Part, Question
1 1, 25 | better. ~And the Blessed Virgin Mary is raised above all
2 1, 25 | of God; and the Blessed Virgin from the fact that she is
3 1, 27 | assuming flesh from the Virgin, and that the ~Father also
4 1, 99 | believe was granted to the ~Virgin Mother of God. And as soon
5 1, 118 | which was supplied by the Virgin Mother, ~was derived from
6 2, 81 | Holy ~Ghost came upon the Virgin," (of whom Christ was to
7 2, 81 | purification in the Blessed Virgin was not ~needed to hinder
8 2, 92 | man may ask a consecrated virgin in marriage": or ~punishes,
9 2, 102 | away," or any ~other than a virgin: both on account of the
10 2, 103 | was it said: "Behold a ~virgin shall conceive and bear
11 2, 2 | Christ shall be born of a virgin, ~and in Him, I believe.
12 2, 4 | from Is. 7:14: "Behold a virgin shall conceive." Therefore
13 2, 18 | present you as a chaste virgin to Christ": whereas servile
14 2, 79 | itself Augustine says (De Virgin. viii) that "it is honored
15 2, 97 | violation of a ~consecrate virgin, or of any woman in a sacred
16 2, 97 | holiness, for instance if a virgin consecrated ~to God be guilty
17 2, 101 | instance to the Blessed Virgin as being the mother ~of
18 2, 122 | contrary, Augustine (De Sanct. Virgin. xlvi) prefers martyrdom
19 2, 122 | the Mother of God was both virgin and martyr, ~although she
20 2, 149 | present you as a chaste virgin to Christ." If, on the ~
21 2, 150 | quotation is from De ~Sancta Virgin. xiii] that "virginity is
22 2, 150 | for Augustine says (De Virgin. xiii) that "virginal integrity
23 2, 150 | contrary, Augustine says (De Virgin. viii) that "virginity is ~
24 2, 150 | Hence, Ambrose says ~(De Virgin. i, 5) that "virginal chastity
25 2, 150 | perpetual" does not imply that a virgin must always ~retain this
26 2, 150 | Wherefore Augustine says (De Virgin. viii) that "although virginity
27 2, 150 | unmarried woman and the virgin ~thinketh on the things
28 2, 150 | as a country lout. But a virgin does not refrain from ~every
29 2, 150 | but He cannot restore the virgin after her ~downfall." Therefore
30 2, 150 | contrary, Ambrose says (De Virgin. i, 3): "Love of virginity ~
31 2, 150 | Hence Augustine says (De Virgin. ~xi): "Nor do we praise
32 2, 150 | For Augustine says (De Virgin. ~viii) that "by virginity,
33 2, 150 | seem to follow that every virgin is to be praised more than
34 2, 150 | contrary, Augustine says (De Virgin. xix): "Both solid reason
35 2, 150 | Christ Who both chose a ~virgin for His mother, and remained
36 2, 150 | and remained Himself a virgin, and by the teaching ~of
37 2, 150 | person may be better than a virgin for two reasons. First,
38 2, 150 | the one who ~is actually a virgin. Hence Augustine (De Bono
39 2, 150 | Conjug. xxii) charges the ~virgin to say: "I am no better
40 2, 150 | the person who ~is not a virgin has some more excellent
41 2, 150 | Wherefore Augustine says ~(De Virgin. xliv): "Whence does a virgin
42 2, 150 | Virgin. xliv): "Whence does a virgin know the things that belong
43 2, 150 | Hence Augustine says (De Virgin. ix): ~"It must be confessed
44 2, 150 | virtues. For ~Cyprian says (De Virgin. [*De Habitu Virg.]): "We
45 2, 150 | contrary, Augustine says (De Virgin. xlvi): "No one, methinks, ~
46 2, 150 | virginity to martyrdom," and (De Virgin. xlv): "The ~authority of
47 2, 150 | Wherefore Ambrose says (De Virgin. i, 7): "Can anyone esteem ~
48 2, 150 | any beauty greater than a virgin's, since she is beloved
49 2, 150 | flesh, as Augustine says (De Virgin. xxvii). Wherefore they
50 2, 151 | and much more that of the Virgin Mary."~Aquin.: SMT SS Q[
51 2, 152 | intercourse is married or a ~virgin, or of some other condition.
52 2, 152 | Cyprian says (Ad Pompon, de Virgin., Ep. lxii), "By their very ~
53 2, 152 | unlawful violation of a virgin, according ~to the Decretals (
54 2, 152 | venereal act whereby ~a virgin is violated. Therefore,
55 2, 152 | attaches to the violation of a virgin who is under her ~father'
56 2, 152 | unlawful violation of a virgin, ~while still under the
57 2, 152 | Reply OBJ 1: Although a virgin is free from the bond of
58 2, 152 | One is on the part of the virgin, who, though ~not violated
59 2, 152 | 17): "If a man ~seduce a virgin not yet espoused, and lie
60 2, 152 | find a damsel that is a virgin, who is not ~espoused, and
61 2, 152 | unlawfully to violate a ~virgin. This force is employed
62 2, 152 | sometimes both towards the virgin and ~towards her father;
63 2, 152 | the father and not to the ~virgin, for instance if she allows
64 2, 152 | widow or one who is not a virgin. Hence Pope Symmachus ~says [*
65 2, 152 | employing force, ~violates a virgin unlawfully.~Aquin.: SMT
66 2, 152 | conditions, ~namely either a virgin, or under her father's care,
67 2, 152 | as Augustine ~states (De Virgin. 8), the observance of chastity,
68 2, 152 | incest. Intercourse with a virgin consecrated to God, ~inasmuch
69 2, 152 | to tempt a consecrated ~virgin with a view to marriage,
70 2, 152 | violence. Hence ~rape of a virgin is graver than seduction,
71 2, 162 | pain: ~except the Blessed Virgin, who "conceived without
72 2, 168 | by the seduction of the virgin over whom he has ~no connubial
73 2, 169 | instance (Is. 7:14), 'Behold a virgin shall ~conceive, and bear
74 2, 169 | of Is. ~7:14: "Behold a virgin shall conceive." Sometimes,
75 2, 172 | gloss on Mt. 1:23, "Behold a virgin shall be with child," where
76 2, 184 | unmarried ~woman and the virgin thinketh on the things of
77 2, 184 | for Augustine says (De Virgin. xlvi): "No ~one, methinks,
78 2, 187 | married ~before being a virgin. In like manner it is not
79 3, 2 | e.g. that He was ~born of a Virgin, suffered, was crucified,
80 3, 2 | deigned to be born of a ~Virgin" [*Feast of the Circumcision,
81 3, 2 | Further, of the Blessed Virgin it is sung that "she merited
82 3, 2 | Reply OBJ 3: The Blessed Virgin is said to have merited
83 3, 4 | Jesus Christ, ~born of the Virgin Mary, because He is the
84 3, 5 | born, taking flesh of the Virgin's body, and not bringing
85 3, 6 | conceived in the womb of ~the Virgin.~Aquin.: SMT TP Q[6] A[3]
86 3, 6 | Incarnation which was of the Virgin."~Aquin.: SMT TP Q[6] A[
87 3, 6 | incarnate in the womb of the Virgin; for thus His soul would
88 3, 6 | conceived in the womb of the Virgin without the Godhead ~before
89 3, 7 | was said to the Blessed Virgin ~(Lk. 1:28): "Hail, full
90 3, 7 | Reply OBJ 1: The Blessed Virgin is said to be full of grace,
91 3, 14 | OBJ 1: The flesh of the Virgin was conceived in original
92 3, 14 | these defects. ~But from the Virgin, Christ's flesh assumed
93 3, 15 | substance of His ~flesh from the Virgin's flesh; but the virtue
94 3, 15 | of the Holy Ghost in the Virgin's ~womb. Therefore it lay
95 3, 16 | that Christ ~was born of a Virgin, and that He was from eternity;
96 3, 16 | that God was born of a virgin, or that the Man was from
97 3, 16 | body which He took from the Virgin, is ~said simply to be born
98 3, 16 | simply to be born of the Virgin. Therefore by reason of
99 3, 16 | doubt how the birth from the Virgin applies ~to the Person of
100 3, 19 | and this is shown by the Virgin conceiving supernaturally
101 3, 25 | therefore, the Blessed Virgin ~is a mere rational creature,
102 3, 25 | AA[4],5). But the Blessed Virgin is in ~herself an object
103 3, 26 | CONCEPTION . . . . ~. the Blessed Virgin . . . . . springs from Adam
104 3, 26 | the ~flesh of the Blessed Virgin was conceived in original
105 3, 26 | the body of the Blessed Virgin, being descended from ~Adam
106 3, 26 | the ~body of the Blessed Virgin would not be infected with
107 3, 26 | the body of the Blessed Virgin, being seminally descended
108 3, 26 | that because the Blessed Virgin was not ~sanctified before
109 3, 27 | SANCTIFICATION OF THE BLESSED VIRGIN (SIX ARTICLES)~After the
110 3, 27 | 1) Whether the Blessed Virgin, Mother of God, was sanctified
111 3, 27 | 1/1~Whether the Blessed Virgin was sanctified before her
112 3, 27 | would seem that the Blessed Virgin was not sanctified before ~
113 3, 27 | birth. Therefore the Blessed Virgin was ~not sanctified before
114 3, 27 | Therefore the Blessed ~Virgin was not sanctified before
115 3, 27 | therefore, the Blessed Virgin was ~sanctified before her
116 3, 27 | therefore that the Blessed Virgin ~was not sanctified before
117 3, 27 | neither ~could the Blessed Virgin be cleansed from original
118 3, 27 | in her birth the Blessed Virgin was holy. Therefore she ~
119 3, 27 | on the Assumption of the Virgin, argues ~with reason, since
120 3, 27 | we believe the Blessed ~Virgin to have been sanctified
121 3, 27 | OBJ 1: Even in the Blessed Virgin, first was that which is ~
122 3, 27 | Reply OBJ 3: The Blessed Virgin was sanctified in the womb
123 3, 27 | 1/1~Whether the Blessed Virgin was sanctified before animation?~
124 3, 27 | would seem that the Blessed Virgin was sanctified before ~animation.
125 3, 27 | grace was bestowed on ~the Virgin Mother of God than on any
126 3, 27 | therefore could the Blessed Virgin be sanctified ~before animation.~
127 3, 27 | it was fitting ~that this Virgin should shine with such a
128 3, 27 | the purity ~of the Blessed Virgin would have been greater,
129 3, 27 | Conception of the ~Blessed Virgin. Therefore it seems that
130 3, 27 | Therefore the Blessed Virgin could be sanctified even
131 3, 27 | Therefore also the Blessed Virgin ~was not sanctified until
132 3, 27 | sanctification of the Blessed Virgin cannot be ~understood as
133 3, 27 | rational soul, the Blessed ~Virgin was not sanctified.~Aquin.:
134 3, 27 | whatever manner the Blessed Virgin ~would have been sanctified
135 3, 27 | therefore, that the Blessed Virgin was ~sanctified after animation.~
136 3, 27 | the soul of the Blessed Virgin had never incurred the ~
137 3, 27 | the ~purity of the Blessed Virgin holds the highest place.
138 3, 27 | of God." But the Blessed Virgin did indeed ~contract original
139 3, 27 | that is of the Blessed ~Virgin, who in her birth was immune
140 3, 27 | Conception of the Blessed Virgin, yet it tolerates the custom
141 3, 27 | the parents of the Blessed Virgin were cleansed from ~original
142 3, 27 | 1/1~Whether the Blessed Virgin was cleansed from the infection
143 3, 27 | would seem that the Blessed Virgin was not cleansed from the ~
144 3, 27 | taken away from the Blessed Virgin, pertaining to ~the perfection
145 3, 27 | came upon" the Blessed Virgin, "purifying her," before
146 3, 27 | was not in the Blessed ~Virgin.~Aquin.: SMT TP Q[27] A[
147 3, 27 | sanctification ~whereby the Blessed Virgin was sanctified in the womb.
148 3, 27 | fomes was in the Blessed ~Virgin without an inclination to
149 3, 27 | bestowed on the Blessed Virgin, such ~a disposition of
150 3, 27 | of sanctification in the Virgin had the force of ~original
151 3, 27 | part of the dignity of ~the Virgin Mother, yet it is somewhat
152 3, 27 | appeared in sinless flesh, His Virgin ~Mother's or anyone else'
153 3, 27 | sanctification in the womb, ~the Virgin was not freed from the fomes
154 3, 27 | east," i.e. by the Blessed ~Virgin, "and the earth," i.e. her
155 3, 27 | in order that the Blessed Virgin might be conformed ~to her
156 3, 27 | ascribe to the ~Blessed Virgin perfect virtue and abundant
157 3, 27 | purification in the ~Blessed Virgin. The first was, as it were,
158 3, 27 | in the womb the Blessed Virgin was preserved ~from all
159 3, 27 | in the womb the Blessed ~Virgin was not preserved from all
160 3, 27 | the fomes remained in the ~Virgin. Now the motion of the fomes,
161 3, 27 | venial sin in the Blessed Virgin.~Aquin.: SMT TP Q[27] A[
162 3, 27 | says that the Blessed Virgin "was ~troubled with wondering
163 3, 27 | sin. Therefore the Blessed Virgin was not preserved ~from
164 3, 27 | sinful. Therefore the Blessed Virgin was ~not preserved from
165 3, 27 | questions concerning the ~holy Virgin Mary, on account of the
166 3, 27 | Testament." Now the Blessed Virgin was chosen by God to be
167 3, 27 | simply that the Blessed Virgin committed no ~actual sin,
168 3, 27 | remained in the Blessed ~Virgin, but fettered; lest she
169 3, 27 | Optim.) that "the Blessed Virgin while standing ~by the cross,
170 3, 27 | in the womb, the Blessed Virgin received ~the fulness of
171 3, 27 | in the womb, the ~Blessed Virgin did not receive the fulness
172 3, 27 | else. Therefore the Blessed Virgin ~did not receive the fulness
173 3, 27 | Phys. ~iii. But the Blessed Virgin received additional grace
174 3, 27 | Christ." But the Blessed Virgin Mary was ~nearest to Christ
175 3, 27 | received." Whereas the Blessed Virgin Mary received such a ~fulness
176 3, 27 | of grace in the Blessed ~Virgin. The first was a kind of
177 3, 27 | of grace in the Blessed Virgin was ~through the presence
178 3, 27 | no doubt that the Blessed Virgin received in a ~high degree
179 3, 27 | was proper to the Blessed Virgin to be ~sanctified in the
180 3, 27 | was proper for the Blessed Virgin, after ~Christ, to be sanctified
181 3, 27 | A[4]) that ~the Blessed Virgin was sanctified in the womb,
182 3, 27 | Reply OBJ 1: The blessed Virgin, who was chosen by God to
183 3, 27 | granted ~to the Blessed Virgin thence-forward never to
184 3, 28 | inquiry:~(1) Whether she was a virgin in conceiving?~(2) Whether
185 3, 28 | conceiving?~(2) Whether she was a virgin in His Birth?~(3) Whether
186 3, 28 | Whether she remained a virgin after His Birth? ~(4) Whether
187 3, 28 | the Mother of God was a virgin in conceiving Christ?~Aquin.:
188 3, 28 | Mother of God was not a virgin in ~conceiving Christ. For
189 3, 28 | mother is conceived by ~a virgin mother. But Christ is said
190 3, 28 | was not conceived of a virgin mother.~Aquin.: SMT TP Q[
191 3, 28 | consequently that she was not a virgin in conceiving Him.~Aquin.:
192 3, 28 | was not conceived ~by a virgin mother.~Aquin.: SMT TP Q[
193 3, 28 | He was not conceived of a virgin mother.~Aquin.: SMT TP Q[
194 3, 28 | was not conceived of ~a virgin mother.~Aquin.: SMT TP Q[
195 3, 28 | written (Is. 7:14): "Behold a virgin shall ~conceive."~Aquin.:
196 3, 28 | Mother of Christ was a ~virgin in conceiving for to deny
197 3, 28 | Christ should be born of a virgin. ~First, in order to maintain
198 3, 28 | born, after the flesh, of a virgin, ~that He might thereby
199 3, 28 | after the ~Spirit, of a virgin Church."~Aquin.: SMT TP
200 3, 28 | by Divine power, from a virgin without the seed of the
201 3, 28 | Whether Christ's Mother was a virgin in His birth?~Aquin.: SMT
202 3, 28 | Christ's Mother was not a virgin in His Birth. ~For Ambrose
203 3, 28 | Christ's Mother was not a virgin in His Birth.~Aquin.: SMT
204 3, 28 | that she should remain a virgin in ~giving birth to Him.~
205 3, 28 | through the closed womb of the Virgin.~Aquin.: SMT TP Q[28] A[
206 3, 28 | birth, nature knows not a virgin: but grace ~enhances her
207 3, 28 | Therefore Christ's Mother was a virgin ~also in giving birth to
208 3, 28 | Mother ~of Christ was a virgin even in His Birth: for the
209 3, 28 | says not only: ~"Behold a virgin shall conceive," but adds: "
210 3, 28 | that it should be born of a virgin incorrupt. Whence in the ~
211 3, 28 | mere flesh, ceases to be a virgin. But since she gave birth ~
212 3, 28 | Godhead, He was born of ~a virgin, for "such a Birth befits
213 3, 28 | from the closed womb of a virgin; and ~that He assumed the
214 3, 28 | supernatural conception, of a virgin, ~and in the unstable waters
215 3, 28 | Christ's Mother remained a virgin after His birth?~Aquin.:
216 3, 28 | Mother did not remain a virgin after ~His Birth. For it
217 3, 28 | therefore, that the Blessed Virgin subsequently had intercourse ~
218 3, 28 | that she did not remain a virgin after ~(Christ's) Birth.~
219 3, 28 | consequently she did not remain a virgin after (Christ's) Birth. ~
220 3, 28 | Christ's) Birth, the Blessed Virgin was known by ~Joseph; and,
221 3, 28 | that she did not remain a virgin after the ~Birth (of Christ).~
222 3, 28 | Mother did not remain ~a virgin after His Birth.~Aquin.:
223 3, 28 | seems that the Blessed Virgin had other sons after Christ.~
224 3, 28 | Mother did not remain a virgin after His ~Birth.~Aquin.:
225 3, 28 | evermore' - but that Mary is a virgin before His Birth, ~a virgin
226 3, 28 | virgin before His Birth, ~a virgin in His Birth, and a virgin
227 3, 28 | virgin in His Birth, and a virgin after His Birth?"~Aquin.:
228 3, 28 | Mother of God, as she was a ~virgin in conceiving Him and a
229 3, 28 | in conceiving Him and a virgin in giving Him birth, did
230 3, 28 | birth, did she remain ~a virgin ever afterwards.~Aquin.:
231 3, 28 | believed to have remained a virgin, "since he is not said ~
232 3, 28 | at that time the Blessed Virgin could not lawfully take
233 3, 28 | therefore becoming ~that the Virgin should take a vow of virginity.~
234 3, 28 | begun after a fashion in His Virgin Mother.~Aquin.: SMT TP Q[
235 3, 29 | been born of an espoused virgin?~(2) Whether there was true
236 3, 29 | been born of an espoused virgin?~Aquin.: SMT TP Q[29] A[
237 3, 29 | been born of an ~espoused virgin. For espousals are ordered
238 3, 29 | that Christ was born of a virgin was miraculous, whence ~
239 3, 29 | be born of an ~espoused virgin.~Aquin.: SMT TP Q[29] A[
240 3, 29 | to be ~begotten not of a virgin but of a wife." But this
241 3, 29 | be ~born of an espoused virgin.~Aquin.: SMT TP Q[29] A[
242 3, 29 | Gabriel was sent . . . ~to a virgin espoused to a man whose
243 3, 29 | be born of an espoused ~virgin; first, for His own sake;
244 3, 29 | fitting for the sake of the Virgin. First, because thus she ~
245 3, 29 | Christ's being born of a virgin. Wherefore Ambrose says: "
246 3, 29 | thereby the very words of the Virgin are rendered more ~credible
247 3, 29 | is typified, which is a ~virgin and yet is espoused to one
248 3, 29 | being both ~espoused and a virgin, both virginity and wedlock
249 3, 29 | believe that the Blessed Virgin, Mother of God, ~desired,
250 3, 29 | he ~knew the delicacy of virgin modesty, and how easily
251 3, 29 | knew not man, but was a virgin; yet was prevented by ~God
252 3, 29 | writers, that the Blessed Virgin ~was of the family or kindred
253 3, 29 | are told (Lk. 1:36). Now a virgin of the priestly tribe ~was
254 3, 29 | marriage between the ~Blessed Virgin and Joseph.~Aquin.: SMT
255 3, 29 | of him, but ~remained a virgin. For by this example the
256 3, 29 | that the marriage of the ~Virgin Mother of God and Joseph
257 3, 29 | Chrysostom]) the Blessed ~Virgin was so espoused to Joseph
258 3, 29 | fair ~fame of the Blessed Virgin, if she had not the entry
259 3, 30 | ANNUNCIATION OF THE BLESSED VIRGIN (FOUR ARTICLES)~We now have
260 3, 30 | to consider the Blessed Virgin's Annunciation, concerning ~
261 3, 30 | announce to the Blessed Virgin that which was ~to be done
262 3, 30 | announce to the Blessed ~Virgin that which was to be done
263 3, 30 | purpose of receiving the Virgin's ~consent. But her consent
264 3, 30 | 2: Further, the Blessed Virgin believed in the Incarnation,
265 3, 30 | doubt. Therefore the Blessed Virgin had no need for the ~Incarnation
266 3, 30 | Further, just as the Blessed Virgin conceived Christ in her
267 3, 30 | announced to the Blessed Virgin that she was to conceive
268 3, 30 | announced to the ~Blessed Virgin that she was to conceive
269 3, 30 | the Son of God with the ~Virgin - namely, that she should
270 3, 30 | Augustine says (De Sancta ~Virgin. iii): "Mary is more blessed
271 3, 30 | in the Annunciation ~the Virgin's consent was besought in
272 3, 30 | Reply OBJ 2: The Blessed Virgin did indeed believe explicitly
273 3, 30 | an angel to the Blessed ~Virgin?~Aquin.: SMT TP Q[30] A[
274 3, 30 | announced to the Blessed Virgin by some man: especially
275 3, 30 | should be ~sent by God to the Virgin who was to be hallowed by
276 3, 30 | an angel be sent to the ~Virgin; because virginity is ever
277 3, 30 | estimation of the Blessed Virgin excludes her from certain
278 3, 30 | the narrow abode of the Virgin."~Aquin.: SMT TP Q[30] A[
279 3, 30 | should have appeared to the Virgin in a ~bodily vision?~Aquin.:
280 3, 30 | not have ~appeared to the Virgin in a bodily vision. For "
281 3, 30 | Annunciation appeared to the Virgin in an ~intellectual vision.~
282 3, 30 | appeared to the ~Blessed Virgin also in an imaginary vision.~
283 3, 30 | beholder; thus we sing of the Virgin herself: "And the Virgin
284 3, 30 | Virgin herself: "And the Virgin seeing the ~light was filled
285 3, 30 | iii) pictures the ~Blessed Virgin as speaking thus: "To me
286 3, 30 | bodily vision to the Blessed Virgin.~Aquin.: SMT TP Q[30] A[
287 3, 30 | bodily vision ~to the Blessed Virgin. And this indeed was fitting,
288 3, 30 | that the angel "came to the Virgin not in her sleep, but ~visibly.
289 3, 30 | of them. Now the Blessed Virgin perceived ~not only the
290 3, 30 | a vision as the Blessed Virgin.~Aquin.: SMT TP Q[30] A[
291 3, 30 | virginal modesty that the Virgin should be ~troubled. Because,
292 3, 30 | 20: "It is the part of a ~virgin to be timid, to fear the
293 3, 30 | says that as the Blessed Virgin was accustomed to angelic ~
294 3, 30 | should have announced to the Virgin the ~conception of her child
295 3, 30 | have announced what the virgin might doubt, and which,
296 3, 30 | was a greater wonder for a virgin than for an old woman to
297 3, 30 | demonstrate the ~conception of a virgin from that of an old woman.~
298 3, 30 | God" to announce unto the Virgin, as is related Lk. ~1:26.
299 3, 30 | purpose in regard to the Virgin. ~First, to draw her attention
300 3, 30 | desirous of drawing the Virgin's ~attention to the hearing
301 3, 30 | 1:34, that the Blessed ~Virgin did not doubt the angel'
302 3, 31 | the purest blood of the Virgin?~(6) Whether the flesh of
303 3, 31 | and birth; inasmuch as a virgin ~conceived and gave birth
304 3, 31 | that Christ's mother was a virgin, and ~that Christ was of
305 3, 31 | through whom ~the Blessed Virgin Mary, who was of the family
306 3, 31 | iv) says that the Blessed Virgin ~Mary was connected with
307 3, 31 | was above nature that a ~virgin should conceive and give
308 3, 31 | Son of God was born of a virgin, ~according to the flesh,
309 3, 31 | Christ was conceived of the Virgin's purest blood?~Aquin.:
310 3, 31 | was not conceived of the ~Virgin's purest blood: For it is
311 3, 31 | should take flesh from a ~Virgin." But flesh differs from
312 3, 31 | was not ~taken from the Virgin's blood.~Aquin.: SMT TP
313 3, 31 | formed miraculously from the Virgin. But the woman is ~not said
314 3, 31 | have been formed from the Virgin's blood, but from her flesh
315 3, 31 | the purest blood of the Virgin.~Aquin.: SMT TP Q[31] A[
316 3, 31 | the Son of ~God, from the Virgin's purest blood, formed Himself
317 3, 31 | but that He ~was born of a virgin was above the laws of nature.
318 3, 31 | conceives of a ~man is not a virgin. And consequently it belongs
319 3, 31 | OBJ 1: Since the Blessed Virgin was of the same nature as
320 3, 31 | the flesh or ~bones of the Virgin, but from her blood, which
321 3, 31 | have taken flesh from the Virgin, not that the matter ~from
322 3, 31 | detriment to the man. But in the Virgin's body there was nothing
323 3, 31 | brought together in the Virgin's womb and fashioned into
324 3, 31 | and purest blood of the Virgin."~Aquin.: SMT TP Q[31] A[
325 3, 31 | and bones of the Blessed Virgin, nor anything that was ~
326 3, 31 | whatever was in the Blessed Virgin, as received from ~her parents,
327 3, 31 | that which the ~Blessed Virgin received from her parents
328 3, 31 | which He took from the Virgin, was in Adam as in its active
329 3, 31 | descendants down to the Blessed Virgin, this matter ~was prepared
330 3, 31 | virtue, yet the Blessed Virgin's body ~was thus in them,
331 3, 31 | the medium of the Blessed Virgin, Christ is said to ~be of
332 3, 31 | body being formed from the Virgin's blood, ~derived in its
333 3, 31 | the medium of the Blessed Virgin's body, of whom ~He took
334 3, 31 | the body of the Blessed Virgin was wholly conceived in ~
335 3, 31 | OBJ 2: Because the Blessed Virgin was conceived in original
336 3, 32 | 4) Whether the Blessed Virgin cooperated actively in Christ'
337 3, 32 | to Himself flesh from the Virgin's womb was due to the ~exceeding
338 3, 32 | body was formed of [de] the Virgin Mary. If ~therefore we say
339 3, 32 | matter ~supplied by the Virgin: and this is clearly false.
340 3, 32 | about to enter into the Virgin, the Holy ~Ghost preceded
341 3, 32 | Ghost in one sense; of the Virgin Mary in ~another - of the
342 3, 32 | Mary in ~another - of the Virgin Mary materially; of the
343 3, 32 | matter." But the Blessed Virgin is called ~Christ's Mother,
344 3, 32 | not as a Son, and of the Virgin Mary as a Son."~Aquin.:
345 3, 32 | Christ was conceived of the Virgin Mary, who supplied the ~
346 3, 32 | 1/1~Whether the Blessed Virgin cooperated actively in the
347 3, 32 | would seem that the Blessed Virgin cooperated actively in the ~
348 3, 32 | Holy Ghost came upon the Virgin, purifying her, and bestowing
349 3, 32 | supplied by the Blessed Virgin there was an active principle.~
350 3, 32 | body ~"was taken from the Virgin, only as to corporeal matter,
351 3, 32 | Therefore the Blessed Virgin did not cooperate actively
352 3, 32 | Some say that the Blessed Virgin cooperated actively in ~
353 3, 32 | And since in the Blessed Virgin there was no resolution
354 3, 32 | therefore, the Blessed Virgin was not Christ's Father,
355 3, 32 | Holy Ghost "came upon the Virgin, purifying her" - that is,
356 3, 32 | might, while remaining a virgin, bring Him forth, not actively,
357 3, 33 | the purest blood of the Virgin's body might ~be brought
358 3, 33 | the purest blood of the ~Virgin, as stated above (Q[31],
359 3, 33 | which Christ was in the Virgin's ~womb.~Aquin.: SMT TP
360 3, 33 | proves that Christ was in the Virgin's womb for the space of
361 3, 33 | was not conceived in the Virgin's womb, before being assumed
362 3, 33 | attributed to the Blessed Virgin, who is a mere ~creature:
363 3, 33 | creature: for we say that the Virgin conceived Christ. Therefore
364 3, 33 | attributed to the Blessed Virgin, not as ~the active principle
365 3, 35 | 3) Whether the Blessed Virgin is His Mother in respect
366 3, 35 | God the Father and of the Virgin Mother ~in respect of two
367 3, 35 | 1/1~Whether the Blessed Virgin can be called Christ's Mother
368 3, 35 | would seem that the Blessed Virgin cannot be called Christ'
369 3, 35 | 32], ~A[4]), the Blessed Virgin Mary did not cooperate actively
370 3, 35 | it seems that the Blessed Virgin cannot be called ~the Mother
371 3, 35 | miraculously of the Blessed Virgin. But ~a miraculous begetting
372 3, 35 | called the Son of the Blessed Virgin.~Aquin.: SMT TP Q[35] A[
373 3, 35 | it seems that the Blessed Virgin should not be called ~the
374 3, 35 | answer that, The Blessed Virgin Mary is in truth and by
375 3, 35 | but was taken from the Virgin Mother, and formed from
376 3, 35 | Therefore the Blessed ~Virgin is truly Christ's Mother.~
377 3, 35 | Holy Ghost and the Blessed Virgin, ~above the law of conception."
378 3, 35 | supernatural. Therefore the Blessed Virgin is the true and ~natural
379 3, 35 | 1/1~Whether the Blessed Virgin should be called the Mother
380 3, 35 | would seem that the Blessed Virgin should not be called the ~
381 3, 35 | not say that the Blessed Virgin is the Mother of God.~Aquin.:
382 3, 35 | first originate from the Virgin. Therefore ~the Blessed
383 3, 35 | Therefore ~the Blessed Virgin should not be called the
384 3, 35 | therefore, the Blessed Virgin is Mother of God it ~seems
385 3, 35 | allowed. Therefore the Blessed Virgin should not be ~called Mother
386 3, 35 | for this reason the Holy Virgin is the ~Mother of God, since
387 3, 35 | conceived and born of the Virgin. ~Now from this is a woman
388 3, 35 | him. Therefore the Blessed Virgin is truly called the ~Mother
389 3, 35 | denied that the ~Blessed Virgin is the Mother of God would
390 3, 35 | to deny that the ~Blessed Virgin is the Mother of God.~Aquin.:
391 3, 35 | Scripture that ~the Blessed Virgin is the Mother of God, yet
392 3, 35 | 20, ~and that the Blessed Virgin is the "Mother of Jesus
393 3, 35 | except through the Blessed Virgin. Therefore He who is "above ~
394 3, 35 | truly born of the Blessed Virgin as ~of His Mother.~Aquin.:
395 3, 35 | must say that the Blessed Virgin is called the Mother of ~
396 3, 35 | when we say, "The Blessed Virgin is the ~Mother of God,"
397 3, 35 | is really the Son of the Virgin Mother ~through the real
398 3, 35 | it seems that the Blessed Virgin suffered pain in giving
399 3, 35 | Lk. 2:7) that the Blessed Virgin herself ~"wrapped up in
400 3, 36 | made known ~to the Blessed Virgin and Joseph. Therefore it
401 3, 36 | at the strange sight of a virgin in ~childbirth."~Aquin.:
402 3, 37 | written (Is. ~7:14): "Behold a virgin shall conceive and bear
403 3, 37 | from the closed womb of the Virgin; and thus He did not open
404 3, 37 | uncleanness in the Blessed Virgin, as stated above ~(QQ[27],
405 3, 37 | fulfilled." But the Blessed Virgin brought ~forth a male child
406 3, 37 | fitting that the Blessed Virgin should come to the Temple
407 3, 37 | 1: Although the Blessed Virgin had no uncleanness, yet
408 3, 37 | A[2]. But the Blessed Virgin contracted neither ~uncleanness,
409 3, 43 | had done: to be born of a virgin, to rise ~from the dead,
410 3, 45 | from the closed womb of the Virgin; of impassibility, when
411 3, 45 | supernatural conception of a virgin and in the unstable waters ~
412 3, 45 | in ~coming forth from the Virgin's closed womb: because the
413 3, 50 | conceived and born of a ~Virgin, suffered, died, and was
414 3, 52 | heaven, on earth, in the Virgin's womb, on ~the Cross, in
415 3, 57 | when He went forth from the Virgin's sealed womb, also when
416 3, 60 | Ghost"; and may the Blessed Virgin succour thee, the ~baptism
417 3, 60 | Ghost, and of the Blessed ~Virgin Mary," the baptism would
418 3, 60 | the name of the ~Blessed Virgin as in the name of the Trinity,
419 3, 60 | the name of the Blessed Virgin" be understood, not as if
420 3, 60 | the name of the ~Blessed Virgin effected anything in baptism,
421 3, 75 | order a man is born of a Virgin": and] ~[*The passage in
422 3, 75 | iv): "It is clear that a Virgin begot beyond the order of
423 3, 75 | make is the body from the Virgin. Why, then, do you look
424 3, 75 | Himself brought ~forth of a Virgin beyond nature?" Chrysostom
425 3, 77 | formed a human body in the Virgin's womb, "without the seed
426 3, 78 | s body in the womb of a virgin: which things could not
427 3, 81 | from the closed womb of the Virgin; agility, when He ~walked
428 3, 83 | of Christ, of the Blessed Virgin, and of the apostles, who
429 3, 83 | Himself, and the Blessed Virgin, and the other saints, if ~
430 3, 89 | gloss on Amos 5:2, "The virgin of Israel is cast ~down,"
431 3, 89 | cannot rise up, but that the ~virgin of Israel shall not rise;
432 Suppl, 2 | this implicitly in De Vera ~Virgin.] that the punishment of
433 Suppl, 38| alone can consecrate a ~virgin. Therefore much more can
434 Suppl, 41| He that giveth not his ~virgin in marriage doth better [*
435 Suppl, 41| Vulg.: 'He that giveth his virgin in ~marriage doth well,
436 Suppl, 41| written (1 Cor. 7:28): "If a virgin marry she ~hath not sinned,"
437 Suppl, 48| carnal intercourse is a virgin ~in mind and body. Yet Blessed
438 Suppl, 48| consenting to ~marriage was a virgin both in mind and body. Therefore
439 Suppl, 48| the consent of the Blessed Virgin, we have ~spoken about it
440 Suppl, 58| copulation with one who is not a virgin, but not with one who is,
441 Suppl, 58| for the deflowering of a virgin. Or again it may move a
442 Suppl, 58| fulfill the ~carnal act with a virgin, while he can with one who
443 Suppl, 58| can with one who is not a virgin, the ~hymeneal membrane
444 Suppl, 62| to put away the Blessed Virgin not as ~suspected of fornication,
445 Suppl, 63| the woman only. For if a virgin ~marry a man who has had
446 Suppl, 66| marrying one who is not a ~virgin?~(4) Whether bigamy is removed
447 Suppl, 66| marrying one who is not a virgin?~Aquin.: SMT XP Q[66] A[
448 Suppl, 66| marrying one ~who is not a virgin. For a man's own defect
449 Suppl, 66| himself who marries is not ~a virgin he does not become irregular.
450 Suppl, 66| he if his ~wife is not a virgin.~Aquin.: SMT XP Q[66] A[
451 Suppl, 66| marries a woman who is not a virgin. Therefore this kind ~of
452 Suppl, 66| involuntarily one who is not a virgin, for ~instance when he thinks
453 Suppl, 66| instance when he thinks her a virgin and afterwards, by knowing
454 Suppl, 66| married a woman that is not a virgin, or one who ~is unlettered,
455 Suppl, 66| not that he should be a virgin, whereas on the part of
456 Suppl, 66| also required that she be a virgin. The reason assigned by
457 Suppl, 66| signifies Christ Who was a virgin: ~wherefore virginity on
458 Suppl, 66| marrying one who is not a virgin, but not ~through his not
459 Suppl, 66| through his not being a virgin when he marries, so also
460 Suppl, 66| marry a man who is not a virgin, but not ~if she were no
461 Suppl, 66| if she were no longer a virgin when she married - unless
462 Suppl, 66| woman, thinking her to be a virgin, whereas she is not, becomes
463 Suppl, 67| alleging that she was not a virgin when he ~married her, should
464 Suppl, 71| in honor of the Blessed Virgin or ~of the Holy Ghost, or
465 Suppl, 74| concerning the Blessed ~Virgin and John the Evangelist [*
466 Suppl, 80| from the closed womb of the Virgin at His birth." Therefore ~
467 Suppl, 80| the contrary, The Blessed Virgin gave birth to her Son by
468 Suppl, 80| Christ's body came out of the Virgin's womb; and ~how it went
469 Suppl, 92| 22:16: "If a man seduce a virgin . . . and lie with ~her,
470 Suppl, 92| possessions ~give a dowry to the virgin seduced by him, whereas
471 Suppl, 93| assigned?~(12) Whether the virgin's aureole is the greatest?~(
472 Suppl, 93| Further, Augustine says (De Virgin xlv) that the "hundredfold ~
473 Suppl, 93| virginity is in the Blessed Virgin, wherefore she is called
474 Suppl, 93| wherefore she is called the ~Virgin of virgins: and yet no aureole
475 Suppl, 93| who actually remains ~a virgin will have the aureole provided
476 Suppl, 93| this is certain - that the virgin's victory is more perfect ~
477 Suppl, 93| some say that the ~Blessed Virgin has not an aureole in reward
478 Suppl, 93| since we believe the Blessed Virgin to have been ~altogether
479 Suppl, 93| Para. 1/1~Reply OBJ 4: If a virgin is violated, she does not
480 Suppl, 93| Augustine says ~(De Sancta Virgin. xxiv): "For those like
481 Suppl, 93| Mother of God ~was both virgin and martyr, although she
482 Suppl, 93| Augustine says (De Sancta Virgin. xlvi): "No one, ~methinks,
483 Suppl, 93| 1: Christ was most truly virgin, martyr, and doctor; yet
484 Suppl, 93| in the same way as in a virgin.~Aquin.: SMT XP Q[96] A[
485 Suppl, 93| this kind; and such is a virgin. Wherefore an aureole is
486 Suppl, 93| the world; and He was a ~virgin, by His personal purity.
487 Suppl, 93| Thes. Para. 1/1~Whether the virgin's aureole is the greatest
488 Suppl, 93| It would seem that the virgin's aureole is the greatest
489 Suppl, 93| others in one way, and the virgin's in another. For the martyr'
490 Suppl, 93| reward of virginity, the ~virgin's aureole to wit, receive
491 Appen1, 2| concupiscence, as in the Blessed Virgin, there is no room for venial
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