Part, Question
1 1, 1 | them is not due to its own defect or ~insufficiency, but to
2 1, 1 | insufficiency, but to the defect of our intelligence, which
3 1, 2 | changeable and capable of defect must be traced back to an
4 1, 12 | angelic ~intellect has no such defect. Therefore, since God is
5 1, 12 | intellect is not defective, if defect be taken ~to mean privation,
6 1, 12 | ought to have. ~But if the defect be taken negatively, in
7 1, 12 | from Him by reason of any defect on His part, but because
8 1, 19 | on this earth, owing to a defect not in the solar power,
9 1, 19 | wills, does ~not result from defect in the divine will, but
10 1, 19 | divine will, but from a defect belonging to ~the nature
11 1, 19 | be without it; and such defect accompanies all created
12 1, 19 | cause may be ~hindered by a defect of a secondary cause; as
13 1, 19 | will may be hindered by a defect of the secondary causes. ~
14 1, 19 | power is ~hindered by a defect in the plant. But no defect
15 1, 19 | defect in the plant. But no defect of a secondary cause can ~
16 1, 19 | or of ~being. Thus from defect of active power in the seed
17 1, 19 | good. The evil of natural defect, or of punishment, He does
18 1, 21 | misery, whatever be the defect we call by that name. ~Now
19 1, 21 | the removal of any kind of defect. Not every ~defect, however,
20 1, 21 | kind of defect. Not every ~defect, however, can properly be
21 1, 21 | called a misery; but only defect in a ~rational nature whose
22 1, 22 | wise provider excludes any defect or evil, as far as ~he can,
23 1, 22 | universally allows some little defect ~to remain, lest the good
24 1, 22 | nature; inasmuch as the defect in one thing yields to the
25 1, 22 | not on account of ~any defect in His power, but by reason
26 1, 23 | the majority of ~things; defect and evil in the minority.
27 1, 23 | is this on account of any defect in the power of God, ~but
28 1, 25 | omnipotence, not ~because of any defect in the power of God, but
29 1, 42 | growth, unless owing to a defect in the principle of generation
30 1, 48 | pain and ~fault. For every defect is a kind of evil. But in
31 1, 48 | creatures there is ~the defect of not being able to preserve
32 1, 48 | they have corruption and defect, which are evils. ~Therefore
33 1, 48 | 3]), therefore not every defect of good is ~an evil, but
34 1, 48 | good is ~an evil, but the defect of the good which is naturally
35 1, 48 | source. Hence this ~kind of defect is not an evil as regards
36 1, 49 | caused by reason of ~the defect of some principle of action,
37 1, 49 | instrumental agent; thus the defect in the movement of an animal
38 1, 49 | sometimes by reason of a defect, either of the agent or
39 1, 49 | other. But ~if there is a defect in the proper effect of
40 1, 49 | heat - this comes either by defect of the action, which ~implies
41 1, 49 | action, which ~implies the defect of some principle, as was
42 1, 49 | and ~this amounts to some defect belonging to it. Hence evil
43 1, 49 | in voluntary things the defect of the ~action comes from
44 1, 49 | to its proper rule. This defect, however, is not ~a fault,
45 1, 49 | the will acts with ~this defect.~Aquin.: SMT FP Q[49] A[
46 1, 49 | evil which ~consists in the defect of action is always caused
47 1, 49 | is always caused by the defect of the ~agent. But in God
48 1, 49 | But in God there is no defect, but the highest perfection,
49 1, 49 | the evil which consists in defect of ~action, or which is
50 1, 49 | action, or which is caused by defect of the agent, is not reduced
51 1, 49 | which follows corruption and defect, ~causes by its power that
52 1, 49 | power that corruption and defect. But it is manifest that ~
53 1, 49 | as regards what it has of defect; just as whatever ~there
54 1, 49 | cause; ~whereas whatever defect is in it is not caused by
55 1, 49 | again, in every ~species the defect of nature is in the smaller
56 1, 62 | principles, comes of its ~own defect. Hence it belongs to the
57 1, 62 | view; but it comes of the defect of liberty for it to ~choose
58 1, 62 | there is imperfection and defect in them; which is not ~admissible.~
59 1, 63 | measure or rule; so that the defect which ~induces sin is only
60 1, 63 | defective from birth, ~through a defect in the principle of generation,
61 1, 42 | growth, unless owing to a defect in the principle of generation
62 1, 49 | pain and ~fault. For every defect is a kind of evil. But in
63 1, 49 | creatures there is ~the defect of not being able to preserve
64 1, 49 | they have corruption and defect, which are evils. ~Therefore
65 1, 49 | 3]), therefore not every defect of good is ~an evil, but
66 1, 49 | good is ~an evil, but the defect of the good which is naturally
67 1, 49 | source. Hence this ~kind of defect is not an evil as regards
68 1, 50 | caused by reason of the defect of some principle of action,
69 1, 50 | instrumental agent; thus the defect in the movement of an animal
70 1, 50 | sometimes by reason of a defect, either of the agent or
71 1, 50 | other. But ~if there is a defect in the proper effect of
72 1, 50 | heat - this comes either by defect of the action, which ~implies
73 1, 50 | action, which ~implies the defect of some principle, as was
74 1, 50 | and ~this amounts to some defect belonging to it. Hence evil
75 1, 50 | in voluntary things the defect of the ~action comes from
76 1, 50 | to its proper rule. This defect, however, is not ~a fault,
77 1, 50 | the will acts with ~this defect.~Aquin.: SMT FP Q[49] A[
78 1, 50 | evil which ~consists in the defect of action is always caused
79 1, 50 | is always caused by the defect of the ~agent. But in God
80 1, 50 | But in God there is no defect, but the highest perfection,
81 1, 50 | the evil which consists in defect of ~action, or which is
82 1, 50 | action, or which is caused by defect of the agent, is not reduced
83 1, 50 | which follows corruption and defect, ~causes by its power that
84 1, 50 | power that corruption and defect. But it is manifest that ~
85 1, 50 | as regards what it has of defect; just as whatever ~there
86 1, 50 | cause; ~whereas whatever defect is in it is not caused by
87 1, 50 | again, in every ~species the defect of nature is in the smaller
88 1, 63 | principles, comes of its ~own defect. Hence it belongs to the
89 1, 63 | view; but it comes of the defect of liberty for it to ~choose
90 1, 63 | there is imperfection and defect in them; which is not ~admissible.~
91 1, 64 | measure or rule; so that the defect which ~induces sin is only
92 1, 64 | defective from birth, ~through a defect in the principle of generation,
93 1, 84 | composite things, not by the defect of its organ, for the intellect
94 1, 85 | In the future life this ~defect of intellect will be removed
95 1, 89 | after the body, is due to a defect of ~the body, namely, death.
96 1, 89 | body, namely, death. Which defect was not due when the soul
97 1, 90 | even if this entails some defect, the ~artist cares not:
98 1, 90 | and to such operations. If defect exists in the disposition
99 1, 90 | well to observe that such defect arises as a necessary ~result
100 1, 91 | production of woman comes from defect in the active force or from
101 1, 95 | fact that some, through a defect of nature, are born ~weak
102 1, 95 | there would have been no ~defect or fault either in soul
103 1, 95 | above described, without any defect of nature.~Aquin.: SMT FP
104 1, 96 | accomplish, by Whom the defect of nature was to be ~restored
105 1, 96 | same purpose. The second defect, as the ~Philosopher says (
106 1, 96 | natural causes. Against this defect man was provided with a
107 1, 98 | force was not subject ~to defect, nor was there inept matter
108 1, 98 | occasioned either by a ~defect of the active force or by
109 1, 102 | dissolution of a thing arises from defect ~therein. Therefore the
110 1, 105 | understood as cleansing from ~the defect of nescience in the intellect;
111 1, 110 | by the angel, but by ~the defect in the intellect to whom
112 1, 112 | allows man to suffer some defect of punishment or of ~fault.
113 2, 4 | by way of some kind of ~defect, because, to wit, that which
114 2, 5 | perfection, which excludes every ~defect from the happy. And therefore
115 2, 18 | deprived of ~sight he suffers a defect in walking by stumbling
116 2, 18 | results from any single defect, but good from the complete
117 2, 18 | is caused ~by each single defect." Now every circumstance
118 2, 18 | increases malice, has ~a special defect. Therefore every such circumstance
119 2, 18 | always involve a distinct defect of ~its own; sometimes it
120 2, 18 | own; sometimes it causes a defect in reference to something
121 2, 19 | evil from each particular defect." Consequently in order ~
122 2, 19 | results from ~each particular defect, but good from the whole
123 2, 20 | thing to be evil, one single defect suffices, whereas, for it
124 2, 22 | to things that pertain to defect. Because in things ~relating
125 2, 22 | in things ~that relate to defect, intensity depends, not
126 2, 22 | notion of privation and defect. Wherefore the less a ~thing
127 2, 22 | we always find some small defect, which ~afterwards increases
128 2, 22 | Now passion pertains to defect, ~because it belongs to
129 2, 28 | love of good. But ~through defect of goodness, it happens
130 2, 35 | those which tend to some ~defect. Consequently pain, according
131 2, 43 | cause of fear?~(2) Whether defect is the cause of fear?~Aquin.:
132 2, 43 | Thes. Para. 1/1~Whether defect is the cause of fear?~Aquin.:
133 2, 43 | OBJ 1: It would seem that defect is not a cause of fear.
134 2, 43 | are very much feared. But defect is contrary to power. ~Therefore
135 2, 43 | contrary to power. ~Therefore defect is not a cause of fear.~
136 2, 43 | 1/1~OBJ 2: Further, the defect of those who are already
137 2, 43 | Rhet. ii, 5. Therefore ~defect is not a cause of fear.~
138 2, 43 | arise from strength not from defect. But "those ~who contend
139 2, 43 | Rhet. ii, 5). Therefore ~defect is not a cause of fear.~
140 2, 43 | to the first then, some defect is, of itself, the cause
141 2, 43 | order to cause fear, this defect ~must be according to a
142 2, 43 | according to a measure. For the defect which causes fear of a ~
143 2, 43 | future evil, is less than the defect caused by evil present,
144 2, 43 | still greater would be the defect, if perception of ~the evil,
145 2, 43 | this respect, that some defect causes fear accidentally,
146 2, 43 | so far as owing to some defect someone wishes to hurt another;
147 2, 43 | present evil; wherefore their defect exceeds the measure ~of
148 2, 44 | may be ~hindered both by defect of the instrument, and by
149 2, 44 | of the instrument, and by defect of the principal ~mover.
150 2, 45 | Para. 1/1~Whether some defect is a cause of daring?~Aquin.:
151 2, 45 | It would seem that some defect is a cause of daring. For
152 2, 45 | Therefore ~daring is caused by a defect.~Aquin.: SMT FS Q[45] A[
153 2, 45 | want of experience is a defect. ~Therefore daring is caused
154 2, 45 | Therefore daring is caused by a defect.~Aquin.: SMT FS Q[45] A[
155 2, 45 | suffering of wrongs pertains to defect. Therefore daring is caused
156 2, 45 | Therefore daring is caused by a ~defect.~Aquin.: SMT FS Q[45] A[
157 2, 45 | But anything pertaining to defect implies either the removal ~
158 2, 45 | Therefore nothing pertaining to defect is a cause of daring.~Aquin.:
159 2, 45 | daring, not through being a defect, but ~through dilating the
160 2, 45 | daring, ~not on account of a defect, but accidentally, i.e.
161 2, 45 | Hence it is evident that no defect causes daring except accidentally, ~
162 2, 47 | things seem to ~pertain to defect. Therefore defect rather
163 2, 47 | pertain to defect. Therefore defect rather than excellence makes
164 2, 47 | this kind is due to some defect. Therefore defect rather ~
165 2, 47 | to some defect. Therefore defect rather ~than excellence
166 2, 47 | while whatever savors of defect is above all a cause of ~
167 2, 47 | men who suffer from some defect are more easily hurt. And ~
168 2, 47 | or subject to some other defect, are more ~easily angered,
169 2, 47 | 1/1~Whether a person's defect is a reason for being more
170 2, 47 | would seem that a person's defect is not a reason for being ~
171 2, 47 | savor of littleness and defect. ~Therefore littleness of
172 2, 47 | Further, there is no greater defect than death. But anger ceases ~
173 2, 47 | sight of death. Therefore defect of a person does not provoke ~
174 2, 47 | Therefore a person's ~defect is not a reason for being
175 2, 52 | are by way of ~excess and defect: wherefore if the name of
176 2, 55 | good: for ~all evil implies defect; wherefore Dionysius says (
177 2, 64 | conformity; while ~excess and defect take the position of the
178 2, 71 | results from ~each single defect," as Dionysius states (Div.
179 2, 72 | results from ~each single defect." Now individual defects
180 2, 73 | cause of a virtuous ~act, so defect in the reason seems to be
181 2, 73 | sin. Now the ~greater the defect in the reason, the less
182 2, 73 | that a sin is caused by a defect in ~some circumstance: because
183 2, 74 | truly good, points to a defect ~in the apprehensive power
184 2, 74 | 1/1~Reply OBJ 2: If the defect in the apprehensive power
185 2, 74 | the apprehensive ~power a defect that is subject to the will,
186 2, 74 | subject to the will, this defect also is deemed a ~sin.~Aquin.:
187 2, 74 | the sin of ~any power is a defect thereof. But the fault of
188 2, 74 | control. Now perfection and defect of reason are not among
189 2, 74 | This argument considers the defect in the proper act of the ~
190 2, 74 | to the case when ~it is a defect of knowledge about something
191 2, 74 | to know: ~for then this defect of reason is not a sin,
192 2, 74 | madmen. If, however, the defect of ~reason be about something
193 2, 74 | excused from sin, and the defect is imputed to him as a ~
194 2, 74 | imputed to him as a ~sin. The defect which belongs only to the
195 2, 74 | can always ~obviate this defect by means of its proper act.~
196 2, 74 | through ~being a voluntary defect of the reason, or through
197 2, 77 | universal and ~particular, a defect in either of them suffices
198 2, 78 | acts, ~sometimes through a defect of the intellect, as when
199 2, 78 | and sometimes through a defect in the sensitive appetite,
200 2, 78 | does it occur through a defect ~consisting in a disorder
201 2, 78 | occasioned through some defect in the reason, as when anyone
202 2, 78 | matters of action; ~and so the defect is more dangerous than in
203 2, 78 | worst of all defects is defect of principle. Therefore
204 2, 78 | is, as it were, due to a defect which is outside the will:
205 2, 79 | being and an action with a ~defect: and this defect is from
206 2, 79 | with a ~defect: and this defect is from the created cause,
207 2, 79 | God. Consequently ~this defect is not reduced to God as
208 2, 79 | free-will: ~even as the defect of limping is reduced to
209 2, 79 | cause the ~act to have a defect.~Aquin.: SMT FS Q[79] A[
210 2, 79 | only the act, but also the defect, is reduced to man as ~its
211 2, 79 | man as ~its cause, which defect consists in man not being
212 2, 79 | nowise is He the cause of the defect accompanying the act, so ~
213 2, 79 | is united: and so ~this defect which consists in not being
214 2, 81 | manner, say they, a culpable defect of the soul is passed on
215 2, 81 | consequence, on account of a defect in the bodily habit, as
216 2, 81 | nevertheless the fact of having a defect by ~the way of origin seems
217 2, 81 | children, unless there ~be a defect of nature: thus a man with
218 2, 85 | by subjecting it to some defect. Much less, therefore, does
219 2, 85 | to the soul, without any defect, as stated in the ~FP, Q[
220 2, 85 | actual sin can cause a bodily defect: thus some sicken and die
221 2, 85 | nature, every corruption and ~defect is contrary to nature, as
222 2, 85 | respect corruption and ~defect in things are natural, not
223 2, 85 | forming ~man supplied the defect of nature, and by the gift
224 2, 86 | which parting causes the ~defect of brightness, just as local
225 2, 87 | sometimes irreparable: because a defect which ~destroys the principle
226 2, 87 | which result from this defect in human nature.~Aquin.:
227 2, 88 | causing an ~irreparable defect consisting in the corruption
228 2, 88 | the principles. Hence the defect of ~order to the last end
229 2, 88 | inasmuch as they both imply a defect of due order, albeit in ~
230 2, 89 | happens on account of some defect of order, by reason of the ~
231 2, 102 | 1~OBJ 7: Further, every defect in an animal is a step towards
232 2, 102 | have no bodily stain or defect: since men so ~deformed
233 2, 112 | The first cause of the defect of grace is on our part;
234 2, 114 | xxx). ~Secondly, from the defect of the operator; for what
235 2, 7 | but rather to the natural defect of the human intellect,
236 2, 8 | cause. Ignorance implies a ~defect in the mind, even about
237 2, 14 | arises ~from the natural defect of one who cannot see.~Aquin.:
238 2, 14 | seems to be the same as a ~defect in understanding, which
239 2, 14 | dulness of sense is a natural defect. But a natural defect is
240 2, 14 | natural defect. But a natural defect is not a sin: ~so that,
241 2, 15 | corrupted by any particular defect, as stated above (FS, ~Q[
242 2, 18 | Hope implies a certain defect, namely the futurity of ~
243 2, 18 | fear implies a ~natural defect in a creature, in so far
244 2, 18 | distant from ~God, and this defect will remain even in heaven.
245 2, 23 | to us, ~on account of a defect in our knowledge which depends
246 2, 23 | some sinful act. Now no defect is caused in us by ~God,
247 2, 28 | reason for taking pity is a defect in the person who pities?~
248 2, 28 | for taking pity is not a defect in ~the person who takes
249 2, 28 | works." But there is no defect in God. Therefore a defect
250 2, 28 | defect in God. Therefore a defect cannot be the ~reason for
251 2, 28 | 1/1~OBJ 2: Further, if a defect is the reason for taking
252 2, 28 | those in whom ~there is most defect, must needs take most pity.
253 2, 28 | for taking pity ~is not a defect in the person who pities.~
254 2, 28 | for taking pity, is not a defect in ~the person who pities.~
255 2, 28 | a kind of sorrow. But a defect is the reason of ~sorrow,
256 2, 28 | why one takes pity is a defect in oneself.~Aquin.: SMT
257 2, 28 | Para. 4/4~Accordingly a defect is always the reason for
258 2, 28 | one looks upon another's defect as one's own, through being ~
259 2, 28 | above than to supply the defect of that ~which is beneath. [*"
260 2, 28 | and better to ~supply the defect of another, in so far as
261 2, 29 | relieving of distress or defect.~Aquin.: SMT SS Q[31] A[
262 2, 30 | intended for the supply of a defect. But ~no man is without
263 2, 30 | But ~no man is without the defect of ignorance in some matter
264 2, 30 | Nescience is not always a defect, but only when it is about ~
265 2, 30 | almsgiving to supply this ~defect by instruction. In doing
266 2, 32 | 1/2~I answer that, The defect in sin consists in its aversion
267 2, 32 | whatever ~pertains to the defect of Divine justice, but we
268 2, 34 | Further, sorrow is caused by a defect, wherefore those who are
269 2, 34 | those who are in ~great defect are inclined to sorrow,
270 2, 39 | effect, since it is due to a defect in the reason that a ~man
271 2, 45 | reason. ~Wherefore if any defect occur in this, it is most
272 2, 45 | everything, it follows that a ~defect which touches the end is
273 2, 47 | need of reason is from a defect in the intellect, since
274 2, 49 | judgment (and this is due to a defect in the intellect arising ~
275 2, 51 | namely which are due to a defect ~either of prudence or of
276 2, 51 | results from ~each single defect." Now many things are requisite
277 2, 51 | can occur, without some defect in an act of ~the directing
278 2, 51 | directing reason, which defect belongs to imprudence.~Aquin.:
279 2, 51 | acts of reason. Thus, by ~defect of "counsel" to which {euboulia} (
280 2, 51 | species of imprudence; by defect of ~"judgment," to which {
281 2, 51 | precipitation is due to a defect of counsel and therefore
282 2, 51 | counsel and therefore to ~a defect of thought. Therefore precipitation
283 2, 51 | completed except through a defect of reason, which is deceived
284 2, 51 | completion, is due to a defect in the reason. Now ~just
285 2, 51 | precipitation is due to a defect in the act of counsel, and ~
286 2, 51 | and ~thoughtlessness to a defect in the act of judgment,
287 2, 51 | inconstancy arises ~from a defect in the act of command. For
288 2, 51 | sorrows (which ~points to a defect in the appetitive power);
289 2, 51 | are connected with some defect of ~reason. Now spiritual
290 2, 51 | aforesaid vices involve a defect ~of prudence and of the
291 2, 52 | sin there must needs be a defect affecting an act ~of reason,
292 2, 52 | of reason, for instance a defect in counsel or the like.
293 2, 52 | negligence ~does not imply a defect of counsel, for that is "
294 2, 52 | precipitation," nor a ~defect of judgment, since that
295 2, 52 | thoughtlessness," nor a defect of ~command, because that
296 2, 52 | Reply OBJ 1: Negligence is a defect in the internal act, to
297 2, 56 | sometimes that there is a defect in one of these, without ~
298 2, 56 | without ~there being a defect in the other. Thus a man
299 2, 56 | there is neither excess ~nor defect, and consequently neither
300 2, 68 | and this owing either to a defect in the reason, as in the
301 2, 69 | account of some ~personal defect, either of body (for instance
302 2, 70 | wherefore an angry man suffers a defect of ~reason, and in this
303 2, 71 | measured by the gravity of the ~defect that it causes. Now backbiting
304 2, 71 | backbiting causes a most grievous defect, viz. ~blindness of mind.
305 2, 73 | derision is always some evil or defect. Now ~when an evil is great,
306 2, 73 | fun of another's evil or defect, because it is a slight
307 2, 73 | on the other hand this ~defect may be considered as a slight
308 2, 75 | Body Para. 2/4~Another defect is in respect of quantity
309 2, 75 | Body Para. 3/4~A third defect is on the part of the quality,
310 2, 75 | compensate the buyer, when the defect comes to his knowledge.
311 2, 75 | and the same applies to a defect in quantity as to a defect ~
312 2, 75 | defect in quantity as to a defect ~in quality.~Aquin.: SMT
313 2, 75 | other reason, without any defect in ~the thing sold: for
314 2, 75 | defective goods, if such defect may occasion loss or ~danger
315 2, 75 | loss, if, by reason of this defect, the goods are ~of less
316 2, 75 | account - danger, if this defect either hinder the use of
317 2, 75 | On the other hand, if the defect be manifest, for instance
318 2, 75 | is not bound to state the defect of the goods, since perhaps
319 2, 75 | perhaps on ~account of that defect the buyer might want him
320 2, 75 | indemnity, by ~withholding the defect of the goods.~Aquin.: SMT
321 2, 75 | good and ~serviceable. Such defect ought to be stated to each
322 2, 75 | Para. 1/1~Reply OBJ 4: The defect in a thing makes it of less
323 2, 77 | arises from each single defect" [*Dionysius, De Div. Nom.
324 2, 80 | sorrow, namely, the human defect, the removal of which made ~
325 2, 86 | or on account of ~some defect arising, for instance when
326 2, 86 | two ways. First, through defect of reason, as in madmen
327 2, 87 | remedy for an infirmity ~or a defect, is not reckoned among those
328 2, 87 | required as a remedy to a defect, namely, some man's lack
329 2, 87 | account of some personal defect; children, for ~instance,
330 2, 87 | on account ~of their own defect: and some there are whose
331 2, 87 | way of superabundance and defect. It is in this way ~that
332 2, 87 | adduced not on account of any defect in ~the angel, as though
333 2, 90 | arises from each single ~defect." Wherefore several vices
334 2, 92 | on the part of man, ~a defect of nature, either through
335 2, 105 | that arises from a natural defect, that is not subject to ~
336 2, 108 | results from any single defect, as Dionysius ~asserts (
337 2, 116 | old age and every kind of defect, ~according to the Philosopher (
338 2, 116 | on the part of a ~human defect; a thing which human nature
339 2, 116 | its originating in ~some defect of the flesh.~Aquin.: SMT
340 2, 116 | illiberal or covetous through a defect in giving. If he gives but
341 2, 124 | sometimes it happens through a defect in the reason; thus the ~
342 2, 127 | sought in order to supply a defect ~which is inconsistent with
343 2, 127 | shuns those that imply defect. Now it savors of excellence
344 2, 127 | other hand, it is a proof of defect, that a man thinks so much
345 2, 127 | of the ~truth indicates a defect, since it seems to be the
346 2, 127 | to complaining denotes a defect, because by so doing ~the
347 2, 142 | 1/1~Reply OBJ 4: Every defect causes a vice, but not every
348 2, 142 | sin ~which is a voluntary defect. Hence the Philosopher says (
349 2, 142 | it regards any kind of defect. Hence a ~man is ashamed
350 2, 142 | attestation to a person's defect, especially that ~which
351 2, 142 | that they look upon ~our defect as disgraceful.~Aquin.:
352 2, 148 | First, it may ~signify the defect itself of a man resulting
353 2, 148 | denotes not a sin, but a penal defect resulting from a fault. ~
354 2, 148 | which a man incurs this ~defect. This act may cause drunkenness
355 2, 148 | objection regards the resulting defect which is ~involuntary: whereas
356 2, 148 | namely the resulting defect and the preceding act. on
357 2, 148 | the ~part of the resulting defect whereby the use of reason
358 2, 148 | but in the point of the defect that results from ~it, as
359 2, 155 | destroyed by excess and defect" [*Ethic. ii, ~2]. But both
360 2, 159 | such a thing contains no defect, neither in its nature nor
361 2, 159 | s. Whatever pertains to defect is man's: but ~whatever
362 2, 162 | 1~Reply OBJ 4: A twofold defect arises from sin. One is
363 2, 162 | appointed by a judge: and such a defect should be equal in ~those
364 2, 162 | pertains equally. The other defect is that which ~results accidentally
365 2, 162 | down ~in the road. Such a defect is not proportionate to
366 2, 162 | is not of God, but is a defect befalling man ~through his
367 2, 162 | bears, she suffers from the defect of barrenness, which outweighs
368 2, 166 | surely effort will supply the defect."~Aquin.: SMT SS Q[168]
369 2, 167 | both excess and inordinate defect are a subject of ostentation."~
370 2, 169 | unknowable, ~but on account of a defect in human knowledge; such
371 2, 171 | each case there may be a defect in the prophet's knowledge.
372 2, 173 | and not on account of any ~defect on the part of His intellect.
373 2, 183 | ought to make known his defect to the ~prelate who has
374 2, 183 | Sometimes on ~account of his own defect, either of conscience (for
375 2, 183 | is hindered through some defect in his subjects, whom he
376 2, 185 | the other from an external defect, thus it is disgraceful ~
377 3, 1 | pain of loss, for He had no defect of either the beatific vision
378 3, 7 | secondly, what ~belongs to defect.~Aquin.: SMT TP Q[7] Out.
379 3, 7 | nevertheless, it implies a certain ~defect with regard to that matter;
380 3, 7 | to that matter; and this defect was not in Christ. And ~
381 3, 7 | their nature they imply no defect with regard to their ~matter.~
382 3, 7 | defective by the subject's defect, but whatever ~belongs to
383 3, 14 | incorruptible and without any defect.~Aquin.: SMT TP Q[14] A[
384 3, 14 | inordinate eating; sometimes by a defect in the formative power.
385 3, 14 | indetractible, as implying no ~defect of knowledge or grace.~Aquin.:
386 3, 15 | not to have ~assumed the defect of sin. First, because sin
387 3, 15 | Christ nowise ~assumed the defect of sin - either original
388 3, 15 | inasmuch, also, as this defect cannot ~be ordained to satisfaction,
389 3, 15 | said to be ignorant through defect of knowledge. ~Now some
390 3, 16 | nature contains a kind of defect, as to suffer, to die, and ~
391 3, 16 | the things pertaining to defect were attributed to God ~
392 3, 34 | evil ~it is related as to a defect, and beside nature. Now,
393 3, 38 | Christ could not supply this defect. Secondly, because, when
394 3, 50 | Further, death is a greater defect than sickness, because it
395 3, 52 | God's glory was a general defect and common to all human ~
396 3, 52 | which pertains to personal ~defect. Just as on the other hand,
397 3, 52 | but not from the ~common defect, as was stated above (A[
398 3, 54 | wounds imply corruption and defect. Therefore it was not ~fitting
399 3, 54 | neither to ~corruption nor defect, but to the greater increase
400 3, 64 | is invalid: and that this defect in the case of ~children
401 3, 64 | have that ~intention, this defect is made good by their faith
402 3, 64 | Church by whose faith ~any defect in the minister's faith
403 3, 65 | intended as a remedy for the defect ~caused by sin. Now this
404 3, 65 | as a remedy against the defect caused by sin. For Baptism
405 3, 67 | contrition can supply the defect of the ~priestly absolution
406 3, 71 | remits sin, or supplies some defect in man. ~But those things
407 3, 79 | sacrament, it is due to a defect not on the part of Christ'
408 3, 81 | sacrament, not from any defect in the form of the words,
409 3, 83 | above (ad 4) with regard to defect in the matter, ~namely,
410 3, 86 | it cannot be, since every defect depends on its cause. Now ~
411 3, 89 | for it restores every defect to a state of perfection."
412 3, 90 | results from each single ~defect," as Dionysius states (Div.
413 Suppl, 3 | punishment, and because bodily defect is more manifest than spiritual ~
414 Suppl, 3 | manifest than spiritual ~defect, therefore even a man, who
415 Suppl, 4 | that ~in them excess and defect are not possible, as is
416 Suppl, 4 | passions can have excess and defect, both in ~intensity and
417 Suppl, 6 | itself, there should be any defect on his part. thus it ~is
418 Suppl, 8 | giving ~absolution, yet this defect is supplied by the High
419 Suppl, 12| which implies no malice, or defect of ~a due circumstance,
420 Suppl, 13| there be evidence of some defect in the ~penitent, either
421 Suppl, 20| sin has attached to it a ~defect of irregularity or a sentence
422 Suppl, 20| the angels there can be no defect by reason of which the ~
423 Suppl, 35| directed to counteract the defect of ignorance. Now not sanctifying ~
424 Suppl, 35| actions unless there be ~some defect on the part of matter. Now
425 Suppl, 35| Priest will supply the ~defect, and that He would not allow
426 Suppl, 39| his suffering a bodily ~defect.~Aquin.: SMT XP Q[39] A[
427 Suppl, 39| receiving Orders, if the defect be such as to cause a ~notable
428 Suppl, 43| to contract, and thus the defect of one is an ~obstacle to
429 Suppl, 49| one ~feels in himself a defect of the individual more than
430 Suppl, 49| the individual more than a defect of the ~species. Hence,
431 Suppl, 49| take food which supplies a ~defect of the individual, it is
432 Suppl, 49| enough that he feel this defect; but in ~order to entice
433 Suppl, 49| him to the act whereby a defect of the species is ~remedied,
434 Suppl, 49| naturally ashamed of any defect.~Aquin.: SMT XP Q[49] A[
435 Suppl, 51| knowledge, there follows a defect in the consent also, ~and
436 Suppl, 52| Coelo, ii, all corruption, defect, and ~old age are contrary
437 Suppl, 57| nature and supplies the defect of nature ~where nature
438 Suppl, 58| must have a fixed age ~by defect of which it is impeded.~
439 Suppl, 58| but also on account of the defect of the reason, ~which is
440 Suppl, 63| may be incurred through a defect in a sacrament [*"Defectus ~
441 Suppl, 63| Defectus ~sacramenti," i.e. defect of signification; Cf. A[
442 Suppl, 63| And on account ~of this defect the blessing is omitted
443 Suppl, 63| blessed on account of the defect in the sacrament.~Aquin.:
444 Suppl, 63| in so far as there is a defect in the ~sacrament, but not
445 Suppl, 65| was ~founded without any defect, and consequently it is
446 Suppl, 66| others must suffer from no defect in the sacraments. Now there
447 Suppl, 66| sacraments. Now there is a ~defect in a sacrament when the
448 Suppl, 66| ever; and ~consequently no defect attaches to the sacrament.~
449 Suppl, 66| is void there can be no defect in the sacrament. ~Now when
450 Suppl, 66| except on account of a defect in the sacrament, it would
451 Suppl, 66| virgin. For a man's own defect is a greater impediment
452 Suppl, 66| impediment to ~him than the defect of another. But if the man
453 Suppl, 66| of the wife, there is a defect of ~sacrament. There is,
454 Suppl, 66| irregularity is caused by a defect in the sacrament itself.
455 Suppl, 66| marriage, it causes no defect in the sacrament on the
456 Suppl, 66| corrupted, but it causes a defect in the other person, because
457 Suppl, 66| of a punishment, but the ~defect of a sacrament. Consequently
458 Suppl, 68| an inherent inseparable defect ~whereby it is opposed to
459 Suppl, 68| illegitimate child who ~has no such defect.~
460 Suppl, 69| of glory by no personal ~defect but only by a defect of
461 Suppl, 69| personal ~defect but only by a defect of nature, so that this
462 Suppl, 69| is either on account of a defect of ~the person, and thus
463 Suppl, 69| else it is on account of a defect of nature, and thus we ~
464 Suppl, 71| purpose. ~Nevertheless, this defect may be supplied by the greater
465 Suppl, 72| is not on account of any defect in God's power that He ~
466 Suppl, 72| so it is not through any defect in His mercy, that we need
467 Suppl, 75| nature has incurred the defect of the necessity of ~death,
468 Suppl, 78| will rise again without any defect of human nature, ~because
469 Suppl, 78| founded human nature without a defect, even so will He ~restore
470 Suppl, 78| will He ~restore it without defect. Now human nature has a
471 Suppl, 78| human nature has a twofold defect. First, ~because it has
472 Suppl, 78| ultimate perfection. The first ~defect is found in children, the
473 Suppl, 78| will be in them, but the defect of old ~age will not be
474 Suppl, 78| power on account ~of some defect was unable to effect the
475 Suppl, 78| Divine power will supply the defect at the resurrection, ~as
476 Suppl, 78| human species. Nor will any ~defect result from sex as stated
477 Suppl, 78| is directed to supply the defect resulting from ~death, and
478 Suppl, 79| 1~OBJ 5: Further, actual defect is more inconsistent with
479 Suppl, 79| perfection than ~potential defect. But passibility denotes
480 Suppl, 79| denotes merely potential defect. Since ~then there will
481 Suppl, 79| perfect, and there is no defect in ~the instrument, no action
482 Suppl, 79| in so far as they imply a defect, but as signs of the ~most
483 Suppl, 80| subtlety removes is a kind of defect, for ~instance an inordinateness
484 Suppl, 80| and not on account of any defect ~of nature. For since fulness
485 Suppl, 81| to God ~alone. But this defect is not inconsistent with
486 Suppl, 81| glory, ~as neither is the defect whereby a creature is formed
487 Suppl, 83| nothing pertaining to the defect or unhappiness of ~the wicked
488 Suppl, 83| just as deformity is a defect of the passible body, so ~
489 Suppl, 83| resurrection. Wherefore whatever ~defect or deformity was in the
490 Suppl, 83| when it is in ~excess or defect. Hence subdued colors and
491 Suppl, 88| But work here denotes a defect in relation to the term
492 Suppl, 88| he intends to have. This defect will be removed ~from the
493 Suppl, 89| understood ~by us is owing to our defect: wherefore that He be seen
494 Suppl, 89| ignorance is not a penalty but a defect. ~Nor is it necessary for
495 Suppl, 89| might say that it was a defect in Pope Linus that he did
496 Appen1, 1| shalt judge it." Now the defect transmitted to us ~through
497 Appen1, 2| worthless, since bodily defect, such as obtains at the ~
498 Appen1, 2| granted that the aforesaid defect diminish concupiscence ~
499 Appen2, 1| results from each single ~defect: whereas good arises from
500 Appen2, 1| Nom. iv, 4]. Hence each defect is an obstacle to the perfection
|