1-500 | 501-512
Part, Question
1 1, 7 | absolute multitude; namely, ~art in the soul, the movement
2 1, 9 | principle; as also ~works of art proceed from the wisdom
3 1, 13 | when we say, "Lord, Thou art ~become [Douay: 'hast been']
4 1, 14 | is to things made by his art. Now the knowledge of the
5 1, 14 | of the things made by his art from the fact that the artificer ~
6 1, 14 | God, as the thing made by art agrees with the art. Granted, ~
7 1, 14 | made by art agrees with the art. Granted, ~however, an actually
8 1, 14 | as he cures them by his art.~Aquin.: SMT FP Q[14] A[
9 1, 15 | knowing and operating, ~so are art and wisdom. But in God there
10 1, 15 | Reply OBJ 2: By wisdom and art we signify that by which
11 1, 17 | short of the form of the art; whence a craftsman is said
12 1, 17 | proper operation of his art.~Aquin.: SMT FP Q[17] A[
13 1, 18 | the arts we ~see that the art of using a ship, i.e. the
14 1, 18 | of using a ship, i.e. the art of navigation, rules the ~
15 1, 18 | of navigation, rules the ~art of ship-designing; and this
16 1, 18 | this in its turn rules the art that is only ~concerned
17 1, 21 | is in accordance with his art.~Aquin.: SMT FP Q[21] A[
18 1, 21 | Para. 2/2~Now as works of art are related to art, so are
19 1, 21 | works of art are related to art, so are works of justice
20 1, 22 | themselves, as the knowledge of art to the objects ~of art,
21 1, 22 | of art to the objects ~of art, all things must of necessity
22 1, 22 | as all ~things wrought by art are subject to the ordering
23 1, 22 | to the ordering of that art.~Aquin.: SMT FP Q[22] A[
24 1, 22 | natural things ~in applying art and virtue to his own use.
25 1, 24 | service; or treats of the art of warfare, or ~relates
26 1, 25 | contrary, It is said: "Thou art mighty, O Lord, and Thy
27 1, 27 | is included that of his art; and it would be included
28 1, 31 | Church sings: "Thou alone art Most High, O Jesus ~Christ."~
29 1, 33 | shall cry out to me: Thou ~art my Father."~Aquin.: SMT
30 1, 36 | that he works through his art. It ~is a motive cause when
31 1, 39 | anything, and, so to speak, the art ~of the omnipotent God,"
32 1, 39 | artificer works by his art. Hence, as wisdom and art
33 1, 39 | art. Hence, as wisdom and art are appropriated to ~the
34 1, 43 | the instruments of the ~art designing, according to
35 1, 45 | caused ~not by the action of art, but by the action of nature.
36 1, 45 | presupposed in the operation of art. But the thing supposed
37 1, 45 | form of the ~thing made by art is from the conception of
38 1, 45 | with works of nature and art?~Aquin.: SMT FP Q[45] A[
39 1, 45 | in works of nature and ~art. For in every operation
40 1, 45 | operation of nature and art some form is produced. But ~
41 1, 45 | operation of ~nature and art there is creation.~Aquin.:
42 1, 47 | appears also in works done by art; for the ~roof of a house
43 1, 62 | the end, as the healing art is ~productive of health;
44 1, 63 | speak of sin ~in nature, art, or morals. That act alone,
45 1, 63 | Babylon (Is. 14:12): "How art thou fallen . . . O Lucifer,
46 1, 64 | Christ: "I know Who Thou art, the holy one of God" (Mk.
47 1, 65 | produces diverse works of art.~Aquin.: SMT FP Q[65] A[
48 1, 74 | giving form to a work of art is by means of the form ~
49 1, 74 | means of the form ~of the art in the mind of the artist,
50 1, 74 | over the materials of his art, that ~out of them he may
51 1, 74 | as of an ~artist in his art: not as though He knew the
52 1, 39 | anything, and, so to speak, the art ~of the omnipotent God,"
53 1, 39 | artificer works by his art. Hence, as wisdom and art
54 1, 39 | art. Hence, as wisdom and art are appropriated to ~the
55 1, 43 | the instruments of the ~art designing, according to
56 1, 46 | caused ~not by the action of art, but by the action of nature.
57 1, 46 | presupposed in the operation of art. But the thing supposed
58 1, 46 | form of the ~thing made by art is from the conception of
59 1, 46 | with works of nature and art?~Aquin.: SMT FP Q[45] A[
60 1, 46 | in works of nature and ~art. For in every operation
61 1, 46 | operation of nature and art some form is produced. But ~
62 1, 46 | operation of ~nature and art there is creation.~Aquin.:
63 1, 48 | appears also in works done by art; for the ~roof of a house
64 1, 63 | the end, as the healing art is ~productive of health;
65 1, 64 | speak of sin ~in nature, art, or morals. That act alone,
66 1, 64 | Babylon (Is. 14:12): "How art thou fallen . . . O Lucifer,
67 1, 65 | Christ: "I know Who Thou art, the holy one of God" (Mk.
68 1, 66 | produces diverse works of art.~Aquin.: SMT FP Q[65] A[
69 1, 73 | giving form to a work of art is by means of the form ~
70 1, 73 | means of the form ~of the art in the mind of the artist,
71 1, 73 | over the materials of his art, that ~out of them he may
72 1, 73 | as of an ~artist in his art: not as though He knew the
73 1, 81 | in our ~power to learn an art or not, as we list." But
74 1, 81 | the will, and we learn art by the intellect. Therefore
75 1, 90 | were produced by the Divine art, and ~so may be called God'
76 1, 90 | be called God's works of art. Now every artist intends
77 1, 92 | which the product of an art bears to the artistic species
78 1, 102 | same mover. Thus by the one art of the ~Divine governor,
79 1, 104 | seen in things made by art. For the craftsman is moved
80 1, 109 | design of the ~[joiner's] art. Therefore the substantial
81 1, 109 | the prescription of his art he produces a dish that
82 1, 111 | to the production of his ~art, but only disposes and orders
83 1, 113 | beast by means of a demon's art or power." Therefore the ~
84 1, 113 | Often by means of the magic ~art miracles are wrought like
85 1, 114 | according to the necromantic art, is ~effected by the power
86 1, 116 | caused to be in matter by art alone: whereas other ~effects
87 1, 116 | principle, namely by the medical art, sometimes by an interior ~
88 1, 116 | be noticed. First, that art in its work imitates ~nature
89 1, 116 | caused the sickness, so does art. Secondly, we must ~remark
90 1, 116 | the exterior principle, art, acts, not as principal
91 1, 116 | directed in teaching, just as art is the principle by which
92 2, 1 | effects both of nature and of art. Wherefore every beginning ~
93 2, 2 | but is invented by the art of man, for ~the convenience
94 2, 5 | disposition thereto: thus to the art of sailing, which commands ~
95 2, 5 | sailing, which commands ~the art of shipbuilding, it belongs
96 2, 7 | whiteness is an accident of the art of music, ~inasmuch as they
97 2, 7 | another; as whiteness and the art of music in Socrates. Secondly,
98 2, 7 | Metaph. vi, 2) that "no art or science considers accidental
99 2, 7 | being, ~except only the art of sophistry." Therefore
100 2, 7 | are neglected by ~every art, by reason of their uncertainty
101 2, 7 | under the consideration of art.~Aquin.: SMT FS Q[7] A[2]
102 2, 8 | and the means to another art; thus the use of a ~ship,
103 2, 8 | its end, belongs to the (art of the) helmsman; whereas
104 2, 8 | the end, belongs to the art of ~the shipwright. Therefore,
105 2, 8 | Moreover, every practical art considers both the end and ~
106 2, 8 | and ~the means. For the art of the helmsman does indeed
107 2, 8 | hand, the ship-building art considers the means as that
108 2, 8 | again, in every practical art there is an end ~proper
109 2, 8 | belong properly to that art.~Aquin.: SMT FS Q[8] A[3]
110 2, 9 | And hence it is that the art which is ~concerned with
111 2, 9 | by its command moves the art which is concerned ~with
112 2, 9 | the means; just as the "art of sailing commands the
113 2, 9 | of sailing commands the art of ~shipbuilding" (Phys.
114 2, 9 | particular good: ~and always the art or power to which the universal
115 2, 12 | Para. 1/1~On the contrary, Art imitates nature. Now nature
116 2, 12 | Therefore, for the same reason, art or reason ~can at the same
117 2, 13 | engines put together by the art of man. Now as ~artificial
118 2, 13 | are in comparison to human art, so are all natural ~things
119 2, 13 | comparison to the Divine art. And accordingly order is
120 2, 13 | ordained by the Supreme art. For which reason, too,
121 2, 14 | according to science ~or art."~Aquin.: SMT FS Q[14] A[
122 2, 14 | for this is determined by art. Secondly, from the ~fact
123 2, 14 | as in works produced by art, with the exception of those
124 2, 15 | else, belongs to a ~lower art or power than does the end
125 2, 15 | is ordained: hence the ~art which is concerned with
126 2, 15 | the master or principal art.~Aquin.: SMT FS Q[15] A[
127 2, 18 | are outside the scope of art: ~because "no art takes
128 2, 18 | scope of art: ~because "no art takes notice of what is
129 2, 18 | accidents; and of these every art takes notice. And thus it
130 2, 21 | are produced according to art and reason imitate ~those
131 2, 21 | 8 occurs in nature and art, ~when the end intended
132 2, 21 | end intended by nature or art is not attained. But the
133 2, 21 | happen ~in the productions of art: because as stated in Phys.
134 2, 21 | relations to the productions of ~art, and to moral actions. In
135 2, 21 | moral actions. In matters of art, reason is directed to a ~
136 2, 21 | ways, in a production of art. First, by a departure from
137 2, 21 | sin will be proper to the ~art; for instance, if an artist
138 2, 21 | Ethic. vi, 5) that "in art, he who sins voluntarily
139 2, 27 | to him in respect of his art.~Aquin.: SMT FS Q[27] A[
140 2, 32 | Lord my God, whereas Thou art everlasting joy to Thyself,
141 2, 34 | 3: Further, "virtue and art are concerned about the
142 2, 34 | Ethic. ii, 3). But no art is ordained to pleasure.
143 2, 34 | 3 Para. 1/1~Reply OBJ 3: Art is not concerned with all
144 2, 34 | prudence and virtue than of art. Nevertheless there is an
145 2, 34 | Nevertheless there is an art of making ~pleasure, namely, "
146 2, 34 | pleasure, namely, "the art of cookery and the art of
147 2, 34 | the art of cookery and the art of making arguments," ~as
148 2, 40 | observe in the actions of ~art: and in this way hope and
149 2, 51 | who are healed by means of art.~Aquin.: SMT FS Q[51] A[
150 2, 56 | account of his science or his art. Therefore the intellect ~
151 2, 56 | being gifted in science or art, a man ~is said to be good,
152 2, 56 | this reason science and art are often ~divided against
153 2, 56 | understanding, ~and also art, are intellectual virtues.
154 2, 57 | intellectual habit, which is art, is a virtue?~(4) Whether
155 2, 57 | is a virtue distinct from art?~(5) Whether prudence is
156 2, 57 | the intellectual habit, art, is a virtue?~Aquin.: SMT
157 2, 57 | OBJ 1: It would seem that art is not an intellectual virtue.
158 2, 57 | one may make bad use of art: for a craftsman can work
159 2, 57 | to the knowledge of his art. Therefore art is not a
160 2, 57 | knowledge of his art. Therefore art is not a virtue. ~Aquin.:
161 2, 57 | But "there is a virtue ~of art," according to the Philosopher (
162 2, 57 | Ethic. vi, 5). Therefore art is ~not a virtue.~Aquin.:
163 2, 57 | speculative. ~Therefore, if art were an intellectual virtue,
164 2, 57 | Ethic. vi, 3,4) says that art is a ~virtue; and yet he
165 2, 57 | Para. 1/1~I answer that, Art is nothing else but "the
166 2, 57 | the quality of the work. ~Art, therefore, properly speaking,
167 2, 57 | we have observed. And so ~art has the nature of a virtue
168 2, 57 | far, to wit, as neither art nor speculative habit makes
169 2, 57 | When anyone endowed with an art produces bad workmanship, ~
170 2, 57 | is not the work of that art, in fact it is contrary
171 2, 57 | fact it is contrary to the art: even ~as when a man lies,
172 2, 57 | ad 3), so it is with ~art: and it is for this reason
173 2, 57 | be a good use without the art.~Aquin.: SMT FS Q[57] A[
174 2, 57 | may make good use of the art he has, he ~needs a good
175 2, 57 | that there is a virtue of art; namely, a ~moral virtue,
176 2, 57 | so far as the good use of art requires a moral virtue. ~
177 2, 57 | follow that the notion of art is more applicable to ~them.~
178 2, 57 | is a distinct virtue from art?~Aquin.: SMT FS Q[57] A[
179 2, 57 | not a distinct virtue from art. ~For art is the right reason
180 2, 57 | distinct virtue from art. ~For art is the right reason about
181 2, 57 | make a habit cease to be an art; since there are various
182 2, 57 | has more in common with art than the ~speculative habits
183 2, 57 | should prudence be called ~an art.~Aquin.: SMT FS Q[57] A[
184 2, 57 | prudence is not distinct from art.~Aquin.: SMT FS Q[57] A[
185 2, 57 | distinguishes prudence from art (Ethic. ~vi, 5).~Aquin.:
186 2, 57 | conferring the use. ~But art confers the mere aptness
187 2, 57 | this difference is that art is the "right reason of ~
188 2, 57 | of powers and habits, as art does to outward making:
189 2, 57 | the good ~things made by art is not the good of man's
190 2, 57 | things themselves: wherefore art does not presuppose rectitude
191 2, 57 | to prudence, but not to art. ~Accordingly it is evident
192 2, 57 | is a virtue distinct from art.~Aquin.: SMT FS Q[57] A[
193 2, 57 | kinds of things made by art are all external to ~man:
194 2, 57 | has more in common with art than a speculative ~habit
195 2, 57 | consider them as virtues, then art has more in ~common with
196 2, 57 | lead a ~good life. For as art is to things that are made,
197 2, 57 | stated in Ethic. vi, 5. Now art is not necessary in things ~
198 2, 57 | Reply OBJ 1: The good of an art is to be found, not in the
199 2, 57 | but in the product of the art, since art is right reason
200 2, 57 | product of the art, since art is right reason about things
201 2, 57 | of the thing moved: and art is concerned with the making
202 2, 57 | above (A[4]). Consequently art does ~not require of the
203 2, 57 | Wherefore the ~craftsman needs art, not that he may live well,
204 2, 57 | produce a ~good work of art, and have it in good keeping:
205 2, 57 | practical intellect, viz. art, as ~regards things to be
206 2, 58 | 21) "that virtue is the art ~of right conduct." But
207 2, 58 | of right conduct." But art is an intellectual virtue.
208 2, 58 | usually applies the term "art" to any form of ~right reason;
209 2, 58 | right reason; in which sense art includes prudence which
210 2, 58 | things to be done, even as art is the right reason about ~
211 2, 58 | says that "virtue is the art of ~right conduct," this
212 2, 58 | what we have ~said about art (ad 1).~Aquin.: SMT FS Q[
213 2, 58 | understanding, prudence, and art, as stated above (Q[57],
214 2, 58 | viz. wisdom, science, and art; but not without understanding
215 2, 58 | makeable are the matter of art. Now art can be without
216 2, 58 | are the matter of art. Now art can be without its proper
217 2, 58 | ill of the principles of art, as it does, when ~we judge
218 2, 58 | depends on reason alone. Hence art does not ~require a virtue
219 2, 60 | them; for virtue, "like art, is about ~difficult things" (
220 2, 64 | the good ~things made by art is that they follow the
221 2, 64 | they follow the rule of art. Consequently, in ~things
222 2, 64 | Para. 1/1~On the contrary, Art is an intellectual virtue;
223 2, 64 | yet there is a mean ~in art (Ethic. ii, 6). Therefore
224 2, 65 | even as one may have the ~art of making certain things,
225 2, 65 | certain things, without the art of making certain others. ~
226 2, 65 | whereas the products of art are not the ~principles,
227 2, 65 | principles, but the matter of art. Now it is evident that,
228 2, 66 | not apply to science and ~art: for every grammarian does
229 2, 66 | or less, as ~science and art can; because the nature
230 2, 66 | respect of moral virtue, and art in ~respect of intellectual
231 2, 68 | physician, who knows the medical art ~perfectly, can work by
232 2, 68 | set down ~corresponding to art, which is the fifth intellectual
233 2, 68 | concerning a good life: whereas art is not directed to such
234 2, 68 | that can be made, since art is the right reason, not ~
235 2, 68 | infusion of the gifts, the art ~is on the part of the Holy
236 2, 68 | science to prudence and art (yet so that ~wisdom stands
237 2, 71 | is irregular in a work of art, is unnatural to the ~art
238 2, 71 | art, is unnatural to the ~art which produced that work.
239 2, 71 | order of human reason, as art to a work of art. Therefore
240 2, 71 | reason, as art to a work of art. Therefore it amounts to ~
241 2, 71 | it fails from the Divine art whereby it was made."~Aquin.:
242 2, 73 | saith to the king: 'Thou ~art an apostate'; who calleth
243 2, 84 | their leader: because the art or habit, to ~which the
244 2, 84 | under the consideration of ~art, because man's particular
245 2, 84 | under the consideration of ~art.~Aquin.: SMT FS Q[84] A[
246 2, 85 | nor to the purpose of his art. In ~like manner the human
247 2, 87 | remedied by nature or by art. Now in every order there
248 2, 93 | things that are made by his art, so too in every governor
249 2, 93 | things yet to be made by an art is called the art or exemplar
250 2, 93 | by an art is called the art or exemplar of the ~products
251 2, 93 | of the ~products of that art, so too the type in him
252 2, 93 | to the products of his art, as stated in the FP, Q[
253 2, 93 | created, has ~the character of art, exemplar or idea; so the
254 2, 93 | and again in things of art the plan of ~whatever is
255 2, 93 | whatever is to be done by art flows from the chief craftsman
256 2, 94 | not give him clothes, but art invented them. In this sense, ~"
257 2, 95 | except materially. But ~art takes no notice of such
258 2, 96 | Justin. lib. i, tit. iii, ~art. ii; De legibus, etc.) that "
259 2, 97 | 1~Reply OBJ 1: Rules of art derive their force from
260 2, 98 | for thy justices, for thou art ~a very stiff-necked people":
261 2, 99 | to the end. Thus also the art of building is one ~according
262 2, 102 | written (Dt. 18:14): "But thou art otherwise ~instructed by
263 2, 104 | answer that, Since law is the art, as it were, of directing
264 2, 104 | life of man, as in every art there is a distinct division
265 2, 104 | division in ~the rules of art, so, in every law, there
266 2, 109 | be ~converted, for Thou art the Lord, my God"; and Lam.
267 2, 111 | species of grace. Now no art takes note of the ~infinite
268 2, 113 | of healing by nature or art, receives perfect ~health;
269 2, 1 | the object of the medical art is health, for it ~considers
270 2, 1 | indefinitely, and ~therefore art should take no notice of
271 2, 1 | perfect knowledge of the art, does not deliver it all
272 2, 2 | asked Christ (Mt. 11:3): "Art Thou He that ~art to come,
273 2, 2 | 11:3): "Art Thou He that ~art to come, or look we for
274 2, 2 | Hence he did not say: "Art Thou He that hast ~come?"
275 2, 2 | He that hast ~come?" but "Art Thou He that art to come?"
276 2, 2 | but "Art Thou He that art to come?" thus saying about
277 2, 2 | Not the name by which Thou art called God, but the name
278 2, 2 | but the name whereby Thou art ~called My Father," and
279 2, 4 | unless the sawyer possess the art, and the saw be ~well fitted
280 2, 4 | matter, viz. prudence and art; ~to which faith is preferable
281 2, 10 | concerning the working ~of his art. Now, in such matters, a
282 2, 17 | greater ~certainty than art, in as much as, like a second
283 2, 18 | Thus the beginning of an art ~as to its essence consists
284 2, 18 | principles from which that art ~proceeds, while the beginning
285 2, 18 | while the beginning of an art as to its effect is that ~
286 2, 18 | that the ~beginning of the art of building is the foundation
287 2, 22 | Reply OBJ 2: The virtue or art which is concerned about
288 2, 22 | secondary, thus the military art commands the art of horse-riding ~(
289 2, 22 | military art commands the art of horse-riding ~(Ethic.
290 2, 22 | 3: Further, science and art are virtues, according to
291 2, 22 | Reply OBJ 3: Science and art of their very nature imply
292 2, 25 | friendship, even as the art which is about the end commands
293 2, 25 | about the end commands the art which ~is about the means.
294 2, 26 | Polit. i, ~3), "in every art, the desire for the end
295 2, 30 | him ~who is a servant to art be most solicitous to share
296 2, 38 | A[4], ad 2) every power, art or ~virtue that regards
297 2, 38 | soldier has to learn is the art of concealing his purpose ~
298 2, 41 | Peter (Mt. 16:23): ~"Thou art a scandal unto Me," in reference
299 2, 41 | Peter (Mt. ~16:23): "Thou art a scandal to Me." Much more
300 2, 41 | Lord ~said to Peter: "Thou art a scandal to Me," because
301 2, 45 | Ethic. vi, 5) that "in art it is ~better to err voluntarily
302 2, 45 | appetitive faculty, whereas art is ~in the reason. Therefore
303 2, 45 | rational habit," such as art is, since, as stated above (
304 2, 45 | the Philosopher assigns art and prudence to the same ~
305 2, 45 | soul (Ethic. vi, 1). Now art may be not only practical
306 2, 45 | of production ~belongs to art: but to prudence belongs
307 2, 45 | to have the essentials of art, ~but not of prudence; and
308 2, 45 | a thing as a speculative art, ~but not a speculative
309 2, 45 | but "there is a virtue ~of art," as the Philosopher states (
310 2, 45 | Ethic. vi, 5): wherefore art is not a ~virtue. Now there
311 2, 45 | Now there is prudence in art, for it is written (2 Paralip.
312 2, 45 | that there is a virtue of art, because ~art does not require
313 2, 45 | virtue of art, because ~art does not require rectitude
314 2, 45 | may make right use of his art, he needs to have a virtue
315 2, 45 | to do with the matter ~of art, because art is both directed
316 2, 45 | matter ~of art, because art is both directed to a particular
317 2, 45 | prudently in matters of art. Moreover in certain arts,
318 2, 45 | necessary things, whereas "art" and "prudence" ~are about
319 2, 45 | about contingent things, art being concerned with "things
320 2, 45 | it belongs to the virtue, art, or power that is ~concerned
321 2, 45 | find that the perfection of art consists in ~judging and
322 2, 45 | forgetfulness ~is possible to art but not to prudence."~Aquin.:
323 2, 45 | wherefore one can ~forget art and science, so as to lose
324 2, 47 | nature, but is also aided by art and diligence.~Aquin.: SMT
325 2, 47 | fixed. Thus matters of ~art, though they are singular,
326 2, 47 | faculty, just as the same art gives health and cures ill-health.
327 2, 48 | prudence is distinct from art, according to Ethic. ~vi,
328 2, 48 | prudence seems to be the art of warfare, according to ~
329 2, 48 | things are done according to art or reason, ~should be made
330 2, 48 | Military prudence may be an art, in so far as it has ~certain
331 2, 55 | Jure 1] that "right is the ~art of goodness and equality."
332 2, 55 | goodness and equality." Now art is not the object of justice,
333 2, 55 | was drawn to signify the art by which this is done. In
334 2, 55 | transferred to designate the art ~whereby it is known what
335 2, 56 | them, which pertains to art, but by using them in our
336 2, 58 | written (Rm. 14:4): "Who art thou that judgest ~another
337 2, 58 | according to Rm. 2:1, "Thou art inexcusable, O man, ~whosoever
338 2, 58 | O man, ~whosoever thou art, that judgest; for wherein
339 2, 58 | written (Rm. 14:4): "Who art thou that judgest ~another
340 2, 69 | him who is a servant to art share his skill with his
341 2, 69 | for ~showing skill in his art, nevertheless he sins by
342 2, 69 | will, since he abuses his art for an evil end.~Aquin.:
343 2, 69 | allowed to make profit by his art.~Aquin.: SMT SS Q[71] A[
344 2, 72 | 2 Paralip 19:2): "Thou art ~joined in friendship with
345 2, 75 | article, for nothing ~prevents art from employing certain natural
346 2, 75 | things ~produced by the art of the demons.~Aquin.: SMT
347 2, 79 | 15:2, "I ~have said: Thou art my God, for Thou hast no
348 2, 81 | prayer is meritorious? [*Art. 16]~(16) Whether sinners
349 2, 81 | anything from God by praying? [*Art. 15]~(17) of the different
350 2, 81 | the words our "Father Who art in ~heaven," which seem
351 2, 81 | wherefore we say: ~"Who art in heaven."~Aquin.: SMT
352 2, 84 | Heliod.]. Therefore oblations art not due to priests ~alone.~
353 2, 86 | which God forbid) thou art the more ~unhappy, as thou
354 2, 92 | by means of a nefarious art, constructed images which
355 2, 92 | and by the skill of ~his art fashioneth it, and maketh
356 2, 93 | not by the sway of magic art or power, but by some occult ~
357 2, 93 | their ~divinations which art, however, Christian and
358 2, 94 | prescribed by the ~magic art;~(2) Of observances for
359 2, 94 | observances of the magic art?~Aquin.: SMT SS Q[96] A[
360 2, 94 | observances ~of the magic art. A thing is said to be unlawful
361 2, 94 | observances of the magic art are not evil as ~to the
362 2, 94 | observances of the magic art consist in certain fasts ~
363 2, 94 | Therefore it seems that this art achieves its results ~through
364 2, 94 | sin to practice the magic art, even though it achieve
365 2, 94 | observances of ~the magic art, knowledge of the truth
366 2, 94 | to ~practice the notary art.~Aquin.: SMT SS Q[96] A[
367 2, 94 | I answer that, The magic art is both unlawful and futile.
368 2, 94 | so forth. ~Wherefore this art does not make use of these
369 2, 94 | 2]]. Wherefore the magic art is to be absolutely ~repudiated
370 2, 94 | Christ. ii, 23). ~This art is also useless for the
371 2, 94 | intended by means of this art to acquire science in a
372 2, 94 | this end that the magic art ~tends.~Aquin.: SMT SS Q[
373 2, 94 | observance of the notary art, but according to the authority
374 2, 94 | are devoid of reason and art, ~wherefore they are yet
375 2, 121 | to a certain science and art, as in ~the case of soldiers
376 2, 121 | matter the likeness of his art. Whatever ~good ensues from
377 2, 121 | matter is fashioned by ~art, so in things done, human
378 2, 124 | according to Is. 51:12, "Who art ~thou, that thou shouldst
379 2, 126 | deeds as a result of warlike art or experience; the third ~
380 2, 132 | Magnificence directs the use of art to something great, as ~
381 2, 132 | the preceding Article. Now art is in the reason. ~Wherefore
382 2, 144 | virtue, but to the medical art to regulate ~medicine. Therefore,
383 2, 144 | act not of virtue but of art.~Aquin.: SMT SS Q[146] A[
384 2, 144 | quality, belongs to the art of medicine as regards the
385 2, 144 | clothing was devised by art, whereas the use of ~food
386 2, 145 | matters not whether thou art a ~long or a short time
387 2, 156 | reason has deliberated: since art ~also would be hindered
388 2, 160 | exaltedness; ~whereas Thou alone art God exalted over all." Therefore
389 2, 162 | Gn. 3:19): "Dust ~thou art and into dust thou shalt
390 2, 163 | it was said to him: 'Thou art cursed among all ~cattle
391 2, 165 | wrestles with the dialectic art, ~the student of natural
392 2, 167 | burn on whose account thou art bedecked." But this is ~
393 2, 167 | OBJ 4: In the case of an art directed to the production
394 2, 167 | worship. But in the case of an art the products of which may ~
395 2, 167 | the practice of such an art is not sinful. These ~alone
396 2, 167 | super ~Matth.]: "The name of art should be applied to those
397 2, 167 | life." In the ~case of an art that produces things which
398 2, 167 | in the practice of their art, except perhaps by inventing
399 2, 167 | for they have lent their art to lust, by abusing its
400 2, 167 | its needs, ~and debasing art by art."~
401 2, 167 | needs, ~and debasing art by art."~
402 2, 169 | acquired the principles of an art needs to have every detail
403 2, 170 | the demons and the magic ~art." Now he foretold many true
404 2, 171 | Sent. II, D, XI, part 2, art. 2, ad 4], not, however, ~
405 2, 172 | brought about by the demons' art, because although the demons
406 2, 174 | elegance of style which human art adds to a ~language, the
407 2, 175 | natural reason has devised the art of rhetoric whereby a man
408 2, 175 | grace of words that which art can ~effect in a less efficient
409 2, 180 | important; thus the military art, being the more important,
410 2, 180 | important, directs the ~art of the bridle-maker [*Ethic.
411 2, 180 | Martha, Martha, thou art careful and art troubled
412 2, 180 | Martha, thou art careful and art troubled about many ~things."
413 2, 180 | Martha, ~Martha, thou art careful and troubled about
414 2, 183 | say (Mt. 19:21): "If thou art perfect, go, sell all [Vulg.: ~'
415 2, 183 | hast wings wherewith thou art anxious to ~fly away into
416 2, 183 | of authority, that ~thou art not free to fly without
417 2, 184 | helpest the ungodly, and thou ~art joined in friendship with
418 3, 1 | by withdrawing from the art of the ~Divine wisdom and
419 3, 2 | is not a nature, but an art, as the form of a house;
420 3, 3 | intelligible form of his art, whereby he ~fashioned his
421 3, 16 | say of God: ~"Lord, Thou art made [Douay: 'hast been']
422 3, 22 | saying (Heb. 5:6), "Thou art a ~priest for ever according
423 3, 22 | written (Ps. 109:4): "Thou art a priest for ever."~Aquin.:
424 3, 22 | written (Ps. 109:4): "Thou art a priest for ever ~according
425 3, 27 | Canticles 4:7): "Thou ~art all fair, O my love, and
426 3, 27 | written (Canticles 4:7): "Thou art all fair, O my ~love, and
427 3, 27 | 7) ~is fulfilled: "Thou art all fair, O my love, and
428 3, 29 | Thee, Jesus of Nazareth? Art Thou come to destroy us? ~
429 3, 29 | destroy us? ~I know . . . Thou art the Holy one of God." Therefore
430 3, 30 | therefrom, by ~saying, "Blessed art thou among women."~Aquin.:
431 3, 32 | in the arts the inferior art ~gives a disposition to
432 3, 32 | matter to which the higher art gives the form, ~as is stated
433 3, 36 | written (Is. 45:15): "Thou art a hidden God, the ~Holy [
434 3, 37 | Peter (Mt. 16:18): "Thou art Peter, and upon ~this rock
435 3, 42 | Dan. 13:52): "O thou that art grown old in ~evil days,"
436 3, 42 | books treating of the magic art whereby He worked miracles: ~
437 3, 42 | worked miracles: ~which art is condemned by the Christian
438 3, 42 | work miracles by the magic art.~
439 3, 44 | 1:24, "I know who Thou art, the Holy one of ~God,"
440 3, 47 | of whom it is said: "Thou art My Son, this day have I
441 3, 50 | would not ~be true: "Thou art a priest for ever." Therefore
442 3, 51 | after his ~sin: "Dust thou art, and into dust thou shalt
443 3, 59 | written (Rm. 14:4): "Who art thou that judgest another ~
444 3, 59 | law ~of all arts, and the art of the Almighty Craftsman.
445 3, 59 | says that the Son is the art of ~the Father. So, then,
446 3, 59 | attributed to the Son who is the art and wisdom of the Father,
447 3, 59 | inasmuch as the Son is His ~art, so He judges all things
448 3, 59 | thee, Jesus of Nazareth? art Thou come to destroy us?"
449 3, 62 | like the axe, but like the art ~which is in the craftsman'
450 3, 62 | is the ~instrument of an art. But it does not accomplish
451 3, 63 | according to Ps. 109:4: "Thou art a priest for ~ever, according
452 3, 64 | wherein is his medical art, be healthy or sickly; or
453 3, 66 | artificially and naturally. ~Now art fails in the operation of
454 3, 66 | substantial form, which art cannot give; for whatever
455 3, 66 | whatever form is given by ~art is accidental; except perchance
456 3, 66 | accidental; except perchance when art applies a proper agent to ~
457 3, 66 | which is stronger than art, is transformed in this
458 3, 66 | prefixed to the form: 'If thou art baptized, I do not rebaptize
459 3, 66 | rebaptize thee; but ~if thou art not baptized, I baptize
460 3, 68 | used should be: "If thou art not baptized, I baptize
461 3, 68 | with the form: "If thou art not baptized, ~I baptize
462 3, 72 | the end of things made by art; thus ~also the letter which
463 3, 75 | There is nothing to prevent art from making a thing whose ~
464 3, 75 | serpents ~can be produced by art: for art produces such forms
465 3, 75 | be produced by art: for art produces such forms not
466 3, 78 | representation of the effect of art. Now an artificial form ~
467 3, 83 | Lord said unto Me: Thou art ~My Son, this day have I
468 3, 84 | him (Mt. 16:17): "Blessed ~art thou Simon Bar-Jona: because
469 3, 84 | nature, as water, or by art, as bread: but that such
470 Suppl, 18| prescribed ~by the medical art are not suitable to all,
471 Suppl, 23| touching the body: even as the art which considers the end ~
472 Suppl, 29| material works the higher art never prepares the ~matter
473 Suppl, 29| for the lower, because the art which applies the matter
474 Suppl, 29| this ~virtue from a higher art or power, since among efficient
475 Suppl, 54| Jacob (Gn. 29:14): "Thou art my bone and ~my flesh,"
476 Suppl, 57| Para. 1/1~I answer that, Art imitates nature and supplies
477 Suppl, 57| positive law which is the art of what is good and ~just,
478 Suppl, 72| gloss on Is. 62:16, "Thou art our father and Abraham hath
479 Suppl, 72| as the working of a lower art is subordinate to the ~working
480 Suppl, 72| the ~working of a higher art. Hence just as all the work
481 Suppl, 72| all the work of a lower art has in ~view an end unattainable
482 Suppl, 72| operation of the higher art that ~produces the form,
483 Suppl, 72| of what has been made by art: so the last ~end which
484 Suppl, 75| the sentence: ~Earth thou art and into earth shalt thou
485 Suppl, 75| from Gn. ~3:19, "Earth thou art and into earth shalt thou
486 Suppl, 75| go [*Vulg.: 'Dust thou ~art and into dust thou shalt
487 Suppl, 76| forms of things produced by art, so that if ~there be another
488 Suppl, 77| compared to the body as art to the thing made by art,
489 Suppl, 77| art to the thing made by art, as ~the Philosopher says (
490 Suppl, 77| explicitly in the product of art is all contained implicitly
491 Suppl, 77| implicitly and ~originally in the art. In like manner whatever
492 Suppl, 77| Thus just as the work of an art would not be perfect, if
493 Suppl, 77| things contained in the art, so neither could ~man be
494 Suppl, 77| man; even as the work of art ~is ascribed not to the
495 Suppl, 77| to the animated body, as art is to the work ~of art,
496 Suppl, 77| as art is to the work ~of art, and is to the parts of
497 Suppl, 77| the parts of the body as art to its instruments: ~wherefore
498 Suppl, 77| called an organic body. Now art employs ~certain instruments
499 Suppl, 77| the primary intention of art: and it also ~uses other
500 Suppl, 77| the secondary intention of art: thus the art of ~warfare
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