8) Of their comparison one with another;~(9) Whether
314 2, 184 | religion. ~Nor is there any comparison with continence whereby
315 2, 186 | esteemed riches nothing in comparison with her," and ~(1 Macc.
316 2, 186 | different way. ~For the comparison with respect to the end
317 2, 186 | its own sake; whereas the comparison with respect to exercise ~
318 2, 187 | the summit. Secondly, in comparison with various states; and ~
319 2, 187 | of a layman. Thirdly, in comparison with ~different persons;
320 2, 187 | Lk. 14:28) in making a comparison with a man ~who has a mind
321 3, 1 | babe in swathing bands, in comparison with Whom the whole ~universe
322 3, 2 | matter and form. But ~the comparison is not in this sense, for
323 3, 7 | nature of prophecy; but the ~comparison is drawn between other prophets,
324 3, 7 | the creature and not by comparison with the ~infinite fulness
325 3, 7 | reference to the subject, in comparison with what man is divinely ~
326 3, 9 | all ~created knowledge in comparison with the uncreated knowledge
327 3, 11 | was collative?~(4) Of the comparison of this knowledge with the
328 3, 11 | double passive power: one in comparison ~with a natural agent; the
329 3, 11 | natural agent; the other in comparison with the first agent, which ~
330 3, 11 | an intellective ~soul in comparison with its natural agent,
331 3, 11 | this knowledge by ~way of comparison. For Damascene says (De
332 3, 11 | only inasmuch as they imply comparison and discursion. Therefore ~
333 3, 11 | OBJ 2: Further, man needs comparison and discursion of reason
334 3, 11 | rational soul consists in comparison and ~discursion from one
335 3, 11 | rests upon discursion and comparison, as used ~to acquire knowledge.~
336 3, 11 | natures. And hence to ~use comparison and discursion is connatural
337 3, 11 | turning to phantasms, and by comparison and discursion.~Aquin.:
338 3, 12 | always perfect, simply and in comparison to the ~nature; hence it
339 3, 19 | habits are diversified by comparison with their ~objects. Hence
340 3, 20 | however holy, is good in comparison with God." And hereby He ~
341 3, 22 | Consequently, there is no comparison between the two; and this
342 3, 23 | Consequently in this respect no comparison is possible.~Aquin.: SMT
343 3, 23 | Para. 1/1~Reply OBJ 2: This comparison of Augustine is to be referred
344 3, 23 | of sonship. Wherefore the comparison does not hold.~
345 3, 25 | veneration. Hence there is no comparison.~Aquin.: SMT TP Q[25] A[
346 3, 36 | position. Wherefore there is no comparison.~Aquin.: SMT TP Q[36] A[
347 3, 43 | made a lesser world in ~comparison with this, that too would
348 3, 46 | the greatest, we make no ~comparison between His and the pain
349 3, 52 | and ~deep. And again in comparison with the height of the same
350 3, 55 | beholding signs, are blessed in ~comparison with them who do not believe
351 3, 57 | creature. For no fitting comparison can be made between things ~
352 3, 57 | Para. 1/1~Reply OBJ 3: This comparison may be considered either
353 3, 59 | same thing is evident from comparison of human affairs with ~the
354 3, 61 | grace: consequently the comparison does ~not hold.~Aquin.:
355 3, 62 | consequently it stands in comparison to the complete and ~perfect
356 3, 62 | grace is God Himself, in comparison with Whom Christ's humanity
357 3, 63 | the nature of a sign in comparison to the ~sensible sacrament
358 3, 64 | be ~called authority in comparison to other ministers. Whence
359 3, 64 | Consequently, ~there is no comparison.~Aquin.: SMT TP Q[64] A[
360 3, 65 | themselves;~(3) Their mutual comparison;~(4) Whether all the sacraments
361 3, 66 | of Baptism;~(12) Of the comparison between various Baptisms.~
362 3, 66 | neither can wine. Nor does the comparison hold with ~rain-water, which
363 3, 66 | Fortunatum) speaking of the comparison ~between Baptisms says: "
364 3, 67 | children. Therefore the comparison with Baptism does ~not stand,
365 3, 68 | and ~therefore there is no comparison.~Aquin.: SMT TP Q[68] A[
366 3, 68 | her. Wherefore there is no comparison.~Aquin.: SMT TP Q[68] A[
367 3, 68 | rational soul. Consequently the comparison does ~not hold.~Aquin.:
368 3, 72 | But it is evident, from a ~comparison with the life of the body,
369 3, 73 | sacrament. And consequently the comparison does ~not hold.~Aquin.:
370 3, 74 | sacrament must be determined by comparison with the use of ~the faithful.
371 3, 74 | cannot be determined by comparison with the use ~of the faithful
372 3, 74 | determinate ~quantity by comparison with its determinate form.
373 3, 74 | Consequently there is no comparison.~Aquin.: SMT TP Q[74] A[
374 3, 74 | be suitably. And so the ~comparison refers to what ought to
375 3, 75 | first, are indeed two in ~comparison with the things measured,
376 3, 75 | subject of this change, the comparison does not hold.~Aquin.: SMT
377 3, 76 | broken mirror: for the comparison is not perfect, because
378 3, 78 | the expression?~(6) Of the comparison of the one form with the
379 3, 78 | the Church. Nor does the comparison with Baptism ~prove anything;
380 3, 78 | by the chalice by way of comparison, because, like a cup, ~it
381 3, 78 | Consequently there is no comparison.~Aquin.: SMT TP Q[78] A[
382 3, 79 | it can be considered in comparison with the recipient of the ~
383 3, 79 | his sins. Therefore the comparison ~does not hold good.~Aquin.:
384 3, 79 | sacrifice: and therefore the comparison fails.~Aquin.: SMT TP Q[
385 3, 80 | vision. ~Consequently the comparison does not hold, as stated
386 3, 84 | be a poor ~physician in comparison with them."~Aquin.: SMT
387 3, 85 | first in point of time, in comparison with the acts of the ~other
388 3, 86 | everlasting." Hence there is no comparison.~Aquin.: SMT TP Q[86] A[
389 3, 87 | is ~remitted. Hence the comparison fails.~
390 3, 89 | Para. 1/2~Reply OBJ 3: This comparison of the two graces to the
391 3, 89 | are said to be deadened by comparison with animals ~who die, as
392 3, 89 | principle of life: so that the ~comparison fails.~Aquin.: SMT TP Q[
393 3, 89 | Consequently there is no comparison.~Aquin.: SMT TP Q[89] A[
394 Suppl, 1 | Reply OBJ 1: There is no comparison between faith and contrition,
395 Suppl, 3 | they were ~grave sins, in comparison with other persons who grieve
396 Suppl, 4 | A[2]): ~wherefore the comparison fails.~Aquin.: SMT XP Q[
397 Suppl, 13| debt due to God is, in ~comparison with God, so is what man
398 Suppl, 13| so is what man can do, in comparison with himself, ~so that in
399 Suppl, 13| Consequently there is no comparison between ~satisfaction and
400 Suppl, 16| potentially: so that there ~is no comparison between Him and others.~
401 Suppl, 16| concupiscible part, ~yet, by way of comparison, the name of penance is
402 Suppl, 17| virtue of his office, but in comparison with ~their respective acts,
403 Suppl, 18| chose. Therefore there is no comparison between Him and ~those who
404 Suppl, 19| through ~evil men. Hence the comparison fails.~Aquin.: SMT XP Q[
405 Suppl, 20| men; and so there is no comparison.~Aquin.: SMT XP Q[20] A[
406 Suppl, 20| jurisdiction. Wherefore there is no comparison.~
407 Suppl, 22| of sin. Hence there is no comparison between the ~two tribunals.
408 Suppl, 22| crime. Hence there is no ~comparison between excommunication
409 Suppl, 28| present ~case. Hence the comparison fails.~Aquin.: SMT XP Q[
410 Suppl, 30| unction is remedial. Hence the comparison fails.~Aquin.: SMT XP Q[
411 Suppl, 31| sacrament; hence there is no comparison.~Aquin.: SMT XP Q[31] A[
412 Suppl, 32| life of glory. Hence the comparison fails.~Aquin.: SMT XP Q[
413 Suppl, 32| free-will; wherefore the comparison ~fails. Moreover Baptism
414 Suppl, 33| him. Hence ~there is no comparison.~Aquin.: SMT XP Q[33] A[
415 Suppl, 34| blessing of Order. Hence the comparison ~fails.~~Aquin.: SMT XP
416 Suppl, 35| sacrament ~of Order. Hence the comparison fails.~Aquin.: SMT XP Q[
417 Suppl, 36| to the members. Hence the comparison ~fails as regards the dignity
418 Suppl, 37| Order, and consequently the comparison fails.~Aquin.: SMT XP Q[
419 Suppl, 38| sacrament of ~Order. Hence the comparison fails.~Aquin.: SMT XP Q[
420 Suppl, 39| consecration. Hence there is no comparison.~Aquin.: SMT XP Q[39] A[
421 Suppl, 39| slave is not. ~Hence the comparison fails.~Aquin.: SMT XP Q[
422 Suppl, 39| Law does not. Hence the comparison fails between the ministers
423 Suppl, 39| from nature. Hence the ~comparison fails between sinful act
424 Suppl, 40| perpetual continency; and so the comparison fails.~Aquin.: SMT XP Q[
425 Suppl, 45| time. For this reason the comparison fails.~Aquin.: SMT XP Q[
426 Suppl, 45| sacrament: and consequently the comparison fails. However, clandestine ~
427 Suppl, 45| and hence ~there is no comparison.~
428 Suppl, 47| in matrimony. Hence the ~comparison fails.~Aquin.: SMT XP Q[
429 Suppl, 49| original sin. ~Hence the comparison fails.~Aquin.: SMT XP Q[
430 Suppl, 50| aforesaid laws. Nor does the ~comparison with the other sacraments
431 Suppl, 51| consent directly. ~Hence the comparison fails.~Aquin.: SMT XP Q[
432 Suppl, 51| slavery be ~known. Hence the comparison fails.~Aquin.: SMT XP Q[
433 Suppl, 52| fitting time; hence the comparison ~fails. Moreover, he who
434 Suppl, 53| solemn vow, so that the comparison be understood ~as to the
435 Suppl, 54| A[1], ad 5). Hence the comparison ~fails.~Aquin.: SMT XP Q[
436 Suppl, 56| catechism: wherefore the comparison fails.~Aquin.: SMT XP Q[
437 Suppl, 56| one flesh: ~wherefore the comparison fails.~Aquin.: SMT XP Q[
438 Suppl, 58| for matrimony. Hence the comparison ~fails. We have, however,
439 Suppl, 59| imperfect and material in comparison with that ~which tends to
440 Suppl, 59| the continent: hence the comparison fails. ~Moreover one married
441 Suppl, 59| 6:15; hence there is no comparison between a slave ~and a married
442 Suppl, 59| unknown. Hence there is no comparison between an unbeliever and
443 Suppl, 59| being baptized. Hence the comparison fails.~Aquin.: SMT XP Q[
444 Suppl, 59| is: wherefore there is no comparison ~between an inheritance
445 Suppl, 60| own wife; wherefore the comparison fails.~Aquin.: SMT XP Q[
446 Suppl, 61| indissoluble. Hence the comparison fails.~Aquin.: SMT XP Q[
447 Suppl, 61| person: ~wherefore that comparison fails.~Aquin.: SMT XP Q[
448 Suppl, 62| based on the fact that in ~comparison with the good of the offspring
449 Suppl, 64| like leprosy: wherefore the comparison falls.~Aquin.: SMT XP Q[
450 Suppl, 64| other ~sacraments. Hence the comparison fails.~Aquin.: SMT XP Q[
451 Suppl, 64| marriage; ~and consequently the comparison fails.~Aquin.: SMT XP Q[
452 Suppl, 66| fornication or adultery. Hence the comparison fails. ~Aquin.: SMT XP Q[
453 Suppl, 67| taken for a time. Hence the ~comparison fails. But in respect of
454 Suppl, 67| Testament is ~superabundant in comparison with the justice of the
455 Suppl, 67| husbands. ~Wherefore the comparison fails.~Aquin.: SMT XP Q[
456 Suppl, 68| legitimized. Nor is there any comparison with an illegitimate child
457 Suppl, 69| places of punishment, but in comparison with other ~places, as including
458 Suppl, 69| states, and consequently the ~comparison fails.~Aquin.: SMT XP Q[
459 Suppl, 69| good: and consequently the comparison fails, since those who are ~
460 Suppl, 70| of accidents. Hence the comparison fails.~Aquin.: SMT XP Q[
461 Suppl, 70| clear that there is no ~comparison between the soul of a sleeper
462 Suppl, 70| Wherefore ~Augustine's comparison holds in this respect that
463 Suppl, 70| Para. 1/1~Reply OBJ 6: The comparison does not hold in every respect,
464 Suppl, 71| But this is as nothing in comparison with the kingdom of ~heaven,
465 Suppl, 71| A[12], ad 1); and so the comparison fails.~Aquin.: SMT XP Q[
466 Suppl, 72| is of short ~duration in comparison with the pain endured in
467 Suppl, 72| integral part is material in comparison to the ~whole: and though
468 Suppl, 75| body, and ~consequently the comparison fails.~Aquin.: SMT XP Q[
469 Suppl, 76| Para. 1/1~Reply OBJ 1: A comparison does not apply to every
470 Suppl, 76| perished: ~wherefore the comparison fails.~Aquin.: SMT XP Q[
471 Suppl, 80| more subtle; as fire in comparison with air, and air as compared ~
472 Suppl, 80| explained above. Hence the comparison fails.~Aquin.: SMT XP Q[
473 Suppl, 80| color. Consequently the comparison fails.~Aquin.: SMT XP Q[
474 Suppl, 81| vi, 5. Nor ~is there any comparison with the movement of an
475 Suppl, 81| the power of the ~mover in comparison with the movable. Consequently
476 Suppl, 81| proportion to the mover in ~comparison with the movable, as when
477 Suppl, 81| to the moving ~power in comparison with the resisting movable,
478 Suppl, 82| nature. Nor is there any ~comparison with the other gifts of
479 Suppl, 82| impassibility. Hence there is no comparison between quantity and ~visibility,
480 Suppl, 83| not, ~and consequently the comparison fails.~Aquin.: SMT XP Q[
481 Suppl, 85| of His coming. Hence the comparison fails.~Aquin.: SMT XP Q[
482 Suppl, 86| used of ~certain people in comparison, in so far as some are shown
483 Suppl, 86| refers to the judgment of ~comparison, because certain men will
484 Suppl, 87| remains in them. ~Hence the comparison fails.~
485 Suppl, 88| occupy, ~nevertheless in comparison with things outside it,
486 Suppl, 88| more noble disposition in comparison with certain things than
487 Suppl, 88| is a very small thing ~in comparison with the heavenly bodies,
488 Suppl, 88| size of man almost beyond comparison: in fact the size of the
489 Suppl, 88| size of the whole ~earth in comparison with the heaven is as a
490 Suppl, 88| A[7]). Hence there is no comparison.~Aquin.: SMT XP Q[91] A[
491 Suppl, 89| has little whiteness in comparison ~with one that has much.
492 Suppl, 89| or ~yellowish object in comparison with a white one. In another
493 Suppl, 89| creature is defective in comparison with ~the Divine essence.
494 Suppl, 89| and for this reason the comparison fails.~Aquin.: SMT XP Q[
495 Suppl, 89| whatsoever He will. Nor does the ~comparison with a material mirror hold,
496 Suppl, 89| in this sense. Hence the comparison fails.~Aquin.: SMT XP Q[
497 Suppl, 90| to the body's glory, in ~comparison with the joy which referred
498 Suppl, 93| and thus is the aureole in comparison with the happiness of ~heaven.~
499 Suppl, 93| kinds of acts: and so the comparison fails.~Aquin.: SMT XP Q[
500 Suppl, 93| used as a diminutive in comparison with "aurea."~Aquin.: SMT
1-500 | 501-512 |