Part, Question

    1   1, 1   |        Aquin.: SMT FP Q[1] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
    2   1, 1   |        1] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that, besides
    3   1, 1   |        Aquin.: SMT FP Q[1] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
    4   1, 1   |        1] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, knowledge can
    5   1, 1   |          R.O. 1 Para. 1/1~Reply OBJ 1: Although those things
    6   1, 1   |          R.O. 2 Para. 1/1~Reply OBJ 2: Sciences are differentiated
    7   1, 1   |        Aquin.: SMT FP Q[1] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
    8   1, 1   |        1] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that sacred
    9   1, 1   |        Aquin.: SMT FP Q[1] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
   10   1, 1   |        1] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, no science deals
   11   1, 1   |          R.O. 1 Para. 1/1~Reply OBJ 1: The principles of any
   12   1, 1   |          R.O. 2 Para. 1/1~Reply OBJ 2: Individual facts are
   13   1, 1   |        Aquin.: SMT FP Q[1] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
   14   1, 1   |        1] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that sacred
   15   1, 1   |        Aquin.: SMT FP Q[1] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
   16   1, 1   |        1] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, in sacred doctrine
   17   1, 1   |          R.O. 1 Para. 1/1~Reply OBJ 1: Sacred doctrine does
   18   1, 1   |          R.O. 2 Para. 1/1~Reply OBJ 2: Nothing prevents inferior
   19   1, 1   |        Aquin.: SMT FP Q[1] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
   20   1, 1   |        1] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that sacred
   21   1, 1   |        Aquin.: SMT FP Q[1] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
   22   1, 1   |        1] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, sacred doctrine
   23   1, 1   |        Aquin.: SMT FP Q[1] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
   24   1, 1   |        1] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that sacred
   25   1, 1   |        Aquin.: SMT FP Q[1] A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further,
   26   1, 1   |          A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further, it is the sign
   27   1, 1   |          R.O. 1 Para. 1/1~Reply OBJ 1: It may well happen that
   28   1, 1   |          R.O. 2 Para. 1/1~Reply OBJ 2: This science can in a
   29   1, 1   |        Aquin.: SMT FP Q[1] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
   30   1, 1   |        1] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that this doctrine
   31   1, 1   |        Aquin.: SMT FP Q[1] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
   32   1, 1   |        1] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, it is a part
   33   1, 1   |        Aquin.: SMT FP Q[1] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
   34   1, 1   |        1] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, this doctrine
   35   1, 1   |          R.O. 1 Para. 1/1~Reply OBJ 1: Sacred doctrine derives
   36   1, 1   |          R.O. 2 Para. 1/1~Reply OBJ 2: The principles of other
   37   1, 1   |          R.O. 3 Para. 1/1~Reply OBJ 3: Since judgment appertains
   38   1, 1   |        Aquin.: SMT FP Q[1] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems
   39   1, 1   |        1] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
   40   1, 1   |        Aquin.: SMT FP Q[1] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
   41   1, 1   |        1] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, whatever conclusions
   42   1, 1   |          R.O. 1 Para. 1/1~Reply OBJ 1: Although we cannot know
   43   1, 1   |          R.O. 2 Para. 1/1~Reply OBJ 2: Whatever other conclusions
   44   1, 1   |        Aquin.: SMT FP Q[1] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems
   45   1, 1   |        1] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems this doctrine
   46   1, 1   |        Aquin.: SMT FP Q[1] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
   47   1, 1   |        1] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, if it is a matter
   48   1, 1   |          R.O. 1 Para. 1/1~Reply OBJ 1: Although arguments from
   49   1, 1   |          R.O. 2 Para. 1/1~Reply OBJ 2: This doctrine is especially
   50   1, 1   |        Aquin.: SMT FP Q[1] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems
   51   1, 1   |        1] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems that Holy Scripture
   52   1, 1   |        Aquin.: SMT FP Q[1] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
   53   1, 1   |        1] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, this doctrine
   54   1, 1   |        Aquin.: SMT FP Q[1] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
   55   1, 1   |        1] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, the higher creatures
   56   1, 1   |          R.O. 1 Para. 1/1~Reply OBJ 1: Poetry makes use of metaphors
   57   1, 1   |          R.O. 2 Para. 1/1~Reply OBJ 2: The ray of divine revelation
   58   1, 1   |          R.O. 3 Para. 1/1~Reply OBJ 3: As Dionysius says, (Coel.
   59   1, 1   |       Aquin.: SMT FP Q[1] A[10] Obj. 1 Para. 1/1~OBJ 1: It seems
   60   1, 1   |          A[10] Obj. 1 Para. 1/1~OBJ 1: It seems that in Holy
   61   1, 1   |       Aquin.: SMT FP Q[1] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
   62   1, 1   |          A[10] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
   63   1, 1   |       Aquin.: SMT FP Q[1] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
   64   1, 1   |          A[10] Obj. 3 Para. 1/1~OBJ 3: Further, besides these
   65   1, 1   |          R.O. 1 Para. 1/1~Reply OBJ 1: The multiplicity of these
   66   1, 1   |          R.O. 2 Para. 1/1~Reply OBJ 2: These three - history,
   67   1, 1   |          R.O. 3 Para. 1/1~Reply OBJ 3: The parabolical sense
   68   1, 2   |        Aquin.: SMT FP Q[2] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
   69   1, 2   |        2] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that the existence
   70   1, 2   |        Aquin.: SMT FP Q[2] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
   71   1, 2   |        2] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, those things
   72   1, 2   |        Aquin.: SMT FP Q[2] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
   73   1, 2   |        2] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the existence
   74   1, 2   |          R.O. 1 Para. 1/1~Reply OBJ 1: To know that God exists
   75   1, 2   |          R.O. 2 Para. 1/1~Reply OBJ 2: Perhaps not everyone
   76   1, 2   |          R.O. 3 Para. 1/1~Reply OBJ 3: The existence of truth
   77   1, 2   |        Aquin.: SMT FP Q[2] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
   78   1, 2   |        2] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the existence
   79   1, 2   |        Aquin.: SMT FP Q[2] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
   80   1, 2   |        2] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the essence
   81   1, 2   |        Aquin.: SMT FP Q[2] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
   82   1, 2   |        2] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, if the existence
   83   1, 2   |          R.O. 1 Para. 1/1~Reply OBJ 1: The existence of God
   84   1, 2   |          R.O. 2 Para. 1/1~Reply OBJ 2: When the existence of
   85   1, 2   |          R.O. 3 Para. 1/1~Reply OBJ 3: From effects not proportionate
   86   1, 2   |        Aquin.: SMT FP Q[2] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
   87   1, 2   |        2] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God does
   88   1, 2   |        Aquin.: SMT FP Q[2] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
   89   1, 2   |        2] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it is superfluous
   90   1, 2   |         R.O. 1 Para. 1/1 ~Reply OBJ 1: As Augustine says (Enchiridion
   91   1, 2   |          R.O. 2 Para. 1/1~Reply OBJ 2: Since nature works for
   92   1, 3   |        Aquin.: SMT FP Q[3] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
   93   1, 3   |        3] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
   94   1, 3   |        Aquin.: SMT FP Q[3] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
   95   1, 3   |        3] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, everything that
   96   1, 3   |        Aquin.: SMT FP Q[3] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
   97   1, 3   |        3] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, whatever has
   98   1, 3   |        Aquin.: SMT FP Q[3] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
   99   1, 3   |        3] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, posture belongs
  100   1, 3   |        Aquin.: SMT FP Q[3] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
  101   1, 3   |        3] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, only bodies
  102   1, 3   |          R.O. 1 Para. 1/1~Reply OBJ 1: As we have said above (
  103   1, 3   |          R.O. 2 Para. 1/1~Reply OBJ 2: Man is said to be after
  104   1, 3   |          R.O. 3 Para. 1/1~Reply OBJ 3: Corporeal parts are attributed
  105   1, 3   |          R.O. 4 Para. 1/1~Reply OBJ 4: Whatever pertains to
  106   1, 3   |          R.O. 5 Para. 1/1~Reply OBJ 5: We draw near to God by
  107   1, 3   |        Aquin.: SMT FP Q[3] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  108   1, 3   |        3] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  109   1, 3   |        Aquin.: SMT FP Q[3] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  110   1, 3   |        3] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, anger, joy and
  111   1, 3   |        Aquin.: SMT FP Q[3] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  112   1, 3   |        3] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, matter is the
  113   1, 3   |          R.O. 1 Para. 1/1~Reply OBJ 1: A soul is attributed
  114   1, 3   |          R.O. 2 Para. 1/1~Reply OBJ 2: Anger and the like are
  115   1, 3   |          R.O. 3 Para. 1/1~Reply OBJ 3: Forms which can be received
  116   1, 3   |        Aquin.: SMT FP Q[3] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  117   1, 3   |        3] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  118   1, 3   |        Aquin.: SMT FP Q[3] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
  119   1, 3   |        3] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the effect is
  120   1, 3   |          R.O. 1 Para. 1/1~Reply OBJ 1: We can speak of simple
  121   1, 3   |          R.O. 2 Para. 1/1~Reply OBJ 2: The effects of God do
  122   1, 3   |        Aquin.: SMT FP Q[3] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
  123   1, 3   |        3] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that essence
  124   1, 3   |        Aquin.: SMT FP Q[3] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
  125   1, 3   |        3] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, we can know "
  126   1, 3   |          R.O. 1 Para. 1/1~Reply OBJ 1: A thing that has nothing
  127   1, 3   |          R.O. 2 Para. 1/1~Reply OBJ 2: "To be" can mean either
  128   1, 3   |        Aquin.: SMT FP Q[3] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
  129   1, 3   |        3] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  130   1, 3   |        Aquin.: SMT FP Q[3] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
  131   1, 3   |        3] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, nothing can
  132   1, 3   |          R.O. 1 Para. 1/1~Reply OBJ 1: The word substance signifies
  133   1, 3   |          R.O. 2 Para. 1/1~Reply OBJ 2: This objection turns
  134   1, 3   |        Aquin.: SMT FP Q[3] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
  135   1, 3   |        3] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that there are
  136   1, 3   |        Aquin.: SMT FP Q[3] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
  137   1, 3   |        3] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, in every genus
  138   1, 3   |          R.O. 1 Para. 1/1~Reply OBJ 1: Virtue and wisdom are
  139   1, 3   |          R.O. 2 Para. 1/1~Reply OBJ 2: Since substance is prior
  140   1, 3   |        Aquin.: SMT FP Q[3] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems
  141   1, 3   |        3] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  142   1, 3   |        Aquin.: SMT FP Q[3] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
  143   1, 3   |        3] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
  144   1, 3   |          R.O. 1 Para. 1/1~Reply OBJ 1: Whatever is from God
  145   1, 3   |          R.O. 2 Para. 1/1~Reply OBJ 2: With us composite things
  146   1, 3   |        Aquin.: SMT FP Q[3] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems
  147   1, 3   |        3] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems that God enters
  148   1, 3   |        Aquin.: SMT FP Q[3] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
  149   1, 3   |        3] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, God is a form;
  150   1, 3   |        Aquin.: SMT FP Q[3] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
  151   1, 3   |        3] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, whatever things
  152   1, 3   |          R.O. 1 Para. 1/1~Reply OBJ 1: The Godhead is called
  153   1, 3   |          R.O. 2 Para. 1/1~Reply OBJ 2: The Word is an exemplar
  154   1, 3   |          R.O. 3 Para. 1/1~Reply OBJ 3: Simple things do not
  155   1, 4   |        Aquin.: SMT FP Q[4] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
  156   1, 4   |        4] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that perfection
  157   1, 4   |        Aquin.: SMT FP Q[4] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  158   1, 4   |        4] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, God is the first
  159   1, 4   |        Aquin.: SMT FP Q[4] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
  160   1, 4   |        4] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, as shown above (
  161   1, 4   |          R.O. 1 Para. 1/1~Reply OBJ 1: As Gregory says (Moral.
  162   1, 4   |          R.O. 2 Para. 1/1~Reply OBJ 2: The material principle
  163   1, 4   |          R.O. 3 Para. 1/1~Reply OBJ 3: Existence is the most
  164   1, 4   |        Aquin.: SMT FP Q[4] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  165   1, 4   |        4] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the perfections
  166   1, 4   |        Aquin.: SMT FP Q[4] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  167   1, 4   |        4] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, opposites cannot
  168   1, 4   |        Aquin.: SMT FP Q[4] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  169   1, 4   |        4] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a living thing
  170   1, 4   |          R.O. 1 Para. 1/1~Reply OBJ 1: Even as the sun (as Dionysius
  171   1, 4   |          R.O. 3 Para. 1/1~Reply OBJ 3: The same Dionysius says (
  172   1, 4   |        Aquin.: SMT FP Q[4] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  173   1, 4   |        4] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that no creature
  174   1, 4   |        Aquin.: SMT FP Q[4] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
  175   1, 4   |        4] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, likeness implies
  176   1, 4   |        Aquin.: SMT FP Q[4] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
  177   1, 4   |        4] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, we speak of
  178   1, 4   |        Aquin.: SMT FP Q[4] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
  179   1, 4   |        4] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, among like things
  180   1, 4   |          R.O. 1 Para. 1/1~Reply OBJ 1: As Dionysius says (Div.
  181   1, 4   |          R.O. 2 Para. 1/1~Reply OBJ 2: God is not related to
  182   1, 4   |          R.O. 3 Para. 1/1~Reply OBJ 3: Likeness of creatures
  183   1, 4   |          R.O. 4 Para. 1/1~Reply OBJ 4: Although it may be admitted
  184   1, 5   |        Aquin.: SMT FP Q[5] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
  185   1, 5   |        5] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that goodness
  186   1, 5   |        Aquin.: SMT FP Q[5] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  187   1, 5   |        5] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing can
  188   1, 5   |        Aquin.: SMT FP Q[5] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
  189   1, 5   |        5] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, goodness can
  190   1, 5   |          R.O. 1 Para. 1/1~Reply OBJ 1: Although goodness and
  191   1, 5   |          R.O. 2 Para. 1/1~Reply OBJ 2: Goodness is a form so
  192   1, 5   |         R.O. 3 Para. 1/1 ~Reply OBJ 3: Again, goodness is spoken
  193   1, 5   |        Aquin.: SMT FP Q[5] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  194   1, 5   |        5] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that goodness
  195   1, 5   |        Aquin.: SMT FP Q[5] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  196   1, 5   |        5] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
  197   1, 5   |        Aquin.: SMT FP Q[5] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  198   1, 5   |        5] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, what is the
  199   1, 5   |        Aquin.: SMT FP Q[5] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
  200   1, 5   |        5] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, not only is
  201   1, 5   |          R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius discusses the
  202   1, 5   |          R.O. 2 Para. 1/1~Reply OBJ 2: The same solution is
  203   1, 5   |          R.O. 3 Para. 1/1~Reply OBJ 3: Non-being is desirable,
  204   1, 5   |          R.O. 4 Para. 1/1~Reply OBJ 4: Life, wisdom, and the
  205   1, 5   |        Aquin.: SMT FP Q[5] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  206   1, 5   |        5] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that not every
  207   1, 5   |        Aquin.: SMT FP Q[5] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
  208   1, 5   |        5] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, no evil is good: "
  209   1, 5   |        Aquin.: SMT FP Q[5] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
  210   1, 5   |        5] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, goodness implies
  211   1, 5   |        Aquin.: SMT FP Q[5] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
  212   1, 5   |        5] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, the Philosopher
  213   1, 5   |          R.O. 1 Para. 1/1~Reply OBJ 1: Substance, quantity,
  214   1, 5   |          R.O. 2 Para. 1/1~Reply OBJ 2: No being can be spoken
  215   1, 5   |          R.O. 3 Para. 1/1~Reply OBJ 3: As primary matter has
  216   1, 5   |          R.O. 4 Para. 1/1~Reply OBJ 4: Mathematical entities
  217   1, 5   |        Aquin.: SMT FP Q[5] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
  218   1, 5   |        5] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that goodness
  219   1, 5   |        Aquin.: SMT FP Q[5] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
  220   1, 5   |        5] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, goodness is
  221   1, 5   |        Aquin.: SMT FP Q[5] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
  222   1, 5   |        5] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
  223   1, 5   |          R.O. 1 Para. 1/1~Reply OBJ 1: Beauty and goodness in
  224   1, 5   |          R.O. 2 Para. 1/1~Reply OBJ 2: Goodness is described
  225   1, 5   |          R.O. 3 Para. 1/1~Reply OBJ 3: He who has a will is
  226   1, 5   |        Aquin.: SMT FP Q[5] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
  227   1, 5   |        5] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that the essence
  228   1, 5   |        Aquin.: SMT FP Q[5] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
  229   1, 5   |        5] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, mode, species
  230   1, 5   |        Aquin.: SMT FP Q[5] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
  231   1, 5   |        5] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, evil is the
  232   1, 5   |        Aquin.: SMT FP Q[5] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
  233   1, 5   |        5] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, that wherein
  234   1, 5   |        Aquin.: SMT FP Q[5] A[5] Obj. 5 Para. 1/1~OBJ 5: Further,
  235   1, 5   |        5] A[5] Obj. 5 Para. 1/1~OBJ 5: Further, mode, species
  236   1, 5   |          R.O. 1 Para. 1/1~Reply OBJ 1: These three only follow
  237   1, 5   |          R.O. 2 Para. 1/1~Reply OBJ 2: Mode, species and order
  238   1, 5   |          R.O. 3 Para. 1/1~Reply OBJ 3: Every being is due to
  239   1, 5   |          R.O. 4 Para. 1/1~Reply OBJ 4: Augustine says (De Nat.
  240   1, 5   |          R.O. 5 Para. 1/1~Reply OBJ 5: The nature of light is
  241   1, 5   |        Aquin.: SMT FP Q[5] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
  242   1, 5   |        5] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that goodness
  243   1, 5   |        Aquin.: SMT FP Q[5] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
  244   1, 5   |        5] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, every division
  245   1, 5   |        Aquin.: SMT FP Q[5] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
  246   1, 5   |        5] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, where one thing
  247   1, 5   |          R.O. 1 Para. 1/1~Reply OBJ 1: Goodness, so far as it
  248   1, 5   |          R.O. 2 Para. 1/1~Reply OBJ 2: This division is not
  249   1, 5   |          R.O. 3 Para. 1/1~Reply OBJ 3: Goodness is not divided
  250   1, 6   |        Aquin.: SMT FP Q[6] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
  251   1, 6   |        6] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that to be good
  252   1, 6   |        Aquin.: SMT FP Q[6] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  253   1, 6   |        6] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the good is
  254   1, 6   |          R.O. 1 Para. 1/1~Reply OBJ 1: To have mode, species
  255   1, 6   |          R.O. 2 Para. 1/1~Reply OBJ 2: All things, by desiring
  256   1, 6   |        Aquin.: SMT FP Q[6] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  257   1, 6   |        6] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  258   1, 6   |        Aquin.: SMT FP Q[6] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "
  259   1, 6   |        6] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "Good is what
  260   1, 6   |        Aquin.: SMT FP Q[6] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  261   1, 6   |        6] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, supreme implies
  262   1, 6   |          R.O. 1 Para. 1/1~Reply OBJ 1: The supreme good does
  263   1, 6   |          R.O. 2 Para. 1/1~Reply OBJ 2: When we say that good
  264   1, 6   |          R.O. 3 Para. 1/1~Reply OBJ 3: Things not of the same
  265   1, 6   |        Aquin.: SMT FP Q[6] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  266   1, 6   |        6] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that to be essentially
  267   1, 6   |        Aquin.: SMT FP Q[6] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
  268   1, 6   |        6] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, if good is what
  269   1, 6   |        Aquin.: SMT FP Q[6] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
  270   1, 6   |        6] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, everything is
  271   1, 6   |          R.O. 1 Para. 1/1~Reply OBJ 1: "One" does not include
  272   1, 6   |          R.O. 2 Para. 1/1~Reply OBJ 2: Although everything is
  273   1, 6   |          R.O. 3 Para. 1/1~Reply OBJ 3: The goodness of a creature
  274   1, 6   |        Aquin.: SMT FP Q[6] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
  275   1, 6   |        6] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that all things
  276   1, 6   |        Aquin.: SMT FP Q[6] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
  277   1, 6   |        6] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, as Boethius
  278   1, 7   |        Aquin.: SMT FP Q[7] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
  279   1, 7   |        7] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  280   1, 7   |        Aquin.: SMT FP Q[7] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further,
  281   1, 7   |          A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, according to
  282   1, 7   |        Aquin.: SMT FP Q[7] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
  283   1, 7   |        7] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, what is here
  284   1, 7   |        shown above (Q[4], A[1], OBJ[3]). ~Since therefore the
  285   1, 7   |          R.O. 2 Para. 1/1~Reply OBJ 2: Quantity is terminated
  286   1, 7   |          R.O. 3 Para. 1/1~Reply OBJ 3: The fact that the being
  287   1, 7   |        Aquin.: SMT FP Q[7] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  288   1, 7   |        7] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that something
  289   1, 7   |        Aquin.: SMT FP Q[7] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  290   1, 7   |        7] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever has
  291   1, 7   |        Aquin.: SMT FP Q[7] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  292   1, 7   |        7] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, primary matter
  293   1, 7   |          R.O. 1 Para. 1/1~Reply OBJ 1: It is against the nature
  294   1, 7   |          R.O. 2 Para. 1/1~Reply OBJ 2: The fact that the power
  295   1, 7   |          R.O. 3 Para. 1/1~Reply OBJ 3: Primary matter does not
  296   1, 7   |        Aquin.: SMT FP Q[7] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  297   1, 7   |        7] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that there can
  298   1, 7   |        Aquin.: SMT FP Q[7] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
  299   1, 7   |        7] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, what is not
  300   1, 7   |        Aquin.: SMT FP Q[7] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
  301   1, 7   |        7] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, magnitude is
  302   1, 7   |        Aquin.: SMT FP Q[7] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
  303   1, 7   |        7] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, movement and
  304   1, 7   |          R.O. 1 Para. 1/1~Reply OBJ 1: A geometrician does not
  305   1, 7   |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the infinite
  306   1, 7   |          R.O. 3 Para. 1/1~Reply OBJ 3: The infinite in quantity,
  307   1, 7   |          R.O. 4 Para. 1/1~Reply OBJ 4: Movement and time are
  308   1, 7   |        Aquin.: SMT FP Q[7] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
  309   1, 7   |        7] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that an actually
  310   1, 7   |        Aquin.: SMT FP Q[7] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
  311   1, 7   |        7] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, it is possible
  312   1, 7   |        Aquin.: SMT FP Q[7] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
  313   1, 7   |        7] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, things not opposed
  314   1, 7   |          R.O. 1 Para. 1/1~Reply OBJ 1: Every potentiality is
  315   1, 7   |          R.O. 2 Para. 1/1~Reply OBJ 2: Species of figures are
  316   1, 7   |          R.O. 3 Para. 1/1~Reply OBJ 3: Although the supposition
  317   1, 8   |        Aquin.: SMT FP Q[8] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
  318   1, 8   |        8] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  319   1, 8   |        Aquin.: SMT FP Q[8] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  320   1, 8   |        8] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, what is in anything
  321   1, 8   |        Aquin.: SMT FP Q[8] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
  322   1, 8   |        8] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the more powerful
  323   1, 8   |        Aquin.: SMT FP Q[8] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
  324   1, 8   |        8] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the demons are
  325   1, 8   |          R.O. 1 Para. 1/1~Reply OBJ 1: God is above all things
  326   1, 8   |          R.O. 2 Para. 1/1~Reply OBJ 2: Although corporeal things
  327   1, 8   |          R.O. 3 Para. 1/1~Reply OBJ 3: No action of an agent,
  328   1, 8   |          R.O. 4 Para. 1/1~Reply OBJ 4: In the demons there is
  329   1, 8   |        Aquin.: SMT FP Q[8] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  330   1, 8   |        8] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  331   1, 8   |        Aquin.: SMT FP Q[8] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  332   1, 8   |        8] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the relation
  333   1, 8   |        Aquin.: SMT FP Q[8] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  334   1, 8   |        8] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, what is wholly
  335   1, 8   |          R.O. 1 Para. 1/1~Reply OBJ 1: Incorporeal things are
  336   1, 8   |          R.O. 2 Para. 1/1~Reply OBJ 2: The indivisible is twofold.
  337   1, 8   |          R.O. 3 Para. 1/1~Reply OBJ 3: A whole is so called
  338   1, 8   |        Aquin.: SMT FP Q[8] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  339   1, 8   |        8] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that the mode
  340   1, 8   |        Aquin.: SMT FP Q[8] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
  341   1, 8   |        8] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, to be present
  342   1, 8   |        Aquin.: SMT FP Q[8] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
  343   1, 8   |        8] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, as God by His
  344   1, 8   |        Aquin.: SMT FP Q[8] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
  345   1, 8   |        8] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, as grace is
  346   1, 8   |          R.O. 1 Para. 1/1~Reply OBJ 1: God is said to be in
  347   1, 8   |          R.O. 2 Para. 1/1~Reply OBJ 2: A thing can be said to
  348   1, 8   |          R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge and will require
  349   1, 8   |          R.O. 4 Para. 1/1~Reply OBJ 4: No other perfection,
  350   1, 8   |        Aquin.: SMT FP Q[8] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
  351   1, 8   |        8] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that to be everywhere
  352   1, 8   |        Aquin.: SMT FP Q[8] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
  353   1, 8   |        8] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, number is in
  354   1, 8   |        Aquin.: SMT FP Q[8] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
  355   1, 8   |        8] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the universe
  356   1, 8   |        Aquin.: SMT FP Q[8] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
  357   1, 8   |        8] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, if any body
  358   1, 8   |        Aquin.: SMT FP Q[8] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
  359   1, 8   |        8] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, the soul, as
  360   1, 8   |        Aquin.: SMT FP Q[8] A[4] Obj. 6 Para. 1/1~OBJ 6: Further,
  361   1, 8   |        8] A[4] Obj. 6 Para. 1/1~OBJ 6: Further, as Augustine
  362   1, 8   |          R.O. 1 Para. 1/1~Reply OBJ 1: The universal, and also
  363   1, 8   |          R.O. 2 Para. 1/1~Reply OBJ 2: Number, since it is an
  364   1, 8   |          R.O. 3 Para. 1/1~Reply OBJ 3: The whole body of the
  365   1, 8   |          R.O. 4 Para. 1/1~Reply OBJ 4: If an infinite body existed,
  366   1, 8   |          R.O. 5 Para. 1/1~Reply OBJ 5: Were there one animal
  367   1, 8   |          R.O. 6 Para. 1/1~Reply OBJ 6: When it is said that
  368   1, 9   |        Aquin.: SMT FP Q[9] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
  369   1, 9   |        9] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  370   1, 9   |        Aquin.: SMT FP Q[9] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  371   1, 9   |        9] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is said of
  372   1, 9   |        Aquin.: SMT FP Q[9] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
  373   1, 9   |        9] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, to approach
  374   1, 9   |          R.O. 1 Para. 1/1~Reply OBJ 1: Augustine there speaks
  375   1, 9   |          R.O. 2 Para. 1/1~Reply OBJ 2: Wisdom is called mobile
  376   1, 9   |          R.O. 3 Para. 1/1~Reply OBJ 3: These things are said
  377   1, 9   |        Aquin.: SMT FP Q[9] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  378   1, 9   |        9] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that to be immutable
  379   1, 9   |        Aquin.: SMT FP Q[9] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  380   1, 9   |        9] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, everything in
  381   1, 9   |        Aquin.: SMT FP Q[9] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  382   1, 9   |        9] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, everything which
  383   1, 9   |          R.O. 1 Para. 1/1~Reply OBJ 1: This objection proceeds
  384   1, 9   |          R.O. 2 Para. 1/1~Reply OBJ 2: The good angels, besides
  385   1, 9   |          R.O. 3 Para. 1/1~Reply OBJ 3: Forms are called invariable,
  386   1, 10  |       Aquin.: SMT FP Q[10] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
  387   1, 10  |       10] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that the definition
  388   1, 10  |       Aquin.: SMT FP Q[10] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  389   1, 10  |       10] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, eternity signifies
  390   1, 10  |       Aquin.: SMT FP Q[10] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
  391   1, 10  |       10] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, a whole is what
  392   1, 10  |       Aquin.: SMT FP Q[10] A[1] Obj. 4 Para. 1/1~OBJ 4: Many
  393   1, 10  |       10] A[1] Obj. 4 Para. 1/1~OBJ 4: Many days cannot occur
  394   1, 10  |       Aquin.: SMT FP Q[10] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
  395   1, 10  |       10] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, the whole and
  396   1, 10  |       Aquin.: SMT FP Q[10] A[1] Obj. 6 Para. 1/1~OBJ 6: Further,
  397   1, 10  |       10] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, duration does
  398   1, 10  |          R.O. 1 Para. 1/1~Reply OBJ 1: Simple things are usually
  399   1, 10  |          R.O. 2 Para. 1/1~Reply OBJ 2: What is truly eternal,
  400   1, 10  |          R.O. 3 Para. 1/1~Reply OBJ 3: Eternity is called whole,
  401   1, 10  |          R.O. 4 Para. 1/1~Reply OBJ 4: As God, although incorporeal,
  402   1, 10  |          R.O. 5 Para. 1/1~Reply OBJ 5: Two things are to be
  403   1, 10  |          R.O. 6 Para. 1/1~Reply OBJ 6: Whatever is possessed,
  404   1, 10  |       Aquin.: SMT FP Q[10] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  405   1, 10  |       10] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  406   1, 10  |       Aquin.: SMT FP Q[10] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  407   1, 10  |       10] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, what is before
  408   1, 10  |       Aquin.: SMT FP Q[10] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  409   1, 10  |       10] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, eternity is
  410   1, 10  |       Aquin.: SMT FP Q[10] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
  411   1, 10  |       10] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, in eternity,
  412   1, 10  |          R.O. 1 Para. 1/1~Reply OBJ 1: The "now" that stands
  413   1, 10  |          R.O. 2 Para. 1/1~Reply OBJ 2: From this appears the
  414   1, 10  |          R.O. 3 Para. 1/1~Reply OBJ 3: Eternity is nothing else
  415   1, 10  |          R.O. 4 Para. 1/1~Reply OBJ 4: Words denoting different
  416   1, 10  |       Aquin.: SMT FP Q[10] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  417   1, 10  |       10] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that it does
  418   1, 10  |       Aquin.: SMT FP Q[10] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
  419   1, 10  |       10] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it is written "
  420   1, 10  |       Aquin.: SMT FP Q[10] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
  421   1, 10  |       10] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, every necessary
  422   1, 10  |          R.O. 1 Para. 1/1~Reply OBJ 1: There are said to be
  423   1, 10  |          R.O. 2 Para. 1/1~Reply OBJ 2: The fire of hell is called
  424   1, 10  |          R.O. 3 Para. 1/1~Reply OBJ 3: Necessary means a certain
  425   1, 10  |       Aquin.: SMT FP Q[10] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
  426   1, 10  |       10] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that eternity
  427   1, 10  |       Aquin.: SMT FP Q[10] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
  428   1, 10  |       10] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, according to
  429   1, 10  |       Aquin.: SMT FP Q[10] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
  430   1, 10  |       10] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, as the measure
  431   1, 10  |          R.O. 1 Para. 1/1~Reply OBJ 1: Such a reason would be
  432   1, 10  |          R.O. 2 Para. 1/1~Reply OBJ 2: The "now" of time is
  433   1, 10  |          R.O. 3 Para. 1/1~Reply OBJ 3: As eternity is the proper
  434   1, 10  |       Aquin.: SMT FP Q[10] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
  435   1, 10  |       10] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that aeviternity
  436   1, 10  |       Aquin.: SMT FP Q[10] A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further,
  437   1, 10  |          A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further, it is essential
  438   1, 10  |       Aquin.: SMT FP Q[10] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
  439   1, 10  |       10] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, if there is
  440   1, 10  |       Aquin.: SMT FP Q[10] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
  441   1, 10  |       10] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, since the duration
  442   1, 10  |          R.O. 1 Para. 1/1~Reply OBJ 1: Spiritual creatures as
  443   1, 10  |          R.O. 2 Para. 1/1~Reply OBJ 2: Aeviternity is simultaneously
  444   1, 10  |          R.O. 3 Para. 1/1~Reply OBJ 3: In the very being of
  445   1, 10  |          R.O. 4 Para. 1/1~Reply OBJ 4: The duration of aeviternity
  446   1, 10  |       Aquin.: SMT FP Q[10] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
  447   1, 10  |       10] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that there is
  448   1, 10  |       Aquin.: SMT FP Q[10] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
  449   1, 10  |       10] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, different genera
  450   1, 10  |       Aquin.: SMT FP Q[10] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
  451   1, 10  |       10] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, since aeviternity
  452   1, 10  |       Aquin.: SMT FP Q[10] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
  453   1, 10  |       10] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, things not dependent
  454   1, 10  |          R.O. 1 Para. 1/1~Reply OBJ 1: Aeviternity is sometimes
  455   1, 10  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the heavenly
  456   1, 10  |          R.O. 3 Para. 1/1~Reply OBJ 3: All temporal things did
  457   1, 10  |          R.O. 4 Para. 1/1~Reply OBJ 4: For things to be measured
  458   1, 11  |       Aquin.: SMT FP Q[11] A[1] Obj. 1 Para. 1/1 ~OBJ 1: It
  459   1, 11  |          A[1] Obj. 1 Para. 1/1 ~OBJ 1: It seems that "one" adds
  460   1, 11  |       Aquin.: SMT FP Q[11] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  461   1, 11  |       11] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, what divides
  462   1, 11  |       Aquin.: SMT FP Q[11] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
  463   1, 11  |       11] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if "one" is
  464   1, 11  |          R.O. 1 Para. 1/1~Reply OBJ 1: Some, thinking that the "
  465   1, 11  |          R.O. 2 Para. 1/1~Reply OBJ 2: There is nothing to prevent
  466   1, 11  |          R.O. 3 Para. 1/1~Reply OBJ 3: It does not follow that
  467   1, 11  |       Aquin.: SMT FP Q[11] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  468   1, 11  |       11] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that "one" and "
  469   1, 11  |       Aquin.: SMT FP Q[11] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  470   1, 11  |       11] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, no opposite
  471   1, 11  |       Aquin.: SMT FP Q[11] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "
  472   1, 11  |       11] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "one" is opposed
  473   1, 11  |       Aquin.: SMT FP Q[11] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
  474   1, 11  |       11] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, if "one" is
  475   1, 11  |          R.O. 1 Para. 1/1~Reply OBJ 1: No privation entirely
  476   1, 11  |          R.O. 2 Para. 1/1~Reply OBJ 2: A "whole" is twofold.
  477   1, 11  |          R.O. 3 Para. 1/1~Reply OBJ 3: "Many" is taken in two
  478   1, 11  |          R.O. 4 Para. 1/1~Reply OBJ 4: "One" is opposed to "
  479   1, 11  |       Aquin.: SMT FP Q[11] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  480   1, 11  |       11] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  481   1, 11  |       Aquin.: SMT FP Q[11] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "
  482   1, 11  |       11] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "One," as the
  483   1, 11  |          R.O. 1 Para. 1/1~Reply OBJ 1: Gods are called many
  484   1, 11  |          R.O. 2 Para. 1/1~Reply OBJ 2: "One" which is the principle
  485   1, 11  |       Aquin.: SMT FP Q[11] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
  486   1, 11  |       11] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  487   1, 11  |       Aquin.: SMT FP Q[11] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
  488   1, 11  |       11] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, nothing seems
  489   1, 11  |       Aquin.: SMT FP Q[11] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
  490   1, 11  |       11] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, what is essentially
  491   1, 11  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although privation considered
  492   1, 11  |          R.O. 2 Para. 1/1~Reply OBJ 2: A point and unity which
  493   1, 11  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although every being
  494   1, 12  |       Aquin.: SMT FP Q[12] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
  495   1, 12  |       12] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that no created
  496   1, 12  |       Aquin.: SMT FP Q[12] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  497   1, 12  |       12] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, everything infinite,
  498   1, 12  |       Aquin.: SMT FP Q[12] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
  499   1, 12  |       12] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the created
  500   1, 12  |       Aquin.: SMT FP Q[12] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,