Part, Question
1 1, 19 | them; ~as, we will to take food to preserve life, or to
2 1, 19 | kills a ~stag, his object is food, to obtain which the killing
3 1, 51 | and ~Abraham offered them food, after having previously
4 1, 51 | eating involves the taking of food convertible into the substance ~
5 1, 51 | Although after the Resurrection food was not converted into the ~
6 1, 51 | such a true nature that food could be ~changed into it;
7 1, 51 | was a true eating. But the food taken by angels ~was neither
8 1, 51 | body of such a ~nature that food could be changed into it;
9 1, 51 | 3/3~Abraham offered them food, deeming them to be men,
10 1, 63 | thus the fox in seeking its food has a natural inclination
11 1, 69 | which he tilled to gain his ~food, produced unfruitful and
12 1, 70 | provide for the necessities of food; all of which ~things could
13 1, 52 | and ~Abraham offered them food, after having previously
14 1, 52 | eating involves the taking of food convertible into the substance ~
15 1, 52 | Although after the Resurrection food was not converted into the ~
16 1, 52 | such a true nature that food could be ~changed into it;
17 1, 52 | was a true eating. But the food taken by angels ~was neither
18 1, 52 | body of such a ~nature that food could be changed into it;
19 1, 52 | 3/3~Abraham offered them food, deeming them to be men,
20 1, 64 | thus the fox in seeking its food has a natural inclination
21 1, 70 | which he tilled to gain his ~food, produced unfruitful and
22 1, 71 | provide for the necessities of food; all of which ~things could
23 1, 77 | generation, the use of food," and (cf. De ~Anima iii,
24 1, 77 | is required, whereby the food is changed into ~the substance
25 1, 80 | concupiscible - namely, food and ~sex, as the Philosopher
26 1, 81 | attained: for instance, food is said to be necessary
27 1, 90 | senses only as ordered to food ~and sex, man alone takes
28 1, 90 | the ~purpose of seeking food and procuring a livelihood;
29 1, 90 | obliged to take hold of his food with his mouth. Thus he
30 1, 90 | is that by which it takes food, and the ~inferior part
31 1, 95 | and herbs were given as food to all animals and ~birds,
32 1, 95 | fowls are given ~by men as food to the trained falcon.~Aquin.:
33 1, 95 | concupiscence - nor for ~food, since they fed on the trees
34 1, 95 | indeed it was ~dependent on food wherewith to sustain life.~
35 1, 96 | Whether he stood in need of food?~(4) Whether he would have
36 1, 96 | innocence man had need of food?~Aquin.: SMT FP Q[97] A[
37 1, 96 | innocence man did not require ~food. For food is necessary for
38 1, 96 | did not require ~food. For food is necessary for man to
39 1, 96 | Therefore he had no ~need of food.~Aquin.: SMT FP Q[97] A[
40 1, 96 | Para. 1/1~OBJ 2: Further, food is needed for nourishment.
41 1, 96 | it does not appear ~how food could be needful to him.~
42 1, 96 | OBJ 3: Further, we need food for the preservation of
43 1, 96 | Therefore he did not require food.~Aquin.: SMT FP Q[97] A[
44 1, 96 | Further, the consumption of food involves voiding of the
45 1, 96 | seems that ~man did not take food in the primitive state.~
46 1, 96 | an animal life ~requiring food; but after the resurrection
47 1, 96 | spiritual life ~needing no food. In order to make this clear,
48 1, 96 | of which are the use of food, generation, and ~growth.
49 1, 96 | resurrection, man will not require food; whereas he required it
50 1, 96 | which was sustained by food? Since ~an immortal being
51 1, 96 | immortal being needs neither food nor drink." For we have
52 1, 96 | man ~was obliged to take food.~Aquin.: SMT FP Q[97] A[
53 1, 96 | nutriment, on the ~part of the food changed into the substance
54 1, 96 | was passible, but that the food ~taken was passible; although
55 1, 96 | 3: If man had not taken food he would have sinned; as
56 1, 96 | taken more than necessary food, so that there would have
57 1, 96 | it could not be taken as food; since food is changed into
58 1, 96 | be taken as food; since food is changed into the ~substance
59 1, 96 | gods, by eating a certain food, became immortal; which
60 1, 96 | loss man was provided with food, ~taken from the other trees
61 1, 96 | we are provided with the ~food, which we take for the same
62 1, 96 | transform so much of the food as is required to ~replace
63 1, 96 | however, the assimilated food does not suffice for growth,
64 1, 96 | Dei xiv, 26): "Man had food ~to appease his hunger,
65 1, 97 | not take less pleasure in food taken in moderation than
66 1, 98 | life, ~as to the use of food and generation. Hence it
67 1, 101 | ward off such corruption by food. Among those things which ~
68 1, 102 | as the coarseness of the food, which again is to be ascribed ~
69 1, 103 | Thus ~a cook dresses the food by applying the natural
70 1, 113 | would ~have the desire for food and love and such like pleasures;
71 1, 114 | an animal is enticed by food, but as a spirit by signs"; ~
72 1, 116 | strengthens nature, and ~employs food and medicine, of which nature
73 1, 118 | Whether any part of the food is changed into true human
74 1, 118 | produced from the surplus food?~Aquin.: SMT FP Q[119] A[
75 1, 118 | Whether some part of the food is changed into true human
76 1, 118 | would seem that none of the food is changed into true human ~
77 1, 118 | Therefore none ~of the food is changed into true human
78 1, 118 | Now what is formed from food comes and ~goes. Therefore
79 1, 118 | Therefore what is produced from food is flesh belonging to matter, ~
80 1, 118 | species. Therefore the food is not changed into true
81 1, 118 | could be recovered if the food were changed into the ~humor.
82 1, 118 | into the ~humor. Therefore food is not changed into true
83 1, 118 | 1~OBJ 4: Further, if the food were changed into true human
84 1, 118 | would be able by taking food to ~insure himself against
85 1, 118 | 1~OBJ 5: Further, if the food is changed into true human
86 1, 118 | generated ~in a man from his food can both recede and be repaired.
87 1, 118 | incongruous. Therefore the food is not changed into true
88 1, 118 | Relig. xi): "The bodily food ~when corrupted, that is,
89 1, 118 | human nature. Therefore the food is changed into the reality
90 1, 118 | According to ~these, the food is not changed into true
91 1, 118 | true human nature; we take food, they ~stated, in order
92 1, 118 | only be the result of the food being changed into the true
93 1, 118 | added, through the change of food into the substance of ~the
94 1, 118 | further is produced from the food, this does not belong to
95 1, 118 | nutritive power, if ~their food were not changed into their
96 1, 118 | form of human nature on the food which is assimilated. Thirdly,
97 1, 118 | assimilated. Thirdly, because ~food is needed not only for growth,
98 1, 118 | else at the term of growth, food ~would be needful no longer;
99 1, 118 | what is ~formed from the food, took the place of what
100 1, 118 | which is formed from the food.~Aquin.: SMT FP Q[119] A[
101 1, 118 | it must be said that the food is really ~changed into
102 1, 118 | says (De Anima ii, 4): "Food nourishes inasmuch as it
103 1, 118 | something from every kind of food is cast ~out into the privy.
104 1, 118 | whatever is generated from ~food, can be dissolved by natural
105 1, 118 | understand what is generated from food: and ~this, they say, does
106 1, 118 | since what is generated from food is united to, by ~mixing
107 1, 118 | is produced from surplus food?~Aquin.: SMT FP Q[119] A[
108 1, 118 | produced from the surplus ~food, but from the substance
109 1, 118 | produced from the surplus food, a man would receive nothing
110 1, 118 | his ancestors in whom the food never existed. Therefore
111 1, 118 | 1/1~OBJ 3: Further, the food of the generator is sometimes
112 1, 118 | were produced from ~surplus food, the man begotten of such
113 1, 118 | were produced from surplus food. ~Therefore the semen is
114 1, 118 | that "the semen is surplus food."~Aquin.: SMT FP Q[119]
115 1, 118 | subject; it is clear that the food which at first is ~dissimilar,
116 1, 118 | the horse. So therefore food ~first of all receives a
117 1, 118 | which is ~generated from the food, before it is transformed
118 1, 118 | size, which require much food, have little semen in proportion
119 2, 2 | his natural wants: such as food, drink, clothing, cars, ~
120 2, 4 | the saints; for instance, food ~and drink, wealth and a
121 2, 4 | Hom. xi in Evang.). Thus food and drink signify the ~delight
122 2, 11 | even beasts enjoy their food and any bodily pleasure."~
123 2, 12 | is moved either to seek food, or to ~do something of
124 2, 13 | side with two portions of food ~equally appetizing and
125 2, 17 | pleasure in the act of taking food or in the act ~of generation,
126 2, 18 | already transformed: thus ~food when transformed is the
127 2, 18 | nutritive power; whereas food ~before being transformed
128 2, 30 | the animal; for example, food, drink, and ~the like: and
129 2, 30 | animal concupiscence of food, drink, and the ~like, which
130 2, 30 | instance, after getting food, a man ~may desire food
131 2, 30 | food, a man ~may desire food yet again; and so of anything
132 2, 31 | concupiscences, such as those of food, sexual union, and the ~
133 2, 31 | regards the individual, as food, drink, sleep, and the ~
134 2, 32 | when one is satiated with food. ~Therefore likeness is
135 2, 33 | instance, the ~memory of food in respect of a man who
136 2, 34 | goodness and malice; since food is universally pleasurable
137 2, 35 | life is loved more than food and sexual ~pleasure. But
138 2, 36 | pleasures connected with food." ~But not every pleasure
139 2, 52 | For not every morsel of ~food actually increases the animal'
140 2, 52 | but the multiplication of food results at ~last in an increase
141 2, 63 | in the consumption ~of food, the mean fixed by human
142 2, 63 | by human reason, is that food should not harm the ~health
143 2, 63 | 9:27), by abstinence in food, drink and the like. It ~
144 2, 66 | species, viz. in matters of food and of sex. ~And so these
145 2, 67 | pleasures in matters of food and sex; ~nor fear and daring
146 2, 69 | even in this life, of that food of ~which Our Lord said (
147 2, 69 | off as to his body, ~in food and drink, and so forth;
148 2, 72 | brook the delay in taking food, on account of ~a rapid
149 2, 72 | that he desire too much ~food, may be due to a naturally
150 2, 72 | desire for pleasure in taking food. Hence in such ~matters,
151 2, 75 | sins through ~appetite for food. Yet sin results in being
152 2, 77 | the individual, such as ~food, drink, and the like, or
153 2, 80 | will: thus ~we say that food arouses man's desire to
154 2, 80 | the vegetal soul, that ~food may be more easily digested.~
155 2, 80 | still have the desire for food, sexual ~pleasures and the
156 2, 83 | gluttony, ~concupiscence of food accrues to the concupiscible
157 2, 83 | faculty, and partaking ~of food accrues to the hand and
158 2, 94 | natural concupiscences of food, ~drink and sexual matters,
159 2, 95 | necessities, for instance, in food and ~clothing. Certain beginnings
160 2, 95 | sufficiency of clothing and food. Now it is ~difficult to
161 2, 101 | precepts about abstinence from food ~(Lev. 11); and about refraining
162 2, 101 | regard the clothing and food of God's worshippers, and
163 2, 101 | instance, in matters of food, clothing, and so forth.~
164 2, 102 | partake of a most clean food: whereas other animals are
165 2, 102 | tame, ~they have unclean food, as pigs and geese: and
166 2, 102 | God gave them to man for food. Wherefore also they were
167 2, 102 | useful to man, either as ~food, and of these bread was
168 2, 102 | temple should take their ~food in the temple: wherefore,
169 2, 102 | because ~He is our spiritual food, according to Jn. 6:41,51: "
170 2, 102 | animals are given to man for food, so also are ~herbs: wherefore
171 2, 102 | uncleanness, no kind of food is unclean, or can defile
172 2, 102 | prevent excessive care about food: ~wherefore they were allowed
173 2, 102 | screech-owl, which ~seeks its food by night but hides by day,
174 2, 102 | its long neck extracts its food from deep places on land
175 2, 102 | follicules, wherein it stores its food at first, ~after a time
176 2, 102 | bites, since it dips all its food in water: it is a figure ~
177 2, 104 | observances in matter of food and apparel, ~of which we
178 2, 105 | once, lest they should lack food. But they who ~offer other
179 2, 105 | sacrifice, for ploughing, for ~food, for milk, and its hide
180 2, 105 | he provides ~himself with food and clothing and other such
181 2, 108 | to eat of this or ~that food, are not part of the kingdom
182 2, 108 | summer, and gathereth her food in the harvest." But every
183 2, 108 | forbade solicitude about food and raiment.~Aquin.: SMT
184 2, 108 | sake of ~the necessities of food and raiment. Wherefore He
185 2, 13 | or causes loathing for food and medicine, although God ~
186 2, 14 | of touch in matters of food and sex; and these are the
187 2, 23 | charity is born it takes food," which refers to beginners, "
188 2, 23 | beginners, "after ~taking food, it waxes strong," which
189 2, 30 | which is relieved by solid food, viz. hunger, in respect
190 2, 30 | other is relieved by liquid food, ~viz. thirst, and in respect
191 2, 30 | nurtured, and need finer food and ~clothing. Hence Ambrose
192 2, 33 | begin to ~feel the want of food, and to be parched by the
193 2, 41 | partaking of ~unsuitable food might say that such a man
194 2, 41 | good is more necessary than food. But we ~ought to forego
195 2, 41 | ought to forego taking food on account of scandal, according
196 2, 41 | counselling total ~abstinence from food on account of scandal, because
197 2, 41 | requires ~that we should take food: but he intended to counsel
198 2, 41 | from a ~particular kind of food, in order to avoid scandal,
199 2, 53 | is careful about one's food in order to sustain one'
200 2, 53 | summer, and gathereth her food in ~the harvest." Now this
201 2, 62 | Who giveth to beasts their food." Therefore it ~seems unlawful
202 2, 62 | and men use animals, for food, and this cannot be ~done
203 2, 64 | hunger or ~nakedness, steal food, clothing or beast, he shall
204 2, 67 | not sin if he ~partakes of food brought to him secretly,
205 2, 69 | contrary, He that lacks food is no less in need than
206 2, 69 | he that is able to give food is not always bound ~to
207 2, 75 | one, rotten or poisonous food for wholesome. ~Wherefore
208 2, 76 | wheat when we use it for food. Wherefore in such like
209 2, 76 | maiden with a libertine, ~or food with a glutton. Neither
210 2, 81 | denotes all ~sufficiency of food, as Augustine says (ad Probam,
211 2, 81 | and bread is the chief food: thus ~in the Gospel of
212 2, 81 | giveth to beasts ~their food and to the young ravens
213 2, 86 | person is said to ~dispense food to a household.~Aquin.:
214 2, 86 | 3 Para. 1/1~Reply OBJ 3: Food is directly ordered to the
215 2, 86 | therefore abstinence from food may be a direct source of
216 2, 120 | on ~which men cook their food, travel, fish, and do many
217 2, 120 | such as the cooking of food and ~so forth. And again
218 2, 134 | abstinence from pleasures of food and sex: whereas patience ~
219 2, 135 | life: such are the lack of ~food and the like, which at times
220 2, 139 | voice, in relation to his ~food. On the other hand man derives
221 2, 139 | of the taste result from food and drink, which are ~more
222 2, 139 | the touch is the ~sense of food," as regards the very substance
223 2, 139 | the very substance of the food, whereas ~"savor" which
224 2, 139 | pleasing quality ~of the food." Therefore temperance is
225 2, 139 | preservation of the species, or of food and drink which are ~necessary
226 2, 139 | savor and likewise odor in food. Hence temperance is chiefly
227 2, 139 | Reply OBJ 1: The use of food and the pleasure that essentially
228 2, 139 | that "touch is the sense of food, for food is hot or cold,
229 2, 139 | is the sense of food, for food is hot or cold, wet or ~
230 2, 139 | of savors, which make the food ~pleasant to eat, in so
231 2, 139 | essentially from the use of ~food and drink.~Aquin.: SMT SS
232 2, 139 | principally the substance of the food, but ~secondarily it regards
233 2, 139 | thing cannot be at all; thus food is necessary to an ~animal.
234 2, 140 | who took pulse for their food ~(Dan. 1:12), "God gave
235 2, 140 | they are about desires of food and sex, which are ~directed
236 2, 140 | curiosa] preparation of food, or the adornment ~of women.
237 2, 140 | cowardice, since pleasures of food and ~sex, which are the
238 2, 140 | any pleasures whatever of ~food and sex which are directed
239 2, 140 | of pleasure in matters of food and sex: although the latter
240 2, 144 | which are about pleasures of food; secondly, those which are
241 2, 144 | should set myself to take food as ~physic." Now it belongs
242 2, 144 | manner, to regulate one's food, which ~belongs to abstinence,
243 2, 144 | denotes retrenchment of food. ~Hence the term abstinence
244 2, 144 | denoting ~retrenchment of food absolutely, and in this
245 2, 144 | that in abstaining from food a man should act with due
246 2, 144 | use of and abstinence from food, considered in ~themselves,
247 2, 144 | OBJ 2: The regulation of food, in the point of quantity
248 2, 144 | virtue what or how much food ~a man takes, so long as
249 2, 144 | uncomplainingly he does without ~food when bound by duty or necessity
250 2, 144 | to 1 Tim. 6:8, "Having ~food, and wherewith to be covered,
251 2, 144 | abstinence which moderates food.~Aquin.: SMT SS Q[146] A[
252 2, 144 | are so great, and because food is necessary to man who
253 2, 144 | art, whereas the use of ~food is from nature. Hence it
254 2, 144 | virtue ~for the moderation of food than for the moderation
255 2, 145 | for a man to take ~less food than would be becoming to
256 2, 145 | retrench so much from one's food as to refuse nature its ~
257 2, 145 | retrench so much from a man's food as to render him ~incapable
258 2, 145 | fasting until he partakes of food, consists in a pure negation, ~
259 2, 145 | abstains in some measure from food for a reasonable purpose. ~
260 2, 145 | to abstain not only from food but also from all manner
261 2, 145 | fare and abstinence from food."~Aquin.: SMT SS Q[147]
262 2, 145 | fasting is concerned with food, ~wherein the mean is appointed
263 2, 145 | consists in abstaining from food, ~but speaking metaphorically
264 2, 145 | necessity, owing to lack of food. Much more therefore ought
265 2, 145 | which they need to ~take food frequently, and not much
266 2, 145 | be exempt who beg ~their food piecemeal, since they are
267 2, 145 | to have a ~sufficiency of food.~Aquin.: SMT SS Q[147] A[
268 2, 145 | observes due quantity of food not less than the number ~
269 2, 145 | meals. Now the quantity of food is not limited for those
270 2, 145 | digestives are a kind of food: and yet many take them
271 2, 145 | fix the same quantity of food for ~all, on account of
272 2, 145 | needs more, and another less food: whereas, for the most part, ~
273 2, 145 | refreshment, and digestion of the food consumed, ~although it nourishes
274 2, 145 | quantity and by way of ~food.~Aquin.: SMT SS Q[147] A[
275 2, 145 | touch in connection with food and sex. Wherefore the Church ~
276 2, 145 | afford greater pleasure as food, and ~greater nourishment
277 2, 146 | Now ~gluttony regards food which goes into a man. Therefore,
278 2, 146 | gluttony is immoderation in food; and man cannot avoid this, ~
279 2, 146 | first movement in taking food is not a sin, else hunger
280 2, 146 | goes into man by way of food, by reason of its ~substance
281 2, 146 | the ~inordinate desire of food that defiles a man spiritually.~
282 2, 146 | regard the ~substance of food, but in the desire thereof
283 2, 146 | man exceed in quantity of food, not from desire of ~food,
284 2, 146 | food, not from desire of ~food, but through deeming it
285 2, 146 | the necessity of taking food, and on account of the difficulty ~
286 2, 146 | through taking too much food.~Aquin.: SMT SS Q[148] A[
287 2, 146 | sometimes it requires the food to be ~daintily cooked;
288 2, 146 | considered in eating, ~namely the food we eat, and the eating thereof.
289 2, 146 | First, with ~regard to the food consumed: and thus, as regards
290 2, 146 | substance or ~species of food a man seeks "sumptuous" -
291 2, 146 | sumptuous" - i.e. costly food; as regards ~its quality,
292 2, 146 | regards ~its quality, he seeks food prepared too nicely - i.e. "
293 2, 146 | as to the ~consumption of food: either because one forestalls
294 2, 146 | him that ~seeks sumptuous food, concupiscence is aroused
295 2, 146 | the very species of the ~food; in him that forestalls
296 2, 146 | other vices ~originate. Now food, which is the matter of
297 2, 146 | from a man forsaking the food of virtue on ~account of
298 2, 146 | Reply OBJ 1: It is true that food itself is directed to something
299 2, 146 | cannot be sustained without food, it follows that food ~too
300 2, 146 | without food, it follows that food ~too is most desirable:
301 2, 146 | to be about pleasures of food rather than ~about food
302 2, 146 | food rather than ~about food itself; wherefore, as Augustine
303 2, 146 | Relig. liii), ~"with such food as is good for the worthless
304 2, 146 | account of the fumes of food disturbing the brain. ~Even
305 2, 147 | of touch as ~sensitive to food. Now meat and drink combine
306 2, 147 | combine together to make food, ~since an animal needs
307 2, 147 | drink, ~considered, not as food but as a hindrance to reason.
308 2, 147 | correspond to different kinds of food.~Aquin.: SMT SS Q[149] A[
309 2, 149 | connected with the use of food whereby the nature of the ~
310 2, 150 | sin ~to abstain from all food, as this would be to act
311 2, 150 | Bono Conjug. xvi): "What food is ~to a man's wellbeing,
312 2, 151 | And just as the use of ~food is directed to the preservation
313 2, 151 | Bono Conjug. xvi): "What food is to a ~man's well being,
314 2, 151 | Wherefore just as the use of food can be without sin, if it ~
315 2, 151 | which is the surplus ~from food, according to the Philosopher (
316 2, 152 | Conjug. xvi) that "what food is ~to the well-being of
317 2, 152 | But inordinate use of food is not always a mortal ~
318 2, 152 | knowingly to partake of a food which would ~alter the whole
319 2, 152 | gluttonously of sacred food. Nevertheless, sacrilege
320 2, 153 | bestial, ~both as regards food - for instance, the pleasure
321 2, 153 | the individual, such as food, or for the maintenance
322 2, 153 | rather than in reference to food; although ~according to
323 2, 160 | case with the appetite for food which man desires naturally.
324 2, 162 | are necessary to man, like food, according to 1 ~Tim. 6:
325 2, 162 | to 1 ~Tim. 6:8, "Having food, and wherewith to be covered,
326 2, 162 | content." Therefore just as food was appointed to our first
327 2, 162 | his original state, namely food (lest he should take of ~
328 2, 162 | and ~thistles to be the food of animals, but not to punish
329 2, 162 | means of that beneficial food ~he might have prolonged
330 2, 162 | same cannot be said of ~food, which is necessary to entertain
331 2, 164 | desires the pleasures of food and sex, ~so, in respect
332 2, 167 | Apostle, 1 Tim. 6:8): ~"Having food and wherewith to be covered,
333 2, 184 | on 1 Tim. 6:8, ~"Having food, and wherewith to be covered,"
334 2, 185 | and ~principally to obtain food; wherefore it was said to
335 2, 185 | is directed to obtaining food, it ~comes under a necessity
336 2, 185 | while ~there lived on the food brought to him by a monk
337 2, 186 | chastised by abstinence in food, in another by the practice
338 2, 186 | wherewithal to procure themselves food ~for one day, have been
339 3, 1 | cannot be without it; as food is necessary for ~the preservation
340 3, 15 | flesh ~naturally sought food, drink, and sleep, and all
341 3, 15 | Or when He took drink or ~food, He acceded, not to the
342 3, 40 | austere life as regards food, drink, ~and clothing? Or
343 3, 40 | he did ~not take the same food as the Jews. Therefore,
344 3, 40 | ordained to bodily use as to food and ~raiment. But Christ
345 3, 40 | lived, in the matter of food and raiment. Therefore it
346 3, 40 | provide their instructors with food and clothing. ~But as this
347 3, 41 | that time He ~partook of no food whatever." It seems, therefore,
348 3, 41 | was ~overcome by want of food, but because He abandoned
349 3, 41 | the corporeal nature by food. Secondly, he ~advanced
350 3, 41 | command to seek to ~obtain food miraculously for mere bodily
351 3, 41 | was no means of obtaining food otherwise. And in like fashion ~
352 3, 41 | provided the crowds with food in the desert, when ~there
353 3, 41 | no other means of getting food. But in order to assuage
354 3, 41 | thus ~from the desire of food he tried to lead Him to
355 3, 46 | fourteenth day, but the Paschal food - that ~is, the unleavened
356 3, 54 | disciples, not from need of food, but because it lay in His ~
357 3, 54 | He ate, "not as ~needing food, but in order thus to show
358 3, 54 | that stands in need of ~food.~Aquin.: SMT TP Q[54] A[
359 3, 54 | to eat, without need of food."~Aquin.: SMT TP Q[54] A[
360 3, 55 | true eating, although the food was really masticated and
361 3, 64 | an animal is enticed by food, but as a ~spirit is drawn
362 3, 65 | Eucharist is a spiritual food; while Confirmation is ~
363 3, 65 | compared to growth. But food causes, and consequently
364 3, 65 | cannot be ~attained; thus food is necessary for human life.
365 3, 67 | from ~his father, "being, food, and education." If, therefore,
366 3, 72 | eat the same spiritual ~food, and all drank the same
367 3, 73 | to maturity: so ~likewise food is required for the preservation
368 3, 73 | Eucharist, which is spiritual ~food.~Aquin.: SMT TP Q[73] A[
369 3, 73 | man from the addition of food, or ~clothing, or something
370 3, 73 | corporeal refreshment, ~namely, food, which is dry sustenance,
371 3, 73 | sacrament, to wit, spiritual food and spiritual drink, according
372 3, 73 | sacrament is a kind of spiritual food. But bodily ~food is requisite
373 3, 73 | spiritual food. But bodily ~food is requisite for bodily
374 3, 73 | explaining Jn. 6:54, "This food and this ~drink," namely,
375 3, 73 | corporeal and spiritual food lies in ~this, that the
376 3, 73 | partaken of; but spiritual food changes man into itself,
377 3, 73 | change Me into thyself, ~as food of thy flesh, but thou shalt
378 3, 75 | faith His flesh is truly food, and His ~blood is truly
379 3, 75 | body of Christ after bodily food, ~while it is nevertheless
380 3, 75 | and in like manner when food ~is converted into non-pre-existing
381 3, 75 | anew in the matter of the food. Therefore, if bread be
382 3, 76 | faithful, which consists in food and drink, as ~stated above (
383 3, 76 | apart to the faithful as food, and the blood as ~drink.
384 3, 77 | says (De Anima ii) that "food nourishes ~according as
385 3, 77 | as stated in De Anima ii, food ~nourishes by being converted
386 3, 78 | two things, that is, of ~food and drink, each of which
387 3, 79 | for it is given by way of food and drink. ~And therefore
388 3, 79 | life all that ~material food does for the bodily life,
389 3, 79 | refreshment of spiritual food and the unity denoted ~by
390 3, 79 | in the strength of that food forty days and forty ~nights
391 3, 79 | under the form of nourishing food. Now ~nourishment from food
392 3, 79 | food. Now ~nourishment from food is requisite for the body
393 3, 79 | decay, and ~so by means of food and medicine he is preserved
394 3, 79 | spiritual life, as spiritual food and spiritual medicine,
395 3, 80 | sacrament is spiritual ~food: hence our Lord, speaking
396 3, 80 | did eat . . . spiritual food, and . . . drank . . . spiritual ~
397 3, 80 | Christ, ~Who i's truly the food of angels." But it would
398 3, 80 | sacrament, but as simple food. ~Unless perchance the unbeliever
399 3, 80 | distinguishing it from other food: and this is ~what he does
400 3, 80 | it is due ~to excess of food or drink. And this also
401 3, 80 | case ~of consumption of food and drink. Hence Gregory,
402 3, 80 | it arises ~from excess of food or drink, especially if
403 3, 80 | Thes. Para. 1/1~Whether food or drink taken beforehand
404 3, 80 | 1/1~OBJ 1: It seems that food or drink taken beforehand
405 3, 80 | sacrament after ~receiving other food.~Aquin.: SMT TP Q[80] A[
406 3, 80 | after partaking of other food.~Aquin.: SMT TP Q[80] A[
407 3, 80 | medicine, or of any other food or ~drink in very slight
408 3, 80 | quantity, or of the remains of food continuing in ~the mouth,
409 3, 80 | in the morning ~when the food it not digested. But it
410 3, 80 | seems that such taking of food ~beforehand does not keep
411 3, 80 | before. But one may take food and drink after ~receiving
412 3, 80 | sacrament after receiving food or drink, for three reasons. ~
413 3, 80 | yet contaminated ~by any food or drink. Secondly, because
414 3, 80 | from over-indulging in food, as the Apostle says (1
415 3, 80 | Communion at once, even after food, should there be any ~doubt
416 3, 80 | this sacrament after taking food is no reason why the brethren ~
417 3, 80 | let him partake of his food at ~home, that is, let him
418 3, 80 | taken before-hand by way of food or drink: and such fast
419 3, 80 | after taking water, or other food ~or drink, or even medicine,
420 3, 80 | provided it be taken by way of food or drink. But the ~remains
421 3, 80 | drink. But the ~remains of food left in the mouth, if swallowed
422 3, 80 | swallowed not by way of ~food but by way of saliva. The
423 3, 80 | Christian before any other food must not be understood absolutely
424 3, 80 | takes anything by way of food or drink after ~midnight,
425 3, 80 | but he can do so ~if the food was taken before midnight.
426 3, 80 | he has slept after taking food or drink, or ~whether he
427 3, 80 | sacrament and taking other food. Consequently, both the
428 3, 80 | sacrament is spiritual food; hence, just as bodily food
429 3, 80 | food; hence, just as bodily food is taken every ~day, so
430 3, 80 | Passion is given by way of food which ~is partaken of daily;
431 3, 81 | Himself in His hands,~The food Himself now eats."~Aquin.:
432 3, 82 | which are unsuited for food and drink: hence, as was
433 3, 83 | body is set before ~us as food, so is His blood, as drink.
434 3, 83 | s body no ~other bodily food is added in the celebration
435 3, 84 | Eucharist which is the spiritual food; whereas Penance is ordained
436 3, 84 | life, birth, growth, and food are, ~of themselves, necessary
437 Suppl, 41| offspring are able to seek food immediately after birth,
438 Suppl, 49| to entice a man to take food which supplies a ~defect
439 Suppl, 49| is no mortal sin to take food for mere pleasure. Therefore ~
440 Suppl, 54| effected from the surplus food [*Cf. FP, Q[119], ~A[2]].
441 Suppl, 54| was cut. ~In like manner food already transformed by the
442 Suppl, 65| is the principal end of food, ~and aptitude for conducting
443 Suppl, 75| although it has ~become the food and flesh of any animals
444 Suppl, 77| result from the surplus of food, ~so do urine, sweat and
445 Suppl, 77| superfluities that are produced from food, ~seed comes nearest to
446 Suppl, 77| all rise again in it. For food is changed into ~the truth
447 Suppl, 77| other ~animals is taken as food. Therefore if whatever belonged
448 Suppl, 77| seed is from the surplus of food, as the Philosopher proves (
449 Suppl, 77| parents. If then the ~surplus food be changed into seed, that
450 Suppl, 77| natural transformation of the food into the human body, if
451 Suppl, 77| that ~which is added by food belongs to the truth of
452 Suppl, 77| that what is changed from food into true flesh ~and blood
453 Suppl, 77| seed is ~the surplus from food, either mingled with something
454 Suppl, 77| nutrimental when produced by the food), but rather on ~the part
455 Suppl, 77| which is produced ~from food; for this is not added except
456 Suppl, 77| anything resulting from food to rise again in man, but ~
457 Suppl, 77| that what is produced from food ~is needed for the perfection
458 Suppl, 77| something of this product from food shall rise again: not all,
459 Suppl, 77| is secondly changed from food into flesh ~does not so
460 Suppl, 77| produced afterwards from food, in which point also these
461 Suppl, 77| was the product from other food, or if he never partook
462 Suppl, 77| never partook of any ~other food than human flesh, the substitution
463 Suppl, 77| is not from the surplus ~food: so that the flesh eaten
464 Suppl, 77| seed is distilled from ~the food, since seed is the ultimate
465 Suppl, 77| the ultimate surplus of food. That part of the ~eaten
466 Suppl, 77| substance from the substance of food, since the child is ~nourished
467 Suppl, 77| that a ~man partook of such food, and that some one were
468 Suppl, 77| seed to be from the surplus food: ~but there are many other
469 Suppl, 77| which was engendered from food, ~whereas the second holds
470 Suppl, 78| though human nature needed food after the ~resurrection,
471 Suppl, 78| namely not to ~partake of food) for the aforesaid motive.
472 Suppl, 79| affected by the taking of food or drink, as appears ~from
473 Suppl, 79| it is the perception of food, will not ~be in act; but
474 Suppl, 93| to exceed the measure in food ~which is necessary for
475 Suppl, 94| nothing is restored to them by food; for everything finite ~
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