Part, Question
1 1, 19 | Para. 1/1~Whether God has free-will?~Aquin.: SMT FP Q[19] A[
2 1, 19 | It seems that God has not free-will. For Jerome says, in a homily ~
3 1, 19 | liable: all others, as having free-will, can be ~inclined to either
4 1, 19 | Para. 1/1~OBJ 2: Further, free-will is the faculty of the reason
5 1, 19 | Therefore there is not free-will in God.~Aquin.: SMT FP Q[
6 1, 19 | 1~I answer that, We have free-will with respect to what we
7 1, 19 | happy does not ~appertain to free-will, but to natural instinct.
8 1, 19 | not said to be moved by ~free-will. Since then God necessarily
9 1, 19 | 1: Jerome seems to deny free-will to God not simply, but only ~
10 1, 23 | guilt proceeds from the free-will of the person ~who is reprobated
11 1, 23 | comes from ~the use of his free-will. Hence it is rightly imputed
12 1, 23 | Wherefore, that which flows from free-will is also of predestination.
13 1, 23 | predestination is ~certain; yet free-will is not destroyed; whence
14 1, 47 | inequality arose in them from free-will, some being ~turned to God
15 1, 47 | which were turned to God ~by free-will, were promoted to the order
16 1, 52 | according as to his own free-will he applies his power to
17 1, 59 | intellect?~(3) Is there free-will in the angels?~(4) Is there
18 1, 59 | Para. 1/1 ~Whether there is free-will in the angels?~Aquin.: SMT
19 1, 59 | would seem that there is no free-will in the angels. For the ~
20 1, 59 | angels. For the ~act of free-will is to choose. But there
21 1, 59 | appears that there is no ~free-will in the angels.~Aquin.: SMT
22 1, 59 | Para. 1/1~OBJ 2: Further, free-will implies indifference to
23 1, 59 | appetitive faculty can there be free-will.~Aquin.: SMT FP Q[59] A[
24 1, 59 | than in the lower. But the free-will ~does not admit of degrees.
25 1, 59 | degrees. Therefore there is no free-will in them.~Aquin.: SMT FP
26 1, 59 | Para. 1/1~On the contrary, Free-will is part of man's dignity.
27 1, 59 | of men. Therefore, since free-will is in men, with ~much more
28 1, 59 | of judgment; but not from free-will, such as irrational animals;
29 1, 59 | there is intellect, there is free-will. It is therefore manifest ~
30 1, 59 | is intellect, so is there free-will in the angels, and ~in a
31 1, 59 | 3 Para. 1/1~Reply OBJ 3: Free-will exists in a nobler manner
32 1, 60 | themselves; because they ~possess free-will, as was shown above (Q[59],
33 1, 60 | himself, because he ~has free-will.~Aquin.: SMT FP Q[60] A[
34 1, 60 | ad 1), when treating of free-will, every choice does not follow
35 1, 62 | so ~far as it comes of free-will, is meritorious; and so
36 1, 62 | will not stand, ~because free-will is not the sufficient cause
37 1, 62 | meritorious as coming from free-will, ~except in so far as it
38 1, 62 | belongs to the liberty of free-will for man to be ~able to choose
39 1, 62 | 3 Para. 1/1~Reply OBJ 3: Free-will in its choice of means to
40 1, 62 | of its liberty for the ~free-will to be able to choose between
41 1, 63 | action there is the action of free-will in the ~angels, by reason
42 1, 63 | in two ways in the act of free-will. ~First, when something
43 1, 63 | another way sin comes of free-will by choosing something good
44 1, 63 | his own good, from his own free-will, insubordinately to the
45 1, 63 | also is the ~movement of free-will in the angels; for, as has
46 1, 63 | term of creation and of ~free-will from existing in the same
47 1, 63 | by an inordinate act of free-will. For ~although a thing can
48 1, 63 | that he elicited an act ~of free-will in the first instant of
49 1, 63 | could not elicit an act of free-will in the first instant, then ~
50 1, 63 | understand the movement of ~free-will tending towards good.~Aquin.:
51 1, 63 | angel has an inflexible free-will after once choosing; ~consequently,
52 1, 63 | this ~view the liberty of free-will is more established; which
53 1, 64 | creature can by reason of free-will be inclined to good and ~
54 1, 64 | customary to say that man's free-will is flexible to ~the opposite
55 1, 64 | choice; but the angel's free-will is ~flexible either opposite
56 1, 64 | good and wicked angels have free-will, but according to ~the manner
57 1, 65 | God can only arise from free-will, and consequently all inequality
58 1, 65 | the different movements of free-will. Now, corporeal ~creatures
59 1, 65 | account of movements of free-will, and not on account of God'
60 1, 65 | that of these by the use of free-will some turned to God, and, ~
61 1, 70 | changes which depend ~upon the free-will.~Aquin.: SMT FP Q[70] A[
62 1, 75 | as resulting ~from their free-will: as we have seen above (
63 1, 48 | inequality arose in them from free-will, some being ~turned to God
64 1, 48 | which were turned to God by free-will, were promoted to the order
65 1, 53 | according as to his own free-will he applies his power to
66 1, 60 | intellect?~(3) Is there free-will in the angels?~(4) Is there
67 1, 60 | Para. 1/1~Whether there is free-will in the angels? ~Aquin.:
68 1, 60 | would seem that there is no free-will in the angels. For the ~
69 1, 60 | angels. For the ~act of free-will is to choose. But there
70 1, 60 | appears that there is no ~free-will in the angels. ~Aquin.:
71 1, 60 | Para. 1/1~OBJ 2: Further, free-will implies indifference to
72 1, 60 | appetitive faculty can there be free-will.~Aquin.: SMT FP Q[59] A[
73 1, 60 | than in the lower. But the free-will ~does not admit of degrees.
74 1, 60 | degrees. Therefore there is no free-will in them.~Aquin.: SMT FP
75 1, 60 | Para. 1/1~On the contrary, Free-will is part of man's dignity.
76 1, 60 | of men. Therefore, since free-will is in men, with ~much more
77 1, 60 | of judgment; but not from free-will, such as irrational animals;
78 1, 60 | there is intellect, there is free-will. It is therefore manifest ~
79 1, 60 | is intellect, so is there free-will in the angels, and ~in a
80 1, 60 | 3 Para. 1/1~Reply OBJ 3: Free-will exists in a nobler manner
81 1, 61 | themselves; because they ~possess free-will, as was shown above (Q[59],
82 1, 61 | himself, because he ~has free-will.~Aquin.: SMT FP Q[60] A[
83 1, 61 | ad 1), when treating of free-will, every choice does not follow
84 1, 63 | so ~far as it comes of free-will, is meritorious; and so
85 1, 63 | will not stand, ~because free-will is not the sufficient cause
86 1, 63 | meritorious as coming from free-will, ~except in so far as it
87 1, 63 | belongs to the liberty of free-will for man to be ~able to choose
88 1, 63 | 3 Para. 1/1~Reply OBJ 3: Free-will in its choice of means to
89 1, 63 | of its liberty for the ~free-will to be able to choose between
90 1, 64 | action there is the action of free-will in the ~angels, by reason
91 1, 64 | in two ways in the act of free-will. ~First, when something
92 1, 64 | another way sin comes of free-will by choosing something good
93 1, 64 | his own good, from his own free-will, insubordinately to the
94 1, 64 | also is the ~movement of free-will in the angels; for, as has
95 1, 64 | term of creation and of ~free-will from existing in the same
96 1, 64 | by an inordinate act of free-will. For ~although a thing can
97 1, 64 | that he elicited an act ~of free-will in the first instant of
98 1, 64 | could not elicit an act of free-will in the first instant, then ~
99 1, 64 | understand the movement of ~free-will tending towards good.~Aquin.:
100 1, 64 | angel has an inflexible free-will after once choosing; ~consequently,
101 1, 64 | this ~view the liberty of free-will is more established; which
102 1, 65 | creature can by reason of free-will be inclined to good and ~
103 1, 65 | customary to say that man's free-will is flexible to ~the opposite
104 1, 65 | choice; but the angel's free-will is ~flexible either opposite
105 1, 65 | good and wicked angels have free-will, but according to ~the manner
106 1, 66 | God can only arise from free-will, and consequently all inequality ~
107 1, 66 | the different movements of free-will. Now, corporeal ~creatures
108 1, 66 | account of movements of free-will, and not on account of God'
109 1, 66 | that of these by the use of free-will some turned to God, and,
110 1, 71 | changes which depend ~upon the free-will.~Aquin.: SMT FP Q[70] A[
111 1, 74 | as resulting ~from their free-will: as we have seen above (
112 1, 79 | third, the will; fourth, the free-will. Under the first there ~
113 1, 82 | 83] Out. Para. 1/1 - OF FREE-WILL (FOUR ARTICLES)~We now inquire
114 1, 82 | We now inquire concerning free-will. Under this head there are
115 1, 82 | inquiry:~(1) Whether man has free-will?~(2) What is free-will -
116 1, 82 | has free-will?~(2) What is free-will - a power, an act, or a
117 1, 82 | Para. 1/1~Whether man has free-will?~Aquin.: SMT FP Q[83] A[
118 1, 82 | would seem that man has not free-will. For whoever has ~free-will
119 1, 82 | free-will. For whoever has ~free-will does what he wills. But
120 1, 82 | Therefore man has not free-will.~Aquin.: SMT FP Q[83] A[
121 1, 82 | 2: Further, whoever has free-will has in his power to will
122 1, 82 | Therefore man has not ~free-will.~Aquin.: SMT FP Q[83] A[
123 1, 82 | Therefore man has not free-will.~Aquin.: SMT FP Q[83] A[
124 1, 82 | 4: Further, whoever has free-will is master of his own actions.
125 1, 82 | Therefore ~man has not free-will.~Aquin.: SMT FP Q[83] A[
126 1, 82 | gloss ~adds: "That is of his free-will."~Aquin.: SMT FP Q[83] A[
127 1, 82 | 1~I answer that, Man has free-will: otherwise counsels, exhortations, ~
128 1, 82 | necessary ~that man have a free-will.~Aquin.: SMT FP Q[83] A[
129 1, 82 | wish or does not run of his free-will, but because the ~free-will
130 1, 82 | free-will, but because the ~free-will is not sufficient thereto
131 1, 82 | 3 Para. 1/1~Reply OBJ 3: Free-will is the cause of its own
132 1, 82 | movement, because by his ~free-will man moves himself to act.
133 1, 82 | desire, and is not subject to free-will, as is clear from what we ~
134 1, 82 | in no way prejudicial to free-will.~Aquin.: SMT FP Q[83] A[
135 1, 82 | this that is repugnant to free-will.~Aquin.: SMT FP Q[83] A[
136 1, 82 | Thes. Para. 1/1~Whether free-will is a power?~Aquin.: SMT
137 1, 82 | OBJ 1: It would seem that free-will is not a power. For free-will
138 1, 82 | free-will is not a power. For free-will is ~nothing but a free judgment.
139 1, 82 | not a ~power. Therefore free-will is not a power.~Aquin.:
140 1, 82 | Para. 1/1~OBJ 2: Further, free-will is defined as "the faculty
141 1, 82 | due to a ~habit. Therefore free-will is a habit. Moreover Bernard
142 1, 82 | et Lib. Arb. 1,2) that free-will is "the soul's habit of
143 1, 82 | forfeited through sin. But free-will ~is forfeited through sin;
144 1, 82 | says that "man, by abusing ~free-will, loses both it and himself."
145 1, 82 | and himself." Therefore free-will is not a power.~Aquin.:
146 1, 82 | subject of a ~habit. But free-will is the subject of grace,
147 1, 82 | what is good. Therefore free-will is a power.~Aquin.: SMT
148 1, 82 | I answer that, Although free-will [*Liberum arbitrium - i.e.
149 1, 82 | manner of ~speaking we call free-will, that which is the principle
150 1, 82 | intellectual power. Therefore free-will must be either a power or
151 1, 82 | natural ~to man to have a free-will. But there is not natural
152 1, 82 | things which come under free-will: for we are naturally ~inclined
153 1, 82 | inclined are not subject to free-will, as we have said of the
154 1, 82 | against the very notion of ~free-will that it should be a natural
155 1, 82 | contrary ill-disposed. But the free-will is indifferent to good and ~
156 1, 82 | wherefore it is impossible for free-will to be a habit. ~Therefore
157 1, 82 | this act. Otherwise, if free-will denominated an act, it ~
158 1, 82 | used in the definition of free-will. But ~Bernard takes habit,
159 1, 82 | Man is said to have lost free-will by falling into sin, not ~
160 1, 82 | Thes. Para. 1/1~Whether free-will is an appetitive power?~
161 1, 82 | OBJ 1: It would seem that free-will is not an appetitive, but
162 1, 82 | Orth. ii, 27) says that ~"free-will straightway accompanies
163 1, 82 | cognitive power. Therefore free-will is a cognitive power.~Aquin.:
164 1, 82 | Para. 1/1~OBJ 2: Further, free-will is so called as though it
165 1, 82 | cognitive power. Therefore ~free-will is a cognitive power.~Aquin.:
166 1, 82 | the principal function of free-will is to choose. But ~choice
167 1, 82 | cognitive power. ~Therefore free-will is a cognitive power.~Aquin.:
168 1, 82 | therefore choice is also. But free-will is that by ~which we choose.
169 1, 82 | which we choose. Therefore free-will is an appetitive power.~
170 1, 82 | that, The proper act of free-will is choice: for we say that
171 1, 82 | for we say that we ~have a free-will because we can take one
172 1, 82 | consider the nature of ~free-will, by considering the nature
173 1, 82 | appetitive power. And thus free-will is an ~appetitive power.~
174 1, 82 | sense Damascene says that free-will straightway accompanies
175 1, 82 | is a judgment from which ~free-will takes its name.~Aquin.:
176 1, 82 | Thes. Para. 1/1~Whether free-will is a power distinct from
177 1, 82 | OBJ 1: It would seem that free-will is a power distinct from
178 1, 82 | boulesis} ~seems to be the free-will, because {boulesis}, according
179 1, 82 | Therefore it seems that free-will is a distinct power from
180 1, 82 | choice, which is the ~act of free-will, is distinct from the act
181 1, 82 | Ethic. iii, 2). Therefore free-will is a distinct power from
182 1, 82 | seemingly, can only be free-will. ~Therefore free-will is
183 1, 82 | be free-will. ~Therefore free-will is a distinct power from
184 1, 82 | De Fide Orth. iii, 14) free-will is ~nothing else than the
185 1, 82 | appetite we have will, and free-will which ~is nothing else but
186 1, 82 | power of ~choice, which is free-will. But it has been shown above (
187 1, 82 | account the will and the free-will are not two powers, but
188 1, 85 | human actions subject to free-will; and again, the natural
189 1, 92 | intelligent being ~endowed with free-will and self-movement." Gregory
190 1, 92 | intelligent being, endowed with free-will and ~self-movement, whereas
191 1, 94 | first what they could ~do by free-will, then what they could do
192 1, 94 | in ~the state of natural free-will only; and afterwards bestowed
193 1, 94 | were created with natural free-will before they possessed grace;
194 1, 94 | God shows first what their free-will could do before being confirmed ~
195 1, 95 | necessity, but of his ~own free-will, by virtue of which man
196 1, 99 | by sinning of their own free-will they ~could have become "
197 1, 99 | and the angels; for ~man's free-will is changeable, both before
198 1, 101 | signify ~spiritually the free-will as some say.~Aquin.: SMT
199 1, 103 | created things ~of His own free-will, according to Ps. 134:6: "
200 1, 103 | on ~creatures; but by His free-will. Wherefore, as without prejudice
201 1, 112 | to guard himself by his free-will; and knows how by his natural
202 1, 112 | Para. 1/1~Reply OBJ 1: By free-will man can avoid evil to a
203 1, 113 | from ~the movement of our free-will."~Aquin.: SMT FP Q[114]
204 1, 113 | but ~some are due to the free-will and the corruption of the
205 1, 113 | is in ~the power of the free-will to curb this appetite and
206 1, 114 | therefore follow that man has no free-will, ~and that he would have
207 1, 114 | resisting his passions by his free-will. Wherefore ~the astrologers
208 2 | intelligent being ~endowed with free-will and self-movement": now
209 2 | his actions, ~as having free-will and control of his actions.~
210 2, 1 | will; whence, too, the ~free-will is defined as "the faculty
211 2, 1 | their actions through their free-will, which is the "faculty of
212 2, 5 | do. But it did give him free-will, with which he ~can turn
213 2, 17 | philosophers define the free-will as being "a ~free judgment
214 2, 17 | That which we do of our free-will, can be done by our ~command.
215 2, 17 | accomplished through the ~free-will: for Damascene says (De
216 2, 17 | Orth. ii, 22) that "by his ~free-will man inquires, considers,
217 2, 21 | he moves himself by his free-will, as was explained above ~(
218 2, 26 | from necessity and not from free-will. Such is, in irrational
219 2, 55 | that "virtue is good use of free-will." But use of ~free-will
220 2, 55 | free-will." But use of ~free-will is an act. Therefore virtue
221 2, 55 | Reply OBJ 2: Good use of free-will is said to be a virtue,
222 2, 55 | else ~than the good use of free-will.~Aquin.: SMT FS Q[55] A[
223 2, 68 | that the gifts perfect the free-will according ~as it is a faculty
224 2, 68 | himself, in so far as he has a free-will. Therefore he needs ~a habit.~
225 2, 75 | respect of which man has a free-will; while the remote cause
226 2, 77 | appetite can be related to the ~free-will, antecedently and consequently:
227 2, 77 | remains in possession of its ~free-will, so as to turn away from
228 2, 79 | God is the cause of the free-will, which itself is the cause
229 2, 79 | like manner sin, ~which the free-will commits against the commandment
230 2, 79 | sin is a movement of the free-will. Now "the ~will of God is
231 2, 79 | created cause, viz. the free-will, as ~falling away from the
232 2, 79 | as its cause, but to the free-will: ~even as the defect of
233 2, 80 | were to sin of their own free-will and without suggestion from ~
234 2, 80 | due to a ~movement of the free-will."~Aquin.: SMT FS Q[80] A[
235 2, 80 | matter that is subject to the free-will.~Aquin.: SMT FS Q[80] A[
236 2, 91 | animals, on account of his free-will, with ~which he is endowed
237 2, 96 | should fulfil it to his own free-will and not ~of constraint.
238 2, 109 | length to this, that man's ~free-will is moved by an extrinsic
239 2, 109 | God; ~and much more the free-will of man weakened by sin,
240 2, 109 | Man's turning to God is by free-will; and thus man is ~bidden
241 2, 109 | turn himself to God. But free-will can only be turned to God, ~
242 2, 109 | since he does ~this by his free-will. And yet he does not do
243 2, 109 | pertains to the act of ~free-will, as this act is required
244 2, 109 | but that when man by his free-will, moved by God, ~strives
245 2, 111 | grace works in us more than free-will, ~according to Rm. 9:16: "
246 2, 111 | works, which spring from the free-will, it is called ~cooperating
247 2, 111 | justitiae] by a ~movement of our free-will. Nevertheless this movement
248 2, 112 | recipient, by an act of free-will?~(3) Whether such a disposition
249 2, 112 | Now a man's preparation by free-will can only be ~through some
250 2, 112 | the ~good movement of the free-will, whereby anyone is prepared
251 2, 112 | of grace is an act of the free-will moved by God. And thus man ~
252 2, 112 | from God, Who moves the ~free-will. Hence it is said that man'
253 2, 112 | as Mover, and from the free-will, as moved. Hence the ~preparation
254 2, 112 | ways: first, as it is from free-will, ~and thus there is no necessity
255 2, 112 | meritorious act of their free-will, already "informed" with
256 2, 112 | refers to the movement of free-will before ~grace, it is speaking
257 2, 112 | himself, only inasmuch as his free-will is ~prepared by God. Hence
258 2, 113 | Whether any movement of the free-will is required?~(4) Whether
259 2, 113 | Whether a movement of the free-will against sin is required?~(
260 2, 113 | required a movement of ~the free-will?~Aquin.: SMT FS Q[113] A[
261 2, 113 | that no movement of the free-will is required for ~the justification
262 2, 113 | without a movement of ~their free-will: hence Augustine says (Confess.
263 2, 113 | without any movement of the ~free-will.~Aquin.: SMT FS Q[113] A[
264 2, 113 | can be no movement of the free-will. But Solomon received from ~
265 2, 113 | without the movement of his free-will.~Aquin.: SMT FS Q[113] A[
266 2, 113 | without a movement of his free-will. Hence it can be infused
267 2, 113 | without a movement of the free-will.~Aquin.: SMT FS Q[113] A[
268 2, 113 | without a movement of the free-will, since the learner assents
269 2, 113 | without a ~movement of the free-will.~Aquin.: SMT FS Q[113] A[
270 2, 113 | s ~proper nature to have free-will. Hence in him who has the
271 2, 113 | without a movement of the ~free-will; but He so infuses the gift
272 2, 113 | same time He moves the free-will to accept the gift of grace,
273 2, 113 | of the movement of their free-will; ~hence it is by the mere
274 2, 113 | never had the use of their free-will. ~But in the case of one
275 2, 113 | who has had the use of his free-will and ~afterwards has lost
276 2, 113 | only be by the use of his free-will. And it was in this way
277 2, 113 | In such cases the use of free-will remains.~Aquin.: SMT FS
278 2, 113 | which ~is a movement of free-will. But wisdom perfects the
279 2, 113 | complete movement of the free-will, ~the intellect can be enlightened
280 2, 113 | above (A[3]) a movement of free-will is ~required for the justification
281 2, 113 | the movement of faith. Now free-will is ~moved to God by being
282 2, 113 | one and the same act ~of free-will springs from different virtues,
283 2, 113 | required a movement ~of the free-will towards sin?~Aquin.: SMT
284 2, 113 | that no movement of the free-will towards sin is ~required
285 2, 113 | ungodly no movement of the free-will towards sin is required.~
286 2, 113 | them by a movement of his free-will.~Aquin.: SMT FS Q[113] A[
287 2, 113 | of the ungodly, if man's free-will must move against sin, ~
288 2, 113 | ungodly no movement of the free-will is ~required.~Aquin.: SMT
289 2, 113 | both extremes by an act of free-will, as a body in local ~movement
290 2, 113 | must, ~by a movement of its free-will withdraw from sin and draw
291 2, 113 | to justice, in an act of ~free-will, means detestation and desire.
292 2, 113 | must be two acts ~of the free-will - one, whereby it tends
293 2, 113 | effect from cause, from ~the free-will's movement towards God and
294 2, 113 | grace, the ~movement of the free-will towards God by faith, the
295 2, 113 | faith, the movement of the ~free-will towards sin, and the remission
296 2, 113 | grace; on the part of the free-will which is moved, there are ~
297 2, 113 | required a movement of ~free-will. Now the act of the free-will
298 2, 113 | free-will. Now the act of the free-will is choice, which requires
299 2, 113 | 1/1~OBJ 2: Further, the free-will's movement is not without
300 2, 113 | required a movement of the ~free-will towards several things,
301 2, 113 | 1/1~OBJ 4: Further, the free-will's movement, which cooperates
302 2, 113 | first infused, and then the free-will is moved towards God and ~
303 2, 113 | For it is by grace that free-will is ~moved and sin is remitted.
304 2, 113 | form; and ~much more man's free-will, whose movement is by nature
305 2, 113 | OBJ 1: The movement of the free-will, which concurs in the ~justification
306 2, 113 | the ~same manner can the free-will be moved to two things at
307 2, 113 | ordained to the other. Now the free-will's movement towards sin is ~
308 2, 113 | sin is ~ordained to the free-will's movement towards God,
309 2, 113 | justification of the ungodly the free-will simultaneously detests sin
310 2, 113 | the movements of the ~free-will - are not successive, but
311 2, 113 | which it ~disposes. Now the free-will's movement is a disposition
312 2, 113 | remission of sin and the free-will's movement towards sin are ~
313 2, 113 | of grace; the second, the free-will's movement towards God; ~
314 2, 113 | towards God; ~the third, the free-will's movement towards sin;
315 2, 113 | disposition of the ~moved is the free-will's double movement; and the
316 2, 113 | grace; the second is the free-will's movement towards God; ~
317 2, 113 | towards God; ~the third is the free-will's movement towards sin,
318 2, 113 | against God, and thus the free-will's ~movement towards God
319 2, 113 | God naturally precedes the free-will's movement towards ~sin,
320 2, 113 | disposed. And hence the free-will's movement ~precedes the
321 2, 113 | attainment of the end. And as the free-will's ~movement is a movement
322 2, 113 | there is a movement of the free-will, as stated above (A[3]).
323 2, 114 | moves itself to act by its free-will, hence its action has the
324 2, 114 | does what he ought, by his ~free-will; otherwise the act of justice
325 2, 114 | first, as it proceeds from free-will; secondly, as it proceeds
326 2, 114 | inasmuch as it springs from the free-will, there can be no ~condignity
327 2, 114 | Secondly, on the part of free-will, ~inasmuch as man, more
328 2, 114 | according as they proceed from free-will in so far ~as we do them
329 2, 114 | answer that, Since man's free-will is naturally flexible towards
330 2, 114 | good: ~first, inasmuch as free-will is determined to good by
331 2, 114 | related as a term to the free-will's movement directed to ~
332 2, 114 | compared as term to ~the free-will's movement; not so, the
333 2, 2 | as they proceed from the free-will moved with grace ~by God.
334 2, 2 | act proceeding from the free-will, if it be ~referred to God,
335 2, 2 | that it is subject to the free-will in ~relation to God; and
336 2, 2 | and a natural act of the free-will.~Aquin.: SMT SS Q[2] A[9]
337 2, 2 | science is not subject to free-will, because the ~scientist
338 2, 2 | scientifically is subject to his free-will, for it is in ~his power
339 2, 2 | things are subject to the free-will so that in both ~respects
340 2, 6 | nothing else than man's ~free-will: and consequently they said
341 2, 10 | before it has the use of its ~free-will, it is enfolded in the care
342 2, 10 | to have ~the use of its free-will, it begins to belong to
343 2, 10 | wife have the use of ~the free-will, and each can assent to
344 2, 13 | 1/1~OBJ 3: Further, the free-will is indifferent to either
345 2, 13 | OBJ 3: In this life the free-will does indeed ever remain
346 2, 13 | both on account of his free-will, and ~on account of the
347 2, 18 | natural flexibility of the free-will; whereas in ~the blessed,
348 2, 23 | principle of ~human acts is the free-will. Therefore it seems that
349 2, 23 | charity is chiefly ~in the free-will as its subject and not in
350 2, 23 | the FP, Q[83], A[4], the free-will is not a ~distinct power
351 2, 23 | the will considered ~as free-will, the act of which is to
352 2, 23 | will rather than in the free-will. ~(tm)Aquin.: SMT SS Q[24]
353 2, 23 | OBJ 3: A movement of the free-will is requisite in the infusion
354 2, 23 | diminishes the intensity of the free-will conduces dispositively to
355 2, 23 | hand, no movement ~of the free-will is required for the safe-keeping
356 2, 23 | of the intensity of the free-will's ~movement.~Aquin.: SMT
357 2, 23 | 1/1~OBJ 4: Further, the free-will is not inclined to sin unless
358 2, 23 | changeable on account of the free-will. Moreover charity may be
359 2, 24 | creature which, through ~its free-will, is the master of its disposal
360 2, 48 | motion, since they ~have no free-will whereby to be masters of
361 2, 48 | move ~themselves by their free-will; wherefore some kind of
362 2, 50 | without prejudice to their free-will which is the "faculty ~of
363 2, 57 | forfeit ~something of his own free-will, either by his own or by
364 2, 62 | master of himself through his free-will: ~wherefore he can lawfully
365 2, 62 | which is ruled by man's free-will. But the passage ~from this
366 2, 62 | is subject not to man's ~free-will but to the power of God.
367 2, 63 | 2]). Now ~man, having a free-will, is undue matter for imprisonment
368 2, 63 | which is ~inconsistent with free-will. Therefore it is unlawful
369 2, 93 | second place, acts of the free-will, which is the faculty of
370 2, 93 | the direct cause of the free-will's ~operations. Nevertheless
371 2, 93 | impose any necessity on the free-will, ~and man is able, by his
372 2, 104 | the benefactor of his own free-will gave something ~he was not
373 2, 135 | grace. Because, since the free-will is ~changeable by its very
374 2, 135 | not in ~the power of the free-will, albeit repaired by grace,
375 2, 135 | able to persevere of his ~free-will: because then no corruption
376 2, 135 | threatened, of ~his own free-will rebelling against a threatening
377 2, 172 | accomplished through man's ~free-will, and of such is the prophecy
378 2, 173 | beyond the scope of the ~free-will, man needs to be uplifted
379 3, 8 | human race; secondly, in ~free-will.~Aquin.: SMT TP Q[8] A[3]
380 3, 8 | inducement, and some of their own free-will, as ~is plain in the leader
381 3, 18 | Christ?~(4) Whether there was free-will in Christ?~(5) Whether Christ'
382 3, 18 | and sometimes springs from free-will and is neither necessary ~
383 3, 18 | Para. 1/1~Whether there was free-will in Christ?~Aquin.: SMT TP
384 3, 18 | that in Christ there was no free-will. For ~Damascene says (De
385 3, 18 | Christ and consequently no free-will, of which ~choice is the
386 3, 18 | counsel and consequently no free-will in Christ.~Aquin.: SMT TP
387 3, 18 | Para. 1/1~OBJ 3: Further, free-will is indifferent. But Christ'
388 3, 18 | 2). Hence there was no free-will in Christ.~Aquin.: SMT TP
389 3, 18 | which ~is an act of the free-will. Therefore there was free-will
390 3, 18 | free-will. Therefore there was free-will in Christ.~Aquin.: SMT TP
391 3, 18 | and ~is the proper act of free-will, as was said in the FP,
392 3, 18 | choice, and consequently free-will, whose act is choice, as
393 3, 18 | blessed, to choose with a free-will confirmed in good.~Aquin.:
394 3, 22 | Himself, but of His own free-will He ~exposed Himself to death,
395 3, 34 | instant He had the use of free-will?~(3) Whether in that same
396 3, 34 | Christ as man had the use of free-will in the first instant of ~
397 3, 34 | as man had not the use of free-will in ~the first instant of
398 3, 34 | operates. Now the use of free-will is an operation. Since,
399 3, 34 | should ~have the use of free-will in the first instant of
400 3, 34 | OBJ 2: Further, the use of free-will consists in choice. But
401 3, 34 | should have had ~the use of free-will in the first instant of
402 3, 34 | 1/1~OBJ 3: Further, the free-will is "a faculty of the will
403 3, 34 | consequently the use of free-will ~is an act of the will and
404 3, 34 | could not have the use of free-will at the first ~instant of
405 3, 34 | perfect man has the use of free-will. Therefore Christ had ~the
406 3, 34 | Therefore Christ had ~the use of free-will in the first instant of
407 3, 34 | intellect, in which the use of ~free-will consists. For the operation
408 3, 34 | that Christ had the use of ~free-will in the first instant of
409 3, 34 | operation is the use of ~free-will, as stated above.~Aquin.:
410 3, 34 | His conception. For the free-will bears the same relation
411 3, 34 | it seems that the use of free-will, which Christ as man ~had
412 3, 34 | His own ~movement of the free-will towards God. Which movement,
413 3, 34 | movement, indeed, of the ~free-will is meritorious. Consequently,
414 3, 34 | 1 Para. 1/1~Reply OBJ 1: Free-will does not bear the same relation
415 3, 34 | to nature." Therefore the free-will of a creature can be ~moved
416 3, 41 | ad 2), Christ of His own free-will ~exposed Himself to be tempted
417 3, 41 | devil, just as by His own free-will ~He submitted to be killed
418 3, 44 | to be led to good by the free-will, ~not by force. Christ,
419 3, 46 | passion, and has no longer free-will with regard to it. In this
420 3, 47 | nevertheless it implies free-will with regard to the ~fulfilling
421 3, 47 | endured death of His own free-will out of charity: but in so
422 3, 63 | changeable in respect of the free-will, it results that grace ~
423 3, 68 | who have the use of the ~free-will. Consequently those to whom
424 3, 68 | man who has the use of ~free-will can begin the new life,
425 3, 68 | he who has the use of ~free-will, must, in order to die to
426 3, 68 | they have not the use of free-will. Therefore it seems that
427 3, 68 | have not yet the use of free-will, according to the ~natural
428 3, 69 | through not having the ~use of free-will, does not co-operate with
429 3, 79 | of man on earth that his free-will can be bent to good or ~
430 3, 79 | due to the ~mutability of free-will that a man sins after possessing
431 3, 84 | shown that on account of free-will charity, once possessed,
432 3, 85 | ungodly, ~the movement of the free-will towards God, which is an
433 3, 85 | and the movement of the free-will towards sin, ~which is the
434 3, 85 | at the ~same time as the free-will is moved towards God and
435 3, 86 | because this would destroy free-will, secondly, because ~this
436 3, 86 | the latter, from grace and free-will.~Aquin.: SMT TP Q[86] A[
437 3, 86 | but also a movement of the free-will towards God, which is an
438 3, 86 | charity, and a movement of the free-will against sin, ~which is the
439 3, 87 | those who have the use of free-will (in whom ~alone can there
440 3, 87 | an actual movement of the free-will towards God and against
441 3, 88 | twofold ~movement of the free-will. The first is the movement
442 3, 88 | first is the movement of the free-will ~towards God, and is an
443 3, 88 | second is a movement ~of the free-will against sin, and is the
444 3, 89 | 2), ~the movement of the free-will, in the justification of
445 3, 89 | aforesaid movement of the free-will, ~as stated in the FS, Q[
446 3, 89 | remissness in the movement of the free-will, the ~penitent receives
447 Suppl, 1 | the act, it is from the free-will and from ~God, Who operates
448 Suppl, 2 | contrition is an act of the free-will: and the ~free-will extends
449 Suppl, 2 | the free-will: and the ~free-will extends to the future rather
450 Suppl, 2 | which is an act of the free-will, is about future contingents,
451 Suppl, 2 | Para. 1/1~Reply OBJ 1: The free-will is said to regard future
452 Suppl, 2 | acts: ~because, of his own free-will, a man can think about past
453 Suppl, 2 | as it is subject to ~the free-will, is a future contingent.
454 Suppl, 2 | as it is subject to the free-will; and ~yet its object can
455 Suppl, 7 | as it ~proceeds from the free-will quickened by grace, from
456 Suppl, 8 | has come to the use of his free-will. ~On the other hand, the
457 Suppl, 12| spiritual diseases, for the free-will cannot be forced, so that
458 Suppl, 12| as to the first, and the free-will's refusal to sin.~Aquin.:
459 Suppl, 13| his actions through his free-will; ~so that, through acting
460 Suppl, 13| that, through acting by his free-will, he can make satisfaction
461 Suppl, 16| inclines ~to good: but their free-will is fixed on evil. And since
462 Suppl, 16| not of nature, but of the ~free-will, there is no need that there
463 Suppl, 19| who has the use of his ~free-will can be exercised by him
464 Suppl, 32| require a movement of the free-will, ~because it is given chiefly
465 Suppl, 32| away by a movement of the free-will. On the other hand this ~
466 Suppl, 32| requires a movement of the free-will; wherefore the comparison ~
467 Suppl, 39| sometimes a ~power, such as the free-will, precedes its act; and thus
468 Suppl, 41| intervention or motion ~of the free-will. Secondly, that is said
469 Suppl, 41| the intervention of the ~free-will; thus acts of virtue and
470 Suppl, 47| 25 [*FS, Q[6], A[4]]) the free-will cannot be ~compelled. Now
471 Suppl, 47| consent is an act of the free-will. Therefore it cannot be ~
472 Suppl, 47| proper bounds." Therefore the free-will cannot be compelled, ~and
473 Suppl, 58| yet the full use of his free-will.~
474 Suppl, 84| matters dependent on the free-will, wherefore ~they need to
475 Suppl, 88| to man, since they lack free-will. However, ~certain bodies
476 Appen1, 1| man who has the ~use of free-will is adapted to obtain eternal
477 Appen1, 1| those who, having the use of free-will, are damned for ~actual
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