Part, Question

 4501   1, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: God and nature and any
 4502   1, 49  |       Aquin.: SMT FP Q[48] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4503   1, 49  |       48] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil
 4504   1, 49  |       Aquin.: SMT FP Q[48] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4505   1, 49  |       48] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, evil is not
 4506   1, 49  |       Aquin.: SMT FP Q[48] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 4507   1, 49  |       48] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, one contrary
 4508   1, 49  |       Aquin.: SMT FP Q[48] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
 4509   1, 49  |       48] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, the subject
 4510   1, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius means that
 4511   1, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: "Not-being," understood
 4512   1, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: Evil is not in the good
 4513   1, 49  |          R.O. 4 Para. 1/1~Reply OBJ 4: The prophet invokes woe
 4514   1, 49  |       Aquin.: SMT FP Q[48] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 4515   1, 49  |       48] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil
 4516   1, 49  |       Aquin.: SMT FP Q[48] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 4517   1, 49  |       48] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
 4518   1, 49  |       Aquin.: SMT FP Q[48] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 4519   1, 49  |       48] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, evil, as long
 4520   1, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: The good which is opposed
 4521   1, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: The aforesaid aptitude
 4522   1, 49  |          R.O. 3 Para. 1/2~Reply OBJ 3: Some, imagining that
 4523   1, 49  |       Aquin.: SMT FP Q[48] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 4524   1, 49  |       48] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil
 4525   1, 49  |       Aquin.: SMT FP Q[48] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 4526   1, 49  |       48] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, in irrational
 4527   1, 49  |       Aquin.: SMT FP Q[48] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 4528   1, 49  |       48] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, temptation is
 4529   1, 49  |       Aquin.: SMT FP Q[48] A[5] Obj. 4 Para. 1/1~OBJ 4: On the
 4530   1, 49  |       48] A[5] Obj. 4 Para. 1/1~OBJ 4: On the contrary, It would
 4531   1, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: Because evil is the privation
 4532   1, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: Pain and fault do not
 4533   1, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: Temptation, as importing
 4534   1, 49  |          R.O. 4 Para. 1/1~Reply OBJ 4: In answer to the opposite
 4535   1, 49  |       Aquin.: SMT FP Q[48] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
 4536   1, 49  |       48] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that pain
 4537   1, 49  |       Aquin.: SMT FP Q[48] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 4538   1, 49  |       48] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, that is the
 4539   1, 49  |       Aquin.: SMT FP Q[48] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 4540   1, 49  |       48] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, the privation
 4541   1, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although fault results
 4542   1, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: The order of action which
 4543   1, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: Pain and fault are not
 4544   1, 50  |       Aquin.: SMT FP Q[49] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 4545   1, 50  |       49] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that good
 4546   1, 50  |       Aquin.: SMT FP Q[49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 4547   1, 50  |       49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, one contrary
 4548   1, 50  |       Aquin.: SMT FP Q[49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 4549   1, 50  |       49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, a deficient
 4550   1, 50  |       Aquin.: SMT FP Q[49] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
 4551   1, 50  |       49] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, Dionysius says (
 4552   1, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (Contra
 4553   1, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: Good does not cause that
 4554   1, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: Evil has a deficient
 4555   1, 50  |          R.O. 4 Para. 1/1~Reply OBJ 4: Evil has no direct cause,
 4556   1, 50  |       Aquin.: SMT FP Q[49] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 4557   1, 50  |       49] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4558   1, 50  |       Aquin.: SMT FP Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 4559   1, 50  |       49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the effect of
 4560   1, 50  |       Aquin.: SMT FP Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 4561   1, 50  |       49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, as is said by
 4562   1, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: These passages refer
 4563   1, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: The effect of the deficient
 4564   1, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: The sinking of a ship
 4565   1, 50  |       Aquin.: SMT FP Q[49] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4566   1, 50  |       49] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 4567   1, 50  |       Aquin.: SMT FP Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4568   1, 50  |       49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, if one contrary
 4569   1, 50  |       Aquin.: SMT FP Q[49] A[3] Obj. 3 Para. 1/1 ~OBJ 3: Further,
 4570   1, 50  |          A[3] Obj. 3 Para. 1/1 ~OBJ 3: Further, as we find good
 4571   1, 50  |       Aquin.: SMT FP Q[49] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
 4572   1, 50  |       49] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, everything participated
 4573   1, 50  |       Aquin.: SMT FP Q[49] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
 4574   1, 50  |       49] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, whatever is
 4575   1, 50  |       Aquin.: SMT FP Q[49] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
 4576   1, 50  |       49] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, the evil of
 4577   1, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: Contraries agree in one
 4578   1, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: Privation and habit belong
 4579   1, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: Increase in intensity
 4580   1, 50  |          R.O. 4 Para. 1/1~Reply OBJ 4: No being is called evil
 4581   1, 50  |          R.O. 5 Para. 1/1~Reply OBJ 5: Evil can only have an
 4582   1, 50  |          R.O. 6 Para. 1/1~Reply OBJ 6: In the causes of evil
 4583   1, 51  |       Aquin.: SMT FP Q[50] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 4584   1, 51  |       50] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 4585   1, 51  |       Aquin.: SMT FP Q[50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 4586   1, 51  |       50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is moved
 4587   1, 51  |       Aquin.: SMT FP Q[50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 4588   1, 51  |       50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Ambrose says (
 4589   1, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: Incorporeal substances
 4590   1, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: Movement is there taken
 4591   1, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: To be circumscribed by
 4592   1, 51  |       Aquin.: SMT FP Q[50] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 4593   1, 51  |       50] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 4594   1, 51  |       Aquin.: SMT FP Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 4595   1, 51  |       50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, wherever the
 4596   1, 51  |       Aquin.: SMT FP Q[50] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 4597   1, 51  |       50] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, form is act.
 4598   1, 51  |       Aquin.: SMT FP Q[50] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
 4599   1, 51  |       50] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, form is properly
 4600   1, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: It is difference which
 4601   1, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: This reason is given
 4602   1, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although there is no
 4603   1, 51  |          R.O. 4 Para. 1/2~Reply OBJ 4: Every creature is simply
 4604   1, 51  |       Aquin.: SMT FP Q[50] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4605   1, 51  |       50] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4606   1, 51  |       Aquin.: SMT FP Q[50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4607   1, 51  |       50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the more a thing
 4608   1, 51  |       Aquin.: SMT FP Q[50] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 4609   1, 51  |       50] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the proper effect
 4610   1, 51  |       Aquin.: SMT FP Q[50] A[3] Obj. 4 Para. 1/1~OBJ 4: Dionysius
 4611   1, 51  |       50] A[3] Obj. 4 Para. 1/1~OBJ 4: Dionysius says (Div.
 4612   1, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: In the angels number
 4613   1, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: From the angelic nature
 4614   1, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: This is Aristotle's argument (
 4615   1, 51  |          R.O. 4 Para. 1/1~Reply OBJ 4: This argument comes from
 4616   1, 51  |       Aquin.: SMT FP Q[50] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 4617   1, 51  |       50] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4618   1, 51  |       Aquin.: SMT FP Q[50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 4619   1, 51  |       50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, more and less
 4620   1, 51  |       Aquin.: SMT FP Q[50] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 4621   1, 51  |       50] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, soul and angel
 4622   1, 51  |       Aquin.: SMT FP Q[50] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
 4623   1, 51  |       50] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, the more perfect
 4624   1, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: "Difference" is nobler
 4625   1, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: More and less change
 4626   1, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: The good of the species
 4627   1, 51  |          R.O. 4 Para. 1/1~Reply OBJ 4: Numerical multiplication,
 4628   1, 51  |       Aquin.: SMT FP Q[50] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 4629   1, 51  |       50] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4630   1, 51  |       Aquin.: SMT FP Q[50] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 4631   1, 51  |       50] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, Plato says in
 4632   1, 51  |       Aquin.: SMT FP Q[50] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 4633   1, 51  |       50] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, according to
 4634   1, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: Damascene is dealing
 4635   1, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: By the expression 'gods'
 4636   1, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: As was observed above (
 4637   1, 52  |       Aquin.: SMT FP Q[51] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 4638   1, 52  |       51] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that angels
 4639   1, 52  |       Aquin.: SMT FP Q[51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 4640   1, 52  |       51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory (Hom.
 4641   1, 52  |       Aquin.: SMT FP Q[51] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 4642   1, 52  |       51] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, life is more
 4643   1, 52  |          R.O. 1 Para. 1/1~Reply OBJ 1: As was said above (Q[
 4644   1, 52  |          R.O. 2 Para. 1/1~Reply OBJ 2: Gregory calls the angel
 4645   1, 52  |          R.O. 3 Para. 1/1~Reply OBJ 3: To give life effectively
 4646   1, 52  |       Aquin.: SMT FP Q[51] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 4647   1, 52  |       51] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that angels
 4648   1, 52  |       Aquin.: SMT FP Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 4649   1, 52  |       51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, every assumption
 4650   1, 52  |       Aquin.: SMT FP Q[51] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 4651   1, 52  |       51] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, angels do not
 4652   1, 52  |          R.O. 1 Para. 1/1~Reply OBJ 1: Angels need an assumed
 4653   1, 52  |          R.O. 2 Para. 1/1~Reply OBJ 2: The body assumed is united
 4654   1, 52  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although air as long
 4655   1, 52  |       Aquin.: SMT FP Q[51] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4656   1, 52  |       51] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4657   1, 52  |       Aquin.: SMT FP Q[51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4658   1, 52  |       51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, in the works
 4659   1, 52  |       Aquin.: SMT FP Q[51] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 4660   1, 52  |       51] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, to move hither
 4661   1, 52  |       Aquin.: SMT FP Q[51] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
 4662   1, 52  |       51] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, speech is the
 4663   1, 52  |       Aquin.: SMT FP Q[51] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
 4664   1, 52  |       51] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, eating is a
 4665   1, 52  |       Aquin.: SMT FP Q[51] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
 4666   1, 52  |       51] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, to beget offspring
 4667   1, 52  |          R.O. 1 Para. 1/1~Reply OBJ 1: As it is in no wise contrary
 4668   1, 52  |          R.O. 2 Para. 1/1~Reply OBJ 2: Sensation is entirely
 4669   1, 52  |          R.O. 3 Para. 1/1~Reply OBJ 3: Movement coming from
 4670   1, 52  |          R.O. 4 Para. 1/1~Reply OBJ 4: Properly speaking, the
 4671   1, 52  |          R.O. 5 Para. 1/3~Reply OBJ 5: Properly speaking, the
 4672   1, 52  |          R.O. 6 Para. 1/1~Reply OBJ 6: As Augustine says (De
 4673   1, 53  |       Aquin.: SMT FP Q[52] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 4674   1, 53  |       52] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 4675   1, 53  |       Aquin.: SMT FP Q[52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 4676   1, 53  |       52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, place is a "
 4677   1, 53  |       Aquin.: SMT FP Q[52] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 4678   1, 53  |       52] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, to be in a place
 4679   1, 53  |       Aquin.: SMT FP Q[52] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 4680   1, 53  |       52] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 4681   1, 53  |       Aquin.: SMT FP Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 4682   1, 53  |       52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is
 4683   1, 53  |       Aquin.: SMT FP Q[52] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 4684   1, 53  |       52] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Damascene says (
 4685   1, 53  |       Aquin.: SMT FP Q[52] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4686   1, 53  |       52] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that several
 4687   1, 53  |       Aquin.: SMT FP Q[52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4688   1, 53  |       52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, there is a greater
 4689   1, 53  |       Aquin.: SMT FP Q[52] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 4690   1, 53  |       52] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the soul is
 4691   1, 53  |          R.O. 1 Para. 1/1~Reply OBJ 1: Several angels are not
 4692   1, 53  |          R.O. 2 Para. 1/1~Reply OBJ 2: An angel and a body are
 4693   1, 53  |          R.O. 3 Para. 1/1~Reply OBJ 3: Not even a demon and
 4694   1, 54  |       Aquin.: SMT FP Q[53] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
 4695   1, 54  |       53] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that an angel
 4696   1, 54  |       Aquin.: SMT FP Q[53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 4697   1, 54  |       53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, movement is "
 4698   1, 54  |       Aquin.: SMT FP Q[53] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 4699   1, 54  |       53] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, movement is
 4700   1, 54  |          R.O. 1 Para. 1/2~Reply OBJ 1: This argument fails of
 4701   1, 54  |          R.O. 2 Para. 1/1~Reply OBJ 2: The movement of that
 4702   1, 54  |          R.O. 3 Para. 1/1~Reply OBJ 3: The movement of that
 4703   1, 54  |       Aquin.: SMT FP Q[53] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 4704   1, 54  |       53] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 4705   1, 54  |       Aquin.: SMT FP Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 4706   1, 54  |       53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is
 4707   1, 54  |          R.O. 1 Para. 1/1~Reply OBJ 1: The place of an angel
 4708   1, 54  |          R.O. 2 Para. 1/1~Reply OBJ 2: While an angel is moved
 4709   1, 54  |          R.O. 3 Para. 1/1~Reply OBJ 3: In continuous movement
 4710   1, 54  |       Aquin.: SMT FP Q[53] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4711   1, 54  |       53] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 4712   1, 54  |       Aquin.: SMT FP Q[53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4713   1, 54  |       53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the angel's
 4714   1, 54  |       Aquin.: SMT FP Q[53] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 4715   1, 54  |       53] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if an angel
 4716   1, 54  |          R.O. 1 Para. 1/1~Reply OBJ 1: If the time of the angel'
 4717   1, 54  |          R.O. 2 Para. 1/1~Reply OBJ 2: Illumination is the term
 4718   1, 54  |          R.O. 3 Para. 1/1~Reply OBJ 3: This objection is based
 4719   1, 55  |       Aquin.: SMT FP Q[54] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 4720   1, 55  |       54] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4721   1, 55  |       Aquin.: SMT FP Q[54] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 4722   1, 55  |       54] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 4723   1, 55  |       Aquin.: SMT FP Q[54] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 4724   1, 55  |       54] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if the extremes
 4725   1, 55  |          R.O. 1 Para. 1/1~Reply OBJ 1: When the active intellect
 4726   1, 55  |          R.O. 2 Para. 1/1~Reply OBJ 2: The relation between "
 4727   1, 55  |         R.O. 3 Para. 1/1 ~Reply OBJ 3: The action which is transient,
 4728   1, 55  |       Aquin.: SMT FP Q[54] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 4729   1, 55  |       54] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
 4730   1, 55  |       Aquin.: SMT FP Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 4731   1, 55  |       54] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, cause bears
 4732   1, 55  |          R.O. 1 Para. 1/1~Reply OBJ 1: Life is sometimes taken
 4733   1, 55  |          R.O. 2 Para. 1/1~Reply OBJ 2: The essence of an angel
 4734   1, 55  |       Aquin.: SMT FP Q[54] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4735   1, 55  |       54] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
 4736   1, 55  |       Aquin.: SMT FP Q[54] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4737   1, 55  |       54] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, if the angel'
 4738   1, 55  |       Aquin.: SMT FP Q[54] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 4739   1, 55  |       54] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine (Confess.
 4740   1, 55  |          R.O. 1 Para. 1/1~Reply OBJ 1: An angel is called "intellect"
 4741   1, 55  |          R.O. 2 Para. 1/1~Reply OBJ 2: A simple form which is
 4742   1, 55  |          R.O. 3 Para. 1/1~Reply OBJ 3: The power of matter is
 4743   1, 55  |       Aquin.: SMT FP Q[54] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 4744   1, 55  |       54] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 4745   1, 55  |       Aquin.: SMT FP Q[54] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 4746   1, 55  |       54] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the proper function
 4747   1, 55  |          R.O. 1 Para. 1/1~Reply OBJ 1: As the words themselves
 4748   1, 55  |          R.O. 2 Para. 1/1~Reply OBJ 2: It is the function of
 4749   1, 55  |       Aquin.: SMT FP Q[54] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 4750   1, 55  |       54] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4751   1, 55  |       Aquin.: SMT FP Q[54] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 4752   1, 55  |       54] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, Isidore says (
 4753   1, 55  |       Aquin.: SMT FP Q[54] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 4754   1, 55  |       54] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, Dionysius says (
 4755   1, 56  |       Aquin.: SMT FP Q[55] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 4756   1, 56  |       55] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4757   1, 56  |       Aquin.: SMT FP Q[55] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 4758   1, 56  |       55] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, according to
 4759   1, 56  |       Aquin.: SMT FP Q[55] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 4760   1, 56  |       55] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, everything which
 4761   1, 56  |          R.O. 1 Para. 1/1~Reply OBJ 1: When it is said that
 4762   1, 56  |          R.O. 2 Para. 1/1~Reply OBJ 2: As the sense in act is
 4763   1, 56  |          R.O. 3 Para. 1/1~Reply OBJ 3: The things which are
 4764   1, 56  |       Aquin.: SMT FP Q[55] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 4765   1, 56  |       55] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4766   1, 56  |       Aquin.: SMT FP Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 4767   1, 56  |       55] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the angelic
 4768   1, 56  |       Aquin.: SMT FP Q[55] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
 4769   1, 56  |          A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, the species
 4770   1, 56  |          R.O. 1 Para. 1/1~Reply OBJ 1: There are images of creatures
 4771   1, 56  |          R.O. 2 Para. 1/1~Reply OBJ 2: To go from one extreme
 4772   1, 56  |          R.O. 3 Para. 1/1~Reply OBJ 3: The angel's knowledge
 4773   1, 56  |       Aquin.: SMT FP Q[55] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4774   1, 56  |       55] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4775   1, 56  |       Aquin.: SMT FP Q[55] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4776   1, 56  |       55] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
 4777   1, 56  |       Aquin.: SMT FP Q[55] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 4778   1, 56  |       55] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the same cannot
 4779   1, 56  |          R.O. 1 Para. 1/1~Reply OBJ 1: It is accidental to the
 4780   1, 56  |          R.O. 2 Para. 1/1~Reply OBJ 2: To know anything universally
 4781   1, 56  |          R.O. 3 Para. 1/1~Reply OBJ 3: The same cannot be the
 4782   1, 57  |       Aquin.: SMT FP Q[56] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 4783   1, 57  |       56] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 4784   1, 57  |       Aquin.: SMT FP Q[56] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 4785   1, 57  |       56] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is
 4786   1, 57  |       Aquin.: SMT FP Q[56] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 4787   1, 57  |       56] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
 4788   1, 57  |          R.O. 1 Para. 1/1~Reply OBJ 1: That is the text of the
 4789   1, 57  |          R.O. 2 Para. 1/1~Reply OBJ 2: We have no knowledge
 4790   1, 57  |          R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to the intellect,
 4791   1, 57  |       Aquin.: SMT FP Q[56] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 4792   1, 57  |       56] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that one
 4793   1, 57  |       Aquin.: SMT FP Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 4794   1, 57  |       56] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, it is stated
 4795   1, 57  |       Aquin.: SMT FP Q[56] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 4796   1, 57  |       56] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, one angel cannot
 4797   1, 57  |       Aquin.: SMT FP Q[56] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
 4798   1, 57  |       56] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, if one angel
 4799   1, 57  |          R.O. 1 Para. 1/1~Reply OBJ 1: The spiritual natures
 4800   1, 57  |          R.O. 2 Para. 1/1~Reply OBJ 2: The nature of cause and
 4801   1, 57  |         R.O. 3 Para. 1/1 ~Reply OBJ 3: One angel knows another
 4802   1, 57  |          R.O. 4 Para. 1/1~Reply OBJ 4: God made every creature
 4803   1, 57  |       Aquin.: SMT FP Q[56] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4804   1, 57  |       56] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4805   1, 57  |       Aquin.: SMT FP Q[56] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4806   1, 57  |       56] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, God is infinitely
 4807   1, 57  |       Aquin.: SMT FP Q[56] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 4808   1, 57  |       56] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it is written (
 4809   1, 57  |          R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking
 4810   1, 57  |          R.O. 2 Para. 1/1~Reply OBJ 2: Since an angel's intellect
 4811   1, 57  |          R.O. 3 Para. 1/1~Reply OBJ 3: The knowledge which an
 4812   1, 58  |       Aquin.: SMT FP Q[57] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 4813   1, 58  |       57] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4814   1, 58  |       Aquin.: SMT FP Q[57] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 4815   1, 58  |       57] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, intellectual
 4816   1, 58  |       Aquin.: SMT FP Q[57] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 4817   1, 58  |       57] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, material things
 4818   1, 58  |          R.O. 1 Para. 1/1~Reply OBJ 1: The thing understood
 4819   1, 58  |          R.O. 2 Para. 1/1~Reply OBJ 2: Sense does not apprehend
 4820   1, 58  |          R.O. 3 Para. 1/1~Reply OBJ 3: If an angel were to draw
 4821   1, 58  |       Aquin.: SMT FP Q[57] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 4822   1, 58  |       57] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that angels
 4823   1, 58  |       Aquin.: SMT FP Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 4824   1, 58  |       57] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, all knowledge
 4825   1, 58  |       Aquin.: SMT FP Q[57] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 4826   1, 58  |       57] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, if an angel
 4827   1, 58  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is speaking
 4828   1, 58  |          R.O. 2 Para. 1/1~Reply OBJ 2: It is not according to
 4829   1, 58  |          R.O. 3 Para. 1/1~Reply OBJ 3: Angels know singulars
 4830   1, 58  |       Aquin.: SMT FP Q[57] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4831   1, 58  |       57] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4832   1, 58  |       Aquin.: SMT FP Q[57] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4833   1, 58  |       57] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the present
 4834   1, 58  |       Aquin.: SMT FP Q[57] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 4835   1, 58  |       57] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the angel does
 4836   1, 58  |       Aquin.: SMT FP Q[57] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
 4837   1, 58  |       57] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, as a thing is
 4838   1, 58  |          R.O. 1 Para. 1/1~Reply OBJ 1: Men cannot know future
 4839   1, 58  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the angel's
 4840   1, 58  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although the species
 4841   1, 58  |          R.O. 4 Para. 1/1~Reply OBJ 4: Things distant according
 4842   1, 58  |       Aquin.: SMT FP Q[57] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 4843   1, 58  |       57] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4844   1, 58  |       Aquin.: SMT FP Q[57] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 4845   1, 58  |       57] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, intelligible
 4846   1, 58  |       Aquin.: SMT FP Q[57] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 4847   1, 58  |       57] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the ideas of
 4848   1, 58  |          R.O. 1 Para. 1/1~Reply OBJ 1: In the present life one
 4849   1, 58  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although one angel sees
 4850   1, 58  |          R.O. 3 Para. 1/1~Reply OBJ 3: The appetite of the brute
 4851   1, 58  |       Aquin.: SMT FP Q[57] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 4852   1, 58  |       57] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4853   1, 58  |       Aquin.: SMT FP Q[57] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 4854   1, 58  |       57] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the reasons
 4855   1, 58  |       Aquin.: SMT FP Q[57] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 4856   1, 58  |       57] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the prophets
 4857   1, 58  |          R.O. 1 Para. 1/2~Reply OBJ 1: One can speak in two
 4858   1, 58  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the angels in
 4859   1, 58  |          R.O. 3 Para. 1/1~Reply OBJ 3: Whatever the prophets
 4860   1, 59  |       Aquin.: SMT FP Q[58] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 4861   1, 59  |       58] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4862   1, 59  |       Aquin.: SMT FP Q[58] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 4863   1, 59  |       58] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, since desire
 4864   1, 59  |       Aquin.: SMT FP Q[58] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 4865   1, 59  |       58] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, in the book
 4866   1, 59  |          R.O. 1 Para. 1/1~Reply OBJ 1: Movement is taken there
 4867   1, 59  |          R.O. 2 Para. 1/1~Reply OBJ 2: Such desire on the part
 4868   1, 59  |          R.O. 3 Para. 1/1~Reply OBJ 3: In the angel's substance
 4869   1, 59  |       Aquin.: SMT FP Q[58] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 4870   1, 59  |       58] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 4871   1, 59  |       Aquin.: SMT FP Q[58] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 4872   1, 59  |       58] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is understood
 4873   1, 59  |       Aquin.: SMT FP Q[58] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 4874   1, 59  |       58] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, to understand
 4875   1, 59  |          R.O. 1 Para. 1/1~Reply OBJ 1: To understand many things
 4876   1, 59  |          R.O. 2 Para. 1/2~Reply OBJ 2: The intellect is informed
 4877   1, 59  |       Aquin.: SMT FP Q[58] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4878   1, 59  |       58] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4879   1, 59  |       Aquin.: SMT FP Q[58] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4880   1, 59  |       58] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever a lower
 4881   1, 59  |       Aquin.: SMT FP Q[58] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 4882   1, 59  |       58] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Isidore (De
 4883   1, 59  |          R.O. 1 Para. 1/1~Reply OBJ 1: Discursion expresses
 4884   1, 59  |          R.O. 2 Para. 1/1~Reply OBJ 2: The angels can syllogize,
 4885   1, 59  |          R.O. 3 Para. 1/1~Reply OBJ 3: Experience is affirmed
 4886   1, 59  |       Aquin.: SMT FP Q[58] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 4887   1, 59  |       58] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4888   1, 59  |       Aquin.: SMT FP Q[58] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 4889   1, 59  |       58] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, negation is
 4890   1, 59  |       Aquin.: SMT FP Q[58] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 4891   1, 59  |       58] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, speech is a
 4892   1, 59  |          R.O. 1 Para. 1/1~Reply OBJ 1: Not every multitude of
 4893   1, 59  |          R.O. 2 Para. 1/1~Reply OBJ 2: The various natures of
 4894   1, 59  |          R.O. 3 Para. 1/1~Reply OBJ 3: The fact that angels
 4895   1, 59  |       Aquin.: SMT FP Q[58] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 4896   1, 59  |       58] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 4897   1, 59  |       Aquin.: SMT FP Q[58] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 4898   1, 59  |       58] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, nescience is
 4899   1, 59  |       Aquin.: SMT FP Q[58] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 4900   1, 59  |       58] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, everything which
 4901   1, 59  |       Aquin.: SMT FP Q[58] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
 4902   1, 59  |       58] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 4903   1, 59  |       Aquin.: SMT FP Q[58] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 4904   1, 59  |       58] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, between evening
 4905   1, 59  |       Aquin.: SMT FP Q[58] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 4906   1, 59  |       58] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, knowledge is
 4907   1, 59  |          R.O. 1 Para. 1/1~Reply OBJ 1: Evening and morning knowledge
 4908   1, 59  |          R.O. 2 Para. 1/1~Reply OBJ 2: The morning and evening
 4909   1, 59  |          R.O. 3 Para. 1/1~Reply OBJ 3: The angels themselves
 4910   1, 59  |       Aquin.: SMT FP Q[58] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
 4911   1, 59  |       58] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4912   1, 59  |       Aquin.: SMT FP Q[58] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
 4913   1, 59  |       58] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, it is impossible
 4914   1, 59  |       Aquin.: SMT FP Q[58] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
 4915   1, 59  |       58] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, the Apostle
 4916   1, 59  |          R.O. 1 Para. 1/1~Reply OBJ 1: The six days, as Augustine
 4917   1, 59  |          R.O. 2 Para. 1/1~Reply OBJ 2: There can be two operations
 4918   1, 59  |          R.O. 3 Para. 1/1~Reply OBJ 3: On the coming of what
 4919   1, 60  |       Aquin.: SMT FP Q[59] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 4920   1, 60  |       59] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 4921   1, 60  |       Aquin.: SMT FP Q[59] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 4922   1, 60  |       59] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the will is
 4923   1, 60  |       Aquin.: SMT FP Q[59] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 4924   1, 60  |       59] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
 4925   1, 60  |          R.O. 1 Para. 1/1~Reply OBJ 1: Reason surpasses sense
 4926   1, 60  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the name of
 4927   1, 60  |          R.O. 3 Para. 1/1~Reply OBJ 3: The will is called a
 4928   1, 60  |       Aquin.: SMT FP Q[59] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 4929   1, 60  |       59] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
 4930   1, 60  |       Aquin.: SMT FP Q[59] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 4931   1, 60  |       59] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the object of
 4932   1, 60  |       Aquin.: SMT FP Q[59] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 4933   1, 60  |       59] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the distinction
 4934   1, 60  |          R.O. 1 Para. 1/1~Reply OBJ 1: A natural body is moved
 4935   1, 60  |          R.O. 2 Para. 1/1~Reply OBJ 2: Faculties are not differentiated
 4936   1, 60  |          R.O. 3 Para. 1/1~Reply OBJ 3: Because the good and
 4937   1, 60  |       Aquin.: SMT FP Q[59] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4938   1, 60  |       59] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 4939   1, 60  |       Aquin.: SMT FP Q[59] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4940   1, 60  |       59] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, free-will implies
 4941   1, 60  |       Aquin.: SMT FP Q[59] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 4942   1, 60  |       59] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the natural
 4943   1, 60  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is speaking
 4944   1, 60  |          R.O. 2 Para. 1/1~Reply OBJ 2: As was observed already (
 4945   1, 60  |          R.O. 3 Para. 1/1~Reply OBJ 3: Free-will exists in a
 4946   1, 60  |       Aquin.: SMT FP Q[59] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 4947   1, 60  |       59] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 4948   1, 60  |       Aquin.: SMT FP Q[59] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 4949   1, 60  |       59] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, love and joy
 4950   1, 60  |       Aquin.: SMT FP Q[59] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 4951   1, 60  |       59] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, some virtues
 4952   1, 60  |          R.O. 1 Para. 1/1~Reply OBJ 1: Fury and concupiscence
 4953   1, 60  |          R.O. 2 Para. 1/1~Reply OBJ 2: Love and joy, in so far
 4954   1, 60  |          R.O. 3 Para. 1/1~Reply OBJ 3: Charity, as a virtue,
 4955   1, 61  |       Aquin.: SMT FP Q[60] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 4956   1, 61  |       60] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 4957   1, 61  |       Aquin.: SMT FP Q[60] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 4958   1, 61  |       60] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, those who love
 4959   1, 61  |       Aquin.: SMT FP Q[60] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 4960   1, 61  |       60] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, every love is
 4961   1, 61  |          R.O. 1 Para. 1/1~Reply OBJ 1: Intellectual love is
 4962   1, 61  |          R.O. 2 Para. 1/1~Reply OBJ 2: All things in the world
 4963   1, 61  |          R.O. 3 Para. 1/1~Reply OBJ 3: As natural knowledge
 4964   1, 61  |       Aquin.: SMT FP Q[60] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 4965   1, 61  |       60] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 4966   1, 61  |       Aquin.: SMT FP Q[60] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 4967   1, 61  |       60] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the angels have
 4968   1, 61  |          R.O. 1 Para. 1/2~Reply OBJ 1: Not all love of choice
 4969   1, 61  |       Aquin.: SMT FP Q[60] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 4970   1, 61  |       60] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4971   1, 61  |       Aquin.: SMT FP Q[60] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 4972   1, 61  |       60] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, as Dionysius
 4973   1, 61  |       Aquin.: SMT FP Q[60] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 4974   1, 61  |       60] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, love is a kind
 4975   1, 61  |          R.O. 1 Para. 1/1~Reply OBJ 1: It is not under the same
 4976   1, 61  |          R.O. 2 Para. 1/1~Reply OBJ 2: As to be one is better
 4977   1, 61  |          R.O. 3 Para. 1/1~Reply OBJ 3: As love is an action
 4978   1, 61  |       Aquin.: SMT FP Q[60] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 4979   1, 61  |       60] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 4980   1, 61  |       Aquin.: SMT FP Q[60] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 4981   1, 61  |       60] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the cause is
 4982   1, 61  |       Aquin.: SMT FP Q[60] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 4983   1, 61  |       60] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, natural love
 4984   1, 61  |          R.O. 1 Para. 1/1~Reply OBJ 1: The expression 'as himself'
 4985   1, 61  |          R.O. 2 Para. 1/1~Reply OBJ 2: The expression "as" does
 4986   1, 61  |          R.O. 3 Para. 1/1~Reply OBJ 3: Natural love is said
 4987   1, 61  |       Aquin.: SMT FP Q[60] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 4988   1, 61  |       60] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 4989   1, 61  |       Aquin.: SMT FP Q[60] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, "
 4990   1, 61  |       60] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, "That on account
 4991   1, 61  |       Aquin.: SMT FP Q[60] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 4992   1, 61  |       60] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, nature is self-centered
 4993   1, 61  |       Aquin.: SMT FP Q[60] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
 4994   1, 61  |       60] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, it is proper
 4995   1, 61  |       Aquin.: SMT FP Q[60] A[5] Obj. 5 Para. 1/1~OBJ 5: Further,
 4996   1, 61  |       60] A[5] Obj. 5 Para. 1/1~OBJ 5: Further, natural love
 4997   1, 61  |          R.O. 1 Para. 1/1~Reply OBJ 1: Such reasoning holds
 4998   1, 61  |          R.O. 2 Para. 1/1~Reply OBJ 2: When it is said that
 4999   1, 61  |          R.O. 3 Para. 1/1~Reply OBJ 3: Nature's operation is
 5000   1, 61  |          R.O. 4 Para. 1/1~Reply OBJ 4: God, in so far as He