Part, Question
1 1, 1 | make truth clear. ~Hence a reward is held out to those who
2 1, 21 | goodness; sometimes as the ~reward of merit. Anselm touches
3 1, 22 | by way of punishment or reward. In this way, the Apostle ~
4 1, 26 | beatitude or happiness is the reward of virtue, ~according to
5 1, 26 | Philosopher (Ethic. i, 9). But reward does not apply to ~God;
6 1, 26 | or happiness to be ~the reward of virtue, so far as anyone
7 1, 26 | vision is the whole of the reward," as ~Augustine says (De
8 1, 48 | to pain what merit is to reward. But reward has more good
9 1, 48 | merit is to reward. But reward has more good than merit, ~
10 1, 48 | results in pain, as merit in reward, yet ~fault is not intended
11 1, 48 | pain, as merit is for the reward; ~but rather, on the contrary,
12 1, 62 | notion of an end, and is the reward of virtue, as even the ~
13 1, 62 | as merit ~increases, the reward of beatitude increases.
14 1, 62 | merit but rather ~enjoys the reward. Even as in acquired habits,
15 1, 62 | to the perfection of ~the reward.~Aquin.: SMT FP Q[62] A[
16 1, 62 | belongs to their accidental reward, which can be increased
17 1, 62 | as to their accidental ~reward. But it is better to say
18 1, 63 | But with the angels the reward follows immediately ~upon
19 1, 66 | lowest ~darkness, so the reward for worthy deeds is laid
20 1, 66 | glory itself. For in the reward to come a two-fold ~glory
21 1, 68 | Monte), in the words, ~"Your reward is very great in heaven" (
22 1, 49 | to pain what merit is to reward. But reward has more good
23 1, 49 | merit is to reward. But reward has more good than merit, ~
24 1, 49 | results in pain, as merit in reward, yet ~fault is not intended
25 1, 49 | pain, as merit is for the reward; ~but rather, on the contrary,
26 1, 63 | notion of an end, and is the reward of virtue, as even the ~
27 1, 63 | as merit ~increases, the reward of beatitude increases.
28 1, 63 | merit but rather ~enjoys the reward. Even as in acquired habits,
29 1, 63 | to the perfection of ~the reward.~Aquin.: SMT FP Q[62] A[
30 1, 63 | belongs to their accidental reward, which can be increased
31 1, 63 | as to their accidental ~reward. But it is better to say
32 1, 64 | But with the angels the reward follows immediately ~upon
33 1, 67 | lowest ~darkness, so the reward for worthy deeds is laid
34 1, 67 | glory itself. For in the reward to come a two-fold ~glory
35 1, 69 | Monte), in the words, ~"Your reward is very great in heaven" (
36 1, 93 | been promised to him as a reward.~Aquin.: SMT FP Q[94] A[
37 1, 94 | degree to the essential reward, which consists in the enjoyment
38 1, 94 | corresponds to the accidental reward, which ~consists in rejoicing
39 1, 95 | He would punish some and reward others, but that He would ~
40 1, 96 | is promised to man as a reward, according to ~Apoc. 21:
41 1, 96 | created in the ~state of reward, but that he might deserve
42 1, 96 | that he might deserve the reward. Therefore man was ~not
43 1, 96 | Reply OBJ 4: The promised reward of the immortality of glory
44 1, 104 | are not imputed to man for reward or blame. But this is false. ~
45 1, 104 | would not be imputed for ~reward or blame. But since its
46 2, 2 | happiness or bliss is "the reward of virtue," as the Philosopher
47 2, 2 | 5), honor is not that ~reward of virtue, for which the
48 2, 2 | honor ~from men by way of reward, "as from those who have
49 2, 2 | offer." But virtue's true reward is happiness itself, for
50 2, 4 | that "vision is the entire reward of ~faith." But the prize
51 2, 4 | faith." But the prize or reward of virtue is happiness,
52 2, 4 | From the very fact that a reward is given to anyone, the ~
53 2, 4 | included in the very notion of reward.~Aquin.: SMT FS Q[4] A[1]
54 2, 4 | contrary, Happiness is the reward of virtue; wherefore it
55 2, 4 | if you do them." But the ~reward promised to the saints is
56 2, 4 | promised the saints for reward, belongs to ~Happiness.
57 2, 4 | Lord said (Mt. 5:12): "Your reward is very great in ~heaven."
58 2, 4 | that is described as the reward of the saints, but a ~heaven
59 2, 5 | For ~Happiness is "the reward of virtue," as the Philosopher
60 2, 5 | Ethic. i, ~9). But equal reward is given for all the works
61 2, 5 | i, 9), happiness is the reward of works of virtue.~Aquin.:
62 2, 7 | as they are deserving of reward or punishment.~Aquin.: SMT
63 2, 18 | other deserves praise and reward, the other, blame and punishment.
64 2, 20 | deserves neither punishment nor reward in the accomplishment ~of
65 2, 20 | so neither does it lessen reward or punishment, if ~a man
66 2, 21 | one deserves punishment or reward for doing as he ~chooses
67 2, 21 | not merit punishment or reward, through putting his action
68 2, 21 | wicked ~unto evil; for the reward of his hands shall be given
69 2, 39 | contrary, Whatever merits the reward of eternal life is virtuous. ~
70 2, 57 | blessed: for "happiness is the reward of virtue" (Ethic. i, 9).
71 2, 69 | because they hope ~for a reward, as stated above (A[1]).
72 2, 69 | which is set down as the reward of ~poverty is the happiness
73 2, 69 | must be referred to the reward of the seventh ~beatitude.
74 2, 69 | heaven is assigned as the reward, both of ~the first and
75 2, 69 | unity and peace. Hence, as a reward, ~he is promised the glory
76 2, 72 | stands in relation to its reward, ~so does sin stand in relation
77 2, 72 | relation to punishment. But the reward is the end of ~the virtuous
78 2, 72 | Para. 1/1~Reply OBJ 3: The reward is intended by him that
79 2, 87 | deserves, not punishment, but reward. Therefore, when sin is ~
80 2, 92 | to good deeds, so does ~reward. Therefore if to punish
81 2, 92 | effect of law, so also is ~to reward.~Aquin.: SMT FS Q[92] A[
82 2, 92 | brave man may demand his reward'": or forbids ~something,
83 2, 92 | Para. 1/1~Reply OBJ 3: To reward may also pertain to anyone:
84 2, 92 | inflicted. Wherefore to reward is not reckoned an effect
85 2, 99 | 1/1~OBJ 3: Further, the reward of righteousness and the
86 2, 100 | necessary to add a promise of reward. And since parents are already
87 2, 100 | wherefore a ~promise of reward is added to the precept
88 2, 107 | extrinsic punishment or reward. Hence the New Law which
89 2, 109 | eternal life is the wage of reward bestowed by God on ~men,
90 2, 109 | according to Mt. 5:12: "Your reward is very great in heaven."
91 2, 109 | in heaven." But ~wage or reward is meted by God to everyone
92 2, 111 | to him that worketh, the reward is not ~reckoned according
93 2, 112 | To him ~that worketh, the reward is not reckoned according
94 2, 114 | Jer. 31:16): "There is a reward for thy ~work." Now a reward
95 2, 114 | reward for thy ~work." Now a reward means something bestowed
96 2, 114 | I answer that, Merit and reward refer to the same, for a
97 2, 114 | refer to the same, for a reward means ~something given anyone
98 2, 114 | the character of merit and reward simply. But where there
99 2, 114 | man obtains from God, as a reward of his ~operation, what
100 2, 114 | Further, merit that equals the reward, would seem to be condign. ~
101 2, 114 | judgment, ~would seem a condign reward. But life everlasting is
102 2, 114 | what he can, God should reward him according to the ~excellence
103 2, 114 | man shall receive ~his own reward according to his labor."
104 2, 114 | of grace is repugnant to reward of works, ~according to
105 2, 114 | to him that worketh, the reward is not ~reckoned according
106 2, 114 | according to debt, as the reward of his works. Hence a ~man
107 2, 114 | come under merit, since reward is the term ~of the work,
108 2, 114 | when anyone receives the reward he merited no other reward ~
109 2, 114 | reward he merited no other reward ~is due to him; thus it
110 2, 114 | They have received ~their reward." Hence, if anyone were
111 2, 114 | not expect any further reward, which is unfitting.~Aquin.:
112 2, 114 | 1 Para. 1/1~Reply OBJ 1: Reward is the term of merit. But
113 2, 114 | term; and this term is the reward of increase. Now the reward
114 2, 114 | reward of increase. Now the reward of ~human favor is as the
115 2, 114 | as these receive no other reward.~Aquin.: SMT FS Q[114] A[
116 2, 114 | is ~promised to some as a reward of justice, falls under
117 2, 114 | promised in the Old Law as the reward of justice, as appears ~
118 2, 114 | they received an earthly reward." And it is written (Ezech. ~
119 2, 114 | and there hath been no reward given him," and further ~
120 2, 114 | falls under merit is the reward or wage, which is a ~kind
121 2, 114 | everlasting is simply the reward of the works of justice
122 2, 114 | themselves, the nature of reward, with respect to the ~Divine
123 2, 2 | since "happiness is the reward of virtue," as the ~Philosopher
124 2, 7 | quoted continues: "And ~your reward shall not be made void." ~
125 2, 8 | heart; the other by ~way of reward, viz. the sight of God,
126 2, 9 | resulting consolation, as the reward; ~which is begun in this
127 2, 12 | part of ~their blissful reward, and, in like manner, in
128 2, 15 | passage ~concludes - "and your reward shall not be made void."~
129 2, 18 | more confident he is of the reward, and, consequently the ~
130 2, 21 | while, by the hope of a reward, ~he is induced to observe
131 2, 25 | of merit to a yet greater reward, as happens ~now while it
132 2, 25 | both the virtue and the ~reward of a better man, whereas
133 2, 26 | them that love you, ~what reward shall you have?" Therefore
134 2, 26 | Therefore it is not deserving of reward to ~love one's friend: whereas,
135 2, 26 | enemy is deserving of a reward. Therefore it is more meritorious
136 2, 26 | man shall receive his own reward according to ~his own labor" (
137 2, 26 | more meritorious, because a reward is due to it for its own ~
138 2, 26 | sake, since the ultimate reward is the enjoyment of God,
139 2, 26 | Divine love tends: hence a reward is promised to him that ~
140 2, 30 | stewardship, and he the reward of patience? It is the hungry
141 2, 30 | may receive an eternal ~reward in return, according to
142 2, 30 | repay thee." Now the eternal reward is gained chiefly by the ~
143 2, 30 | counts to receive an eternal ~reward. First because they are
144 2, 32 | count for little in their ~reward, but they count for much
145 2, 32 | reckoned great in their reward, but little in the ~transgression."
146 2, 38 | will give him a heavenly reward." Therefore it is lawful ~
147 2, 43 | the merit and as to the reward. The merit is ~denoted in
148 2, 43 | ascribed to wisdom. The reward is expressed in ~the words, "
149 2, 64 | stewardship, and ~he the reward of patience?"~Aquin.: SMT
150 2, 69 | not a human, but a Divine reward. In ~like manner an advocate,
151 2, 73 | grievous, ~because honor is the reward of virtue, and against this
152 2, 75 | would seem to receive the reward of his labor. Nevertheless
153 2, 76 | it is even promised as a reward for the observance ~of the
154 2, 76 | it promised to them as a reward, "Thou shalt fenerate to ~
155 2, 76 | the Jews are promised in reward an abundance of wealth,
156 2, 78 | is due, by ~comparing the reward he receives with what he
157 2, 81 | I am not deprived of my reward," as the gloss ~expounds
158 2, 81 | not I be deprived of my reward." Now reward is not ~due
159 2, 81 | deprived of my reward." Now reward is not ~due save to merit.
160 2, 94 | of Gentiles. ~Hence as a reward for their obedience they
161 2, 98 | but to the Lord for the reward of their ministry."~Aquin.:
162 2, 101 | iv, 3), "honor is ~the reward of virtue." Now, since virtue
163 2, 101 | of spiritual ~things, its reward is not something corporal,
164 2, 101 | something corporal, for the reward is more ~excellent than
165 2, 101 | honor is not a ~sufficient reward of virtue: yet nothing in
166 2, 101 | honor is said to be the reward of virtue. ~Aquin.: SMT
167 2, 108 | 4: Further, the eternal reward is not lost save for a mortal
168 2, 108 | Now, for a lie the eternal reward was lost, being exchanged
169 2, 108 | that "we learn from the ~reward of the midwives what the
170 2, 108 | lying deserves: since the reward ~which they deserved for
171 2, 108 | commended. For this an eternal reward is due. Wherefore Jerome (
172 2, 108 | merit, not indeed ~eternal reward, but perhaps some temporal
173 2, 108 | their meriting an eternal reward. It is in this sense ~that
174 2, 108 | lie to lose the eternal reward as though they had already
175 2, 109 | and received an earthly reward from God, not for his ~dissimulation,
176 2, 120 | are directed to a future ~reward, as stated above (FS, Q[
177 2, 120 | regard ~chiefly the future reward, some, who are dutiful to
178 2, 121 | for the sake of an eternal reward."~Aquin.: SMT SS Q[123]
179 2, 122 | 1 ~On the contrary, The reward of beatitude is not due
180 2, 122 | may be deemed worthy of a reward, as Lucy said.~Aquin.: SMT
181 2, 127 | concupiscible good since it is the reward ~of virtue. Therefore it
182 2, 127 | Since, however, honor is the reward of every virtue, as stated
183 2, 127 | Para. 1/1~OBJ 3: Further, reward is not due except to virtue.
184 2, 127 | except to virtue. But a reward is due ~to confidence, according
185 2, 127 | Further, virtue is not its own reward. But security is accounted ~
186 2, 127 | security is accounted ~the reward of virtue, according to
187 2, 127 | security belongs to virtue's reward.~Aquin.: SMT SS Q[129] A[
188 2, 129 | what is due to him as a ~reward. Now honor is the reward
189 2, 129 | reward. Now honor is the reward of virtue, as the Philosopher
190 2, 129 | OBJ 2: Honor is not the reward of virtue, as regards the
191 2, 129 | should seek for it as his reward: since the ~reward he seeks
192 2, 129 | as his reward: since the ~reward he seeks is happiness, which
193 2, 129 | But it is said ~to be the reward of virtue as regards others,
194 2, 129 | greater ~than honor whereby to reward the virtuous; which honor
195 2, 129 | that it is not an adequate reward, as stated in Ethic. iv,
196 2, 130 | glory that is promised as a reward for good works, and of ~
197 2, 130 | nothing precludes ~the eternal reward except a mortal sin. Now
198 2, 130 | vainglory precludes the ~eternal reward: for it is written (Mt.
199 2, 130 | otherwise you shall not have ~a reward of your Father Who is in
200 2, 130 | a man loses the eternal reward simply through ~vainglory,
201 2, 143 | that "happiness is the reward and the end of virtue."
202 2, 150 | as regards the ~essential reward, but not as regards the
203 2, 150 | as regards the accidental reward. Hence ~Augustine says (
204 2, 150 | OBJ 2: Further, a greater reward is due to the greater virtue.
205 2, 150 | virtue. Now the ~greatest reward is due to virginity, namely
206 2, 153 | Further, the greater the reward a virtue merits, the greater
207 2, 153 | apparently merits the greater reward; for it is ~written (2 Tim.
208 2, 159 | virtue deserves the greater reward. Now the ~greatest reward
209 2, 159 | reward. Now the ~greatest reward is due to humility, since "
210 2, 163 | an assault is ~akin to a reward. Now punishment should not
211 2, 180 | man shall receive his own reward ~according to his own labor."
212 2, 180 | meriting ~but of receiving the reward of our merits. Therefore
213 2, 180 | more of the character of reward.~Aquin.: SMT SS Q[182] A[
214 2, 180 | increase of the accidental ~reward; but the increase of merit
215 2, 180 | regard to the essential reward ~consists chiefly in charity,
216 2, 187 | retributio,' which Douay renders 'reward,' as ~meaning 'punishment'].
217 2, 187 | sin, but merit a great reward. For it is written (James
218 3, 2 | beatitude, which is the reward of virtue, and ~consists
219 3, 2 | without which ~there can be no reward. For there is something
220 3, 2 | pre-required not merely ~for reward, but also for merit, as
221 3, 19 | comprehensor belongs to the reward of beatitude, since fruition
222 3, 19 | merit, since merit ~and reward are not the same. Therefore
223 3, 19 | Hence it is promised as a ~reward to such as love Christ that
224 3, 19 | follow that the merit and the reward are the same. Nor did He ~
225 3, 19 | 1/1~OBJ 3: Further, the "reward" that we merit is due "according
226 3, 25 | honor is properly "the reward of virtue," as the ~Philosopher
227 3, 25 | But virtue merits its reward by action. ~Since, therefore,
228 3, 29 | woman's pregnancy is the reward of marriage and gives grace
229 3, 34 | conception. For merit precedes reward, as fault ~precedes punishment.
230 3, 34 | comprehension is the principal reward, it seems that Christ was
231 3, 45 | s glory is promised as a reward to all the ~faithful (2
232 3, 48 | merited glory; glory was the reward of lowliness." But He was ~
233 3, 49 | justice, there is a faithful reward." But the reward of justice
234 3, 49 | faithful reward." But the reward of justice is the ~entering
235 3, 49 | to him that worketh, the reward is reckoned ~according to
236 3, 49 | be granted to him as the reward of his just will. ~And hence
237 3, 52 | in paradise"; still as to reward he was in paradise, ~because
238 3, 55 | before all," so is a ~public reward due for public merit. But,
239 3, 55 | the Resurrection is the reward of the humility of ~the
240 3, 56 | ordained for ~punishment or reward, which are the effects of
241 3, 57 | Ascension belongs to the reward of His exaltation: and the
242 3, 57 | thing is ~not both merit and reward, just as neither are a road
243 3, 59 | belongs to judiciary power to reward the good, just ~as to punish
244 3, 59 | beatitude, which is the reward of ~good works, is bestowed
245 3, 59 | Para. 1/1~OBJ 3: Further, reward and punishment correspond
246 3, 59 | instrument of the soul. Therefore reward or punishment is not due
247 3, 59 | world) to requite man with reward or ~punishment in the body,
248 3, 59 | postponing judgment as to the reward of the soul. But ~since
249 3, 59 | measure they accompany his reward or punishment. ~Consequently
250 3, 59 | Reply OBJ 3: Although the reward or punishment of the body
251 3, 59 | the body depends upon ~the reward or punishment of the soul,
252 3, 59 | therefore it must receive its reward or punishment ~then, in
253 3, 59 | Thirdly, as to the ~essential reward of the good angels, which
254 3, 59 | judgment as to the essential reward ~and chief punishment.~Aquin.:
255 3, 63 | Christ are destined to the reward of the ~glory that is to
256 3, 75 | His bodily presence as a reward, saying ~(Mt. 24:28): "Where
257 3, 84 | added: "For ~there is a reward for thy work." Now the reward
258 3, 84 | reward for thy work." Now the reward of the penitent's work is ~
259 3, 84 | and ~after receiving this reward there is no need for man
260 3, 85 | on his way, not only to reward but also to ~punish. Wherefore
261 3, 89 | life. But to take away the reward from one who has merited
262 3, 89 | hindered from receiving his ~reward.~Aquin.: SMT TP Q[89] A[
263 3, 89 | injustice in withdrawing the reward from him ~who has deserved
264 3, 89 | will ~receive the essential reward according to the degree
265 3, 89 | belongs to the accidental reward.~Aquin.: SMT TP Q[89] A[
266 3, 89 | charity, but by a temporal reward: thus ~Gregory declares (
267 3, 89 | deed, and had received his reward in ~this world, Abraham
268 3, Note| was called to the heavenly reward which he had merited by
269 3, Note| was called to the heavenly reward which he had merited by
270 Suppl, 10| is true of the essential reward, but not of the removal
271 Suppl, 10| accidental and ~secondary reward. Consequently one who has
272 Suppl, 13| Reply OBJ 1: The essential reward is bestowed on a man according
273 Suppl, 13| not merit the ~essential reward for another, unless his
274 Suppl, 14| to the evil act, so is ~reward to a good act. Now no evil
275 Suppl, 14| Para. 1/1~OBJ 2: Further, reward is not given except for
276 Suppl, 14| except for merit. Now some reward is ~given for works done
277 Suppl, 14| they have received their reward." Therefore those works
278 Suppl, 14| work of ours can merit a reward by ~reason of its measure
279 Suppl, 14| does not merit ~condign reward.~Aquin.: SMT XP Q[14] A[
280 Suppl, 25| respect of ~the essential reward, which infinitely transcends
281 Suppl, 27| observance, because, as to the reward of eternal life, ~religious
282 Suppl, 27| is true of the essential reward, but not of certain ~accidental
283 Suppl, 34| direct us to an eternal reward. But ~the forms of the other
284 Suppl, 34| sacraments make no mention of a reward. Therefore ~neither should
285 Suppl, 34| mention be made of the ~reward to be obtained if it be
286 Suppl, 34| conferred, and so no mention ~of reward is made in them. Accordingly
287 Suppl, 34| do not direct him to a ~reward, in the same way as this
288 Suppl, 41| Further, no one deserves a reward for breaking a precept.
289 Suppl, 41| precept. Now a special ~reward, namely the aureole, is
290 Suppl, 41| as regards the essential reward, is ~charity itself; but
291 Suppl, 41| as regards an accidental reward, the reason for merit ~consists
292 Suppl, 41| merit of the accidental reward ~is a difficulty of labor,
293 Suppl, 41| required for the essential ~reward is the difficulty of observing
294 Suppl, 69| their punishment or to their reward. But a ~corporeal place
295 Suppl, 69| conduce to their punishment or reward, since they ~receive nothing
296 Suppl, 69| conduces to their punishment or reward.~Aquin.: SMT XP Q[69] A[
297 Suppl, 69| Further, punishment and reward, being pronounced by the
298 Suppl, 69| whereby they reach their reward or ~punishment, which are
299 Suppl, 69| way, receives at once its ~reward or punishment, unless there
300 Suppl, 69| to the ~receiving of the reward; the result being that the
301 Suppl, 69| the result being that the reward is delayed. And ~since a
302 Suppl, 69| souls in keeping with their reward or ~punishment, as soon
303 Suppl, 69| what ~will they receive in reward for their justice on the
304 Suppl, 69| souls ~after death as a reward or punishment. Now after
305 Suppl, 69| conduces to ~its punishment or reward in so far as the soul, through
306 Suppl, 69| quality of punishment or reward. For ~children have no hope
307 Suppl, 69| which they would deserve a reward. Now to those ~who die in
308 Suppl, 69| punished ere they receive their reward, which abode is purgatory. ~
309 Suppl, 69| state of receiving its final reward, or in the state of ~being
310 Suppl, 69| from receiving its final reward, this is either on account
311 Suppl, 69| detained from ~receiving their reward at once on account of the
312 Suppl, 69| be one place of blissful reward and several ~places of punishment.~
313 Suppl, 69| in hell can receive the reward of their goods, in so far
314 Suppl, 69| Reply OBJ 10: The essential reward consists in the glory of
315 Suppl, 70| nor as to the accidental reward, ~if they happen to be outside
316 Suppl, 71| man merits an accidental reward, or a rebate of punishment. ~
317 Suppl, 71| say, by being worthy of reward. By way of prayer, however,
318 Suppl, 71| increased as to the essential reward.~Aquin.: SMT XP Q[71] A[
319 Suppl, 71| merit of the essential reward or punishment, the suffrages
320 Suppl, 71| mayest add to his meed and reward!" And ~thus the same conclusion
321 Suppl, 71| otherwise their ~essential reward, consisting of their joy
322 Suppl, 71| that an increase of meed or reward accrues ~to the saint from
323 Suppl, 71| blessed departed may ~derive a reward from suffrages through having,
324 Suppl, 71| God and receive a great reward from ~Him." Now the like
325 Suppl, 72| which is given to it as its reward; ~while the impetration
326 Suppl, 72| therefore it should receive its reward like the other elements, ~
327 Suppl, 72| the ~resurrection from the reward for labors endured by the
328 Suppl, 72| there can be sufficient reward for labor in the ~soul alone:
329 Suppl, 72| to the worker is due the ~reward of the work, it behooves
330 Suppl, 72| and ~body, to receive the reward of his work. Now as venial
331 Suppl, 72| may receive punishment or reward according to their merits.
332 Suppl, 72| Now ~either punishment or reward is due to all, either for
333 Suppl, 76| the whole, wherefore the reward is due, not to the part
334 Suppl, 79| Para. 1/2~On the contrary, Reward should be proportionate
335 Suppl, 79| since ~impassibility is a reward, it would seem to be greater
336 Suppl, 81| belongs to the accidental reward. Nor does ~it follow that
337 Suppl, 81| does ~it follow that this reward is diminished whenever the
338 Suppl, 81| because that place pertains to reward, not as actually containing ~
339 Suppl, 84| deadened will remain in the ~reward accorded to them, while
340 Suppl, 84| every one will know of his reward or ~condemnation, so will
341 Suppl, 85| universe. Hence one man's reward is ~delayed for the good
342 Suppl, 85| will receive an increase of reward after the judgment, both
343 Suppl, 85| of his ~condemnation or reward, he will not be cognizant
344 Suppl, 85| of the condemnation or ~reward of everyone else. Hence
345 Suppl, 86| repayment of punishment ~and reward (which is like the pronouncement
346 Suppl, 86| the poor ~as an accidental reward to judge others, even those
347 Suppl, 86| respect of the essential reward.~Aquin.: SMT XP Q[89] A[
348 Suppl, 86| as regards the ~essential reward. But nothing hinders an
349 Suppl, 86| nothing hinders an accidental reward from being ~bestowed on
350 Suppl, 86| duty of the good ~angels to reward the good, but this will
351 Suppl, 86| the cause of the principal reward ~in the elect, because all
352 Suppl, 86| bestowed on Christ as man, in ~reward for the humility which He
353 Suppl, 86| appoint ~to each one the reward corresponding to his merit.
354 Suppl, 86| effect of justice, while reward is ~the effect of mercy,
355 Suppl, 87| suffice us to obtain the reward of ~eternal life, without
356 Suppl, 87| that which is promised as a reward to the righteous is ~not
357 Suppl, 87| Now it is promised as a reward to the ~righteous that they
358 Suppl, 87| Christ's humanity will be a reward to the righteous, so will ~
359 Suppl, 88| rational creature as a ~reward. Now where there is no merit,
360 Suppl, 88| no merit, there can be no reward. Since then ~insensible
361 Suppl, 89| pertaining to ~the accidental reward. But afterwards it will
362 Suppl, 90| bestowed on the good as a reward, so is ~unhappiness awarded
363 Suppl, 90| implies the notion of a reward: whereas mansion ~denotes
364 Suppl, 90| nothing pertaining to a reward. Therefore the various degrees
365 Suppl, 90| end and consequently of ~reward which is the end of merit.~
366 Suppl, 90| Para. 1/1~OBJ 3: Further, reward is due to act and not to
367 Suppl, 90| lawfully." Now beatitude is a reward. Therefore the various ~
368 Suppl, 90| demand the payment of a reward, ~except as informed by
369 Suppl, 90| not a merit to which a reward is due, it is none the less
370 Suppl, 90| relation to the essential reward which is joy in God, but ~
371 Suppl, 90| relation to some accidental reward, which is joy in some created
372 Suppl, 92| of fortune: whereas the reward of the blessed will consist
373 Suppl, 93| differ from the essential reward?~(2) Whether they differ
374 Suppl, 93| the same as the essential reward which is called ~the aurea?~
375 Suppl, 93| distinct from the essential ~reward which is called the "aurea."
376 Suppl, 93| aurea." For the essential reward is ~beatitude itself. Now
377 Suppl, 93| Therefore ~the essential reward includes every good possessed
378 Suppl, 93| commandments receive a greater reward than those ~who keep the
379 Suppl, 93| nor seemingly does their reward differ, ~except in one reward
380 Suppl, 93| reward differ, ~except in one reward being greater than another.
381 Suppl, 93| the aureole ~denotes the reward due to works of perfection
382 Suppl, 93| Para. 1/1~OBJ 3: Further, reward corresponds to merit. Now
383 Suppl, 93| seem ~that there will be no reward in heaven other than the "
384 Suppl, 93| blessed, there will be no reward other ~than that which is
385 Suppl, 93| aureole is not a distinct ~reward from the "aurea."~Aquin.:
386 Suppl, 93| OBJ 5: Further, a higher reward is due to higher merit.
387 Suppl, 93| aureole is not a ~distinct reward from the "aurea."~Aquin.:
388 Suppl, 93| answer that, Man's essential reward, which is his beatitude,
389 Suppl, 93| loved perfectly. Now this reward is called a ~"crown" or "
390 Suppl, 93| and with reference to the reward whereby in a way ~man is
391 Suppl, 93| like manner the accidental reward which is added to the essential
392 Suppl, 93| than it, the additional reward ~is called an "aureole."
393 Suppl, 93| ways to this ~essential reward which we call the "aurea."
394 Suppl, 93| due to it the essential reward, namely ~the attainment
395 Suppl, 93| it a kind of accidental reward which we call an ~"aureole":
396 Suppl, 93| affirm that the common reward, which is the "aurea," receives ~
397 Suppl, 93| imply that the essential reward is any greater ~when it
398 Suppl, 93| aurea." Moreover, since reward ~corresponds to merit, a
399 Suppl, 93| merit, a more excellent reward must needs correspond to ~
400 Suppl, 93| more excellent essential reward that is called an aureole,
401 Suppl, 93| is added to the essential reward without reference to the
402 Suppl, 93| reference to the essential ~reward of the possessor of an aureole
403 Suppl, 93| equal to the essential reward of one who has no aureole.~
404 Suppl, 93| instrument. ~Wherefore in the reward also there is something
405 Suppl, 93| consequently no particular reward is ~found in anyone which
406 Suppl, 93| it is not given him as a reward for his ~victory, but regards
407 Suppl, 93| concerned. Wherefore the reward corresponding ~to merit
408 Suppl, 93| be, is greater than ~any reward corresponding to an action
409 Suppl, 93| Therefore the fruit is ~a reward common to virgins and martyrs.
410 Suppl, 93| is added to the essential reward is called an aureole, as
411 Suppl, 93| fruit is not the essential reward, for in that case it ~would
412 Suppl, 93| that we call fruit that reward which man acquires ~from
413 Suppl, 93| this life: and thus every reward which by our labors we ~
414 Suppl, 93| matter, and since the body's reward depends on the soul's, these ~
415 Suppl, 93| now, does not denote the reward common to martyrdom and ~
416 Suppl, 93| sense, according as any reward is called a fruit, ~the
417 Suppl, 93| fruit thus denoting the reward due to any perfect works ~
418 Suppl, 93| aureole is an accidental reward added to the ~essential
419 Suppl, 93| added to the ~essential reward, nevertheless not every
420 Suppl, 93| nevertheless not every accidental reward is an aureole, ~but only
421 Suppl, 93| that another accidental reward, which is called the ~fruit,
422 Suppl, 93| belongs ~to the essential reward which corresponds to all
423 Suppl, 93| answer that, A fruit is a reward due to a person in that
424 Suppl, 93| sense, according as any ~reward is called a fruit.~Aquin.:
425 Suppl, 93| fruit denotes a special reward. Now the reward assigned ~
426 Suppl, 93| special reward. Now the reward assigned ~to virgins, widows,
427 Suppl, 93| persons is not a special reward, because ~all who are to
428 Suppl, 93| to hold that fruit is a reward that is ~not common to all
429 Suppl, 93| For not only the essential reward is ~common to all, but also
430 Suppl, 93| also a certain accidental reward, such as joy in those ~works
431 Suppl, 93| due but only the essential reward.~Aquin.: SMT XP Q[96] A[
432 Suppl, 93| difficulty in the work, a greater reward is ~due. Now widows have
433 Suppl, 93| pleasure, the greater their reward, and he is speaking in ~
434 Suppl, 93| aureole which ~is the greatest reward is due to widows more than
435 Suppl, 93| OBJ 3: Further, a special reward is not due to that which
436 Suppl, 93| OBJ 4: Further, the same reward is not due to virginity
437 Suppl, 93| OBJ 5: Further, a special reward is not due to that which
438 Suppl, 93| Para. 1/1~OBJ 7: Further, reward is not given to that which
439 Suppl, 93| He goeth." Therefore the reward due to ~virginity is called
440 Suppl, 93| seem that some ~special reward is due to virginity, and
441 Suppl, 93| proper signification of a reward due ~to merit - although
442 Suppl, 93| Virgin has not an aureole in reward of her virginity, if we
443 Suppl, 93| and consequently a special reward is assigned ~to it.~Aquin.:
444 Suppl, 93| intercourse: wherefore no special reward would be ~given for such
445 Suppl, 93| she will receive a double reward, one for observing virginity,
446 Suppl, 93| martyrs. For an ~aureole is a reward given for works of supererogation,
447 Suppl, 93| rightly referred to the reward of those who by freely ~
448 Suppl, 93| Para. 1/1~Reply OBJ 2: A reward is due to martyrdom, not
449 Suppl, 93| and consequently a higher reward is due to him.~Aquin.: SMT
450 Suppl, 93| possibly attain to a higher reward, if we ~consider the root
451 Suppl, 93| will merit ~an essential reward equal to or greater than
452 Suppl, 93| due to doctors. For every ~reward to be had in the life to
453 Suppl, 93| He describes the peculiar reward which He has prepared for ~
454 Suppl, 93| doctors will have a peculiar reward: and we call ~this an aureole.~
455 Suppl, 93| life does not lessen the reward of the ~other life, except
456 Suppl, 93| others acquires ~thereby a reward for himself. Still, when
457 Suppl, 93| an aureole is due as the reward of ~most excellent merits.
458 Suppl, 93| Para. 2/2~Further, Christ's reward was never increased. Now
459 Suppl, 93| corresponding accidental reward in Christ is a negligible
460 Suppl, 93| greatness of His essential reward. Hence He has not ~an aureole
461 Suppl, 93| or to ~their essential reward. Wherefore the angels have
462 Suppl, 93| merits ~their essential reward: because it is necessary
463 Suppl, 93| body. For the ~essential reward is greater than the accidental.
464 Suppl, 93| belong to the essential reward are not only in the soul
465 Suppl, 93| pertains to the accidental ~reward.~Aquin.: SMT XP Q[96] A[
466 Suppl, 93| through the body. Therefore a reward both in soul and in body
467 Suppl, 93| soul. Therefore the whole reward should ~be in the soul.~
468 Suppl, 93| the joy in ~the essential reward, which is the aurea, there
469 Suppl, 93| aureole is an exceptional reward corresponding to an ~exceptional
470 Suppl, 93| the broad sense for any reward given ~for excellent merit.~
471 Suppl, 93| Therefore neither does the reward of virginity, the ~virgin'
472 Suppl, 93| is somewhat the cause of reward, rewards must ~needs be
473 Suppl, 93| martyrdom as to his essential reward, to receive a greater aureole
474 Suppl, 95| will not be a merit but a ~reward, and evil will in the damned
475 Suppl, 95| apply to the essential ~reward or to the principal punishment,
476 Suppl, 95| apply to the accidental ~reward, or secondary punishment,
477 Suppl, 96| OTC Para. 2/3~Further, as reward is to merit, so is punishment
478 Suppl, 96| Divine justice, an eternal reward is due to temporal merit: ~"
479 Appen1, 1| baptized ~children receive the reward of eternal life by virtue
480 Appen1, 2| respect of the ~essential reward, but there can be in respect
481 Appen1, 2| respect of some accidental reward, ~so long as man remains
482 Appen1, 2| charity which deserves the reward of heaven, will, after this
483 Appen2, 1| charity is to an eternal reward, so is mortal sin to ~eternal
484 Appen2, 1| charity go at ~once to their reward; and consequently no Purgatory
485 Appen2, 1| merciful is more inclined to reward ~good than to punish evil.
486 Appen2, 1| deserving of an eternal reward. Therefore ~since these
487 Appen2, 1| from God. Wherefore ~no reward after this life awaits him
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